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Harry Belafonte, singer and civil rights activist who popularized ‘Hava Nagila’ in the US, dies at 96
(New York Jewish Week) — Barrier-smashing singer, actor and civil rights activist Harry Belafonte, who once boasted of being “the most popular Jew in America” because of his rendition of a Hebrew classic, died Tuesday at his longtime Upper West Side home. He was 96.
The New York City native was the one of the first Black artists to achieve widespread commercial success in the United States, and while he was raised Catholic, his life frequently dovetailed with Jewish causes, values and people. Among Belafonte’s many Jewish connections — which included brokering a meeting between Nelson Mandela and Jewish leaders in 1989 — was his marriage to his Jewish second wife, dancer Julie Robinson. The couple, who were married from 1958 to 2004, raised two children, Gina and David.
In 2011, Belafonte revealed in his autobiography, “My Song: A Memoir” that his paternal grandfather was Jewish. Belafonte’s parents were both Jamaican immigrants: his mother, Melvine, was the child of a white mother from Scotland and a Black father, and his father, Harold George Bellanfanti, who later changed the family name, was the son of a Black mother and white Dutch-Jewish father. In his book, Belafonte describes his paternal grandfather, whom he never met, as “a white Dutch Jew who drifted over to the islands after chasing gold and diamonds, with no luck at all.”
Belafonte was born Harold George Bellanfanti Jr., in Harlem on March 1, 1927. His father was largely absent during his childhood; his mother, who struggled with finding work, forged a relationship with a Jewish tailor who taught her how to mend garments. “That tailor gave me my first sense of kinship with Jews, which would deepen over time,” Belfonte wrote in his memoir. He spent a portion of his childhood with his grandmother in Jamaica, but he returned to New York to attend George Washington High School in Washington Heights — where Alan Greenspan and Henry Kissinger were also educated — before dropping out.
Following a stint in the U.S. Navy during World War II, Belafonte was bitten by the acting bug when, working as a janitor’s assistant, he was given a pair of tickets to the American Negro Theater as a gift. “It was there that the universe opened for me,” he told NPR in 2011. “I decided with any device I could possibly find, I wanted to stay in this place. What I had discovered in the theater was power: power to influence, power to know of others and know of other things.”
In the late 1940s, Belafonte enrolled in acting classes, where he met his lifelong friend Sidney Poitier. The impoverished pair would often share a single theater ticket, trading places at intermission. He also befriended Jewish actor Tony Curtis, writing in his memoir: “He lived in the Bronx with his family; why live downtown, he’d say, when he could live uptown for free? And who cared if they still greeted him up there as Bernie Schwartz?”
He and Curtis frequently went to parties together, he wrote, sometimes with the actress Elaine Stritch, “who swore more colorfully than any sailor I’d known,” and “the blunt Jewish comic” Bea Arthur, “who’d start matching wits with Elaine until the two of them had everyone in uncontrollable laughter.”
To pay for acting classes, Belafonte began dabbling in singing at nightclubs, and it was there that a true superstar was born. One of Belafonte’s early successes were his performances of the Hebrew dance hit “Hava Nagila” at the classic downtown folk club the Village Vanguard. His rendition, Belafonte joked to The New York Times in 2017, made him “the most popular Jew in America.”
In that same interview, Belafonte recalled the tough uptown streets of his childhood, and how he was drawn to the fast money his uncle’s number-running business earned. “Everybody in that world were role models in how to survive, how to be tough, how to get through the city, how to con, the daily encounters,” he said. “But my mother saw to it that unless I wanted to live life absent of testicles, she wasn’t going to have me follow her brother Lenny. Somewhere in there is a Sholem Aleichem — a rich story to be told of the lore of that time.”
With his 1953 breakthrough album, “Calypso” — which included his most iconic work, “The Banana Boat Song” — Belafonte “almost single-handedly ignited a craze for Caribbean music,” according to The New York Times’ obituary. “Calypso” climbed to the top of the Billboard album chart shortly after its release and stayed there for 31 weeks; it is reported to be the first album by a solo artist to sell more than a million copies. By 1959 he was the most highly-paid Black performer in history, according to the Times.
