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Gaza Photojournalists: Media Fail to Address Their Own Ethics and Morals
An aerial view shows the bodies of victims of an attack following a mass infiltration by Hamas gunmen from the Gaza Strip lying on the ground in Kibbutz Kfar Aza, in southern Israel, Oct. 10, 2023. Photo: REUTERS/Ilan Rosenberg
HonestReporting’s expose on the Gaza photojournalists who infiltrated Israel on October 7 has caught the attention of the global media. As the story spread, however, so did the pushback, including attacks on HonestReporting’s integrity and various charges from some of the media outlets we’d asked questions of.
But first, some background. It’s no secret that there are some very bad actors within the Palestinian media community. In 2022, HonestReporting’s investigative work exposed several journalists covering the Israeli-Palestinian conflict as being virulent and unapologetic antisemites.
As a result of our reporting, several mainstream media outlets decided to cut ties with these reporters, at least indicating that there are red lines when it comes to media ethics and morality.
That was the point of our most recent story. We set out to shine a light on the conversation surrounding the media’s use of Palestinian stringers who, at best, operate in an environment controlled by Hamas, and at worst, are active accomplices.
And we did it not only in our role as a media monitoring organization. We approached it as Israelis. As Jews. As human beings. Because it’s impossible to separate anything from the horrific events of October 7, which appear to have faded so rapidly from the collective memory of the outside world and the media.
For Israelis, October 7 is an open and gaping wound, which is why, when we looked at photographs on an Associated Press carousel embedded in an online story last week, we were horrified and disgusted.
We were horrified to see images of a burning Israeli tank on the Israeli side of a border that had been breached by Hamas terrorists and, as it turned out, many “fellow travelers” who accompanied them. Disgusted to see that some of these images, including at least one of the body of German-Israel Shani Louk lying in the back of a truck, were attributed to Gaza photojournalists who were paid by media outlets for their images — images that could only have been captured inside Israel as the massacre was taking place.
There were so many unanswered questions and we decided to put them into the public sphere.
The Media Fire Back
The reaction to our story was swift. More damning evidence started to emerge, particularly concerning Hassan Eslaiah, one of the four Gaza photojournalists we’d flagged as being inside Israel. AP and CNN took steps to sever ties with him.
All of the media outlets involved — AP, CNN, Reuters, and The New York Times — publicly stated they had no prior knowledge of what was to occur on the morning of October 7. HonestReporting had not, however, accused any of those outlets of such an incomprehensibly appalling crime.
The New York Times doubled down in its backing of freelancer Yousef Masoud. Further question marks remain over Masoud’s explanation that he’d been woken up at 5.30 am by rocket fire even though the firing only started an hour later. This is unsurprising, given their backing of a decision to rehire Gazan freelance filmmaker Soliman Hijjy, despite HonestReporting previously revealing how he had praised Hitler on social media.
Hey @nytimes, do you have an explanation as to how Yousef Masoud was woken by rockets “shortly after 5:30 a.m. on Saturday morning” when they hadn’t been fired yet? The first rockets were fired around an hour later at 6:30 a.m.https://t.co/TF6IPewAB0
— HonestReporting (@HonestReporting) November 10, 2023
Safety of the Media?
Reuters also responded, releasing a statement claiming that HonestReporting had jeopardized the safety of all media working in Israel and the Palestinian territories. This is a deliberate attempt to deflect from the real issues we raised.
Those of us living in Israel during the Second Intifada of the early 2000s will remember the antagonism surrounding the international media coverage at the time. But lynch mobs of angry Israelis were not something that foreign journalists had to contend with. Nor is it likely to be an occupational hazard today.
The real danger to life is not to journalists, but rather to Israelis and Jews around the world as a result of inflammatory reporting by those very media outlets that are now trying to portray themselves as victims.
The most prominent example of this was the media’s rush to charge Israel with carrying out an airstrike on the Al Ahli Hospital in Gaza. This had very real consequences for Jewish communities now being subjected to rising antisemitism in the US, UK, Europe, Australia, and elsewhere.
As media coverage inflames such sentiments, how dare the media complain about their own safety from the comfort of the Jewish state? Israel is a highly prized posting for foreign journalists where they can operate under the freedom of the press and take advantage of all the perks that living in Israel brings. The angry statements of some Israeli officials and media influencers in the aftermath of our story pale into insignificance compared to the dangers posed by the terrorist regime that rules the Gaza Strip.
