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ESPN’s Jeff Passan opens up on his Hebrew school upbringing, interviewing Sandy Koufax and Jewish baseball history

(JTA) — For tuned-in baseball fans, Jeff Passan is everywhere. As ESPN’s senior MLB insider, he frequently breaks some of the sport’s biggest news and appears on several of the global sports network’s television, radio and podcast programs.

After two decades of reporting, can anything make him nervous? There is one athlete who does: Jewish legend Sandy Koufax.

“Generally speaking, when I’m talking to people, I’ll call them by their first name. He was Mr. Koufax,” Passan told the Jewish Telegraphic Agency about the pitcher he once wrote a paper about for Hebrew school.

While a columnist for Yahoo! Sports, Passan spent about four years reporting his 2016 New York Times best-selling book “The Arm: Inside the Billion-Dollar Mystery of the Most Valuable Commodity in Sports,” a deep-dive into pitching and the epidemic of what’s known in the sport as Tommy John surgery, or ulnar collateral ligament reconstruction.

Koufax, known for his on-the-field dominance and his refusal to pitch on Yom Kippur during the 1965 World Series, walked away from baseball at only 30 years old because of injury. So as Passan began work on his book, he knew he needed to talk to Koufax.

Koufax is famously private, and securing a rare interview wasn’t easy — Passan enlisted fellow Jewish writer Jane Leavy, Koufax’s biographer, who put in a good word for him. When the time came to talk, Passan said it was the most nervous he’s ever been for an interview.

“I was in awe the whole time,” Passan said in a phone interview from Arizona, where he’s covering spring training. 

Koufax’s pitching prowess aside, Passan praised the principled stance the former Dodger took all those years ago.

“The way that he represented himself, the way he honored Judaism, and, when it was an incredibly difficult thing, stuck by what mattered to him, I think that’s applicable across religions, across cultures, across backgrounds,” Passan said. “If you feel passionate about who you are, and something is important to you, even when it’s uncomfortable, you should stand by it. That’s exactly what he did. I have an undying amount of respect for him for both doing that and just for the way that he has and continues to carry himself.”

A Cleveland native, Passan fell in love with both baseball and writing at a young age. His father, Rich, worked at the Plain Dealer for 42 years, and Passan said he got his first byline at 14 years old. He would go on to cover sports at Syracuse University, the Fresno Bee, the Kansas City Star, Yahoo! Sports and, since 2019, at ESPN.  

Passan, 42, grew up in a Conservative Jewish household, attending Hebrew school three times a week. He said he considers himself a “cultural Jew” — noting that his wife is Catholic and they are raising their kids without religion.

“I look at religion now as being a really important thing for lots of people, but the sort of thing that for me and my family, we’d like for our children to be a little more worldly until, or if, they decide to choose to go the religious route,” he said. 

Jeff Passan at his bar mitzvah, Oct. 9, 1993. (Courtesy of Passan)

Passan said he and his family celebrate Hanukkah — he’s a big fan of latkes — and he fasts on Yom Kippur. And then there’s Jewish geography.

“When I run into someone who’s Jewish, even though I’m not particularly religious, and he or she may not be particularly religious, there’s still a connection there because of how we were raised and the things that you learn growing up a Jew,” he said. “If there’s one thing that I look at with regret that my kids don’t have, because we’re not raising them Jewish, it’s that.”

That instant connection is present in the press box, too.

“We know who we are,” Passan said. “There was one World Series where I think there were like seven or eight Jewish writers sitting in a row. And we said all we need is a few more and we got a minyan here.”

Passan said he also feels that camaraderie with Jewish players — especially those who play for Team Israel during the World Baseball Classic, which is coming up next month. 

“It’s different than Team USA or the Dominican Republic or Venezuela,” he said. “It’s a cultural team. It’s a team that’s often based around your religion or the religion in your family, and I think that makes it a unique group of players who may not have that same connection or that same feel to Israel, but they have that shared experience of being Jewish and knowing what that entails.”

