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First antisemitism report conducted with the Polish Jewish community shows how ‘Jew’ is used to discredit enemies
WARSAW (JTA) — A Jewish association has released what is being called the first report on antisemitism conducted with direct input from Polish Jewish community organizations, counting 488 incidents in 2022 submitted via an online portal and collected through extensive interviews with community members.
The incident total released on Monday by the Czulent Jewish Association is more than four times the number reported for 2021 by the European Union Agency for Fundamental Rights.
The report’s lead author, Anna Zielińska, said 86% of incidents involved online harassment and insults. She added that the word “Jew” is frequently used online to label an “enemy” as “disloyal, an outsider and unpatriotic.”
“There is not a Polish politician who hasn’t been called a Jew,” Zielińska told the Jewish Telegraphic Agency.
Czulent’s 2022 report detailed one violent act that resulted in injury, four additional violent attacks, 20 threats, 34 instances of damage to Jewish property and memorial sites, 68 cases of antisemitic mass mailings and 372 instances of “abusive” behavior. Zielińska said there was no way to know the real number antisemitic incidents that occur because the “internet is a bottomless pit of hate.”
She is convinced that Czulent, a nongovernmental organization promoting tolerance that cooperates closely with Polish Jewish communities, has just scratched the surface.
“Time and again when I interviewed people they told me they were reluctant to report incidents because it wouldn’t change anything,” said Zielińska, a member of the Warsaw Jewish Community, one of the multiple communal groups under the Union of Jewish Religious Communities in Poland umbrella.
Antisemitic hate speech is more part of the public discourse than it was a decade ago, she added, and focuses on conspiracy theories such as a Jewish involvement in the COVID-19 pandemic.
The Czulent report documented 84 cases of public antisemitic statements that were also anti-Ukrainian. When Polish President Andrzej Duda and Prime Minister Mateusz Morawiecki met earlier this month with Ukrainian President Volodymyr Zelensky, who is Jewish, the Polish leaders were accused online of serving Jewish causes, according to Zielińska.
“The context of the Ukrainian-Russian war was used to attack Jews more freely and seemingly legally,” said Zielińska. “In this way antisemitism is being used to discourage the public from supporting Ukrainian refugees.”
Over the past four years, some of the most high-profile antisemitic language in the political arena has been deployed by Grzegorz Braun, a leader of the far-right Confederation Liberty and Independence Party. Braun’s most recent target has been Ukrainian refugees, whom he accuses of seeking to create a “Ukro-Poland” — a reference to “Judeo-Poland,” an expression popularized in the early 20th century by politicians who said Jews wanted to replace Poland with their own state.
In 2019, while he was campaigning, Braun said the United States was a “political and military tool of Jewish blackmail against Poland” and wrote that “Jews have waged war against the Polish nation for centuries, in fact against the whole Christian world.” His party, referred to in Poland as Confederation, is the country’s third most popular, with support from 11% of the electorate, according to a March survey by the independent polling agency Ipsos.
In the upcoming fall parliamentary elections, some analysts have predicted that the ruling right-wing Law and Justice party, which spends significant funds on Jewish monuments and culture, will need the support of Confederation and its voters to form a government. That is one reason some Law and Justice leaders have at times turned a blind eye towards antisemitism, the party’s critics allege.
“We wrote Law and Justice that they had antisemitic comments on their Facebook feed and they didn’t remove them,” Zielińska added.
Over the past five years, specific political developments have fueled negative attitudes towards Jews, she noted. In 2019, thousands of Polish nationalists protested in front of the U.S. Embassy in Warsaw against U.S. efforts to require Poland to compensate Jews whose families lost property during the Holocaust.
Michael Schudrich, Poland’s chief rabbi, said that although he agreed that online public discourse in Poland could be antisemitic, violent acts of antisemitism were incredibly rare. In 2006, a man who yelled “Poland is for Poles,” hit Schudrich and attacked him with pepper spray.
“Thousands of Hasidim come to Poland each year for various anniversaries and there has never been a real problem” he said. “And as for me, the only time anyone attacked me was under a left-wing government.”
He said he sees no evidence that antisemitism in Poland is on the rise, but he believes the government’s push for a nationalistic patriotic narrative of the past — focused on Polish heroism during the Holocaust — and its courting of the extreme right has had consequences.
“Antisemites today feel more empowered to say what’s on their minds,” he said.