Known around the world as the “King of Calypso,” Belafonte recorded and performed a wide range of global and folk classics throughout his wide-ranging musical career — Jewish standards among them. In 1959, he performed “Hine Ma Tov” in England, with what appears to be an Israeli military choir; his 1963 album, “Streets I Have Walked,” includes a rendition of “Erev Shel Shoshanim” (“Evening of Roses”), a popular Jewish wedding song.
Belafonte’s greatest passion, however, was neither acting nor singing — it was civil rights activism. There, too, he worked closely with many Jewish activists, as part of the historic Black-Jewish civil rights alliance of the 1950s and 1960s. But, as he recalled in his memoir, it was racism delivered by a Jewish TV executive that first inspired him to take on racial segregation in the United States.
The executive, a Jew from Montreal named Charles Revson, asked Belafonte to stop hosting white dancers on his performance show, citing the preferences of Southern viewers. Belafonte said he rejected the instruction and let Revson cancel the show. He realized, he wrote, that TV could only reflect societal attitudes, not change them. “To change the culture you had to change the country,” he concluded.
Through his civil rights activism, Bellafonte befriended Martin Luther King Jr. in 1956; the pair remained close until King’s assassination in 1968. “My apartment was a retreat for him,” Belafonte told NPR of King and his 21-room apartment in 2008. “He had his own entrance, his own kitchen. The home became, for him, a place where he could think and reside, take his shoes off, have his collar open and be him.”
Belafonte helped provide the seed money to launch the Student Nonviolent Coordinating Committee, and he was one of the lead fundraisers for that organization and King’s Southern Christian Leadership Conference. He was “deeply involved” in the 1963 March on Washington and helped fund the Freedom Rides.
Belafonte’s commitment to social justice endured throughout his long life and career. In the 1980s, he helped organize the Live Aid concert, and he served as UNICEF’s goodwill ambassador after Jewish entertainer Danny Kaye pioneered the role. He was also a co-chairman of the Women’s March on Washington in January 2017, along with Gloria Steinem, though ill health kept him from attending.
Though primarily famous for his singing, Belafonte continued to make movies throughout his career; in 1970 he produced and co-starred in “The Angel Levine” alongside the original “Fiddler on the Roof” star Zero Mostel. Based on a story by Bernard Malamud, Belafonte starred as the titular Jewish angel. (The “project had a sociopolitical edge,” the Times noted, as the entertainer’s Harry Belafonte Enterprises hired 15 Black and Hispanic apprentices to work on the film’s crew.)
The cause of Belafonte’s death was congestive heart failure. He is survived by his two children with Robinson; the two children he had with his first wife Marguerite Byrd, Adrienne Biesemeyer and Shari Belafonte; and eight grandchildren. After divorcing Robinson in 2004, he married photographer Pamela Frank in 2008; Frank also survives him, along with stepchildren Sarah Frank and Lindsey Frank and three step-grandchildren.
“There’s just so much left that’s in my basket of possibilities,” Belafonte told The New York Times ahead of his 90th birthday in 2017. “I’m not as young as I feel, or as young as I would consider myself to be. The 90 figure is a blur. But I do know that if there’s anything left for me to do, I had best hurry up and do it, because time is not an ally.”
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Circumcision could be ‘child abuse’ if done wrong, UK prosectors warn after deaths
(JTA) — British Jews are weighing in after authorities said they are considering deeming some circumcisions “a form of child abuse” following deaths from the procedure.
The Crown Prosecution Service, the region’s chief agency for criminal prosecutions, said that while male circumcision is not a crime, it may constitute child abuse “if carried out incorrectly or in inappropriate circumstances,” according to a draft document seen by the Guardian.
This document, which looked at circumcision as a potential “harmful practice” alongside virginity testing, breast flattening and exorcisms, has driven heated debate among Jewish and Muslim leaders since it was revealed this week.
The draft guidance follows a coroner’s report from Dec. 28 about Mohamed Abdisamad, a 6-month-old boy who died in London from a streptococcus infection caused by his circumcision in 2023.
