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Ending hostility and violence means wrestling with our own shadows
This story was originally published on My Jewish Learning.
(JTA) — Hostility originates in the disowned and unacknowledged elements within us. That, at any rate, is the claim of a body of research based on the work of Carl Jung, the Swiss psychiatrist and founder of analytical psychology.
Jung introduced the concept of the shadow, the unconscious part of ourselves that we are unable or unwilling to acknowledge. Those elements we repress stem from painful experiences that give rise to difficult emotions such as shame, jealousy, rage and grief. “The level of hostility a person exhibits is proportional to the amount of shadow,” writes Roderick Main, a professor in the Department of Psychosocial and Psychoanalytic Studies at the University of Essex.
At this moment of intensifying hostility within our communities and devastating levels of violence in our world, this week’s Torah portion, Vayishlach, offers us glimmers of insight into how we might heal society’s fractures and open a way towards peace: We must stop projecting our shadow on to others, and instead grapple with it for ourselves.
As the portion opens, Esau is on the march toward his brother Jacob, whom he has not seen since Jacob stole his birthright and ran away, evading responsibility. Jacob gets word that Esau is approaching with 400 men and becomes afraid and distressed. Rashi says the fear is that Esau will kill him, while the distress is that he will have to kill Esau. Either way, this already hostile situation seems likely to end in violence.
It is easy to imagine Jacob preparing to meet his brother by doubling down on a path of self-interest and plotting a preemptive attack. What’s more difficult to imagine is what he does instead.
Before meeting his brother, Jacob creates the conditions to first meet himself. Jacob separates himself from all that he has amassed and places it on one side of the Jabbok river where his family is camped. He then crosses back to the other side empty-handed and unescorted. That night, vulnerable and alone, shorn of all that has come to define him, a mysterious figure appears and wrestles with Jacob until dawn. As day breaks, Jacob demands from the figure a blessing. It is then that he is renamed Yisrael — one who has struggled with beings Divine and human and endured.
According to Jung, this kind of transformative experience of the Divine is “a force … that will only function and express itself where there is a true dialogue between ego-consciousness and the unconscious.” In this light, we can understand the mysterious figure with whom Jacob wrestles as representing the disowned, unacknowledged elements within that he finally brings to consciousness. Jacob emerges from his dark night of the soul humbled, hobbling and blessedly transformed. When dawn breaks and he and Esau finally meet, there is no hostility or violence. Instead, in an act of tender intimacy and relief, the brothers embrace and together they weep.
We aren’t told how Esau prepares for this encounter, or why he was able to meet Jacob with open arms. We could imagine that he prepared for multiple possibilities, including a hostile encounter. But with its focus on Jacob, the text seems to suggest that the changed contours of the conflict have much to do with the wrestling Jacob did within his own soul. We can infer that without this internal work, this story could have been the beginning of ongoing war, rather than a tender reconciliation. It was only after Jacob engaged in the wrenching, humbling work of grappling with his own shadow that the conflict could resolve.
The Torah is not meant to be a straightforward guidebook for how to navigate the world. But perhaps Jacob’s wrestling with his shadow can offer us clues towards actualizing the new realities we seek.
Each one of us has the capacity to do the inner work that changes how conflict unfolds. In this difficult and divisive time, what if we, like Jacob, acknowledged the fear and distress that we feel? What if we risked being “alone,” separated from the beliefs, narratives and identities that have come to define us, allowing for the vulnerability and disorientation that necessarily will arise? What if we wrestle with the difficult questions and challenging truths that come to meet us? Perhaps if we are tenacious enough to stay with the struggle long enough, we, like Jacob, will discover the blessing it contains.
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The post Ending hostility and violence means wrestling with our own shadows appeared first on Jewish Telegraphic Agency.
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Loomering large: Phoebe Maltz Bovy on Jews and fake news
From the autumn into spring of 2016-17—a period in which the U.S. was adjusting to its 45th president—I ran the female-focused ‘Sisterhood’ section for The Forward, the venerable New York-based publication, which was figuring out how to reach a social-media-addict audience as its newspaper era wound down. And so, during that time—day after day and […]
The post Loomering large: Phoebe Maltz Bovy on Jews and fake news appeared first on The Canadian Jewish News.
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Ritchie Torres Calls for All Universities to Enshrine Protection of Zionist Students in Official Conduct Codes
Rep. Ritchie Torres (D-NY) released a video over the weekend, calling for all American universities to adopt the official International Holocaust Remembrance Alliance (IHRA) working definition of antisemitism.
In the video, Torres praised New York University (NYU) over their decision to “modernize” their hate speech policies by adding protections for students that identify as Zionist. Torres argued that these changes are necessary “in response to the increasingly complex and ever-evolving reality of campus antisemitism.” He called on university administrators nationwide emulate NYU and bolster protections for Jewish students.
“NYU’s decision to adopt a fuller understanding of antisemitism sets an example that others in academia should follow for the safety of their Jewish students,” Torres said.
