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Following Abraham’s Lesson, Donald Trump Should Focus on US Unity

Republican presidential nominee and former US President Donald Trump takes the stage with his wife Melania, his son Eric, and his daughter-in-law Lara, following early results from the 2024 US presidential election in Palm Beach County Convention Center, in West Palm Beach, Florida, US, Nov. 6, 2024. Photo: REUTERS/Brendan McDermid

The 20th-century Methodist pastor Ralph W. Sockman, best remembered for his weekly presentations on NBC’s National Radio Pulpit for over 40 years, observed that “the test of courage comes when we are in the minority, but the test of tolerance comes when we are in the majority.”

In the wake of this week’s stunning US election results, Sockman’s words feel particularly relevant. Donald Trump decisively triumphed over Kamala Harris in a victory that marks a significant political comeback for someone who has faced challenges and setbacks like no previous US president. What lies ahead during his second term will shape the country – and the world — for decades to come.

Trump’s sweeping electoral success, with wins in key swing states like Wisconsin, North Carolina, and Pennsylvania, gave him a solid majority in the Electoral College. But perhaps even more striking is the breadth of his appeal, extending even to states he lost. Across diverse demographics, including the Latino community and first-time voters, Trump gained substantial support — a surge that also won him the national popular vote, making him the first Republican to do so since 2004.

Alongside Trump’s personal triumph, the Republican Party has regained control of the Senate, securing key victories in states like Montana, Ohio, and West Virginia. The House of Representatives remains undecided at the current time.

Politically speaking, the Democrats have been routed. Trump’s sweeping success has left the Democratic Party facing a comprehensive defeat. The media and pollsters are also now forced to reckon with just how deeply they misjudged Trump’s reach and influence.

In the aftermath of such a decisive victory, it is tempting for those in power to press their advantage, exploiting their position to make opponents feel the sting of loss. But true leadership demands magnanimity, especially for those with the power to pursue their agenda unchecked. History offers powerful examples of leaders who rose above the temptations of victory, using their success not for vengeance but to foster reconciliation and unity.

One historical example is William of Normandy, better known as William the Conqueror. After winning the Battle of Hastings in 1066, William faced the challenge of consolidating power over a suspicious English public.

Rather than obliterating the Anglo-Saxon aristocracy, he took a pragmatic approach, granting land to his Norman supporters but also allowing some English nobles to retain their titles and estates. He preserved existing laws and administrative systems, blending Norman rule with English customs.

By respecting local traditions after such a decisive military triumph, William helped stabilize England, enabling a smoother transition to Norman rule and averting the threat of perpetual civil war.

Another example is Emperor Meiji of Japan. Japan was split in two when he took power in the late 19th century. The old samurai elite deeply resented the sweeping changes of Meiji’s modernization program. They had been in charge for centuries, living by a strict code and resisting any outside influence. Seeing Japan shift toward Western ideas and a centralized government felt like betrayal to them. Their opposition was fierce and unrelenting.

Meiji could easily have cracked down, sidelining or eliminating his critics to secure his power. Instead, he extended an olive branch, welcoming former samurai into the new government and military and offering them roles in Japan’s emerging society.

This move was crucial: Japan became unified and focused instead of a country divided by endless resentment. Meiji’s restraint allowed Japan’s rapid modernization to thrive — paving the way for the global economic powerhouse we see today.

Similarly, Abraham Lincoln faced a profound test after the Civil War. At his second inaugural address in 1865, with the country ravaged and divided, he spoke not of punishing the defeated South but of healing – a vision he captured in his famous words, “With malice toward none, with charity for all…”

Lincoln understood that what the nation needed most was reconciliation, which meant choosing empathy over retribution. Rather than using his hard-won victory to exact revenge, he focused on rebuilding trust and unity, knowing that the country’s future success depended on it.

This approach helped lay the foundation for a truly united United States to emerge from one of its darkest hours. Without Lincoln’s commitment to compassion and healing at that pivotal moment, it’s hard to imagine America becoming the global symbol of freedom and democracy that it is today.

This principle of restraint, choosing integrity over self-interest, finds a powerful parallel in the Torah, in Parshat Lech Lecha. After Abraham’s victory over the four kings, the King of Sodom offers him the spoils of war. The king proposes that Abraham take the material wealth while he retains the captives — a seemingly fair offer, given Abraham’s role in the victory.

