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From Mel Brooks to Elaine May to Ethan Coen: Producer Julian Schlossberg writes memoir about working with Jewish stars over 6 decades
(JTA) — On a couple of occasions in Julian Schlossberg’s early life, he found himself in parts of the United States where some people he talked to had never met a Jewish person. The first was a stint in the Army, the second was while selling movies to rural television stations.
But over the next six decades — once Schlossberg embarked on a long and successful career that included stops as a Hollywood studio executive with Paramount Pictures and later as a prolific distributor of movies and producer of off-Broadway and Broadway shows — he was rarely the only Jew in the room ever again.
Schlossberg tells those stories and many more in his new memoir “Try Not to Hold It Against Me: A Producer’s Life” (Beaufort Books). He writes about how he went from a child in the Bronx to an influential show business figure who mingled and worked with countless movie stars, having enjoyed a long career that shows no signs of being over at age 81.
Schlossberg was born in 1941, and grew up in what he describes as a middle class family, in a Bronx neighborhood that at the time was heavily Jewish and Irish. His father Louis played semi-pro baseball, but as Schlossberg writes in the book, turned down the chance to play for a team in Kansas City in part because “there were almost no Jews in baseball.” Instead, Louis spent most of his professional life working in Manhattan’s Garment District.
The family lived near the Kingsbridge Armory, then likely the largest of its kind in the world, which hosted conventions, car shows and rodeos that came through the city at the time. Those rodeos, in fact, were Schlossberg’s introduction to showbiz.
“I would go as a kid and just revel in the fact that I was meeting these incredible stars,” he said.
Schlossberg with Jewish star Michael Douglas. (Courtesy of Julian Schlossberg)
Meeting stars would eventually become commonplace. Before and after his time in the Army in the early 1960s, Schlossberg worked as a cab driver, a busboy, a waiter, a counselor, a typist and more while taking college classes at night. He got a job at the ABC in 1964 and worked his way up the company’s ranks.
“I had decided, as a very young man, that since I didn’t have a law degree or a dental degree or a medical degree, I was going to learn every aspect of show business that I could,” he said. “I didn’t know what it was going to do, but I knew that knowledge was power, and that if I had knowledge, maybe I’d get some power.”
He would live out that goal, working in just about every area of entertainment, from radio to movie distribution to theater producing. (He goes back and forth on which one he likes best.)
In the 1970s, he hosted an AM radio show called “Movie Talk,” for which he interviewed hundreds of movie stars. WMCA station executives wanted Schlossberg to use a different stage name, to sound less Jewish.
“They didn’t want it to be ‘a Jewish name,’ and I said ‘Wait a second — if I’m going to be on the air in New York City, I can’t be a Jew?’ So they gave in, and I kept my name,” he said. “You kind of want to remember the times you did stand up, I guess. Not that it was a giant standing up, but I would have not done the show if they had asked me to change my name, because it made no sense to me.”
Speaking of Jews, Schlossberg has worked with a virtual who’s-who of famous Jewish entertainers over the years, from Neil Simon to Lillian Hellman to Sid Caesar to Mike Nichols to Peter Falk to Ethan Coen. And the ones he didn’t work with, he hung out with socially. Barbra Streisand invited him to a famous birthday party (that ended up taking place at Liza Minnelli’s house), and Mel Brooks has always greeted him as “Schloss Berg,” as if his name were two words.
Schlossberg with Barbra Streisand, right, and Merryn Jose. (Courtesy of Julian Schlossberg)
Schlossberg’s film production credits range from the 1994 British mystery “Widows’ Peak,” starring Natasha Richardson and Mia Farrow; to the 1980 “No Nukes” documentary that filmed an anti-nuclear weapons concert with the likes of Bruce Springsteen and Jackson Browne; to a revival of the long-buried version of Orson Welles’ “Othello.”
In 1995, Schlossberg worked with three prominent Jews on one off-Broadway production: a set of one-act plays performed together each night, called “Death Defying Acts,” written by Woody Allen, David Mamet and Elaine May. Schlossberg later produced the Broadway adaptation of Allen’s movie “Bullets Over Broadway,” while May, whom Schlossberg likens to a sister, contributed the forward to his book.
