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Following Abraham’s Lesson, Donald Trump Should Focus on US Unity

Republican presidential nominee and former US President Donald Trump takes the stage with his wife Melania, his son Eric, and his daughter-in-law Lara, following early results from the 2024 US presidential election in Palm Beach County Convention Center, in West Palm Beach, Florida, US, Nov. 6, 2024. Photo: REUTERS/Brendan McDermid

The 20th-century Methodist pastor Ralph W. Sockman, best remembered for his weekly presentations on NBC’s National Radio Pulpit for over 40 years, observed that “the test of courage comes when we are in the minority, but the test of tolerance comes when we are in the majority.”

In the wake of this week’s stunning US election results, Sockman’s words feel particularly relevant. Donald Trump decisively triumphed over Kamala Harris in a victory that marks a significant political comeback for someone who has faced challenges and setbacks like no previous US president. What lies ahead during his second term will shape the country – and the world — for decades to come.

Trump’s sweeping electoral success, with wins in key swing states like Wisconsin, North Carolina, and Pennsylvania, gave him a solid majority in the Electoral College. But perhaps even more striking is the breadth of his appeal, extending even to states he lost. Across diverse demographics, including the Latino community and first-time voters, Trump gained substantial support — a surge that also won him the national popular vote, making him the first Republican to do so since 2004.

Alongside Trump’s personal triumph, the Republican Party has regained control of the Senate, securing key victories in states like Montana, Ohio, and West Virginia. The House of Representatives remains undecided at the current time.

Politically speaking, the Democrats have been routed. Trump’s sweeping success has left the Democratic Party facing a comprehensive defeat. The media and pollsters are also now forced to reckon with just how deeply they misjudged Trump’s reach and influence.

In the aftermath of such a decisive victory, it is tempting for those in power to press their advantage, exploiting their position to make opponents feel the sting of loss. But true leadership demands magnanimity, especially for those with the power to pursue their agenda unchecked. History offers powerful examples of leaders who rose above the temptations of victory, using their success not for vengeance but to foster reconciliation and unity.

One historical example is William of Normandy, better known as William the Conqueror. After winning the Battle of Hastings in 1066, William faced the challenge of consolidating power over a suspicious English public.

Rather than obliterating the Anglo-Saxon aristocracy, he took a pragmatic approach, granting land to his Norman supporters but also allowing some English nobles to retain their titles and estates. He preserved existing laws and administrative systems, blending Norman rule with English customs.

By respecting local traditions after such a decisive military triumph, William helped stabilize England, enabling a smoother transition to Norman rule and averting the threat of perpetual civil war.

Another example is Emperor Meiji of Japan. Japan was split in two when he took power in the late 19th century. The old samurai elite deeply resented the sweeping changes of Meiji’s modernization program. They had been in charge for centuries, living by a strict code and resisting any outside influence. Seeing Japan shift toward Western ideas and a centralized government felt like betrayal to them. Their opposition was fierce and unrelenting.

Meiji could easily have cracked down, sidelining or eliminating his critics to secure his power. Instead, he extended an olive branch, welcoming former samurai into the new government and military and offering them roles in Japan’s emerging society.

This move was crucial: Japan became unified and focused instead of a country divided by endless resentment. Meiji’s restraint allowed Japan’s rapid modernization to thrive — paving the way for the global economic powerhouse we see today.

Similarly, Abraham Lincoln faced a profound test after the Civil War. At his second inaugural address in 1865, with the country ravaged and divided, he spoke not of punishing the defeated South but of healing – a vision he captured in his famous words, “With malice toward none, with charity for all…”

Lincoln understood that what the nation needed most was reconciliation, which meant choosing empathy over retribution. Rather than using his hard-won victory to exact revenge, he focused on rebuilding trust and unity, knowing that the country’s future success depended on it.

This approach helped lay the foundation for a truly united United States to emerge from one of its darkest hours. Without Lincoln’s commitment to compassion and healing at that pivotal moment, it’s hard to imagine America becoming the global symbol of freedom and democracy that it is today.

This principle of restraint, choosing integrity over self-interest, finds a powerful parallel in the Torah, in Parshat Lech Lecha. After Abraham’s victory over the four kings, the King of Sodom offers him the spoils of war. The king proposes that Abraham take the material wealth while he retains the captives — a seemingly fair offer, given Abraham’s role in the victory.

