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Gaza Photojournalists: Media Fail to Address Their Own Ethics and Morals

An aerial view shows the bodies of victims of an attack following a mass infiltration by Hamas gunmen from the Gaza Strip lying on the ground in Kibbutz Kfar Aza, in southern Israel, Oct. 10, 2023. Photo: REUTERS/Ilan Rosenberg

HonestReporting’s expose on the Gaza photojournalists who infiltrated Israel on October 7 has caught the attention of the global media. As the story spread, however, so did the pushback, including attacks on HonestReporting’s integrity and various charges from some of the media outlets we’d asked questions of.

But first, some background. It’s no secret that there are some very bad actors within the Palestinian media community. In 2022, HonestReporting’s investigative work exposed several journalists covering the Israeli-Palestinian conflict as being virulent and unapologetic antisemites.

As a result of our reporting, several mainstream media outlets decided to cut ties with these reporters, at least indicating that there are red lines when it comes to media ethics and morality.

That was the point of our most recent story. We set out to shine a light on the conversation surrounding the media’s use of Palestinian stringers who, at best, operate in an environment controlled by Hamas, and at worst, are active accomplices.

And we did it not only in our role as a media monitoring organization. We approached it as Israelis. As Jews. As human beings. Because it’s impossible to separate anything from the horrific events of October 7, which appear to have faded so rapidly from the collective memory of the outside world and the media.

For Israelis, October 7 is an open and gaping wound, which is why, when we looked at photographs on an Associated Press carousel embedded in an online story last week, we were horrified and disgusted.

We were horrified to see images of a burning Israeli tank on the Israeli side of a border that had been breached by Hamas terrorists and, as it turned out, many “fellow travelers” who accompanied them. Disgusted to see that some of these images, including at least one of the body of German-Israel Shani Louk lying in the back of a truck, were attributed to Gaza photojournalists who were paid by media outlets for their images — images that could only have been captured inside Israel as the massacre was taking place.

There were so many unanswered questions and we decided to put them into the public sphere.

The Media Fire Back

The reaction to our story was swift. More damning evidence started to emerge, particularly concerning Hassan Eslaiah, one of the four Gaza photojournalists we’d flagged as being inside Israel. AP and CNN took steps to sever ties with him.

All of the media outlets involved — AP, CNN, Reuters, and The New York Times — publicly stated they had no prior knowledge of what was to occur on the morning of October 7. HonestReporting had not, however, accused any of those outlets of such an incomprehensibly appalling crime.

The New York Times doubled down in its backing of freelancer Yousef Masoud. Further question marks remain over Masoud’s explanation that he’d been woken up at 5.30 am by rocket fire even though the firing only started an hour later. This is unsurprising, given their backing of a decision to rehire Gazan freelance filmmaker Soliman Hijjy, despite HonestReporting previously revealing how he had praised Hitler on social media.

Hey @nytimes, do you have an explanation as to how Yousef Masoud was woken by rockets “shortly after 5:30 a.m. on Saturday morning” when they hadn’t been fired yet? The first rockets were fired around an hour later at 6:30 a.m.https://t.co/TF6IPewAB0

— HonestReporting (@HonestReporting) November 10, 2023

Safety of the Media?

Reuters also responded, releasing a statement claiming that HonestReporting had jeopardized the safety of all media working in Israel and the Palestinian territories. This is a deliberate attempt to deflect from the real issues we raised.

Those of us living in Israel during the Second Intifada of the early 2000s will remember the antagonism surrounding the international media coverage at the time. But lynch mobs of angry Israelis were not something that foreign journalists had to contend with. Nor is it likely to be an occupational hazard today.

The real danger to life is not to journalists, but rather to Israelis and Jews around the world as a result of inflammatory reporting by those very media outlets that are now trying to portray themselves as victims.

The most prominent example of this was the media’s rush to charge Israel with carrying out an airstrike on the Al Ahli Hospital in Gaza. This had very real consequences for Jewish communities now being subjected to rising antisemitism in the US, UK, Europe, Australia, and elsewhere.

As media coverage inflames such sentiments, how dare the media complain about their own safety from the comfort of the Jewish state? Israel is a highly prized posting for foreign journalists where they can operate under the freedom of the press and take advantage of all the perks that living in Israel brings. The angry statements of some Israeli officials and media influencers in the aftermath of our story pale into insignificance compared to the dangers posed by the terrorist regime that rules the Gaza Strip.

Let’s consider what would have happened had it been Israeli journalists covering the massacre on the scene. Let’s assume they would be dressed in protective press vests making them identifiably members of the media.

Would Hamas terrorists have treated them any differently to the Israelis they brutalized that day? Would press credentials have protected them from death or kidnap? We know the probable answer.

Those Gaza photojournalists who infiltrated on October 7 were not under threat from Hamas. Because they were Gazans. Because they were considered to be on the same side. And because Hamas itself went to great lengths to document their crimes. Allowing those photojournalists to be there to capture events was completely in keeping with Hamas’ modus operandi that day. Whether they intended to or not, those photojournalists became part of the story.

We can only begin to imagine what images are still sitting on memory cards that were not offered to press agencies. Indeed, we’ve already had a taste of Hassan Eslaiah’s social media, as revealed in the Jerusalem Post, which described a video with his watermark: “Filmed by Hassan Eslaiah” in the center, depicting a room full of dead, bloody bodies.

Items on Gazan photojournalist Hassan Eslaiah’s Telegram indicate that not only did he likely know about the planned massacre before it began, but that he supported the deaths of the innocent Israelis he watched being murdered – via @Jerusalem_Post. https://t.co/qC2cYcf592

— HonestReporting (@HonestReporting) November 12, 2023

Despite what some media are trying to push, this is not a story about the safety of the press but of media ethics and transparency. There are clear complications surrounding freedom of the press in Gaza. While international news agencies want to work with local Gaza photojournalists or other Palestinian stringers, they owe their readers transparency. It needs to be made clear that these media workers are not operating under the same conditions as their Israeli counterparts and are potentially subject to external pressures, including an environment where anti-Israeli incitement is normalized. If the foreign media are so quick to call into question, to the point of open disdain, the information that the IDF or Israeli government provides, why are Palestinian sources not subject to the same level of cynicism, particularly when it is so clear who is ultimately in control of the narrative coming out of Gaza?

HonestReporting asked important questions. We don’t yet have all of the answers. But we’ve opened the discussion and it’s now up to the international media to get constructively involved rather than attempting to muddy the waters. It’s not only Israelis and Jews who deserve better but every media consumer today.

The author is the editorial director of HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

The post Gaza Photojournalists: Media Fail to Address Their Own Ethics and Morals first appeared on Algemeiner.com.

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Love Thy Neighbor as Thyself. Really?

 

JNS.orgIf I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.

This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?

The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.

Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.

Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.

“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).

What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?

A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?

The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.

Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.

Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!

If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.

Then you will not feel the need to take revenge or even to bear a grudge.

Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.

To sum up: Honest communication is the key to loving people.

Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.

Furthermore, did you know that bearing a grudge is forbidden by biblical law?

Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.

May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.

The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.

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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood

US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun

i24 NewsUS Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.

“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”

Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.

However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.

The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.

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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks

US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria

i24 NewsUnless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.

American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.

However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.

The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.

Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.

The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.

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