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First antisemitism report conducted with the Polish Jewish community shows how ‘Jew’ is used to discredit enemies
WARSAW (JTA) — A Jewish association has released what is being called the first report on antisemitism conducted with direct input from Polish Jewish community organizations, counting 488 incidents in 2022 submitted via an online portal and collected through extensive interviews with community members.
The incident total released on Monday by the Czulent Jewish Association is more than four times the number reported for 2021 by the European Union Agency for Fundamental Rights.
The report’s lead author, Anna Zielińska, said 86% of incidents involved online harassment and insults. She added that the word “Jew” is frequently used online to label an “enemy” as “disloyal, an outsider and unpatriotic.”
“There is not a Polish politician who hasn’t been called a Jew,” Zielińska told the Jewish Telegraphic Agency.
Czulent’s 2022 report detailed one violent act that resulted in injury, four additional violent attacks, 20 threats, 34 instances of damage to Jewish property and memorial sites, 68 cases of antisemitic mass mailings and 372 instances of “abusive” behavior. Zielińska said there was no way to know the real number antisemitic incidents that occur because the “internet is a bottomless pit of hate.”
She is convinced that Czulent, a nongovernmental organization promoting tolerance that cooperates closely with Polish Jewish communities, has just scratched the surface.
“Time and again when I interviewed people they told me they were reluctant to report incidents because it wouldn’t change anything,” said Zielińska, a member of the Warsaw Jewish Community, one of the multiple communal groups under the Union of Jewish Religious Communities in Poland umbrella.
Antisemitic hate speech is more part of the public discourse than it was a decade ago, she added, and focuses on conspiracy theories such as a Jewish involvement in the COVID-19 pandemic.
The Czulent report documented 84 cases of public antisemitic statements that were also anti-Ukrainian. When Polish President Andrzej Duda and Prime Minister Mateusz Morawiecki met earlier this month with Ukrainian President Volodymyr Zelensky, who is Jewish, the Polish leaders were accused online of serving Jewish causes, according to Zielińska.
“The context of the Ukrainian-Russian war was used to attack Jews more freely and seemingly legally,” said Zielińska. “In this way antisemitism is being used to discourage the public from supporting Ukrainian refugees.”
Over the past four years, some of the most high-profile antisemitic language in the political arena has been deployed by Grzegorz Braun, a leader of the far-right Confederation Liberty and Independence Party. Braun’s most recent target has been Ukrainian refugees, whom he accuses of seeking to create a “Ukro-Poland” — a reference to “Judeo-Poland,” an expression popularized in the early 20th century by politicians who said Jews wanted to replace Poland with their own state.
In 2019, while he was campaigning, Braun said the United States was a “political and military tool of Jewish blackmail against Poland” and wrote that “Jews have waged war against the Polish nation for centuries, in fact against the whole Christian world.” His party, referred to in Poland as Confederation, is the country’s third most popular, with support from 11% of the electorate, according to a March survey by the independent polling agency Ipsos.
In the upcoming fall parliamentary elections, some analysts have predicted that the ruling right-wing Law and Justice party, which spends significant funds on Jewish monuments and culture, will need the support of Confederation and its voters to form a government. That is one reason some Law and Justice leaders have at times turned a blind eye towards antisemitism, the party’s critics allege.
“We wrote Law and Justice that they had antisemitic comments on their Facebook feed and they didn’t remove them,” Zielińska added.
Over the past five years, specific political developments have fueled negative attitudes towards Jews, she noted. In 2019, thousands of Polish nationalists protested in front of the U.S. Embassy in Warsaw against U.S. efforts to require Poland to compensate Jews whose families lost property during the Holocaust.
Michael Schudrich, Poland’s chief rabbi, said that although he agreed that online public discourse in Poland could be antisemitic, violent acts of antisemitism were incredibly rare. In 2006, a man who yelled “Poland is for Poles,” hit Schudrich and attacked him with pepper spray.
“Thousands of Hasidim come to Poland each year for various anniversaries and there has never been a real problem” he said. “And as for me, the only time anyone attacked me was under a left-wing government.”