But Abraham refuses, saying (Gen. 14:23), “I will not take so much as a thread or a sandal strap of what is yours, so you shall not say, ‘I have made Abram rich.’” Abraham’s rejection of the offer reveals his deep commitment to ethical integrity over material gain. Rather than capitalizing on his success for personal benefit, he displays a higher vision of leadership focused on principles.

At the same time, Abraham also encounters Malkitzedek, the King of Shalem, whose approach vastly differs from that of the King of Sodom. Malkitzedek, both a king and a priest, greets Abraham — now the most powerful figure in the region — with bread, wine, and a blessing. This simple offering speaks to spiritual fulfillment rather than material wealth.

Malkitzedek’s welcome is rooted in goodwill and mutual respect, without the trappings of temporal power. He acknowledges Abraham’s victory and blesses him in the name of “God Most High, Creator of heaven and earth” (Gen. 14:19), framing Abraham’s success not as mere conquest but as part of a divine mission.

By choosing Malkitzedek’s blessing over the King of Sodom’s offer of wealth, Abraham aligns himself with a model of leadership grounded in moral clarity and cooperation rather than exploitation.

Abraham’s refusal of the King of Sodom’s spoils, in contrast to his acceptance of Malkitzedek’s blessing, presents us with a profound lesson in the exercise of power. The King of Sodom represents a leadership model based on taking advantage and seeking gain in times of vulnerability, while Malkitzedek embodies a model that prioritizes spiritual values and seeks common ground through shared ideals.

Abraham’s reaction to these two figures symbolizes a profound moral choice: he wanted to build a lasting legacy based on higher principles rather than the short-term satisfaction of showing who is boss.

As Trump and his team navigate the aftermath of this remarkable election, and particularly in the wake of the impressive Republican victory, they should draw inspiration from Abraham’s actions and from leaders like William the Conqueror, Emperor Meiji of Japan, and President Lincoln.

In his victory speech, President-elect Trump promised, “We’re going to help our country heal.” That is music to my ears. The real test of winning lies not in how much one can take but in how much one can give — how one can build bridges rather than nurture divisions, and inspire unity rather than discord.

By choosing restraint and respect over exploitation, true leaders — especially those with the most power — can transform moments of triumph into powerful opportunities for renewal, goodwill, and hope.

The author is a rabbi in Beverly Hills, California.  

The post Following Abraham’s Lesson, Donald Trump Should Focus on US Unity first appeared on Algemeiner.com.

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Welcome to ‘Paddystine’

A man walks past graffiti reading ‘Victory to Palestine’ after Ireland has announced it will recognize a Palestinian state, in Dublin, Ireland, May 22, 2024. Photo: REUTERS/Hannah McKay

JNS.orgThe other day, during a discussion with a colleague about the wave of pro-Hamas, antisemitic hysteria sweeping the Republic of Ireland, I unthinkingly quipped that the people of Eire should rename themselves “Paddystinians.” I immediately regretted doing so because the term “Paddy” is an aging pejorative, conjuring up images of Irish drunkenness, the supposed Irish proclivity for casual brawling, and ingrained Irish idiocy—stereotypes any decent person should reject.

As it turns out, I needn’t have worried.

A couple of days after that exchange, I discovered that the hashtag “#Paddystinian” was being eagerly adopted on social media by Irish supporters of Hamas. The accompanying posts were variously obnoxious or downright stupid, with many of those mocking the assertion that their country is antisemitic seemingly unaware of the immortal line spoken by a character in James Joyce’s Ulysses that Ireland “has the honor of being the only country which never persecuted the jews (sic)” because “she never let them in.” (There has, in fact, been a minuscule Jewish presence in Ireland for centuries, numbering the current president of Israel among its offspring, and there have been several episodes of antisemitism during that time, including the present, but Ireland is more or less an instance of the “antisemitism without Jews” phenomenon.)

One might say that Ireland is little different from the rest of Europe when it comes to the volume and the venom of its antisemitism: France, Germany and the United Kingdom, among others, are current examples of a similar trend. But Ireland stands out because of the role of its government in stoking these poisonous sentiments, as well as the fact that antisemitic depictions of Israel sit comfortably in its major political parties across the spectrum. That perhaps explains why Israel has closed its embassy in Dublin.