Jews in Poland range in number from more than 15,000, according to a government census, to fewer than 10,000, according to the World Jewish Congress.
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London Police Set Up Specialist Jewish Protection Team
A police officer stands at the scene, after a man was arrested following a stabbing incident in the Golders Green area, which is home to a large Jewish population, in London, Britain, April 29, 2026. Photo: REUTERS/Hannah McKay
British police are setting up a new team of 100 officers including counter terrorism specialists to help protect Jewish communities across London after a series of antisemitic attacks including the stabbing of two men.
The plan announced on Wednesday for a dedicated protection team comes as officers announced more arrests for antisemitism, including detaining a 35-year-old man on Saturday after rocks were thrown at an ambulance belonging to the Jewish community.
London‘s top police boss Mark Rowley said Jewish communities were facing “sustained threats” from hostile state actors as well as extreme right-wing groups, elements of the extreme left, and Islamist terrorists.
Detectives are examining whether the arson incidents have possible Iranian links, after British security officials warned that Iran was using criminal proxies to carry out hostile activity.
Since late March, there have been a number of high-profile arson attacks with four Jewish ambulances burned and synagogues targeted. Last week, two Jewish men were also stabbed. Both victims survived the attack.
Over the past four weeks, police said they had arrested around 50 people for antisemitic hate crimes and charged eight individuals. On top of that, 28 arrests have been made as part of investigations alongside counter terrorism policing for arson and other serious incidents.
“This new team will be primarily focused on protecting the Jewish community, which faces some of the highest levels of hate crime alongside significant terrorist and hostile state threats,” said a statement from London‘s Metropolitan Police force.
British Prime Minister Keir Starmer convened a meeting on Monday with business, health and cultural leaders aimed at trying to tackle antisemitism.
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Iran Reviewing US Proposal to End War, Though Key Demands Remain Unaddressed
People walk on a street near a mural featuring an image of the late Supreme Leader of Iran, Ayatollah Ali Khamenei, in Tehran, Iran, May 6, 2026. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS
Iran said on Wednesday it was reviewing a US peace proposal that sources said would formally end the war while leaving unresolved the key US demands that Iran suspend its nuclear program and reopen the Strait of Hormuz.
An Iranian foreign ministry spokesperson cited by Iran‘s ISNA news agency said Tehran would convey its response. US President Donald Trump said he believed Iran wanted an agreement.
“They want to make a deal. We’ve had very good talks over the last 24 hours, and it’s very possible that we’ll make a deal,” Trump told reporters in the Oval Office on Wednesday.
Earlier in the day, Trump had sounded more pessimistic about the chances of a deal. In a Truth Social post, he threatened to restart the US bombing campaign in Iran, calling the possibility of Tehran agreeing to the latest US proposal a “big assumption.”
Trump has repeatedly played up the prospect of an agreement that would end the war that started Feb. 28, so far without success. The two sides remain at odds over a variety of difficult issues, such as Iran‘s nuclear ambitions and its control of the Strait of Hormuz, which before the war handled one-fifth of the world’s oil and gas supply.
A Pakistani source and another source briefed on the mediation said an agreement was close on a one-page memorandum that would formally end the conflict. That would kick off discussions to unblock shipping through the strait, lift US sanctions on Iran, and set curbs on Iran‘s nuclear program, the sources said.
It was unclear how the memorandum differs from a 14-point plan proposed by Iran last week, and Iran has yet to respond to the latest US proposal.
Iran‘s semi-official Tasnim news agency, citing an unnamed source, said the US proposal contained some unacceptable provisions, without specifying which ones.
Iranian lawmaker Ebrahim Rezaei, a spokesperson for parliament’s powerful foreign policy and national security committee, described the text as “more of an American wish-list than a reality.”
“The Americans will not gain anything in a war they are losing that they have not gained in face-to-face negotiations,” he wrote on social media.
OIL PRICES TUMBLE
Reports of a possible agreement caused global oil prices to tumble to two-week lows, with benchmark Brent crude futures falling around 11% to around $98 a barrel at one point before rising back above the $100 mark.
Global share prices also leapt and bond yields fell on optimism about an end to a war that has disrupted energy supplies.
Trump on Tuesday paused a two-day-old naval mission to reopen the blockaded strait, citing progress in peace talks.
The US military has kept up its own blockade on Iranian ships in the region. US Central Command said forces fired at an unladen Iranian-flagged tanker on Wednesday, disabling the vessel as it attempted to sail toward an Iranian port in violation of the blockade.
