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George Washington U clears professor of antisemitism charges brought by pro-Israel group
(JTA) – George Washington University has cleared a professor of allegations from a federal civil rights complaint that she discriminated against Jewish and Israeli students, in the latest instance of universities and pro-Israel groups wrangling over how to define antisemitism on campus.
The summary of the findings, by an outside law firm, also criticized the pro-Israel group StandWithUs for its “expansive view of the definition of antisemitism,” which the report’s authors said would stifle academic freedom if applied widely. The university shared the summary on Monday.
StandWithUs had brought the allegations against Lara Sheehi, a psychology professor in the university’s graduate program who was born in Lebanon. In its civil rights complaint, filed with the U.S. Department of Education, the group claimed that Sheehi had made antisemitic comments in class and brought in a guest speaker who shared anti-Zionist views, and that the university hadn’t done enough to address student concerns.
In the last several years, pro-Israel legal groups have used the Department of Education’s civil rights office to file numerous federal complaints against universities for Israel-related speech they have claimed is antisemitic. Built on a recent expansion of the department’s purview into antisemitism-related civil rights violations, these complaints have resulted in some universities pledging to do more to combat antisemitism — and, occasionally, in pushback from activists and administrators who deny the charges.
In George Washington University’s case, the school announced in January it would commission a third-party investigation into the matter, to be conducted by the law firm Crowell & Moring LLP. The Department of Education has not to date opened its own investigation into the case, according to its records. The Middle East Studies Association defended Sheehi and called on the university to support her by ending the investigation; hundreds of academics signed an open letter defending her.
That investigation has now cleared Sheehi of any wrongdoing, while also critiquing StandWithUs and the Jewish and Israeli students it was representing.
Those parties, the firm said, “advocated for an expansive view of the definition of antisemitism, which, if accepted in the university environment, could infringe on free speech principles and academic freedom.”
Roz Rothstein, director and CEO of StandWithUs, called the report summary “disappointing” and “self-serving” in a statement to the Jewish Telegraphic Agency, but did not address its direct critique of her organization’s definition of antisemitism.
“While we had hoped that the GW administration would take this opportunity to begin remedying its pervasive antisemitism problem, its published ‘summary’ demonstrates that it intends only to persist in its course of disregarding the rights of its Jewish and Israeli students,” Rothstein wrote. She called on the university to release the report in full, saying some of its findings were “patently untrue.”
The university endorsed the findings. “After careful review, I believe the summary faithfully represents what the university learned through this third-party investigation,” George Washington University President Mark Wrighton wrote in a letter to the university community. He added, “Looking forward, we will continue to work closely with our community members as well as campus and national partners to best support our Jewish and Arab communities.”
The university declined further comment. It has also dealt with recent antisemitism controversies involving graffiti outside the campus Hillel and a damaged imitation Torah at a Jewish fraternity.
Among StandWithUs’s more eye-catching allegations was that Sheehi had told an Israeli student, “It’s not your fault you were born in Israel.” While the investigation didn’t reference specific alleged quotes, it could not support any claims of antisemitic comments Sheehi had supposedly made in class. Sheehi’s alleged comments were “inaccurate or taken out of context and misrepresented,” the firm’s summary said, citing “those who had heard” the comments (a charge disputed by StandWithUs).
The second major allegation, concerning comments made by guest lecturer Nadera Shalhoub-Kevorkian of Hebrew University of Jerusalem, could not be substantiated by a recording of the event, the summary found. It also concerned an event students were not required to attend — but even within this context, investigators said, Sheehi “repeatedly acknowledged the students’ feelings, gave the students space to express their concerns, and denounced antisemitism as a real and present danger. No student-interviewees recalled Dr. Sheehi denying that antisemitism exists or denying the students’ lived experiences.”
The findings ruled in Sheehi’s and the university’s favor on other points, too, noting that a Twitter account the professor had used in years past to decry “Israelis” and “Zionists” lay outside the purview of university discipline.
Sheehi did not respond to a JTA request for comment. In a published piece during the investigation, Sheehi accused her employer of having “colluded with StandWithUs’ misrepresentation of my classroom by being silent” about details of the allegations which she said the university could have disproven.
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The post George Washington U clears professor of antisemitism charges brought by pro-Israel group appeared first on Jewish Telegraphic Agency.