Let’s consider what would have happened had it been Israeli journalists covering the massacre on the scene. Let’s assume they would be dressed in protective press vests making them identifiably members of the media.
Would Hamas terrorists have treated them any differently to the Israelis they brutalized that day? Would press credentials have protected them from death or kidnap? We know the probable answer.
Those Gaza photojournalists who infiltrated on October 7 were not under threat from Hamas. Because they were Gazans. Because they were considered to be on the same side. And because Hamas itself went to great lengths to document their crimes. Allowing those photojournalists to be there to capture events was completely in keeping with Hamas’ modus operandi that day. Whether they intended to or not, those photojournalists became part of the story.
We can only begin to imagine what images are still sitting on memory cards that were not offered to press agencies. Indeed, we’ve already had a taste of Hassan Eslaiah’s social media, as revealed in the Jerusalem Post, which described a video with his watermark: “Filmed by Hassan Eslaiah” in the center, depicting a room full of dead, bloody bodies.
Items on Gazan photojournalist Hassan Eslaiah’s Telegram indicate that not only did he likely know about the planned massacre before it began, but that he supported the deaths of the innocent Israelis he watched being murdered – via @Jerusalem_Post. https://t.co/qC2cYcf592
— HonestReporting (@HonestReporting) November 12, 2023
Despite what some media are trying to push, this is not a story about the safety of the press but of media ethics and transparency. There are clear complications surrounding freedom of the press in Gaza. While international news agencies want to work with local Gaza photojournalists or other Palestinian stringers, they owe their readers transparency. It needs to be made clear that these media workers are not operating under the same conditions as their Israeli counterparts and are potentially subject to external pressures, including an environment where anti-Israeli incitement is normalized. If the foreign media are so quick to call into question, to the point of open disdain, the information that the IDF or Israeli government provides, why are Palestinian sources not subject to the same level of cynicism, particularly when it is so clear who is ultimately in control of the narrative coming out of Gaza?
HonestReporting asked important questions. We don’t yet have all of the answers. But we’ve opened the discussion and it’s now up to the international media to get constructively involved rather than attempting to muddy the waters. It’s not only Israelis and Jews who deserve better but every media consumer today.
The post Gaza Photojournalists: Media Fail to Address Their Own Ethics and Morals first appeared on Algemeiner.com.
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Lebanon Claims It Is Replacing Hezbollah in the South
Lebanese Prime Minister-designate Nawaf Salam speaks at the presidential palace on the day he meets with Lebanese President Joseph Aoun, in Baabda, Lebanon, Jan. 14, 2025. Photo: REUTERS/Mohamed Azakir
JNS.org – Lebanon’s leadership declared in recent days that the Lebanese Army has begun replacing Hezbollah forces in the country’s southern region.
In an April 15 interview with The New Arab, Lebanese President Joseph Aoun announced that 2025 would be the year of the Lebanese state’s monopoly on arms.
Aoun pledged that only the state would have weapons, referring to the Lebanese Armed Forces (LAF), and stressed this goal would be achieved through direct dialogue with Hezbollah, while explicitly ruling out steps that could ignite conflict with Hezbollah.
“I told the Americans that we want to remove Hezbollah’s weapons, but we will not ignite a civil war in Lebanon,” Aoun said, referencing a meeting with US Deputy Envoy Morgan Ortagus.
Aoun added that Hezbollah members could potentially integrate individually into the LAF but rejected replicating the Iraqi model where Shi’ite, Iranian-backed paramilitary groups formed independent units within the military. He asserted the LAF was conducting missions throughout the country “without any obstruction from Hezbollah.”
Hezbollah member Mahmoud Qamat, however, responded by stating, “No one in the world will succeed in laying a hand on this weapon,” according to Lebanese media.
Hezbollah Member of Parliament Ali Fayyad stated the group was open to internal dialogue but warned against pressure on the LAF to disarm Hezbollah.
Col. (res.) Dr. Hanan Shai, a research associate at the Misgav Institute for National Security and Zionist Strategy and a former investigator for the IDF’s commission on the 2006 Second Lebanon War, told JNS on Wednesday that statements by Lebanese officials and the activities of the Lebanese army are “unequivocally an achievement for Israel.”
But Shai warned that due “the weakness of the Lebanese army, the IDF cannot rely on it and must back it up with its own parallel defense—mainly through detailed intelligence monitoring and targeted thwarting of any violation not only in Southern Lebanon but also [deep] within it, including at sea and air ports.”
The fragility of the situation was highlighted when a LAF soldier was killed, and three others were wounded while attempting to neutralize suspected Hezbollah ordnance in the Tyre district of Southern Lebanon on April 14.