To my mind, the most grotesque offender in this regard is the Irish president, Michael Higgins. An 83-year-old poet who has carefully cultivated an avuncular image with his three-piece tweed suits and swept back, thinning white hair, Higgins’ high-handed manner is at its most infuriating when he articulates—as he has done on a few occasions since the Hamas atrocities in Israel on Oct. 7, 2023—conspiracy theories about Israel that lean heavily on the theme of shadowy, unaccountable Jewish power. Earlier this year, for example, he blamed a covert Israeli intelligence operation for leaking his fawning letter of congratulations to the Iranian regime’s newly installed President Masoud Pezeshkian and was subsequently too pompous to issue an apology when it was pointed out that the Iranians themselves had publicized his message first. Then, last week, as he accepted the credentials of the new Palestinian ambassador in Dublin, he waxed lyrically about Israeli assaults on the sovereignty of three of its neighbors: Lebanon, Syria and Egypt, where the Israelis apparently “would like, in fact, actually to have a settlement.”

In Egypt? Given that Israel withdrew from the Sinai Peninsula in 1982, not even the most seasoned supporter of Hamas could find actual material evidence that this is Israel’s intention. Higgins had met with his Egyptian counterpart, President Abdel Fattah el-Sisi, earlier that week, and it’s quite possible that el-Sisi told him something along these lines or had referred to the dispute between Jerusalem and Cairo over the Philadelphi Corridor that runs along the border between Egypt and Gaza. Whatever the content of their conversation, what is absolutely clear is that Higgins has a disposition to believe the most outlandish lies about Israel and that he will respond to any criticism by saying that opposition to Israeli Prime Minister Benjamin Netanyahu’s policies is not the same as antisemitism—encouraging his audience to think that his beef is with Israel’s leadership and not the Jewish state itself.

But as Dana Erlich, Israel’s ambassador to Ireland, pointed out in a recent interview with an Irish broadcaster, Dublin’s goal has been to undermine Israel’s ability to defend itself by launching lawfare against the Jewish state to chip steadily away at its sovereign rights. Ireland is supporting South Africa’s false claim of Israeli genocide of Palestinians in the Gaza Strip at the International Court of Justice (ICJ) in The Hague to the point of seeking a redefinition of the term “genocide” in which to shoehorn Israel’s actions against the terrorists of Hamas and Hezbollah, and their Iranian backers. It has promoted anti-Israel measures both domestically and within the European Union. And it has either ignored or mocked the concern that its actions are encouraging the spread of antisemitism in Ireland, including the revival of racial tropes reminiscent of the Nazis.

Two fundamental questions remain. Firstly, why has Ireland adopted this stance? In part, as the Irish commentator John McGuirk recently pointed out, because Ireland is essentially peripheral in the calculations of geopolitics. “We have, for most of our existence, pretended that we can say or do what we like on the international stage because everybody loves us,” he wrote. “The truth is that we’ve been able to be liked because we are irrelevant. Nobody has ever had to choose between Ireland and a powerful ally.”

Even then, as McGuirk argued, this moral grandstanding against Israel has its limits. It was Israel that closed its embassy and not the other way around “because the Irish government knew full well that a formal break in diplomatic relations with Israel would send a signal to the US and the E.U., and Israel’s other powerful allies around the world, that Ireland is a fundamentally unreasonable place that cannot be trusted to be an honest broker when it comes to the world’s only Jewish state.”

Secondly, why the obsession with Israel alone? Not a peep has been heard from the Irish about the revelations coming out of Syria regarding former dictator Bashar Assad’s machinery of murder—something unseen, according to Stephen Rapp, the former U.S. envoy for war crimes—“since the Nazis.” According to my old friend, the Irish writer Eamann Mac Donnchada, both “narcissism,” emanating from Ireland’s belief that the Palestinian war against Israel is a mirror of Ireland’s own struggle against the British, and “ennui,” the lack of purpose that has accompanied Ireland’s growing economic prosperity in recent decades, are key factors here. “Adhesion to [the Palestinian] cause makes many Irish people feel great about themselves while running no physical or economic risks, and that’s what it’s really about,” he wrote.

How should the rest of the world respond, given that, to cite McGuirk again, “not one single thing that the Irish Government has done since Oct. 7, 2023 has impacted Israeli policy one way or another.” Israel, as the offended party, has done what it needs to do. Many Jews have reacted with disgust, but that probably won’t extend to anything more than the odd prohibition on Jameson’s whiskey being served at a synagogue kiddush or bar mitzvah.