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Israel becomes first country to recognize Somaliland, drawing condemnation from Egypt, Turkey and Somalia
Israel became the first country to formally recognize Somaliland, a self-declared sovereign state in the Horn of Africa, in a decision that was immediately condemned by Somalia and other nations.
“The Prime Minister announced today the official recognition of the Republic of Somaliland as an independent and sovereign state,” wrote Prime Minister Benjamin Netanyahu’s office in a post on X. “The State of Israel plans to immediately expand its relations with the Republic of Somaliland through extensive cooperation in the fields of agriculture, health, technology, and economy.”
Somaliland’s president welcomed the announcement from Netanyahu in a post on X, adding that he affirmed the region’s “readiness to join the Abraham Accords,” the normalization agreements between Israel and a handful of Arab states that was brokered during President Donald Trump’s first term.
Somaliland proclaimed independence from Somalia in 1991 during the country’s civil war, but has failed to receive recognition from the international community in part due to Somalia’s opposition to its secession. Somalia officially rejects ties with Israel, and has consistently refused to recognize the state of Israel since 1960. Somalia and Somaliland are overwhelmingly Muslim.
“The ministers affirmed their total rejection and condemnation of Israel’s recognition of the Somaliland region, stressing their full support for the unity, sovereignty and territorial integrity of Somalia,” Egypt’s foreign ministry said in a statement following a phone call between Egypt’s foreign minister and his Somali, Turkish and Djiboutian counterparts, according to Reuters.
In November, the Israeli think tank Institute for National Security Studies argued in a report that recognizing Somaliland could be in Israel’s strategic interest.
“Somaliland’s territory could serve as a forward base for multiple missions: intelligence monitoring of the Houthis and their armament efforts; logistical support for Yemen’s legitimate government in its war against them; and a platform for direct operations against the Houthis,” the report read.
It is unclear if the United States will follow suit. In August, Texas Republican Sen. Ted Cruz wrote to Trump urging him to recognize Somaliland.
“Somaliland has emerged as a critical security and diplomatic partner for the United States, helping America advance our national security interests in the Horn of Africa and beyond,” wrote Cruz.
This article originally appeared on JTA.org.
The post Israel becomes first country to recognize Somaliland, drawing condemnation from Egypt, Turkey and Somalia appeared first on The Forward.
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‘Jesus is a Palestinian,’ claims a Times Square billboard. Um, not quite
“Merry Christmas,” proclaims a billboard in Times Square: “Jesus is Palestinian.”
Countless people will walk by the display or see it on social media, and many will believe it.
So, let’s go through why that statement is such a mistake, once again.
Jesus was a Jew. He was born to Jewish parents, was circumcised under Jewish law — traditionally, on Jan. 1, which is how that day became known as the Feast of the Circumcision — and lived as a Jew. He taught from the Hebrew Scriptures. He worshiped in the Jerusalem Temple. He observed Jewish festivals. He debated Jewish law with other Jews using Jewish modes of argument.
Go back to the Gospels in the New Testament — specifically Luke 4:16: “He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom.” Or, John 4:9, in which a Samaritan woman asks Jesus: “How is it that you, a Jew, ask a drink of me, a woman of Samaria?”
Cross-reference other ancient sources. Josephus, a first-century Jewish historian, refers to Jesus as a Jewish figure executed in Judea. No serious historical study of Jesus elides this basic truth: Jesus was a Jew.
Yet many efforts through history have sought to sever Jesus from his Judaism — often, if not always, in an attempt to denigrate Jews.
In the second century, the theologian Marcion sought to completely sever Christianity from Judaism. For him, the God of Israel was inferior and the God of the Christians was morally superior. Jesus, therefore, belonged to a different moral universe. The early Church condemned Marcionism precisely because it erased Jesus’s Jewish roots, and ultimately dismissed the idea as a heresy that needed to be rejected.
In the twentieth century, Nazi theologians attempted to portray Jesus as Aryan and anti-Jewish, which Susannah Heschel documents in her book The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany.
But it’s not just because of his religion that Jesus shouldn’t be considered Palestinian.
“Why not?” you might ask. “Didn’t he live in Palestine?”
The short answer is: Not yet.
When Jesus lived, the land of Israel was called Judea. It was under Roman rule, and it fell under several administrative districts: Judea, Galilee, and Samaria.