“Elaine is, as I’ve written, the smartest person I’ve ever met, and probably one of the most talented if not the most talented, because there is nothing that she cannot do,” Schlossberg said of the now 90-year-old Oscar, Tony and Grammy winner. “She’s a great actress, she’s a great writer, and she’s a great director. And she’s a hell of a friend.”
At one point in his career, as he details in one chapter, Schlossberg crossed paths with another Jewish producer: Harvey Weinstein. When Weinstein was young, the now-disgraced serial sexual harasser approached Schlossberg and asked him to teach him the movie business. The two men worked together for a time, although eventually they fell out.
“I never in my wildest dreams thought he would hit the heights that he hit, or the depths that he sunk to. Never,” Schlossberg said.
Another of Schlossberg’s mentoring experiences ended on a more positive note. Mark S. Golub, a rabbi, came to Schlossberg for advice in the late 1990s on learning the theater business. Golub, who died late last month at 77, went on to become a prolific Broadway producer and the founding president of the Jewish Broadcasting Service channel.
It was a fruitful partnership: Golub learned about the industry, and Schlossberg absorbed lessons about Judaism.
“It was a very interesting combination, of somebody who certainly knew a great deal about Judaism, and myself, who was learning a lot by that time about [Judaism],” Schlossberg said. “It was interesting to me to be partners with a rabbi.”
Schlossberg had several projects set to go at the start of the coronavirus pandemic, but when the industry shut down, he wrote his memoir instead. Now he’s looking to rev up some of those projects. Next up on the docket is “Tales From the Guttenberg Bible,” an autobiographical, four-character play written by and starring the Jewish actor Steve Guttenberg. It is now set for its world premiere in April, at the George Street Playhouse in Rutherford, New Jersey.
“I think audiences will respond to it, because he’s so kind and personable and living… a nice Jewish boy,” Schlossberg said of Guttenberg.
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The post From Mel Brooks to Elaine May to Ethan Coen: Producer Julian Schlossberg writes memoir about working with Jewish stars over 6 decades appeared first on Jewish Telegraphic Agency.
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When roast goose was a Hanukkah delicacy, and latkes were fried in its schmaltz
As someone who grew up with the tradition of eating potato latkes with smetene, or sour cream, I was completely thrown when I first read Sholem Aleichem’s story “Khanike-gelt,” about the gifts of money traditionally given on Hanukkah.
In the story, a boy in a shtetl describes what the first night of Hanukkah was like at his house. Near the beginning, the father tells his two young sons to go call their mother from the kitchen so that she can hear him bless the Hanukkah candles.
“Mama, quick, time to light the Hanukkah candles!”
“Oy, Hanukkah candles!” Mama exclaimed, tossed aside her utensils (she had slaughtered geese, was frying the goose fat and was making leavened latkes) and hurried into the living room, with Brayne the cook close behind.
I remember wondering: How could she make latkes with goose fat — schmaltz, in Yiddish — when this Hanukkah delicacy is supposed to be eaten with sour cream? After all, there’s no mixing meat and milk in a kosher home.
As it turns out, eating latkes with sour cream wasn’t nearly as popular in the shtetl as having them fried in goose fat. Accounts from the 19th and early 20th centuries report that geese were confined and force-fed during the autumn to fatten them up, Yiddish folklore scholar Barbara Kirshenblatt-Gimblett wrote in this YIVO article.
“They were slaughtered before Hanukkah in order to render enough fat to last through the winter, when butter was scarce. The thick goose skins were rendered with the fat, which was later strained; the cracklings, grivn (or grieven or gribenes), a great delicacy, were stored separately,” Kirshenblatt-Gimblett explained.
Not only were Hanukkah pancakes and fritters fried in goose fat; goose fat was also rendered for Passover at this time and Passover utensils were specially taken out of storage for the purpose.