He said he sees no evidence that antisemitism in Poland is on the rise, but he believes the government’s push for a nationalistic patriotic narrative of the past — focused on Polish heroism during the Holocaust — and its courting of the extreme right has had consequences.
“Antisemites today feel more empowered to say what’s on their minds,” he said.
Jews in Poland range in number from more than 15,000, according to a government census, to fewer than 10,000, according to the World Jewish Congress.
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Unarmed man who tackled Bondi Beach Hanukkah attacker identified as Ahmed al-Ahmed
(JTA) — Viral video circulating after the Bondi Beach Hanukkah attack showed an unarmed man racing toward one of the shooters and tackling him from behind before wrestling the gun from his hands.
The man has been identified as Ahmed al-Ahmed, the operator of a fruit stand in a Sydney suburb who happened to be in the area. He was shot twice but expected to survive.
“He is a hero, 100%,” a relative who identified himself as Mustafa told 7News Australia.
Chris Minns, the premier of New South Wales, the Australian state that includes Sydney, called the footage “the most unbelievable scene I’ve ever seen.”
He added, “That man is a genuine hero, and I’ve got no doubt that there are many, many people alive tonight as a result of his bravery.”
At least 11 people were killed during the attack on a Hanukkah celebration on Sunday night, with dozens of others injured.
The video shows al-Ahmed crouching behind a car before running up behind the shooter. After taking hold of the gun, al-Ahmed aims the attacker’s gun at him but not firing, as a second attacker fired on him from a nearby footbridge. No other first responders are visible in the video.
Moments after al-Ahmed takes hold of the long gun, a second person joins him. Then a man wearing a kippah and tzitzit, the fringes worn by religiously observant Jewish men, runs into the picture and toward the attacker, who is wearing a backpack. The Jewish man throws something at the attacker. The video does not make clear what was thrown or whether it hit its intended target.
After taking hold of the gun, al-Ahmed puts it down against a tree and raises his hand, apparently signaling that he is not a participant in the attack.
In his response to the attack, which killed a prominent Chabad rabbi among others, Prime Minister Anthony Albanese praised “everyday Australians who, without hesitating, put themselves in danger in order to keep their fellow Australians safe.” He added, “These Australians are heroes and their bravery has saved lives.”
The post Unarmed man who tackled Bondi Beach Hanukkah attacker identified as Ahmed al-Ahmed appeared first on The Forward.
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Bondi Beach witnesses, including antisemitism activist, describe grim scene after Hanukkah attack
(JTA) — Arsen Ostrovsky moved back to Australia from Israel two weeks ago to helm the Sydney office of AIJAC, the Australia/Israel & Jewish Affairs Council.
On Sunday, he was one of scores of people shot during an attack on a Hanukkah celebration at Sydney’s Bondi Beach. At least 11 people were killed, as well as one of the attackers.
Ostrovsky, who grew up in Sydney after leaving the Soviet Union as a child, was injured in the head and treated at the scene.
“It was actually chaos. We didn’t know what was happening, where the gunfire was coming from. I saw blood gushing from me. I saw people hit, saw people fall to the ground,” he told a local news station, his head bandaged with blood visible on his face and clothing. “My only concern was, where are my kids? Where are my kids? Where’s my wife, where’s my family?”
He said he had been briefly separated from his family before finding them safe. But he had seen
“I saw children falling to the floor, I saw elderly, I saw invalids,” he said. “It was an absolute bloodbath, blood gushing everywhere.”
The attack struck at a centerpiece of Jewish community in Sydney, home to an estimated 40,000 Jews, nearly half of Australia’s total Jewish population. At least 1,000 people had turned up for the beachside celebration on the first night of Hanukkah.
“There were people dead everywhere, young, old, rabbi — they’re all dead,” Vlad, a Jewish chaplain with the State Emergency Service, told a local TV station. “And then two people died while we’re trying to save them, because the ambulance didn’t arrive on time.”
He said the people who died were an elderly woman who had been shot in the leg and an “older gentleman” who was shot in the head.
“It’s not just people, it’s people that I know, people from our community, people that we know well, people that we see often,” said Vlad, who had covered his 8-year-old son with his body during the attack. “My rabbi is dead.”
