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Harvard Professor Resigns From Anti-Zionist Groups After Antisemitic Outrage

Supporters of the Palestine Solidarity Committee at Harvard University. Photo: Harvard PSC

The leader of the two anti-Zionist Harvard University groups which posted an antisemitic cartoon on social media has resigned from his positions, according to an announcement first reported by The Harvard Crimson on Tuesday.

Walter Johnson, who teaches African and African American Studies at, left his role as faculty adviser of the Harvard Undergraduate Palestine Committee (PSC) and ended his membership in Harvard Faculty and Staff for Justice in Palestine (HFSJP), of which he was the first founding member.

The announcement follows a controversy prompted by PSC’s and HFSJP’s sharing an antisemitic image depicting a left-hand tattooed with a Star of David, and containing a dollar sign at its center, dangling a Black man and an Arab man from a noose.

PSC told the Crimson that Johnson already planned to resign. HFSJP issued no comment before publication.

“Conversations about Professor Johnson’s stepping down from the position were ongoing,” PSC said. “His term was up in the spring and he had let us know he was not going to renew. This was a personal decision and he remains supportive of our goals as an organization. We are grateful for his time and support and wish him all the best.”

Under Johnson’s leadership, PSC — while scenes of Hamas terrorists abducting children and desecrating dead bodies circulated worldwide — issued a statement blaming Israel for the attack and accusing the Jewish state of operating an “open air prison” in Gaza, despite that the Israeli military withdrew from the territory in 2005. In the weeks that followed, the group stormed the campus screaming “from the river to the sea, Palestine will be free” and “globalize the intifada,” terrorizing Jewish students and preventing some from attending class.

Their activities, and the reluctance of the university to stop them, have led to a series of antisemitism scandals and prompted a federal investigation, which is being conducted the US House of Representatives Committee on Education and the Workforce. Other incidents have blighted the reputation of Harvard University, America’s oldest and, arguably, most prestigious institution of higher education. Since the October 7 massacre by Hamas, Harvard has been accused of fostering a culture of racial grievance and antisemitism. Important donors have suspended funding for programs. Its first Black president, Claudine Gay, resigned in disgrace last month after being outed as a serial plagiarist. Her tenure was the shortest in the school’s history.

The Harvard University community has roundly condemned the political cartoon posted by PSC and HFJP.

The Harvard Crimson, which only a year-and-a-half ago endorsed the boycott, divestment, and sanctions (BDS) movement, said in an editorial published by its board on Wednesday that it exemplified that “campus discourse has gone toxic.”

PSC apologized, chastising itself for showing “ignorance and inadequate oversight.” Interim Alan Garber, even suggested that the parties involved in sharing the image will be disciplined. The Harvard Crimson noted that it “certainly passed through many hands” before “someone, in the end, pressed post.”

“The members of the [Harvard Corporation] join me in unequivocally condemning the posting and sharing of the cartoon in question,” interim president Garber said in a statement. “The university will review the situation to better understand who was responsible for this posting and to determine what further steps are warranted.”

Follow Dion J. Pierre @DionJPierre.

The post Harvard Professor Resigns From Anti-Zionist Groups After Antisemitic Outrage first appeared on Algemeiner.com.

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Love Thy Neighbor as Thyself. Really?

 

JNS.orgIf I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.

This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?

The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.

Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.

Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.

“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).

What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?

A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?

The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.

Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.

Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!

If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.

Then you will not feel the need to take revenge or even to bear a grudge.

Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.

To sum up: Honest communication is the key to loving people.

Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.

Furthermore, did you know that bearing a grudge is forbidden by biblical law?

Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.

May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.

The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.

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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood

US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun

i24 NewsUS Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.

“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”

Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.

However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.

The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.

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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks

US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria

i24 NewsUnless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.

American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.

However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.

The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.

Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.

The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.

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