The coroner warned of “a risk that future deaths could occur unless action is taken,” noting that “any individual may conduct a Non-Therapeutic Male Circumcision (NTMC) without any prior training.” He said there was no system to ensure that people who conduct religious circumcisions have accreditation or meet requirements for infection control.
In the past, another coroner raised similar concerns over the 2014 death of Oliver Asante-Yeboah, who developed sepsis after his circumcision by a rabbi. Male circumcision was a factor in 14 deaths in England and Wales since 2001, half of them men over 18 and half boys under 18, according to the Office for National Statistics.
Unlicensed circumcisions are a subject of mounting scrutiny in Europe, raising alarm in some Jewish communities. In May, Belgian police raided three homes in Antwerp as part of an investigation into illegal ritual circumcisions. And in 2024, a rabbi from London was arrested and imprisoned in Ireland for allegedly performing a circumcision without required credentials.
Some Jewish leaders swiftly condemned the Crown Prosecution Service document.
“Calling circumcision child abuse is fundamentally antisemitic,” said Gary Mond, founder of the Jewish National Assembly, to the Jewish News Syndicate.
Jonathan Arkush, co-chair of the Milah UK group that advocates for Jewish circumcision, told the Guardian that the document’s language about circumcision was “misleading” and he would be in touch with the prosecutors.
“The incidence of complications in circumcision performed in the Jewish community is vanishingly rare,” he said. “Circumcision is a core part of our identity.”
Other Jewish voices have urged action to enforce medically safe circumcisions. Rabbi Jonathan Romain, who oversees Reform Judaism’s religious court in Britain, said it was “time to clamp down on rogue practitioners” and called for mandatory training, monitoring and annual reports on the practice.
“Given that it is a longstanding and important tradition among Jews, Muslims and various other cultures, the best way forward is to only permit circumcision if it is practised by someone specifically qualified for it and who belongs to a nationally accredited scheme,” Romain said in a letter to the Guardian.
The Muslim Council of Britain also told the Guardian that it supports strengthening safeguards.
“Male circumcision is a lawful practice in the UK with recognised medical, religious and cultural foundations, and it should not be characterised in itself as child abuse,” said the group. “However, where procedures are carried out irresponsibly, without proper safeguards, and cause harm, they may rightly fall within the scope of criminal law.”
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Tulsa’s Jewish community pushes back on Oklahoma Jewish charter school proposal
(JTA) — Leaders of Tulsa’s Jewish community are publicly pushing back against a proposal to open a publicly funded Jewish charter school in Oklahoma, saying the plan was developed without meaningful local input and could destabilize existing Jewish institutions.
In a joint statement released this week, senior figures from Tulsa’s synagogues, Jewish day school and community organizations said they opposed efforts by an outside group to create what would become the only religious school in the country entirely funded by taxpayers — an arrangement whose constitutionality is contested.
“We are deeply concerned that an external Jewish organization would pursue such an initiative in Oklahoma without first engaging in meaningful consultation with the established Oklahoma Jewish community,” the statement said. “To bypass community consultation in favor of an externally driven initiative is a serious error.”
The statement was signed by leaders from across Tulsa’s Jewish community, including the executive director of the Mizel Jewish Community Day School, rabbis from two Tulsa synagogues, and the head of Jewish Tulsa, the local federation.
The response follows an application by the National Ben Gamla Jewish Charter School Foundation to open a statewide online charter school that would combine Oklahoma academic standards with daily Jewish religious instruction.
Ben Gamla was founded by former U.S. Rep. Peter Deutsch, who told the Oklahoma Statewide Charter School Board on Monday that many families in the state are looking for a religious education option.
“There are a lot of parents that are looking for a sort of a faith-based, rigorous academic program,” Deutsch said.
Tulsa Jewish leaders rejected that claim. In their statement, they said Oklahoma already has Jewish schools and synagogue programs and that they were never consulted about any unmet need.
“Our local boards, organizations and donors have invested heavily in our local Jewish educational system through a dedication to learning,” the statement said, citing the day school and other community programs.
