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Harvard University President Condemns Genocide Against Jews After Backlash for Equivocating on Issue

Pro-Hamas students rallying at Harvard University. Photo: Reuters/Brian Snyder

Harvard University president Claudine Gay on Wednesday issued a statement walking back and clarifying remarks she made the prior day in which she suggested that calling for the genocide of Jews did not necessarily constitute bullying and harassment on campus.

“There are some who have confused a right to free expression with the idea that Harvard will condone calls for violence against Jewish students,” Gay said in a statement posted to X/Twitter by Harvard. “Let me be clear: Calls for violence or genocide against the Jewish community, or any religious or ethnic group are vile, they have no place at Harvard, and those who threaten our Jewish students will be held to account.”

Gay’s statement came after she received a wave of criticism for her testimony before the US House Committee on Education and the Workforce regarding campus antisemitism, which has been surging since Hamas’ Oct. 7 massacre across southern Israel. For three hours, Gay and the presidents of the University of Pennsylvania and the Massachusetts of Institute of Technology evaded questions about their plans to combat an alarming spike in antisemitic incidents, including demonstrations calling for Israel’s destruction and the intimidation and harassment of Jewish students at college campuses across the US.

In one tense exchange during the hearing, all three presidents gave indirect answers when asked by Rep. Elise Stefanik (R-NY), a Harvard alumnus, whether calling for the genocide of Jews constituted bullying and harassment. Stefanik referenced the chanting of slogans such as “globalize the intifada,” “there is only one solution, intifada revolution,” and “from the river to the sea, Palestine will be free”— all widely interpreted as calls for violence against Jews and the destruction of Israel.

“We embrace a commitment to free expression even of views that are objectionable, offensive, hateful — it’s when that speech crosses into conduct that violates our policies against bullying, harassment, and intimidation,” Gay said, refusing to provide a definitive answer.

“Does that speech not cross that barrier? Does that speech not call for the genocide of Jews and the elimination of Israel?” Stefanik asked, visibly disturbed by Gay’s answer.

“We embrace a commitment to free expression and give a wide berth to free expression even of views that are objectionable, outrageous, and offensive,” Gay responded. She also said that calls implying the genocide of Jews and Israelis “can be [considered bullying or harassment] depending on the context.”

Gay’s equivocating sparked outrage across social media, with Jewish leaders and non-Jewish allies calling for her to resign from her position.

“You refused to state that calling for the genocide of the Jewish people would violate Harvard policies,” Harvard Law School alumnus Ben Badejo wrote in a letter to Gay that was posted on X. “In so doing, you betrayed the most fundamental values of our country and of all decent people.”

StopAntisemitism, a watchdog that documents antisemitic incidents across the world, said Gay’s more recent statement from Wednesday should have been stated during her testimony to Congress.

“Then why didn’t you say this during your congressional hearing yesterday!?” the group said. “Step down. You are a failure.”

Arsen Ostrovsky, CEO of the International Legal Forum, added, “Why was Claudine Gay unable to say this at the hearing and it took universal outrage and condemnation for you to issue this clarification?”

Since Hamas’ Oct. 7 massacre, Gay’s tenure has been beset by accusations that she is not sympathetic to the Jewish community’s concerns about rising antisemitism and has provided refuge to Harvard students who cheered Hamas’ violence.

For several days, Gay waited to condemn the Hamas atrocities, and when she did, her statement said nothing about antisemitism. When 31 Harvard student groups, led by the Palestine Solidarity Committee, issued a statement blaming Israel for Hamas’ brutality, Gay defended their right to free speech and said they should not be punished or barred from being hired at prestigious businesses and firms after completing their education.

Following weeks of criticism, Gay eventually denounced Harvard students’ chanting of “from the river to the sea, Palestine will be free” last month and announced a campus initiative for fighting antisemitism.

“Harvard was founded to advance human dignity through education,” Gay said. “We inherited a faith in reason to overcome ignorance, in truth to surmount hate. Antisemitism is destructive to our mission. We will not solve every disagreement, bridge every divide, heal every wound. But if we shrink from this struggle, we betray our ideals.”

Follow Dion J. Pierre @DionJPierre.

The post Harvard University President Condemns Genocide Against Jews After Backlash for Equivocating on Issue first appeared on Algemeiner.com.

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Love Thy Neighbor as Thyself. Really?

 

JNS.orgIf I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.

This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?

The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.

Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.

Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.

“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).

What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?

A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?

The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.

Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.

Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!

If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.

Then you will not feel the need to take revenge or even to bear a grudge.

Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.

To sum up: Honest communication is the key to loving people.

Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.

Furthermore, did you know that bearing a grudge is forbidden by biblical law?

Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.

May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.

The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.

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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood

US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun

i24 NewsUS Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.

“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”

Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.

However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.

The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.

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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks

US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria

i24 NewsUnless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.

American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.

However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.

The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.

Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.

The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.

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