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‘For This, Have You Been Chosen’

“The High Priest Aaron,“ oil on panel, between circa 1545 and circa 1550, painted by Juan de Juanes. Photo: Museo del Prado/Public Domain via Wikimedia Commons.
JNS.org – I trust that Jews worldwide enjoyed a meaningful and memorable Passover with family and friends. Of course, no one could stop thinking of our brothers and sisters who have been held hostage in Gaza now for 18 months. We continue to pray for them to speedily enjoy their own anxiously awaited “season of freedom” and liberation.
After all the excitement of Passover, we now return to the weekly Torah readings; the portion this week is Shmini (Leviticus, Chapters 9-11). We read about Aaron, the brother of Moses, who was consecrated into his position as the nation’s very first high priest, the Kohen Gadol.
After Moses concluded the initiation service, it was time for Aaron to begin officiating over the sacrificial offerings in the sanctuary.
“And Moses said to Aaron, ‘Come near to the Altar and perform the services …’ ”
Why did Moses have to tell his brother to come near? The Torah scholar Rashi, quoting the Midrash, says that because Aaron inadvertently had a hand in the tragic Golden Calf episode, he felt unworthy and ashamed to approach the Altar. Moses, therefore, encouraged him by saying: “Why are you ashamed? For this, have you been chosen.”
The simple meaning is that Aaron was chosen by God to be the high priest and Moses was telling him that he must do his job regardless of feeling unfit for the position. But how did that set Aaron’s mind at ease?
There is a Chassidic interpretation that turns this verse on its head. When Moses said, “Why are you ashamed? For this have you been chosen,” he was telling his brother that the very reason he was chosen for the exalted position of Kohen Gadol was precisely because he felt ashamed. If he took it for granted that he was the right man for the job, then he would clearly be the wrong man. God desires humility and despises arrogance. By feeling ashamed and overwhelmed by such a high position, Aaron demonstrated that he was the perfect person for such a prominent position.
The Talmud writes that three characteristics have traditionally personified the Jewish people—compassion, bashfulness and benevolence (Yevamot, 79a). While you may know lots of Jews who appear rather forward and far from reticent, according to our sages, the hallmarks of the Jewish people are to be shy, humble and modest. Hubris and haughtiness should be foreign to us. We are not meant to take ourselves so seriously.
Rabbi Sholom Nelson was one of the first students to enroll in the Chabad-Lubavitch Yeshivah in New York when it was founded in 1940. In the early 1950s, the Lubavitcher Rebbe—Rabbi Menachem Mendel Schneerson—encouraged him to study shechita, kosher slaughter, and to become a qualified ritual slaughterer. But he resisted the idea, feeling that he was unworthy of such a position, as it demands a high degree of knowledge and piety. The Rebbe’s response was: “The very fact that you feel unworthy proves that you are most worthy of being a shochet.”
We live in a mad world where social media rules, where those who shout the loudest are all too often the most powerful, and the quiet voice of truth often goes unheard. “The lies are always loud, and the truth is always quiet,” goes the old folk saying.
In the book of 1 Kings, the Prophet Elijah experiences a Divine revelation. There is wind, an earthquake and a fire. But he is told, “God is not in the wind … not in the earthquake … and not in the fire.” Only afterward does Elijah hear “the still, soft voice” (Kings 1, 19:12). This is the true word of God. Indeed, this phrase, “the still, soft voice,” has made its way into the famous Unetaneh Tokef prayer, which is a highlight of the Mussaf service on Rosh Hashanah and Yom Kippur. God is Almighty, even if His voice is still and soft.
I remember hearing someone coaching a debater and telling him, “When your point is weak, shout like hell!” The quiet voice of truth is authentic. The shouters must shout because their arguments have no basis in fact or logic.
Aaron was the most suited man for the role of high priest precisely because he was soft and humble. May we never need to shout.
Let it be our character, humility and honorable conduct that make us truly worthy.
The post ‘For This, Have You Been Chosen’ first appeared on Algemeiner.com.
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Gazan Boy, Said to Be Killed by IDF, Shown Alive in New Video, Debunking Viral Lie

Abdul Rahim Muhammad Hamdene, the Gazan boy previously reported as killed by Israeli forces, appears alongside his mother in a new video. Photo: Screenshot
A Gazan boy who was previously reported as killed by Israeli forces in May has been found alive, casting doubt on the credibility of the American contractor who spread the story.