Some people even made a living selling kosher-for-Passover goose fat, as described in another Sholem Aleichem story, “Gendz” (Geese), a monologue by a woman, Basye, who sells living geese and goose fat. In it, she describes, amid various humorous digressions typical of Sholem Aleichem’s stories, her tough life and the struggles of Jewish women in general.
“Geese famously render lots of schmaltz,” Yiddish food scholar Eve Jochnowitz told me. “Early winter is when they were likely to be slaughtered to provide meat and oil that would serve for the holiday and stay frozen all winter, thanks to the cold.” In fact, she added, a sandwich of goose fat and grated radishes was a beloved snack among the shtetl Jews.
Roasted goose was a traditional holiday entree during the Middle Ages among Jews living in the Rhineland and Eastern Europe, wrote food writer Ronnie Fein. Even the Talmudist Rabbi David Halevi (also known as the “Taz”) noted that goose grivn was a gift given to those who were honored within the community.
In a New York Times article about Hanukkah goose, Gefilteria co-founder Jeffrey Yoskowitz wrote that, on the shabbos of Hanukkah, well-to-d0 Jews would host a feast with roast goose, latkes fried in its schmaltz and most likely pickled vegetables. He quoted the French food writer Édouard de Pomiane, who wrote in 1929 that the goose was a “beneficent animal” for the Jews of Poland as it supplied so much to a household, including feathers for bedding, flesh for roasting and fats for rendering.
And Michael Wex writes in his book Rhapsody in Schmaltz, that the smell of smoking goose fat became the traditional “scent” of Hanukkah.
Ashkenazi Jews who immigrated to the United States often brought the tradition of Hanukkah geese along with them. In her book 97 Orchard: An Edible History of Five Immigrant Families in One New York Tenement, Jane Ziegelman said that many 19th century Jewish homemakers raised geese on the Lower East Side, just as they did in the Old Country. But now, they did it in tenement yards and basements, a practice surely disapproved of by sanitary inspectors.
On Hanukkah, she writes, these makeshift goose farms were at their busiest. Restaurants even put up signs reading “Goose liver is here.”
But New York Jewish immigrants weren’t the only ones raising geese. In this home movie, filmed about 1928, shared by Cindra Sereghy-Scull, you can see geese outside her late Aunt Vilma’s home in Cleveland, Ohio.
Chances are, one of those geese was served for Hanukkah dinner that year.
The post When roast goose was a Hanukkah delicacy, and latkes were fried in its schmaltz appeared first on The Forward.
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Surprise, we’re going to Auschwitz! What happens when an influencer stumbles upon a Holocaust memorial
Online lifestyle influencers generally produce relatively interchangeable videos in predictable genres: unboxing clothes, makeup tutorials, relationship content. That’s what Radhica Isac thought she was sharing when she posted a video presenting her boyfriend with a surprise for his 30th birthday. Except that viewers were horrified by the gift.
In the video, which got 7.4 million views on TikTok, Isac gives her boyfriend, Matty Taylor, a fancy birthday cake — the gift is hidden inside. Taylor lifts off a piece of the icing to reveal a slip of paper, which he holds up for the camera, grinning. “We’re going to Auschwitz!” it says.
There’s obviously a lot to feel weird about here. A trip to a concentration camp hidden inside a cake as a romantic surprise is certainly an unusual framing of the violent history of the Holocaust. And Taylor is wearing a Hugo Boss sweater — a German company that was run by an active member of the Nazi party and famously produced SS uniforms using forced labor from the camps — which feels incredibly on the nose.
“I clearly thought it’s a sweet thoughtful video,” Isac, 25, told me over a video call. “I was very much clueless because I myself am not a history fan. And I don’t know much about history, so for me it was pretty much just a thoughtful present for my boyfriend that really wanted to go there. I was completely oblivious.”
When she looked through the comments on her post, where shocked viewers sharply criticized every detail, she ended up seeing photos of the camps, the brutality of which she said shocked both her and her boyfriend. Previously, the only thing she knew about Auschwitz was that “a lot of people have died in the past in there.”