But Abraham refuses, saying (Gen. 14:23), “I will not take so much as a thread or a sandal strap of what is yours, so you shall not say, ‘I have made Abram rich.’” Abraham’s rejection of the offer reveals his deep commitment to ethical integrity over material gain. Rather than capitalizing on his success for personal benefit, he displays a higher vision of leadership focused on principles.

At the same time, Abraham also encounters Malkitzedek, the King of Shalem, whose approach vastly differs from that of the King of Sodom. Malkitzedek, both a king and a priest, greets Abraham — now the most powerful figure in the region — with bread, wine, and a blessing. This simple offering speaks to spiritual fulfillment rather than material wealth.

Malkitzedek’s welcome is rooted in goodwill and mutual respect, without the trappings of temporal power. He acknowledges Abraham’s victory and blesses him in the name of “God Most High, Creator of heaven and earth” (Gen. 14:19), framing Abraham’s success not as mere conquest but as part of a divine mission.

By choosing Malkitzedek’s blessing over the King of Sodom’s offer of wealth, Abraham aligns himself with a model of leadership grounded in moral clarity and cooperation rather than exploitation.

Abraham’s refusal of the King of Sodom’s spoils, in contrast to his acceptance of Malkitzedek’s blessing, presents us with a profound lesson in the exercise of power. The King of Sodom represents a leadership model based on taking advantage and seeking gain in times of vulnerability, while Malkitzedek embodies a model that prioritizes spiritual values and seeks common ground through shared ideals.

Abraham’s reaction to these two figures symbolizes a profound moral choice: he wanted to build a lasting legacy based on higher principles rather than the short-term satisfaction of showing who is boss.

As Trump and his team navigate the aftermath of this remarkable election, and particularly in the wake of the impressive Republican victory, they should draw inspiration from Abraham’s actions and from leaders like William the Conqueror, Emperor Meiji of Japan, and President Lincoln.

In his victory speech, President-elect Trump promised, “We’re going to help our country heal.” That is music to my ears. The real test of winning lies not in how much one can take but in how much one can give — how one can build bridges rather than nurture divisions, and inspire unity rather than discord.

By choosing restraint and respect over exploitation, true leaders — especially those with the most power — can transform moments of triumph into powerful opportunities for renewal, goodwill, and hope.

The author is a rabbi in Beverly Hills, California.  

The post Following Abraham’s Lesson, Donald Trump Should Focus on US Unity first appeared on Algemeiner.com.

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Belgian Prime Minister Shows Solidarity With Jewish Community, Calls for Caution on Palestinian State Recognition

Belgian Prime Minister Bart De Wever attends a press conference with German Chancellor Friedrich Merz (not pictured), at the Chancellery, in Berlin, Germany, Aug. 26, 2025. Photo: REUTERS/Annegret Hilse

Amid rising antisemitism across Europe and increasing hostility toward Israel from several European governments, Prime Minister Bart De Wever expressed Belgium’s sympathy and respect for the Jewish community this week, honoring the millions of victims of the Holocaust.

During his trip to Berlin on Tuesday, De Wever visited the Holocaust Memorial and left a moving message in its guestbook.

“On behalf of the Belgian government and all people and communities living together in peace in Belgium, I express my deepest sympathy and my respect,” the Belgian leader wrote in a note in German.

“We will remember all the victims. I stand here humbly at this place of remembrance. The Jewish community will always have a home in Europe,” he continued.

Rabbi Menachem Margolin, chairman of the European Jewish Association (EJA), commended De Wever’s remarks and his support for the Jewish community, highlighting his leadership as a model.

“We sincerely thank Prime Minister De Wever for his moving message in Berlin. At a time when antisemitism is once again spreading across Europe, his clear and unwavering statement that the Jewish community will always have a home here is deeply important,” Margolin said in a statement.

“Such leadership not only honors the memory of the six million victims of the Holocaust but also strengthens the sense of security and belonging for Jews in Belgium and across the continent,” he continued.

“We also commend the Prime Minister’s principled leadership on Israel, where he consistently calls for security guarantees and a realistic path to peace. His voice carries moral weight in Europe, and we deeply appreciate it.”

During his visit to Berlin, De Wever met with German Chancellor Friedrich Merz to discuss the recent push by several European countries to recognize a Palestinian state at next month’s UN General Assembly.

At a joint press conference, De Wever stressed that recognizing a Palestine state is only meaningful under strict conditions, warning that doing so without such guarantees would be “pointless and even counterproductive.”