Abdul Rahim Muhammad Hamdene, known as Abboud, appeared in recently recorded footage of an interview obtained by both Fox News and The Daily Wire showing the young boy healthy and safe with his mother.
Remember ex-GHF contractor Tony Aguilar’s claim that he saw a little Gazan boy named “Amir” run into “a wall of bullets” and suffer “a shot to the torso, a shot to the leg, dead?”
Well it’s not true. “Amir” is alive and well.
My latest for @realdailywire: pic.twitter.com/OMxdNvHIOk
— Kassy Akiva (@KassyAkiva) September 4, 2025
Abboud’s supposed “death” became a flashpoint after Anthony Aguilar, a former contractor for the Gaza Humanitarian Foundation (GHF) who previously served as a US Army Green Beret, claimed he witnessed the Israel Defense Forces (IDF) shoot the child as the GHF was distributing humanitarian aid on May 28.
Aguilar presented himself as a whistleblower, and his story gained traction internationally, going viral on social media. He subsequently embarked on an extensive media tour, in which he accused Israel of indiscriminately killing Palestinian civilians as part of an attempt to “annihilate” and “disappear” the civilian population in Gaza.
However, Aguilar, who erroneously labeled the boy in question as “Amir,” gave inconsistent accounts of the alleged incident in separate interviews to different media outlets, calling into question the veracity of his narrative. The military veteran initially said, for example, that the alleged killing happened outside of the GHF’s Secure Distribution Site 1 (SDS 1), before later changing his story and claiming the shooting occurred outside of SDS 2.
The GHF is an Israeli and US-backed program that delivers aid directly to Palestinians, blocking Hamas from diverting supplies for terror activities and selling them at inflated prices. The organization released a chain of text messages showing that Aguilar was terminated for his conduct. It also held a press conference to present evidence showing that Aguilar “falsified documents” and “presented misleading videos to push his false narrative.”
Nonetheless, his claims were cited widely by critics of Israel such as Tucker Carlson, Ryan Grim, and Glenn Greenwald as supposed proof of war crimes.
The GHF launched its own investigation at the end of July, ultimately locating Abboud alive with his mother at SDS 3 on Aug. 23. The organization confirmed his identity using facial recognition software and biometric testing.
Abboud was escorted in disguise to an undisclosed safe location by the GHF team for his safety, according to The Daily Wire, which noted that the spreading of Aguilar’s false tale put the boy’s life in danger, as his alleged death was a powerful piece of propaganda for Hamas.
Fox News Digital reported that Abboud and his mother were safely extracted from the Gaza Strip on Thursday.
In the footage obtained by both news outlets, the boy can be seen playfully interacting with a GHF representative and appearing excited ahead of their planned extraction.
“While this story ends happily, it could have ended in tragedy,” GHF executive chair Johnnie Moore told Fox News Digital. “Too many people, including in the press and civil society, were quick to spread unverified claims without asking the most basic questions.”
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What Jerrold Nadler’s Retirement Reveals About Future Support for Israel
Rep. Jerrold Nadler’s (D-NY) announcement that he will retire in 2026 marks the end of one of the longest-serving Jewish voices in Congress. But his final message is not a reaffirmation of support for Israel, but instead, a call to push for an arms embargo on the Jewish State.
This isn’t just politics. It’s not simply a career Democrat bowing to pressure from the far-left or trying to placate anti-Israel activists. Nadler’s final move reflects something deeper — a worldview shared by more and more American Jews. For them, Israel’s survival is not tied to their own survival. They see themselves as individuals, detached from Jewish history, detached from the continuum of antisemitism, and detached from the idea that Israel is the guarantor of the Jewish people’s future.
Nadler’s position is reminiscent of what we’ve already seen from Senate Minority Leader Chuck Schumer (D-NY), who privately counseled Harvard to ignore criticism by those who felt that the school neglected antisemitism on its own campus. Many argued that Schumer and Nadler were acting out of self-preservation, bowing to progressive dogma to save their careers. But this parting shot from Nadler serves no purpose for his career, given that he’s retiring. Rather, it suggests that this is what he truly believes.
Nadler’s wish to disarm Israel, by disallowing it to have “offensive arms,” reveals a lack of understanding of what’s needed in the Middle East to defend oneself, as well as a lack of caring for the Israelis who will pay for it with their blood.
This line of thinking reflects a group of Jewish people who truly do not associate themselves with the wellbeing and safety of the only Jewish state.