That simple fact does not make Auschwitz so different from the other sites her boyfriend, a history buff with family she said fought for the U.K. in World War II, wants to visit; people died in the Battle of the Bulge, Normandy and in Pompeii too. (That last destination she described as “not very similar but similar in a way” to Auschwitz.) She said she didn’t know anything about the Holocaust.
“Obviously, when I started reading the comments, I started seeing their point of view,” she said. But she also defended the video: “My excitement had nothing to do with the place itself, and the celebration wasn’t about Auschwitz.”
This is an understandable take. It is a nice thing to plan a dream trip for your romantic partner. And there is nothing inherently wrong with wanting to go to Auschwitz. Lots of Jews and non-Jews alike pilgrimage to the camp to better understand the history of the atrocities, to feel close to lost family members and to take part in reinforcing the mantra of “never again.” It’s generally considered an important part of keeping the memory of the Holocaust alive.
It’s just that usually, these trips are a somber occasion, not paired with clapping and a festive sparkler like the one stuck in the birthday cake.
Isac is far from the first to see Auschwitz as a travel destination — people have been taking selfies and doing photo shoots on the train tracks into the camp and at Holocaust memorials for years. It’s something plenty of people find tawdry and upsetting, but others think is fine — after all, they’re going to the camps, presumably learning, and sharing some sort of information. Even amidst the criticism, plenty of commenters who did know about the Holocaust told Isac her gift was a good one, and approved of the video.
But there’s an effect to turning the Holocaust into a bit of social media fodder, regardless of the sincerity of the intention: It normalizes and commodifies the camps and, by extension, the history they commemorate, turning them into just another backdrop, another way to brag or show off a piece of aspirational life. It flattens the uniqueness of the history — the mechanical targeted slaughter becomes one of many historical destinations.
There’s no dearth of Holocaust education; it is part of nearly every curriculum in the U.S. (Isac said she thinks it was also part of her lessons in Moldova, had she been paying attention, but she said she was a bad student. “I was busy hanging out with friends and stuff and talking in lessons,” she told me.) There’s a cottage industry of novels, movies and TV shows, aimed at all ages, delving into the history.
This knowledge is, according to many educators and experts, one of the main ways to fight antisemitism, fascism and hate. When politicians and public figures — Kanye West, Marjorie Taylor Greene, Elon Musk — are accused of antisemitism, one of the first orders of business as part of their apology tour is to visit a Holocaust museum or take a trip to a concentration camp to publicly repent and better understand the impact of their words. But something isn’t clicking.
Musk and Greene both made visits to Auschwitz and the U.S. Holocaust Memorial respectively. (West turned down an invite.) Nevertheless, Greene voted against the Antisemitism Awareness Act because, she said, she wants to be able to continue to say that Jews killed Jesus. And Musk has continued to share antisemitic conspiracy theories on X since his visit to Auschwitz. In retrospect, the visits appear to have been more of an efficient way to launder their reputations than a true act of contrition.
That is, one has to imagine, how we arrive at a moment in which Isac — who told me she wants to be a beauty and fashion influencer — came to assume her video about Auschwitz would land just as well as all her usual videos, with compliments and sweet notes. “Let me know what you think of this surprise idea!” she says cheerfully at the end of the birthday video.
Speaking to the influencer, it seems clear that her video wasn’t malicious. The trip will be educational, and she said she is glad that she has already learned a lot through the comments on her video.
Still, the aesthetics framing Auschwitz as a destination, just one aspirational piece of advertising amidst a stream of posts about the best skincare serum or lip gloss, effectively turns the site of a singular atrocity into an interchangeable bit of aspirational #couplegoals lifestyle content. And when history starts to feel replaceable, that’s when it begins to be forgettable too.
This isn’t Isac’s fault; she’s just part of a trend that’s already underway. After all, a good number of people approved of her gift, and didn’t see anything wrong with the aesthetics of the video. For her part, the influencer said she won’t delete the video — though she also said she wouldn’t have presented the gift the same way if she had known more. But, she said, “what’s done is done” — and, she still thinks the video is sweet.
“I am proud that he does want to remember these things and he wants to know more,” she said. “Not everybody wants expensive things like trips to Bali and the Maldives. Someone might enjoy a historic place to visit.”