As for the United States, traditionally a great friend of Ireland, relations will likely worsen under Donald Trump’s incoming administration because Trump and his team are convinced that Ireland—in the words of future Commerce Secretary Howard Lutnick—“runs a trade surplus at our expense.” Israel has nothing to do with that battle. But because Lutnick is a Jew and a noted supporter of Israel, you can rest assured that voices inside and outside the Irish government will eventually draw a connection where none exists. That it’s all so predictable is probably the grimmest joke of all.

The post Welcome to ‘Paddystine’ first appeared on Algemeiner.com.

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Tradition or Tragedy?

An employee tends to a medical cannabis plants at Pharmocann, an Israeli medical cannabis company in northern Israel, Jan. 24, 2019. Photo: Reuters / Amir Cohen / File.

JNS.orgI am writing these lines from the United States, where I am nearing the end of my latest speaking tour. I’ve been to New York, Toronto, Detroit, Philadelphia, and now Miami.

Coming from South Africa, where we suffer one of the highest murder rates in the world—more than 70 people per day are killed throughout the country—I was nevertheless shocked by the most recent school shooting here in the “land of the free and the home of the brave.” In what is stated by CNN to be “the 83rd school shooting in the USA this year,”15-year-old Natalie Rupnow opened fire at a private Christian school in Madison, Wis., killing a fellow classmate and teacher, and then turned the gun on herself. Besides others who were wounded, two more students were today listed in critical condition.

What on earth would motivate a 15-year-old girl to shoot up her classmates? Where did she get a gun? Were her parents negligent? These and more are the questions Americans are asking themselves.

And in other news this week (I must sound like a news reporter), music megastar Sir Elton John, who was just named TIME magazine’s “Icon of the Year” had this to say about one of the current moral dilemmas still being hotly debated around the world: “Legalizing marijuana in the United States and Canada is one of the greatest mistakes of all time.”

The rock star, who was affected by addiction to cocaine and other drugs in the past, said that his own experience leads him to argue that marijuana is addictive and leads to other drug use. “And when you’re stoned—and I’ve been stoned—you don’t think normally.”

Quite a confession from one of the music legends of our time.

By now, you may be forgiven for wondering what on earth all of this has to do with my usual theme, the Torah portion. Well, this week in Vayeshev, Joseph is sold into slavery and, at age 17, finds himself down in Egypt working for Potiphar, the head of Pharaoh’s abattoirs and butcheries. Here is a youngster of high school age, far away from home, with no family, no support—no one to assist or guide him in life.

Quite remarkably, all on his own, he manages to stay afloat and goes on to succeed at everything he does. Furthermore, when the lady of the house tries to seduce him, he finds the inner strength to withstand temptation.

How did he do it? Day after day, she would beguile him, entice him, try to charm him. And then, when there was no one home and no one would ever know the difference, he still eludes her smooth talk and blandishments. No one knew his origins. He was a stranger in a foreign land; he had nothing to lose. And still, he stood his ground.

Elsewhere, I have written about the image of Joseph’s father, Jacob, which appeared to him at that critical moment, giving him strength and courage just as he felt himself starting to slip and succumb. Is it not extraordinary to see how powerful the influence of parents and grandparents on young minds and hearts can be! In the heat of the moment when most people lose their moral grip and stumble into sin, Joseph was able to keep his head and resist the seduction so many might have fantasized about.

I remember in my own youth struggling with personal life choices. One part of me wanted to be a journalist. But I couldn’t bear to disappoint my father and grandfather, who were devout and dedicated Chassidim, so I decided to give yeshivah a chance. The rest is history. I was inspired by Torah—specifically, by Chassidic philosophy, which answered so many of life’s questions.

The other day in Philadelphia visiting our children, I was able to spend some precious time learning Talmud with my two grandsons, Ari and Tzvi. They understood it well and made me proud. I pray that I can have the same positive influence on them that my grandfather had on me.

This Friday is the 19th of Kislev, which marks the liberation from the antisemitic imprisonment in czarist Russia of the founder of Chabad— Rabbi Schneur Zalman of Liadi—back in 1798. His release and vindication also spelled the beginning of a much broader dissemination of the teachings of Chassidic philosophy throughout Europe.

And the Jewish world has never looked back. Today, a wide range of communities around the world will celebrate this day and are inspired to study his life-changing work—the Tanya—and other profound teachings of Chassidic philosophy.

I can’t help thinking that had young Natalie Rupnow and a younger Elton John had those same influences as Joseph did, or even as I did, they might never have fallen into tragedy and addiction.

We should be eternally grateful for our heritage, our family legacies and the teachings of Torah, both revealed and mystical, that have inspired us and kept us on track and in check throughout the generations.

