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Harvard University Pauses West Bank Program With Birzeit University
Demonstrators take part in an “Emergency Rally: Stand With Palestinians Under Siege in Gaza,” amid the ongoing conflict between Israel and Hamas, at Harvard University in Cambridge, Massachusetts, US, Oct. 14, 2023. Photo: REUTERS/Brian Snyder
Harvard University has paused a partnership with a higher education institution located in the West Bank, an area administered by Mahmoud Abbas’ Palestinian Authority (PA).
According to a report by The Harvard Crimson, Birzeit University will not, among other things, receive Harvard’s co-sponsorship of a “Palestine Medical Course” held on its campus due to “safety concerns of having Harvard students study in the West Bank.” This is the second change to the arrangement with Birzeit, as the course had already been transplanted to Amman, the capital city of the Hashemite Kingdom of Jordan, after Hamas’s Oct. 7, 2023, massacre across southern Israel.
The Crimson added that the decision to put the Harvard-Birzeit partnership into abeyance followed from an internal investigation of Harvard’s François-Xavier Bagnoud Center for Health and Human Rights (FXB), the institution directly affiliated with Birzeit. It is not clear what ultimately caused Harvard to discontinue the arrangement, but it is a move for which prominent members of the Harvard community and federal lawmakers have clamored before, The Crimson noted.
“There are some issues that should be complicated. Why can’t Harvard immediately dissolve its partnership with Birzeit University?” former Harvard president Larry Summers wrote on the X social media platform in July 2024. His post came on the heels of a letter in which over two dozen Republican members of Congress said that Harvard’s partnership with Birzeit was “extremely concerning” given alleged pro-Hamas sentiment expressed by the school’s student government.
“The university also has had a policy of barring Israeli Jews from campus. Shockingly, following the Oct. 7 attack, Birzeit University posted, ‘Glory for martyrs, recovery for wounded ones, and freedom for the captives.’ This type of behavior stands in direct opposition to the values Harvard claims to uphold,” the lawmakers wrote, led by Rep. Elise Stefanik (R-NY), a rising star in the GOP whose nomination for United Nations Ambassador was pulled by President Donald Trump to protect his party’s majority in Congress.
Harvard University has rejected accusations that it harbors antisemites and supporters of jihadist terrorists since its students cheered Hamas’s Oct. 7 atrocities in southern Israel, in which the terrorist group murdered, sexually assaulted, and abducted Israeli civilians.
Over the next year and a half, the university saw its students and faculty quote terrorists, share antisemitic cartoons, and illegally occupy sections of campus they refused to surrender unless Harvard initiated a boycott of Israel. The new Trump administration has placed the school in its crosshairs even as it takes steps to downsize, and potentially shutter, the government agency charged with investigating it.
Earlier this month, the Department of Education added Harvard University to a list of colleges and universities it will investigate for possible civil rights violations stemming from their alleged failure to address campus antisemitism. In announcing the action, Education Secretary Linda McMahon said, “Jewish students studying on elite campuses continue to fear for their safety amid the relentless antisemitic eruptions that have severely disrupted campus life for more than a year.”
Meanwhile, Harvard has recently taken steps to allay concerns that it welcomes pro-Hamas extremists. It recently fired a librarian whom someone filmed ripping posters of the Bibas children, two babies murdered in captivity by Hamas, off a kiosk in Harvard Yard. Following the incident, which became a viral sensation on social media, Harvard diversity and inclusion officer Sherri A. Charleston denounced the perpetrator’s behavior as “hateful” and a violation of “the university and community values that unite us.”
In January, Harvard settled an antisemitism lawsuit it had initially fought to discredit, and in so doing pledged to “strengthen our policies, systems, and operations to combat antisemitism and all forms of hate.”
Per the agreement, Harvard will apply the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism to its non-discrimination and anti-bullying policies (NDAB), recognize the centrality of Zionism to Jewish identity, and explicitly state that targeting and individual on the basis of their Zionism constitutes a violation of school rules.
Follow Dion J. Pierre @DionJPierre.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
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