The rabbi who was killed, Eli Schlanger, moved to Bondi Beach as an emissary of the Chabad movement 18 years ago. He was the father of five children, including a son born two months ago.
“He wasn’t some distant figure. He was the guy staying up late planning the logistics for a Menorah lighting that most people will take for granted. The one stressing about the weather. The one making sure there were enough latkes and the kids weren’t bored,” wrote Eli Tewel, another Chabad emissary, on X.
“He was just doing his job. Showing up. Being the constant, reliable presence for his community,” Tewel added. “And that’s where the gut punch lands: He was killed while doing the most basic, kindest, most normal part of our lives. It wasn’t a battlefield. It was a Chanukah party.”
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I grew up believing Australia was the best place to be Jewish. This Hanukkah shooting forces a reckoning I do not want.
I grew up believing that Australia was one of the best places on earth to be Jewish. This country always felt like a gift: Extraordinary beaches, glorious wildlife, and a cultural temperament that values fairness and ease over hierarchy. For most of my life, my Jewishness in Australia was unremarkable. My parents and grandparents chose this place because it promised normality, and for a long time, it delivered.
So when I heard that there had been a mass shooting at Bondi Beach, at a Hanukkah event, my body reacted before my mind could catch up.
Gun violence is almost unthinkable in Australia. The country limited gun ownership after the Port Arthur massacre in Tasmania in 1996, when we made collective choices about who we wanted to be as a nation. That a shooting could happen here, and that Jews were the target, feels like a rupture in something we believed was settled.
At the time I write this, at least 11 people are dead, including a rabbi. Dozens more are injured. I recognise some of the names being circulated in prayer groups.
Rising antisemitism in Australia
Historically, being Jewish in Australia was not something that required vigilance, it was something you simply were.
Since October 7, that certainty has begun to fray. I have had the persistent feeling that something fundamental has shifted, and that the country I love is becoming less recognisable to me.
Many in Australia’s Jewish community mark Oct. 9, 2023 as the moment the ground moved beneath our feet. The protest outside the Sydney Opera House, where there were open chants of “Where’s the Jews” and “F–k the Jews,” at one of our country’s most iconic sites, with no arrests and no charges, felt like a breaking point.
The months since have been relentless with Jewish Australians assaulted, hateful graffiti, doxxing, Jewish businesses targeted, and a steady drip of hostility that causes us to question whether something is irreversibly changing for Jews in this country.
We have repeatedly reached out to our government, telling them that we do not feel safe. And yet, it has often felt as though these concerns are met with procedural gestures like more security funding, that never quite reach the level of protection and reassurance we are seeking.
When Australia wants to take a zero-tolerance approach to anything, it does so with gusto, ask anyone who lived here during the COVID-19 pandemic. Australian Jews do not feel that the Australian government is taking its approach to antisemitism as seriously as it should.
And so, here we are.
Bondi Beach now symbolizes death and disaster
Images of bodies on Bondi Beach are now seared into my mind. Bondi, the shorthand for Australian ease and sunlight and openness, has become a shrine to death and disaster for Australian Jews.
For most of my life, being a Jewish Australian has felt like a profound blessing. Today I feel something colder. I find myself asking questions that feel both irrational and unavoidable.
Is it foolish to stay in a country where Jews can be killed in public for lighting Hanukkah candles? Am I clinging to a story about Australia that no longer matches reality? Is it naive to assume that Jewish life here will stabilise, rather than continue to narrow?
These thoughts are frightening, but what frightens me more is how practical they suddenly feel. I am a parent, and I take my children to community events. The idea that attending a Hanukkah celebration could be a life-threatening decision is not something I ever imagined I would have to consider in Australia.
This moment forces a reckoning I do not want. It asks whether Jewish belonging in Australia is conditional. Whether safety is fragile. Whether the country my ancestors chose, and that I still love deeply, is willing and able to protect Jewish life.
As I type these words I feel grief not just for the dead tonight, but for a version of Australia that felt solid and reliable, alongside a growing fear that something essential about the way Jews have always lived in this country has already been lost.
The post I grew up believing Australia was the best place to be Jewish. This Hanukkah shooting forces a reckoning I do not want. appeared first on The Forward.