The post Tradition or Tragedy? first appeared on Algemeiner.com.

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After Hezbollah Supply Lines Cut in Syria, Tehran Will ‘Reexamine Options’

Syria’s President Bashar al-Assad speaks during an interview with Sky News Arabia in Damascus, Syria in this handout picture released by the Syrian Presidency on August 8, 2023. Syrian Presidency/Handout via REUTERS

JNS.orgIran’s arms supply lines to Hezbollah via Syria have been severed by the fall of President Bashar al-Assad, leading to an unprecedented strategic setback for Tehran and its Lebanese terror proxy, according to observers in Israel.

Tal Beeri, head of Research at the Alma Center, which specializes in Israel’s security challenges in the northern arenas, told JNS on Monday that “we’re talking about a very, very significant blow to Hezbollah’s Iranian supply chain.

The first reason for this initial near-term assessment, he said, is that the Syrian territory once controlled by Assad served as Iran’s primary conduit for transporting weapons into Lebanon.

“Practically all the weapons for Hezbollah were funneled through this corridor,” which encompassed land routes, air routes through Syrian airports—possibly including the Russian airbase Khmeimim—and sea routes stretching from the Iranian port of Bandar Abbas in Iran to northwest Syria, mainly the port of Banias, from where weapons would be delivered to inland depots.

“That’s how the Iranians moved goods to Lebanon. Meaning, effectively, the entry gate of Iranian weaponry on Syrian soil has been cut off,” said Beeri. “In the end, control throughout Syria is in the hands of the rebel factions and Kurds, who, by the way, dominate all of eastern Syria, including the land entry routes. So currently, it is not possible to transfer weapons to Hezbollah through Syria.”

The second factor, he added, is the large-scale air strikes conducted by the Israel Defense Forces, targeting the entire Syrian military and its weapons depots. This prevented “a last-minute quick transfer of relevant weapons into Hezbollah’s hands,” according to Beeri.

“For these two reasons, there is basically a nearly complete severing of the weapon oxygen line to Hezbollah,” he said.

However, Beeri cautioned that Iran and Hezbollah might yet adapt and adjust to the new situation. “I estimate they will recalculate and make new efforts … possibly by attempting direct shipments of weapons to Lebanon” by air or sea. Such efforts could see ships and planes travel to Lebanon from Iran via third-party countries to try and deceive Israeli intelligence,” he added.

In addition, said Beeri, “money trumps ideology.” The Iranians could try to establish connections with rebel factions by buying them out, thereby attempting to rebuild the weapons corridor.

Professor Boaz Ganor, president of Reichman University and founder of the International Institute for Counter-Terrorism, told JNS, “The biography of Ahmad al-Sharaa [aka Mohammed al-Julani, the leader of the largest rebel umbrella group, Hayat Tahrir al-Sham] points to fundamental hostility toward Israel. His senior membership in Al Qaeda, close to [Abu Musab al-]Zarqawi and [Ayman al-]Zawahiri, could indicate the future trends of Syria under his rule.”

Ganor warned that “we must not let the seemingly pragmatic position he presents recently mislead the world or Israel.”

Addressing moves by Turkey to exploit the situation, Ganor added, “Syria will not be able to exist without the aid of another country or countries. Those countries will become the patron of the new regime, and there is no doubt that Iran will try to bridge past hostilities with the rebels and establish ties with al-Julani through generous economic aid, emphasizing an anti-Israel ideological common denominator and concealing the religious tensions between Sunni and Shi’ite.” (The Syrian rebel factions are mostly Sunni Muslims, whereas Iran is Shi’ite.)

Ganor noted that Iran could have back-door influence on Al Qaeda through the organization’s leader, Saif al-Adel, who sought and received asylum in Iran after U.S. forces entered Afghanistan.

“If al-Julani returns to his ideological roots in Al Qaeda, Iran’s influence on him could grow stronger,” said Ganor. That might enable the reestablishment of the weapons corridor if Iran and the new Syrian regime found common ground, he added.

On Dec. 13, Israel Hayom reported that Hezbollah’s Secretary General Naim Qassem had acknowledged publicly the impact of Assad’s collapse on the terror group, including the loss of military supply routes in Syria. However, he claimed Hezbollah would work around this and look for new ways to smuggle weapons into Lebanon.

The post After Hezbollah Supply Lines Cut in Syria, Tehran Will ‘Reexamine Options’ first appeared on Algemeiner.com.

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