The presence of Jewish talent in Major League Baseball — and on Team Israel, which features more big leaguers this year than ever before — is noticeably greater than it has been in years. The 2021 World Series, which featured four Jewish players, is a prime example. 

“I think it’s just another way to illustrate that we can be everything,” Passan said. “If you are growing up and you want to be a rabbi, that’s wonderful. If you’re growing up and you want to get into media, that avenue is there for you. And if you’re growing up and want to be a baseball player, there are no limitations. The history of Jewish baseball players, while not extensive, is nevertheless rich.”

And what is it, exactly, about baseball that has endeared the sport to American Jews for so long? Passan has some theories.

First, he noted the historical significance New York has held in both baseball and American Judaism. For a period in the early-to-mid 20th century, New York was home to three MLB teams — the Yankees, Brooklyn Dodgers and New York Giants.

“As Jews, we really gravitate toward things that have history and substance,” Passan said. “Baseball being so big in the emergence of sporting culture in the United States, there’s a gravitas to that, there’s an import to that, that I think Jews really are attracted to.”

The other aspect that has bonded Jews and baseball, Passan said, is its shared culture of family tradition. 

“It’s something that can be passed on from fathers and mothers to sons and daughters,” he said. “Family is such a vital part of being Jewish. Just as we pass down customs and traditions, sports are among those customs and traditions and baseball is a generational sport.”

Join JTA’s Jewish Sport Report online and in Miami on March 9 for Jews on First: A Celebration at the World Baseball Classic. The panel conversation will feature Jeff Passan alongside other Jewish baseball experts.


The post ESPN’s Jeff Passan opens up on his Hebrew school upbringing, interviewing Sandy Koufax and Jewish baseball history appeared first on Jewish Telegraphic Agency.

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How I found freedom in a Passover Seder, an amp and a red Fender Duo-Sonic guitar

Passover at my cousin Doug’s house was always a strange blend of ritual, impatience and barely contained chaos. None of us was particularly religious, but we knew the drill: Read the Haggadah, dip the bitter herbs, eat a boatload of matzo, and laugh along as Uncle Sonny delivered his annual denunciation of religion. We rushed through the Seder with the urgency of people trying to outrun a bullet train. Everyone wanted to get to the oleshkas, the tzimmis, and my Grandma Min’s gefilte fish.

At some point during the adult drone that followed — politics, real estate, digestive-related medical complaints — I slipped away from the table in search of Doug’s electric guitar: a red Fender Duo-Sonic. Sleek, curved, impossibly alluring. The first time I saw it, Doug, then 17 or 18, played a halting version of “Hey Joe” for my sister and me. But it wasn’t only the sound that hooked me; it was the shape of the thing. I was 13, only a few months after my Bar Mitzvah, and the guitar felt like contraband, akin to the pot I would soon be smoking. I stared at it with the same stunned focus I reserved for an occasional glimpse of the bare backside of a Playboy centerfold.

The Haggadah asks: Why is this night different from all other nights?

For me, the answer was simple: It was the night I transformed from a pimply suburban teen into something mythic. If daily life — compulsive worry about my untamable Jewy hair, god-awful grades, and a steady stream of unrequited urges — felt like Egypt, then that red Duo-Sonic was my personal Moses.

The author’s parents, Beverly and David Himmelman. Courtesy of Peter Himmelman

A few weeks after Passover, my father — a serial entrepreneur who once marketed his own brand of car battery, opened the first Suzuki motorcycle shop in Minneapolis, and launched an eight-track cassette store he called Tape-O-Rama — bought Doug’s Duo-Sonic guitar and his Princeton Reverb amplifier for $150. He was as thrilled about it as I was. I remember him standing in my room, sleeves rolled up, trying to look like he knew what he was talking about. It was endearing and a little sad when he pointed at the amp’s knobs — treble, bass, tremolo, and reverb — and suggested I set them all to five.