“Hamas must disappear completely, there must be a credible Palestinian Authority, an agreement must be reached on borders, and Israel must receive security guarantees. Without that, recognition makes no sense,” De Wever said.

In Belgium, De Wever’s more cautious approach to Palestinian statehood and support for Israel have fueled clashes within the government, with Foreign Minister Maxime Prévot threatening to block government initiatives if the coalition continues to hinder a firmer stance on Israel and the recognition of a Palestinian state.

“If there is no stronger tone within the government regarding the human rights violations committed by the Israeli government, or if no measures are taken in favor of recognizing Palestine, a major crisis is looming,” Prévot said during an interview with De Standaard.

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Amid War, Olim-Owned Businesses in Jerusalem Thrive, Showcasing Resilience, Community Spirit

Olim gather at JFK Airport, ready to board a charter flight to Israel and begin their new lives in the Jewish state. Photo: The Algemeiner

JERUSALEM — Despite the strains of war and the obstacles of starting over in a new country, businesses in Jerusalem owned by Jewish immigrants are thriving — a testament to resilience, Zionist commitment, and the power of community.

New immigrants, or olim, who make aliyah to Israel face steep challenges even in times of peace, navigating strict regulations, endless permits, and financial hurdles, though the Israeli government offers some support and incentives to promote new businesses.

Aliyah refers to the process of Jews immigrating to Israel, and olim refers to those who make this journey.

In recent years, the road has become even more difficult for entrepreneurs, first with the economic disruption of COVID-19 and now amid the uncertainty of the war in Gaza.

For many olim, launching a business in Israel is about more than entrepreneurship — it’s a way to start a new life, serve their country, build a community, and make a meaningful impact.

Last week, 225 new olim arrived in Tel Aviv on the first charter aliyah flight since the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.

Nefesh B’Nefesh (NBN) — a nonprofit that promotes and facilitates aliyah from the US and Canada — brought its 65th charter flight from New York, which The Algemeiner joined.

Founded in 2002, NBN helps olim become fully integrated members of Israeli society, simplifying the immigration process and providing essential resources and guidance.

In partnership with Israel’s Ministry of Aliyah and Integration, the Jewish Agency for Israel, Keren Kayemeth, and the Jewish National Fund, NBN has helped nearly 100,000 olim build thriving new lives in Israel.

Eager to start their next chapter in Israel, these immigrants bring fresh ideas, culinary creativity, and cultural richness, strengthening the country’s social fabric every day.

Originally from New Orleans, Louisiana, Diana Shapira brought her passion for baking and warm hospitality to Israel, turning her aliyah dream into a popular destination for both locals and tourists.

She and her husband created Infused JLM, located near Jerusalem’s Mahaneh Yehuda Market, blending American and Israeli culture and creating a space that brings people together.

“We want people to see that an oleh’s dream can happen,” Shapira told The Algemeiner. “Even without family and facing many challenges, starting a business in Israel is possible — especially when you have the support of the community.”

“Before we made aliyah, so many people told us it was a bad financial decision. But you have to push past the doubt and keep striving,” she continued.

Another olim-owned business located in Jerusalem, Power CoffeeWorks, has become a favorite destination for coffee enthusiasts across the city.

Owned by Stephanie and Brandon, who made aliyah from Cape Town, South Africa, in 2016 with their four children at the time (now seven), the couple has turned their venture into a hub for coffee lovers and a gathering place for the community.

“We made aliyah because we believed Israel was the best place to raise our children,” Stephanie told The Algemeiner. “Despite all the challenges along the way, it has been an incredible journey.”

Crave, another oleh-owned restaurant in Mahaneh Yehuda, has gained increasing attention with its strictly kosher gourmet street food, blending American, Mexican, and Asian flavors in a way that hasn’t been seen before.

American-born Yoni Van Leeuwen, who made aliyah more than 20 years ago with his wife and eight children, views food not just as a business, but as a way to bring cultures and communities together.

Following the Oct. 7 atrocities, the war in Gaza dealt a harsh blow to Israeli businesses, forcing many to cut hours, adapt operations, and manage shortages.

Yet these olim-owned establishments have shown resilience, proving that passion, creativity, and commitment to the Zionist dream can overcome even the toughest challenges.

Whether by serving comfort food, offering a safe space for neighbors, or organizing fundraisers for soldiers in Gaza and Lebanon, these business owners described a spirit of perseverance deeply rooted in Jewish history.