The application also raises a larger legal issue that board members openly acknowledged.
At Monday’s meeting, board chairman Brian Shellem said there was an “elephant in the room” given the board’s recent approval of another religious charter school — the St. Isidore of Seville Catholic Virtual School — which was later ruled unconstitutional by the Oklahoma Supreme Court and left unresolved after a 4-4 split at the U.S. Supreme Court.
Ben Gamla’s lawyers say that split leaves the door open.
“The exclusion of religious charters based on faith violates [U.S.] Supreme Court precedents that ensure equal access to public education for everyone, regardless of religion,” Eric Baxter, a senior lawyer at Becket, the religious-liberty firm representing Ben Gamla, said in a statement.
Baxter said Peter Deutsch consulted with local rabbis and parents during visits to Oklahoma in 2023.
“Contrary to claims of no engagement, Peter Deutsch consulted with local rabbis and parents during exploratory visits in 2023,” Baxter said. “Far from bypassing the community, Peter’s proposal builds on those consultations to expand faith-based choices for families, and we urge the Board to assess it on its merits.”
When asked who specifically Deutsch consulted with and whether here has been any consultation since then, Becket did not provide details. Instead, a firm spokesperson accused local Jewish institutions of trying to block competition.
“Sometimes, institutions that see potential new competitors will attempt to keep those competitors out of the market for educational providers,” said Ryan Colby, a spokesperson for Becket. He added, “While the Jewish Federation is entitled to its own opinions, it does not speak for all Jews.”
Colby added that Deutsch has spoken with Jews who support the proposal and said he expects non-Jewish families would also enroll.
The Oklahoma Statewide Charter School Board is expected to vote on the application as early as soon as its next monthly meeting on Feb. 19.
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Travel disrupted, fears elevated as Israel weathers uncertainty over potential US strike on Iran
(JTA) — Several European carriers canceled flights to Tel Aviv on Wednesday as turmoil over a potential U.S. strike on Iran roiled the skies and elevated fears in Israel.
President Donald Trump has threatened for days to intervene in Iran if the government proceeds with plans to execute protesters who have staged weeks of demonstrations against the autocratic religious regime there. Thousands of protesters have been killed in the streets, according to both government and opposition sources, and Tehran had planned a first execution of a protester arrested during the demonstrations on Thursday.
That execution was postponed amid sharp pressure from the United States, as signs piled up that Trump may plan to go forward with a military option against Iran. U.S. planes have moved within the region, several countries including the United States have urged nonessential personnel to leave the region and Iran briefly closed its airspace on Wednesday night.
On Thursday, reports emerged that Gulf states had talked Trump out of an imminent attack. But the uncertainty — and the recollection that Trump had appeared to waffle before striking Iran last year — has escalated fears in Israel, which is the Islamic Republic of Iran’s sworn enemy.
Iran and Israel fought a deadly 12-day war last year. This time, Israel and Iran have reportedly exchanged assurances, via Russia, that they would not strike each other first, but Iranian officials have said they could attack Israel alongside U.S. targets if Trump strikes Iran.
Daily life in Israel has not been interrupted, but Israelis are on high alert for a potential rehash of last year, when Iranian missiles sent them running to safe rooms multiple times and killed dozens of people.
So far, Lufthansa canceled some flights, then announced that it would revamp its schedule to prevent its employees from being in Israel overnight, when any Iranian retaliation is seen as more likely. A flight from New York was delayed on Wednesday while its carrier reportedly changed its route, igniting fears that the tensions had moved into a new phase. And some travelers have opted not to press on with their Israel trips, fearing being stuck in the country if conditions deteriorate.
At the same time, Israelis and Jews around the world, including tens of thousands of Persian Jews who fled following the ascendance of the Islamic Republic in 1979, are rooting for the protesters and against the regime. The American Jewish Committee issued a statement late Wednesday in support of the protesters.
“The international community has a moral responsibility to act in solidarity with the Iranian people and to advance a safer region and a more peaceful Middle East,” the organization said.
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