“Let’s make ’em all the same, Pete.” He said. “Even Steven.”

My dad knew less than zero about rock, but as always, he wanted to help with something that mattered to me.

The guitar changed my life. Not instantly, but decisively. The first time I played with another kid my own age, my drummer friend Andy Kamman, an impressive musician even as a fifth-grader, I felt something shift. It wasn’t like school band, where I played the alto sax while the band director hovered over us, selecting songs notable only for their excruciating lameness. This was fully ours. No supervision. No rules. No permission required. I pulled my Duo-Sonic and the Princeton amp down the street in my Radio Flyer and set it up in Andy’s basement.

When he and I started playing, it felt shockingly intimate — frightening at first. Not that I knew what a sexual encounter was, but that’s what it felt like: two separate things — guitar and drums; two separate people — me and Andy — merging into a kind of oneness. I had no idea that this sudden unanimity would become an aspiration, not only in music but in all things. Music was simply the clearest expression of that spiritualized coming-together.

The author and bandmates. Courtesy of Peter Himmelman

I’d play a riff; he’d shift the rhythm; I’d shift again. Words I hadn’t planned poured out. It was as close to conception as I’d get for a while. That transcendent aspect of music — its weird mixture of beauty, ego, and power — was already becoming clear.

By sixth grade we had a band: me on lead guitar and vocals, Andy on drums, Steve Grossman on bass, and Aron Goldfarb on rhythm guitar. We were rehearsing for the Peter Hobart Elementary Spring Concert in Andy’s basement and the whole neighborhood seemed to show up. We had a makeshift PA — one microphone duct-taped to his brother’s stereo — and we played our three originals on repeat. Most of them barely counted as songs. “Sorrowland” was two lines of lyrics and a four-chord progression. “Down by the River” had two chords and one line clearly stolen from Creedence Clearwater.

Our masterpiece was “Exit,” which I wrote during Drug Prevention Week. Every kid had to make a filmstrip warning against marijuana. Mine consisted entirely of dinosaurs I’d rubbed from National Geographic onto overhead projector sheets. I told the class that pot would make you hallucinate brontosauruses, which — completely contrary to the purpose of the curriculum — made drugs sound irresistible.

“Exit” was about a boy who tried to touch his girlfriend’s breast before she was ready and, to soothe his rejection, turned to pot. Its last verse closed with these lyrics:

Your hopes are down and you pick up a J,
it ain’t gonna help you anyway.
But you strike a match and you let it burn
now your mind is ready to turn…

I hit the tremolo pedal on the line “strike a match,” making my voice wobble in druggy vibrato. Everyone went nuts.

The author at a more recent Passover Seder. Courtesy of Peter Himmelman

With all the attention, the band drama kicked in. Aron, our rhythm guitarist, kept insisting he sing lead — even though we had only one microphone and it was plugged directly into the stereo’s single input. “Hey, Goldfarb, stop being such a dickfarb,” I said into the mic. It got a big laugh. I repeated it until the phrase turned into a song. I strummed some chords and chanted “Goldfarb’s a dickfarb,” over a riff stolen from “Exit.” The room roared. Aron turned red, threw down his gorgeous sunburst Vox Teardrop — an absurdly expensive guitar his parents bought him before he could even play — and stormed upstairs.

Things began to snowball. Kids at the school drinking fountain hummed my guitar riffs. Laura Bloomenthal finally noticed me. And then: incredible news. Mrs. Perhofsky called my house to ask if our band would perform for residents of the Saint Paul Cerebral Palsy Center. $25 plus unlimited orange pop and Fritos. I was ecstatic — and terrified. I had a problem with inappropriate laughter. Not cruelty — just a tendency to laugh when I wasn’t supposed to. A waitress once spilled pancakes at Uncle John’s Pancake House, and I burst out laughing for no good reason. I worried this gig might trigger the same response.