Hezbollah’s real intentions were also apparent when its supporters reportedly burned billboards celebrating Lebanon’s “new era.”
Most tellingly, the Israel Defense Forces is continuing to detect intelligence of illegal Hezbollah activity in Southern Lebanon, and acting on that intelligence. Overnight between April 15 and 16, the IDF conducted strikes against Hezbollah infrastructure in Southern Lebanon.
In one strike near Aitaroun in Southern Lebanon, an IDF aircraft killed Ali Najib Bazzi, identified by the IDF as a squad commander in Hezbollah’s Special Operations unit. Other recent IDF actions included strikes and artillery fire targeting a Hezbollah engineering vehicle near Ayta ash-Shab in Southern Lebanon.
Meanwhile, reports emerged suggesting Hezbollah was actively adapting its methods for acquiring weapons. Reports indicated a shift towards sea-based smuggling routes utilizing Beirut Port.
The Saudi Al-Hadath news site reported on April 8 that Iran’s Quds Force created an arms smuggling sea route that bypasses Syria.
Amidst these reports, Aoun visited Beirut Port on April 11, calling for strict government cargo monitoring.
Karmon expresses skepticism
Senior research scholar Ely Karmon of the International Institute for Counter-Terrorism at Reichman University in Herzliya stated, “There’s no doubt there’s a change in Lebanon, first of all on the political level— the fact that President Joseph Aoun was elected—supported by the West, the United States, Saudi Arabia.”
In addition, he said, “Hezbollah’s political weight in parliament and in Lebanon in general has dropped significantly after the blow they received from the IDF.”
On the other hand, Karmon expressed deep skepticism about Aoun’s stated path to disarming Hezbollah. Aoun’s statement that he “isn’t interested in coming to military confrontation with Hezbollah,” and that it needs to be a “slow process,” as well as his call for Hezbollah to enter Lebanese army units, should not be taken at face value, according to Karmon.
“I don’t really believe it. First of all, because traditionally, in the Lebanese Army, most of the soldiers were Shi’ites, for a simple demographic reason. And therefore, the integration of thousands of Hezbollah fighters or personnel into the army—certainly at this stage in my opinion—it’s a danger that they’ll take control of the army from within, after they’ve already for years cooperated with the army.”
He added, “We know, for example, that they received weapons from the Lebanese Army—tanks and APCs—when they operated in Syria in 2013, 2010, and they even presented them publicly in Qusayr [in Syria]. On the other hand, we also heard one article from a Hezbollah representative who’s on their political committee, stating, ‘Absolutely not, we will not give up the weapons!’ It is clear there’ll be opposition.”
Karmon said he was skeptical about Lebanese government claims about taking over around 95 out of some 250 Hezbollah positions in Southern Lebanon. Karmon assessed that Hezbollah and its Iranian sponsors would be cautious but that they would continue to try “as usual, to act and to bring in weapons, to prepare some infrastructure in case, for example, there is a crisis in the negotiations on the Iranian nuclear issue.”
The post Lebanon Claims It Is Replacing Hezbollah in the South first appeared on Algemeiner.com.
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‘Tradition, Tradition!’
An image from “Family at the Seder,” from the 1935 Haggadah by artist Arthur Szyk (b. 1894, Lodz, Poland—d. 1951, New Canaan, CT). Photo: Courtesy of Irvin Ungar
JNS.org – How important is tradition in Judaism? Obviously, the answer is that it is very important. I mean, they even dedicated a major song by that title in “Fiddler on the Roof!”
How strong is the need for tradition in the spiritual consciousness of Jews today? Despite the effects of secularism, I’d venture to suggest that there is still a need inside us to feel connected to our roots, our heritage and our sense of belonging to the Jewish people. Perhaps more than any time of the year, Passover is the season when millions of Jews embrace their traditions with love, warmth and lots of nostalgia.
But for vast numbers of our people, tradition alone has not been enough. And that applies not only to the rebellious among us who may have cast aside their traditions with impunity, but also to many ordinary, thinking people who decided that to do something just because “that’s the way it has always been done” was simply not good enough.
So what if my grandfather did it? My grandfather rode around in a horse and buggy! Must I give up my car for a horse just because my Zaidy rode a horse? And if my Bubbie never got a university degree, why shouldn’t I? Just because my grandparents practiced certain Jewish traditions, why must I? Perhaps those traditions are as obsolete as the horse and buggy?