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Police in England Investigate Air Rifle Attack Against Jewish Teenager, Swastika Spray Painted at Rabbi’s Home

Friday night saw a string of swastika vandalism resulting in four reports, including from Rabbi Bentzion Alperowitz, a Chabad leader who discovered the Nazi symbol spray painted in black on his home’s white wall as he left for synagogue the next morning with his two young daughters. Photo: Screenshot

Multiple antisemitic incidents reported this past weekend targeted the Jewish community of Bournemouth in the southern region on the coast of the United Kingdom.

On Saturday afternoon, a driver stopped to harass and yell obscenities at two pedestrians before shooting one, a Jewish teenage boy, in the forehead with an air rifle and fleeing. The victim suffered swelling but has otherwise recovered.

“Detectives are leading the investigation to locate the occupants of the vehicle and to establish the full circumstances of the incident,” a spokesman for Dorset Police said. “The incident is being treated as a hate crime. Officers are engaging with the local community and carrying out patrols in the area. We would encourage anyone with information or concerns to please speak with an officer.”

Rabbi Alan Lewis, who leads the Bournemouth Hebrew Congregation, said that “the young man who was shot is a religious Jew who was wearing a skull cap. It was very obvious he was Jewish. Then several people living on Manor Road woke up to find that swastikas had been painted on their homes. The homes had a mezuzah outside, so it was obvious that Jewish people lived there.”

Friday night saw a string of swastika vandalism resulting in four reports, including from Rabbi Bentzion Alperowitz, a Chabad leader who discovered the Nazi symbol spray painted in black on his home’s white wall as he left for synagogue the next morning with his two young daughters.

“We will continue to live as proud Jews here in Bournemouth … I want to encourage everyone to do exactly the same,” Alperowitz said. “This is not the Bournemouth I know. Bournemouth is a kind, beautiful place and I feel this is still the truth for the vast majority of people here.”

Other members of the Jewish community came to assist the rabbi with removing the graffiti.

“[The] good news is that by the time you’re watching this video our wall will have been cleaned, thanks to some amazing people from the community, who came around to help clean it,” Alperowitz said.

Author Dov Forman wrote that “on Saturday morning, my friend Rabbi Benzion Alperowitz of Bournemouth Chabad walked outside to find a swastika on his home. Antisemitism is alive on our streets, yet it is too often excused and ignored. But it will not break us. We will continue to live proudly as Jews.”

Law enforcement has reportedly stepped up patrols in the town’s Jewish neighborhoods which include an estimated 2,000 people.

On Monday, the Community Security Trust (CST), an organization focused on monitoring antisemitic threats in the UK, released a statement saying that it was “appalled by a series of anti-Jewish hate crimes in Bournemouth over the weekend. These are abhorrent acts of racism that are deeply distressing for the Jewish community and should alarm everybody. We are supporting the local Jewish community and working with Dorset Police to assist their investigation. We urge anyone with information about these incidents to contact the police and CST.”

CST released a report of antisemitic incidents in the UK during 2024, finding 3,528 — the second highest ever — showing an 18-percent decrease from the all-time high of 4,296 in 2023.

Earlier this month, CST released a separate report noting the group recorded 1,521 antisemitic incidents in the UK from January to June of this year. It marks the second-highest total of incidents ever recorded by CST in the first six months of any year, following the first half of 2024 in which 2,019 antisemitic incidents were recorded in the aftermath of the Hamas-led Oct. 7, 2023, terror attack on Israel.

“These hateful attacks on people and property in Bournemouth are extremely concerning. We have been informed that the police are investigating and hope that the perpetrators will be arrested and face the full force of the law,” Andrew Gilbert, vice president of the Board of Deputies of British Jews, said in a statement.

Maurice Michaels, who served as rabbi at Bournemouth Reform Synagogue, said that the community felt “very pressurized and anxious.” He added, “We’re getting terrified calls from people across the UK asking, ‘Is this really happening in Bournemouth?’ I’d never go out wearing my usual skull cap, I don’t show outward signs of being Jewish. I know community members who have even removed their mezuzah from their front door.”

Michaels described the antisemitic crimes as “a measure of what’s going on across the country, demonstrations where people cover their faces. They don’t want to be recognized because they know what they’re doing is wrong. We do the best we can to secure our safety. But when people attack our homes, when they shoot pellets — it gets to a point where it’s no longer a manageable situation. We’re frightened.”

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