The post Surprise, we’re going to Auschwitz! What happens when an influencer stumbles upon a Holocaust memorial appeared first on The Forward.
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China Expresses Outrage Over Senior Taiwanese Official’s Reported Trip to Israel
A Taiwan flag can be seen on an overpass ahead of National Day celebrations in Taipei, Taiwan, Oct. 8, 2025. Photo: REUTERS/Ann Wang
China has strongly condemned a senior Taiwanese official’s reported secret trip to Israel, describing the issue of Taiwan as a “red line” for the Chinese government and warning the Jewish state not to send “wrong signals” to those pushing for the island’s independence.
The Reuters news agency reported on Thursday that Taiwan’s high-profile Deputy Foreign Minister Francois Wu made a recent, previously unpublicized visit to Israel, citing three sources familiar with the trip.
China considers Taiwan, a nearby island run by a democratic government, as a renegade Chinese province that must be reunited with the mainland — by force, if necessary. Due to pressure from Beijing, few countries have formal diplomatic ties with Taiwan. Israel only recognizes Beijing but not Taipei, which has been increasingly looking to Israel for defense cooperation.
Taiwanese diplomats travel abroad, but trips to countries such as Israel are rare.
The anonymous sources told Reuters that Wu had visited Israel in recent weeks. Two of the sources said the trip happened this month.
China responded with outrage to the reported trip.
“The one-China principle is the consensus of the international community and a basic norm of international relations,” China’s embassy in Israel said in a statement. “It is also the prerequisite and foundation for establishing and developing diplomatic ties between China and countries around the world, including Israel.”
The embassy then invoked the China-Israel Joint Communiqué on the Establishment of Diplomatic Relations, which states that Israel recognizes that the Chinese government “is the sole legal government representing the whole of China and that Taiwan is an inalienable part of the territory of the People’s Republic of China.”
Describing the issue of Taiwan as a “red line,” the embassy said it “firmly objects” to Israel’s reported contact with Taiwanese officials.
“The Taiwan question concerns China’s sovereignty and territorial integrity and constitutes an inviolable red line at the very core of China’s core interests,” the statement continued. “The Chinese side firmly objects to any form of official exchanges with the Taiwan authorities, which seriously violate the one-China principle. We once again urge the Israeli side to faithfully abide by the one-China principle, correct the erroneous actions, and stop sending any wrong signals to separatist forces advocating Taiwan independence, so as to uphold the overall interests of China-Israel relations through concrete actions.”
Taiwan’s foreign ministry has declined to comment on whether Wu visited Israel.
“Taiwan and Israel share the values of freedom and democracy, and will continue to pragmatically promote mutually beneficial exchanges and cooperation” in areas such as trade, technology and culture and welcome more “mutually beneficial forms of cooperation,” it said in a statement.
Israel‘s foreign ministry has similarly not commented on the matter.
An Israeli official told Israel Hayom that the visit took place but downplayed its importance. The official reportedly said that Wu met with two members of Israel’s parliament, known as the Knesset, from the Opposition and the Coalition. However, Israel’s Foreign Ministry boycotted the visit as part of its policy of non-confrontation with Beijing on the issue of Taiwan, according to the report.
Still, Taiwan views Israel as an important democratic partner and has been a strong backer of the Jewish state since the Palestinian terrorist group Hamas’s Oct. 7, 2023, invasion of and massacre across southern Israel, amid the ensuing war in Gaza.
In October of this year, Taiwanese President Lai Ching-te said that Israel is a model for Taiwan to learn from in strengthening its defenses, citing the Biblical story of David versus Goliath on the need to stand up to authoritarianism.
“The Taiwanese people often look to the example of the Jewish people when facing challenges to our international standing and threats to our sovereignty from China. The people of Taiwan have never become discouraged,” he said. “Israel’s determination and capacity to defend its territory provides a valuable model for Taiwan. I have always believed that Taiwan needs to channel the spirit of David against Goliath in standing up to authoritarian coercion.”
He made the remarks during a dinner of the American Israel Public Affairs Committee (AIPAC) in Taiwan.