We practiced nonstop: our originals, Creedence’s “Who’ll Stop The Rain,” a few Beatles songs. My nerves tightened with every rehearsal.

The center’s cafeteria was huge. We set up our amps and waited. Then the audience poured in — dozens of people reaching toward us, smiling, stomping, yelling with unbounded eagerness. One guy’s head was long and cylindrical, strapped to the back of a metal wheelchair. A pretty teenage girl with no hands drew a beautiful picture with a crayon held between her toes. An older woman with skin so thin I could see every vein greeted us warmly and made us feel at ease. When we started to play, the place exploded. People pounded on tables, shouted, danced and laughed. Andy played better than I’d ever heard him. We all did.

I felt something then I couldn’t name, a sense of having stepped into the world, of finally being part of something important. I was so overwhelmed I almost cried then and there. I probably would have, if I hadn’t been afraid the guys would laugh at me. After our originals and the Creedence numbers, they demanded more. So we played everything again. We cracked open my Beatles songbook and sight-read our way through half its pages.

I didn’t laugh. I didn’t feel the need. Not even close.

Without question, it was the best day of my life so far.

Freedom is like that.

 

The post How I found freedom in a Passover Seder, an amp and a red Fender Duo-Sonic guitar appeared first on The Forward.

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In a first, President Donald Trump to receive Israel Prize, the country’s top civilian honor

Israeli Prime Minister Benjamin Netanyahu announced on Monday that President Donald Trump will receive the Israel Prize in 2026, marking the first time the award will be bestowed to a foreign leader.

Trump was informed he had won the prize during a meeting with Netanyahu at his Mar-a–Lago estate as the pair discussed plans to push the ceasefire in Gaza into its second phase, a process that has stalled in recent months.

“For the first time in the history of the State of Israel: The Israel Prize will be awarded to President Trump!,” wrote Israeli Education Minister Yoav Kisch in a post on X. “This is a historic decision that expresses recognition of President Trump’s extraordinary contribution and lasting impact on the Jewish people in Israel and around the world.”

On a call with Kisch during the meeting, Trump said the award was a “great honor,” adding that to be the “first one outside of Israel is really something.”

While the prize has infrequently been awarded to non-Israeli citizens in its history, including to Indian conductor Zubin Mehta in 1991, Monday’s announcement marked the first time that a foreign leader has received the accolade.

According to the Jerusalem Post, the guidelines for the prize mandate that candidates must be Israeli citizens, with the exception of “candidates for the Israel Prize for Diaspora Jewry and/or for a special contribution to the Jewish people.” Mehta, for example, was music director of the Israel Philharmonic Orchestra.

Speaking beside Trump on Monday at a press conference in Florida amid negotiations for the second phase of the Gaza ceasefire deal, Netanyahu said that Trump would receive the award for his “tremendous contributions to Israel and the Jewish people.”

“President Trump has broken so many conventions to the surprise of people, and then they figure out, oh, well, maybe you know, he was right after all,” said Netanyahu. “So we decided to break a convention to or create a new one, and that is to award the Israel Prize, which, in almost our 80 years, we’ve never awarded it to a non-Israeli, and we’re going to award it this year to President Trump.”

Netanyahu added that the award “reflects the overwhelming sentiment of Israelis across the spectrum.”

“They appreciate what you’ve done to help Israel and to help our common battle against the terrorists and those who would destroy our civilization,” continued Netanyahu.

Trump has made no secret of coveting and appreciating prizes, having frequently said that he deserves the Nobel Peace Prize. Netanyahu was among the world leaders, including officials from Pakistan and Cambodia, who nominated Trump for the Nobel. Earlier this month, the international soccer federation FIFA awarded Trump its inaugural “FIFA Peace Prize.”

This article originally appeared on JTA.org.

The post In a first, President Donald Trump to receive Israel Prize, the country’s top civilian honor appeared first on The Forward.