So, what is the source of the name “Palestine” for that area? It comes from the ancient people known as the Philistines, a perennial enemy of the Israelites. After the Romans crushed Jewish independence, they deliberately renamed the province in an effort to sever Jewish historical ties to the land, as well as to humiliate them by naming the land after their ancient foes.
To call Jesus “Palestinian” is therefore anachronistic.
Yet even so, the idea of Jesus as Palestinian appears in some strands of Palestinian liberation theology. Those strands tend to envision the Palestinian people as Jesus on the cross — crucified by Israel and the Jews, in an image that recalls the longstanding and deeply misguided allegation that “the Jews killed Jesus.”
This language appears repeatedly in the writings and sermons of Naim Ateek, the influential founder of the Jerusalem-based Christian organization Sabeel. In his 2001 Easter message, he wrote “as we approach Holy Week and Easter, the suffering of Jesus Christ at the hands of evil political and religious powers two thousand years ago is lived out again in Palestine,” adding that “Jesus is the powerless Palestinian humiliated at a checkpoint, the woman trying to get through to the hospital for treatment, the young man whose dignity is trampled, the young student who cannot get to the university to study, the unemployed father who needs to find bread to feed his family; the list is tragically getting longer, and Jesus is there in their midst suffering with them.”
Yes, of course, Palestinians have suffered and continue to suffer. But illustrations of that suffering should not include the pretense that Jesus was Palestinian. It suggests that Palestinians need to be seen as akin to Jesus to deserve safety and dignity, when in fact they deserve safety and dignity simply because they are human. And casting Israel and the Jews as crucifiers only resurrects medieval theology and hatreds; it adds nothing to the hopes for justice for Palestinians.
Mainstream Christianity has rejected this foul mythology. We have recently celebrated the sixtieth anniversary of the Christian world’s most vociferous denial of that ancient hatred. In 1965, Vatican II’s Nostra Aetate explicitly rejected the charge that Jews are responsible for Jesus’s death. The World Council of Churches issued similar warnings about reviving Passion-based antisemitism — the revival of the ancient accusation that Jewish leaders were responsible for the crucifixion of Jesus, and that Jews bear that guilt eternally.
History matters. Theology matters. And words matter — especially when they carry two thousand years of blood-soaked memory.
The post ‘Jesus is a Palestinian,’ claims a Times Square billboard. Um, not quite appeared first on The Forward.
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82 years after his plane was shot down in China, Jewish WWII pilot Morton Sher is laid to rest at home
An American Jewish fighter pilot whose plane was shot down in the Chinese theater during World War II was given a proper burial 82 years after his plane went down, according to the United States Department of Defense.
The remains of Lt. Morton Sher, identified earlier this year, were buried in Greenville, South Carolina on Dec. 14 — what would have been his 105th birthday.
Sher was a member of the pilot group known as the “Flying Tigers” — formed to protect China from Japanese invasion following the assault on Pearl Harbor in 1941. He was piloting a P-40 Warhawk when he was shot down by Japanese bombers on Aug. 9, 1943. His mother Celia received Sher’s Purple Heart that same year.
Sher’s squadron put up a memorial stone at the crash site in Xin Bai Village, and a postwar army review in 1947 concluded that his remains had been destroyed and were assumed to be unrecoverable.
The remains of Morton Sher were returned to Greenville, North Carolina and buried on Dec. 14, 2025. (Courtesy Department of Defense)
Two attempts were made to locate his remains in 2012 and 2019, but neither was successful. A breakthrough came in 2024 when a Defense POW/MIA Accounting Agency excavated a crash site in the province where Sher’s plane fell, and then in April 2025, when DNA analysis was conducted. The match was confirmed in June.
Sher was born in Baltimore, Maryland on Dec. 14, 1920, and his family later moved to Greenville where they became members of the Conservative synagogue Congregation Beth Israel. In high school, he was a member of the aviation club and enrolled in ROTC. Sher was a founding member of B’nai B’rith Youth Organization’s Aleph Zadik Aleph chapter in Greenville, according to the funeral home that organized his burial.
“He dreamed of being a pilot,” Sher’s nephew, Steve “Morton” Traub told Greenville’s local NBC station. “This guy did a lot for his country. He was my hero.”
Traub, who never met his uncle, but heard stories and read his letters, was raised by Sher’s father, David.
“I wish I had known him, but if he had, I wouldn’t have been named after him. I feel like I knew Mason because I knew Papa,” Traub said.
This article originally appeared on JTA.org.
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