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Golda Meir may be having a moment, yet her memory endures in a Midtown plaza
(New York Jewish Week) — Golda Meir may have been known as the Iron Lady for her steady leadership of Israel, but her lasting mark on New York City was made in bronze.
A bronze bust of Meir is located in a plaza between 39th and 40th streets on Broadway in Manhattan. Since 1979 it has been known as Golda Meir Memorial Square.
The bust had already been commissioned when the plaza was dedicated in honor of Meir, Israel’s fourth and so far only female prime minister who died in 1978. Malcolm Hoenlein, then executive director of the Jewish Community Relations Council of New York, consulted with Clara Stein, Meir’s sister, before approaching the city with a proposal for the square.
“We felt that for it to really be representative and to have a personal significance, a sign was not enough,” Hoenlein told the New York Jewish Week.
Meir visited — and extolled — New York multiple times before and after becoming Israel’s prime minister in 1969. She served in the role until 1974, when she resigned following Israel’s flawed but ultimately successful performance in the Yom Kippur War.
The last years of her life are getting another look with the new biopic about Meir’s life, “Golda,” starring Helen Mirren, set to hit theaters Friday. The film, directed by Oscar-winning Israeli filmmaker Guy Nattiv, takes place during the three-week period of the Yom Kippur War and focuses on Meir’s involvement in the war and her legacy.
It was just after Meir’s death that Hoenlein embarked on a plan to memorialize her. He approached Jack Weiler, an honorary chairman of JCRC who owned a building on 39th and Broadway, who offered the location for the plaza.
“He was very enthusiastic because he knew Golda well,” Hoenlein said of Weiler.
Meanwhile, sculpturist Beatrice Goldfine, who also knew Meir, volunteered to contribute the bust. Approximately 2 feet tall, it rested for decades atop a granite pedestal before being relocated more recently to a plinth surrounded by decorative foliage inside the plaza.
Hoenlein was drawn to the plaza because of its location in the heart of the Garment District — an area that was once dense with tens of thousands of Eastern European Jewish immigrants. Another draw to the area was the Jewish garment worker sculpture just one avenue away.
When he chose the site, people warned Hoenlein that the Garment District’s demographics were changing, and the Jewish presence was starting to decline. “They were very concerned that [the bust] would be vandalized all the time,” he said. “The fact is it has never been vandalized. There was not one single anti-Israel or antisemitic attack on the location.”
The only damage to the bust has, he said, been the result of pigeons who he assumes “are not lined up with any particular ideology.”
The addition of the sculpture also aimed to make the plaza a gathering space. Hoenlein recalled using it as a space for various pro-Israel rallies over the years.
Meir frequently visited New York. She called it “a haven of refuge” for Jewish people from “the tears, fears, humiliation, degradation and death that was the share of Jews in Eastern Europe,” in a 1969 visit to New York covered by JTA.
During that three-day stay, Mayor John Lindsay presented Meir with the key to the city and the Gold Medal of the City, the highest award.
“Israel has conquered the desert and defeated it, but today, a single woman has conquered the heart of New York. New York is yours,” he told her.
“She visited New York on numerous occasions. She had close ties and many close friends, people that she knew well,” Hoenlein said.
In 1947, Prime Minister David Ben-Gurion planned to go on a fundraising tour in the United States, but Meir insisted that she go instead.
“Two days later, with no more baggage than the thin spring dress she wore and the handbag she clutched in her hand, she arrived in New York on a bitter winter’s night, so precipitate had her departure been that she had not had the time to take the convoy up to Jerusalem to fetch a change of clothes,” according to the Yeshiva University Library’s blog. “The woman who had come to New York in search of millions of dollars had in her purse that evening exactly one ten-dollar bill. When a puzzled customs agent asked her how she intended to support herself in the United States, she replied simply, ‘I have family here.’”
Meir visited the Modern Orthodox flagship on two occasions: in 1963, addressing the alumni association as Israel’s Foreign Minister, and in 1973, as Israel’s prime minister, to receive an honorary degree.
Golda Meir was born in Kyiv in 1898, but moved to Milwaukee, Wisconsin, with her family in 1906. She lived in the Midwestern city until 1921, when she emigrated to Palestine with her husband.
The new biopic isn’t the first portrayal of Meir’s life. In New York, there was the 1977 Broadway production “Golda” by William Gibson that Meir attended at the Morosco Theater in New York and called “terrific!” Gibson revisited Meir with a 2003 one-woman Broadway show, “Golda’s Balcony,” starring Jewish actress Tova Feldshuh as Meir.
Meir had strong feelings about the city. Coming from a family of refugees with roots in Czarist Russia, “The first lesson of what democracy really means, I learned here,” Meir said during one of her New York visits.
There’s a plaque in Meir’s honor inside a Milwaukee library, and a school named for her there; her only known surviving residence in the United States, in Denver, has been turned into a small museum after narrowly escaping demolition in the 1980s. Meanwhile, a life-size statue of her sits on a park bench in Tel Aviv with one depicting David Ben-Gurion, Israel’s first prime minister, and her legacy looms large in Ukraine, where leaders and soldiers alike say they take inspiration from Meir’s fierceness in fighting for her own country’s survival.
But Golda Meir Memorial Square is by the far the most-visited site dedicated to her — even if most of the people passing through don’t know the significance of the location.
“New York was the center of Jewish life, it still is, and is the appropriate place to have this kind of commemorative site,” Hoenlein said. “I don’t think that there’s another one like it in the United States that is a gathering point and perpetuating Meir’s memory for over 40 years.”
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The post Golda Meir may be having a moment, yet her memory endures in a Midtown plaza appeared first on Jewish Telegraphic Agency.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.