There are masses of Jews who think this way and who will not be convinced to behave Jewishly just because their grandparents did.
We need to tell them why their grandparents did it. They need to understand that their grandparents’ traditions were not done just for tradition’s sake, but there was a very good reason why their forbears practiced those traditions. And those very same reasons and rationales still hold good today. There is, in fact, no such thing as “empty ritual” in Judaism. Everything has a reason, and a good one, too.
Too many young people were put off by tradition because some cheder or Talmud Torah teacher didn’t take their questions seriously. They were silenced with a wave of the hand, a pinch of the ear, the classic “when you get older, you’ll understand,” or the infamously classic, “just do as you’re told.”
There are answers. There have always been answers. We may not have logical explanations for tsunamis and other tzuris, but all our traditions are founded on substance and have intelligible, credible underpinnings. If we seek answers, we will find them in abundance, including layers and layers of meaning, from the simple to the symbolic to the philosophical and even mystical.
The seventh day of Passover recalls the “Song of the Sea” sung by Moses and the Jewish people following the splitting of the sea and their miraculous deliverance from the Egyptian armies. Early on, we find the verse, “This is my God and I will glorify Him, the God of my fathers, and I will exalt Him.”
The sequence is significant. First comes “my God,” and only thereafter “the God of my fathers.” In the Amidah prayer, the silent devotion, which is the apex of our daily prayers, we begin addressing the “Almighty, as our God and the God of our fathers … Abraham, Isaac and Jacob.” Again, “our God” comes first. So while the God of our fathers, i.e., tradition, most definitely plays a very important role in Judaism, an indispensable prerequisite is that we must make God ours, personally. Every Jew must develop a personal relationship with God. We need to understand the reasons and the significance of our traditions lest they be mistaken for empty ritual to be discarded by the next generation.
Authentic Judaism has never shied away from questions. Questions have always been encouraged and formed a part of our academic heritage. Every page of the Talmud is filled with questions and answers. You don’t have to wait for the Passover seder to ask a question.
When we think, ask and find answers to our faith, the traditions of our grandparents become alive, and we understand fully why we should make them ours. Once a tradition has become ours and we realize that this very same practice has been observed uninterruptedly by our ancestors throughout the generations, then tradition becomes a powerful force that can inspire us forever.
The seders we celebrated at the beginning of Passover are among the most powerful in our faith. They go back to our ancestors in Egypt, where the very first seder was observed. How truly awesome is it that we are still practicing these same traditions more than 3,300 years later!
Our traditions are not empty. They are rich and meaningful and will, please God, be held on to preciously for generations to come.
With acknowledgments to Chabad.org.
The post ‘Tradition, Tradition!’ first appeared on Algemeiner.com.
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Thousands of Protesters Rally Against Trump Across US
“Protect Migrants, Protect the Planet” rally in New York City, U.S., April 19, 2025. Photo: REUTERS/Caitlin Ochs
Thousands of protesters rallied in Washington and other cities across the US on Saturday to voice their opposition to President Donald Trump’s policies on deportations, government firings, and the wars in Gaza and Ukraine.
Outside the White House, protesters carried banners that read “Workers should have the power,” “No kingship,” “Stop arming Israel” and “Due process,” media footage showed.
Some demonstrators chanted in support of migrants whom the Trump administration has deported or has been attempting to deport while expressing solidarity with people fired by the federal government and with universities whose funding is threatened by Trump.
“As Trump and his administration mobilize the use of the US deportation machine, we are going to organize networks and systems of resistance to defend our neighbors,” a protester said in a rally at Lafayette Square near the White House.
Other protesters waved Palestinian flags while wearing keffiyeh scarves, chanting “free Palestine” and expressing solidarity with Palestinians killed in Israel’s war in Gaza.
Some demonstrators carried symbols expressing support for Ukraine and urging Washington to be more decisive in opposing Russian President Vladimir Putin’s war in Ukraine.
Since his January inauguration, Trump and his billionaire ally, Elon Musk, have gutted the federal government, firing over 200,000 workers and attempting to dismantle various agencies.
The administration has also detained scores of foreign students and threatened to stop federal funding to universities over diversity, equity and inclusion programs, climate initiatives and pro-Palestinian protests. Rights groups have condemned the policies.
Near the Washington Monument, banners from protesters read: “hate never made any nation great” and “equal rights for all does not mean less rights for you.”
Demonstrations were also held in New York City and Chicago, among dozens of other locations. It marked the second day of nationwide demonstrations since Trump took office.
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