That same month, Wu met in Taipei with Yinon Aaroni, Director General of Israel‘s Ministry of Welfare and Social Affairs, while in September Taiwan President Lai Ching-te met six Israeli lawmakers at his office.
Taiwan has a de facto embassy in Tel Aviv, while Israel has a similar representative office in Taipei. There is no similar arrangement between Taiwan and the Palestinians, with whom China has a close relationship. China recognized a Palestinian state in 1988. Taiwan has said it does not plan to recognize a Palestinian state.
Lai in October announced a new multi-layered air defense system called “T-Dome” to defend itself against a possible future attack by China. It is partly modeled on Israel‘s air defense system.
Lai told the AIPAC dinner that T-Dome had been inspired by Israel’s Iron Dome missile defense system, as well as US President Donald Trump’s “Golden Dome” missile defense shield.
“I believe that trilateral Taiwan-US-Israel cooperation can help achieve regional peace, stability, and prosperity,” he said.
The Chinese embassy’s statement chiding Israel this week came days after China slammed the Jewish state earlier this month for recently joining a United Nations declaration condemning Beijing’s human rights record.
Israel had endorsed a US-backed declaration, signed by 15 other countries — including the United Kingdom, Australia, and Japan — that expressed “deep and ongoing concerns” over human rights violations in China.
In a rare move, Jerusalem broke with its traditionally cautious approach to China — aimed at preserving diplomatic and economic ties — by signing on to the statement. The signatory countries denounced China’s repression of ethnic and religious minority groups, citing arbitrary detentions, forced labor, mass surveillance, and restrictions on cultural and religious expression.
According to the statement, minority groups — particularly Uyghurs, other Muslim communities, Christians, Tibetans, and Falun Gong practitioners — face targeted repression, including the separation of children from their families, torture, and the destruction of cultural heritage.
In response, China’s Foreign Ministry accused the signatories of “slandering and smearing” the country and interfering in its internal affairs “in serious violation of international law and basic norms of international relations.”
Meanwhile, Beijing continues to strengthen relations with Iran, whose Islamic government openly seeks Israel’s destruction, and expand its influence in the Middle East.
China, a key diplomatic and economic backer of Tehran, has moved to deepen ties with the regime in recent years, signing a 25-year cooperation agreement, holding joint naval drills, and continuing to purchase Iranian oil despite US sanctions.
China is the largest importer of Iranian oil, with nearly 90 percent of Iran’s crude and condensate exports going to Beijing.
Iran’s growing ties with China come at a time when Tehran faces mounting economic sanctions from Western powers, while Beijing itself is also under US sanctions.
According to some media reports, China may be even helping Iran rebuild its decimated air defenses following the 12-day war with Israel in June.
These diplomatic moves come amid an already tense relationship with China, strained since the start of the war in Gaza. In September, Israeli Prime Minister Benjamin Netanyahu accused Beijing, along with Qatar, of funding a “media blockade” against the Jewish state.
At the time, the Chinese embassy in Israel dismissed such accusations, saying they “lack factual basis [and] harm China-Israel relations.”
That same month, however, the Institute for National Security Studies (INSS), an Israeli think tank, released a report showing China has increasingly used state media and covert campaigns to spread anti-Israel and antisemitic narratives in the United States.
The report examined how China’s state media portrays Israel and the United States as solely responsible for the war in Gaza, depicting them as destabilizing actors while spreading anti-Israel and antisemitic messages.
“It is evident that China and its proxies play a significant role in the current wave of antisemitism and anti-Israel sentiment in the United States,” Ofir Dayan, a research associate in the Israel-China Policy Center at INSS, wrote in the report.
According to Dayan, China’s dissemination of anti-Israel narratives is not intended to directly harm Israel but rather to undermine the US, while preserving its valuable diplomatic and economic ties with Jerusalem.
“Israel is used as a tool to advance Beijing’s claim that Washington destabilizes both the international system and the regions where it operates,” the report said.
While China’s primary aim is to target the United States, Israel ends up suffering “collateral damage” as a result, the study found.