For decades, Israel could count on Diaspora Jews to rally when it mattered. From Washington to London, and Paris to New York, Jewish leaders stood up for Israel on the streets and in the halls of power. That reliability is fading.
Today, Jews are being peeled away, one by one, by a culture that demonizes Israel and normalizes hostility toward the Jewish State. Even young people raised in Orthodox synagogues and schools are drifting.
One synagogue member recently described how her son — educated in Jewish day schools and camps — now feels uncomfortable walking into his parents’ home because they display a yellow ribbon for the hostages. If even this segment is being lost, the crisis is deeper than many care to admit.
The lesson for Israel is that Diaspora support is no longer a given. Yes, there remain millions of Jews and allies who stand firm — but the numbers are dwindling. Popular culture and elite institutions are reshaping Jewish identity in ways that distance it from Israel. Unless something dramatic occurs, one can expect this trend to continue.
That means Israel must prepare to stand alone. Like every other nation, Israel’s security depends first and foremost on its own strength. Alliances are based on alignment of interests — nothing more and nothing less. Ironically, this brings with it a strange kind of clarity of purpose and confidence that Israel will rise or fall based on its merits, not persuasive lobbying in foreign lands.
The Zionist dream of Israel as the center of Jewish life is coming true, just not in the way anyone thought it would come about. It’s not because of support in the rest of the world — but because Israel is increasingly left to chart its course alone.
This isn’t cause for despair, but rather a call for vigilance and realism. Israel is strong, resourceful, and resilient — but it must understand the shifting ground. From now on, Israel must act, plan, and fight understanding that its friends and allies will be determined by what Israel can offer and what value it can produce for other countries.
Israel and its people are abundant with tangible assets that other countries do value and will value. And that is a great sign of hope for the Jewish State.
Daniel Rosen is the Co-founder of a Non-profit Technology company called Emissary4all which is an app to organize people on social media by ideology not geography. He is the Co-host of the podcast “Recalibration.” You can reach him at drosen@emissary4all.org
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US House Appropriations Bill Seeks to Strip Funding From Universities That Don’t Crack Down on Antisemitism

Pro-Hamas demonstrators at Columbia University in New York City, US, April 29, 2024. Photo: REUTERS/Caitlin Ochs
The US House Appropriations Committee this week unveiled a major education funding bill with a new requirement aimed at incentivizing colleges and universities to adopt and enforce prohibitions on antisemitic conduct or risk losing federal funding.
The measure, spelled out in Section 536 of the fiscal year 2026 Labor, Health and Human Services, Education, and Related Agencies appropriations bill, would prohibit institutions of higher education from receiving federal funds “unless and until such institution adopts a prohibition on antisemitic conduct that creates a hostile environment in violation of Title VI of the Civil Rights Act of 1964 in all documents relating to student or employee conduct.” It would further bar funding to schools that fail to take action against students, staff, or organizations that engage in antisemitism on campus.
Title VI of the Civil Rights Act prohibits discrimination based on race, color, or national origin in any program or activity receiving federal funding.
The proposed funding bill would also cut $49 million for the Department of Education’s Office for Civil Rights in 2026. The office has been the key body investigating allegations of antisemitic discrimination on college campuses.
The new language was released amid mounting bipartisan pressure on universities to take campus antisemitism far more seriously. Just last week, Democratic Sen. John Fetterman and Republican Sen. Dave McCormick, both from Pennsylvania, sent pointed letters to the leaders of Penn State, the University of Pennsylvania, the University of Pittsburgh, Temple University, and Lehigh University.
In their Aug. 28 letters, the senators warned that antisemitism on campus has escalated to a point that Jewish students feel unsafe and unprotected. They urged administrators to adopt a more vigorous stance against antisemitism, writing that “no student should feel like they must risk their safety to exercise their First Amendment rights to peacefully assemble and freely practice their religion.” The letters requested that the universities “work with your campus’s Jewish institutions and ensure all students, regardless of their race, ethnicity, or shared ancestry, are safe and able to fully participate in campus life.”
Antisemitism on university campuses exploded in the wake of Hamas’s Oct. 7, 2023, massacre across southern Israel, amid the ensuing war in Gaza. However, the Trump administration’s crackdown on universities, including the suspension of federal funding, to more forcibly punish antisemitic conduct has led some schools to reach settlements with the federal government to pledge more resources to combating antisemitism.