NO MENTION OF KEY US DEMANDS
The source briefed on the mediation said the US negotiations were being led by Trump’s envoy Steve Witkoff and son-in-law Jared Kushner. If both sides agreed on the preliminary deal, that would start the clock on 30 days of detailed negotiations to reach a full agreement.
The full agreement would end the competing US and Iranian blockades on the strait, lift US sanctions, and release frozen Iranian funds. It would also include some curbs on Iran‘s nuclear program, with the aim of a pause or moratorium on Iranian enrichment of uranium.
While the sources said the memorandum would not initially require concessions from either side, they did not mention several key demands Washington has made in the past, which Iran has rejected, such as curbs on Iran‘s missile program and an end to its support for proxy militias in the Middle East.
The sources also made no mention of Iran‘s existing stockpile of more than 400 kg (900 pounds) of near-weapons-grade uranium.
Israeli Prime Minister Benjamin Netanyahu, Trump’s ally against Iran, said on Wednesday the two leaders agreed that all enriched uranium must be removed from Iran to prevent it from developing a nuclear bomb.
Tehran denies wanting to acquire a nuclear weapon.
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Brussels cathedral installs plaques apologizing for medieval antisemitic persecution depicted in stained glass
(JTA) — More than 650 years after Jews in Brussels were executed and expelled following false antisemitic accusations, church officials at the Cathedral of St. Michael and St. Gudula have installed a plaque apologizing for the persecution commemorated in its stained glass windows.
At a ceremony on April 27, Archbishop Luc Terlinden of Mechelen-Brussels and Rabbi Albert Guigui, the chief rabbi of Brussels, unveiled four plaques, written in Dutch, French, English and Hebrew, providing historical context for the windows and an apology for the antisemitic persecution tied to the events they depict.
The plaques, which Terlinden signed, state that “baseless accusations of the desecration of the Eucharistic host were made against Jewish communities” in medieval Europe and that the accusations “led to persecution, massacres, and unjustifiable expulsions.” The windows show Jews being executed at the stake in response to their alleged attacks on the Eucharist, bread that Catholic doctrine considers a literal representation of Jesus’ body.
“Theological and social anti-Judaism is in direct contradiction with the Gospel of Christ, which calls for truth, justice, and brotherhood,” the plaques say. “We ask forgiveness from the Jewish people for the suffering these accusations have caused.”
The stained glass windows in the cathedral depict the “Brussels Host Desecration,” an antisemitic accusation in 1370 that Jews had desecrated communion wafers, leading to the execution of Jews in Brussels and the expulsion of the city’s Jewish community.
The windows have drawn scrutiny for decades, particularly as the Catholic Church sought to reckon with its history of antisemitism. In 1969, shortly after the landmark Nostra Aetate declaration rejecting longstanding anti-Jewish Catholic doctrine, the Archbishop of Brussels ordered that several paintings be removed and a plaque be mounted to offer context about the remaining depictions.
Several years later, the European Jewish Congress noted last week, Catholic leaders did install a plaque that drew readers’ attention to “the biased nature of the accusations [against the Jews accused of the desecration] and to the legendary presentation of the ‘miracle.’”
But Flora Cassen, the director of the Brandeis Center for Jewish Studies and a scholar of European antisemitism, said the existing plaque was “very ambiguous about the responsibility and what happened” and installed in an easy-to-miss location. The new plaques, she said, contain a clear and “very moving” apology and cannot be missed by anyone who comes to see the windows.
“The significance is enormous of the church finally putting a plaque there that tells the story, that acknowledges the antisemitism behind it, that acknowledges that it was a slander and that it resulted in persecution and in the execution of Jews in Brussels and their expulsion,” Cassen said.
The new plaques cite Nostra Aetate and the Catholic Church’s subsequent effort under Pope John Paul II to reckon with historical antisemitism in 2000. They affirm the church’s “commitment to combat all forms of antisemitism, to deepen dialogue between Jews and Christians, and to pass on to future generations a clear remembrance, based on the acknowledgement of truth and mutual respect.”
While some have called for the historic windows to be removed, Guigui said in a statement that the plaques represented an appropriate way to address relics of historical antisemitism.
“What matters today is how we look at these images,” the rabbi said. “They must not be erased, because they are part of history, but they must be accompanied by explanation and moral insight in order to understand the context and avoid repeating past mistakes.”
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