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Iran Faces Nationwide Protests Amid Economic Collapse as Israel Voices Support for Demonstrators

Protesters demonstrate against poor economic conditions in Tehran, Iran, with some shopkeepers closing their stores on Dec. 29, 2025, in response to ongoing hardships and fluctuations in the national currency. Photo: ZUMA Press Wire via Reuters Connect

Iran on Monday experienced a second straight day of expanding nationwide anti-government protests, with violent clashes between demonstrators and security forces escalating as the country grapples with unprecedented domestic crises amid Israel’s open support for the protesters.

On Sunday, thousands of people joined protests across Tehran as shopkeepers closed their stores and went on strike over the country’s deepening economic crisis and the rial — the nation’s currency — plummeting to record lows, Iranian media reported.

Demonstrators are now calling to extend strikes into a third day on Tuesday, with closures reported across key markets and protests spreading nationwide amid mounting economic pressure and growing calls for regime change.

With public unrest sweeping the nation and disrupting commercial districts, security forces have escalated their crackdown, clashing violently with protesters while firing tear gas at shopkeepers.

In widely circulated social media videos, protesters can be heard chanting slogans such as “Death to the dictator” and “[Iranian Supreme Leader Ayatollah Ali Khamenei] will be toppled this year,” while also calling for Iranian President Masoud Pezeshkian to step down.

On Monday, Pezeshkian made his first official response to the protests, announcing that government officials had been instructed to engage in talks with community leaders.

“I have instructed the interior minister to hear the legitimate demands of the protesters by engaging in dialogue with their representatives, so the government can fully address the issues and respond responsibly,” the Iranian leader said in a televised speech.

According to Iranian media, Pezeshkian also appointed former economy minister Abdolnaser Hemmati as the new head of the central bank, announcing a leadership change amid growing criticism over the rial’s historic decline and accelerating inflation.

Meanwhile, Israel has openly expressed support for the protests, denouncing the Islamist regime’s ongoing oppression and pointing to the country’s dire economic and social conditions.

“People in Iran are exhausted with the regime and the collapsed economy,” Israel’s Foreign Ministry wrote in a post on its Persian-language X account.

Former Israeli Prime Minister Naftali Bennett also voiced his support for the protesters, saying they deserve a better future and affirming that the international community stands with them.

​”The Iranian people have a glorious past, and they can have an even more glorious future. That future depends on every one of you,” Bennett said in a video posted on X. 

“So, to all the brave men and women now rising up across your country, all the nations of the free world stand with you in your just struggle. Change is possible, there will be a better Middle East,” he continued.

Meanwhile, the Mossad — Israel’s national intelligence agency — used its X account in Farsi to urge the Iranian people to stand up to the regime, indicating agents would join them in support.

“Let’s come out to the streets together,” the Mossad wrote. “The time has come. We are with you. Not just from afar and verbally. We are with you in the field as well.”

Iranian authorities warned that anyone accused of disrupting the country’s economic system would face punishment, calling such acts part of a “foreign-backed effort to destabilize the country.”

The Iranian Interior Ministry blamed the growing unrest on “hostile psychological operations,” claiming that foreign exchange fluctuations were driven by “enemy inducements” rather than economic factors, while urging the public to resist outside propaganda.

Iran has been facing a brutal economic and ecological crisis, with crippling pressure on its water and energy resources, forcing the government to take steps to relocate its capital amid mounting economic and foreign sanctions.

As the country’s domestic crises deepen, the government has also intensified its internal crackdown.

According to Iran Human Rights Monitor (IHR), a Norway-based NGO that tracks the death penalty in the country, at least 1,791 people have been executed this year, marking a staggering rise from the 993 executions recorded in 2024.

Most of those executed were accused of collaborating with Mossad and aiding covert operations in Iran, such as assassinations and sabotage targeting the country’s nuclear program.

With at least 61 women among those executed, Iran remains the world’s leading executioner on a per capita basis, using capital punishment as a tool of repression, fear, and ideological control.

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