Torres continued, calling antisemitism “an ancient virus that mutates over time.” He urged universities to be “nimble” in responding to the new iterations of antisemitism arising on their campuses. He asserted that antisemitism can manifest itself in hatred of Jews both “as a religion” and “as a nation.”
“Anti-Zionism and antisemitism are indeed intersectional, and cannot be so easily compartmentalized in the real world as they can be in academic spaces,” Torres said.
Torres argued that modern antisemites replace use “Zionist” as a replacement word for “Jew.” He added that discrimination against “Zionists” is indeed antisemitism in both “intent and effect.”
“Rejecting moral clarity about right and wrong does not weaken the academic enterprise; it strengthens it,” Torres added.
Torres has repeatedly lambasted universities for fostering a hostile environment for Jewish students in the aftermath of Hamas’s Oct. 7 massacre in southern Israel. He has called anti-Israel campus activists and academics “pseudo-intellectuals” and condemned them for peddling antisemitism in the name of social justice.
Universities across the country have been roiled by antisemitism controversies in the months following the Oct. 7 attacks on Israel. Columbia University student Khymani James, for example, publicly stated that Zionists “don’t deserve to live.” The Ivy League university has not confirmed if James has been permanently expelled from the campus. A mob of pro-Palestinian protesters held a demonstration in front of the City University of New York Hillel on Tuesday, shouting at Jewish students to get “out of the Middle East” and “go back to Brooklyn.”
Torres, a self-described progressive, has established himself as a stalwart ally of the Jewish state, especially in the months following the Hamas slaughter of roughly 1,200 people across southern Israel on Oct. 7. Torres has repeatedly defended Israel from unsubstantiated claims of committing “genocide” in Gaza. He has also consistently supported the continued shipment of American arms to help the Jewish state defend itself from Hamas terrorists. Torres has levied sharp criticism toward university administrators for allowing Jewish students to be threatened on campus without consequence.
The post Ritchie Torres Calls for All Universities to Enshrine Protection of Zionist Students in Official Conduct Codes first appeared on Algemeiner.com.
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Jewish Student Assaulted Near University of Michigan
Law enforcement officials are investigating a “Nazi like” assault of a Jewish student allegedly carried out by six people near the University of Michigan late Saturday night.
According to the Ann Arbor Police Department, the beating occurred when the group accosted the 19 year old victim, whose name has not been released, and demanded to know whether he was Jewish. The young man said that he was, after which the suspects slammed him on the concrete, according to police. They then kicked and spit on him before leaving.
The Anti-Defamation League offered a $5,000 reward for information leading to the arrests of the culprits.
“I have communicated with the University of Michigan police staff, and our goal is to discuss safety over the next few weeks,” Ann Arbor Police Department chief Andre C. Anderson said in a statement issued on Sunday. “There is absolutely no place for hate or ethnic intimidation in the City of Ann Arbor. Our department stands against antisemitism and all acts of bias-motivated crimes. We are committed to vigorously investigating this and other hate-motivated incidents and we will work with the county prosecutor’s office to aggressively prosecute those who are responsible.”
Ann Arbor Police have confirmed that the men inflicted “minor injuries” on the victim, who was not hospitalized. Its investigation of the incident is ongoing.
University of Michigan Hillel also commented on the assault, saying, “We are in regular communication with state and federal law enforcement.”
University of Michigan president Santa J. Ono addressed the assault on Monday morning.
“We strongly condemn and denounce this act of violence and all antisemitic acts,” he said in a statement. “Antisemitism is in direct conflict with the university’s deeply held values of safety, respect, and inclusion and has no place within our community. The University of Michigan is a place where all students — regardless of their race, sex, nationality, and religion — deserve to feel safe and protected as they pursue the important work of becoming citizens of the wider world.”
As The Algemeiner has previously reported, University of Michigan, Ann Arbor has long been a hub of anti-Zionist and antisemitic activity, leading to campus disruptions and diminishing quality of life for Jewish students. In Nov. 2022, an unidentified male snatched a female student by the arm while crossing paths with her on campus and made antisemitic statements. In July 2023, someone graffitied swastikas and homophobic slurs on two off-campus a fraternity houses.
Recently, dozens of candidates from the anti-Zionist Shut It Down (SID) party won election to the school’s Central Student Government by running on a platform which promised to sever the University of Michigan’s academic and financial ties to Israel. After assuming power, CSG president Alifa Chowdury (SID) defunded the school’s 1,700 student clubs by vetoing the summer term budget, which had been “unanimously” supported by the CSG Assembly, and vowed to block any spending bill that would fund them in the fall term. The measure was, in SID’s view, strategic. It argued during the campaign that crippling university operations would inexorably lead to a boycott of Israel.
“CSG merely serves as an extension of an institution that has perpetuated systems of oppression by maintaining the current status quo of neocolonial capitalism,” SID said in a manifesto issued in March. “Every dollar coming out of this university is blood money. Student government cannot operate as usual as we witness the systematic murder of Palestinians. Student life cannot continue as normal when our tuition and labor are being used to fund a genocide.”
Follow Dion J. Pierre @DionJPierre.
The post Jewish Student Assaulted Near University of Michigan first appeared on Algemeiner.com.
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