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Holocaust ‘Book of Names’ to be inaugurated at the UN underscores the individual identities of the 6 million
When Yad Vashem was created in 1953 on the slopes of Jerusalem’s Mount of Remembrance to commemorate the Holocaust, its founders understood that one of the central functions of the institution would be to document the names of the 6 million Jewish victims.
It was seen as a moral imperative: to demonstrate that behind the almost inconceivable number were real individuals whose lives were cut short by the Nazis.
Now, to mark International Holocaust Remembrance Day on Jan. 27, Yad Vashem is inaugurating its Book of Names — a monumental installation containing the names of 4,800,000 victims of the Shoah — at the United Nations headquarters in New York.
Among those participating in the Book of Names opening ceremony on Jan. 26 will be U.N. Secretary General António Guterres, Israel’s permanent representative to the United Nations, Ambassador Gilad Erdan, and Yad Vashem’s chairman, Dani Dayan, a former consul general of Israel in New York.
“The Shoah was the murder of 6 million individual Jews. Each one who died deserves to be remembered as an individual, and not only as part of a nameless collective,” Dayan said.
The Book of Names will be on display at the United Nations for a month. Afterward it will be transferred to its permanent location at Yad Vashem, the World Holocaust Remembrance Center, in Jerusalem, where it will be open to public viewing in time for Yom HaShoah, the Israeli and Jewish Holocaust remembrance day, in April.
The installation is an updated version of the Yad Vashem Book of Names that has been on permanent display at the Auschwitz-Birkenau State Museum in Poland since 2017. The new version, which contains 500,000 additional names, stands 6.5 feet high and approximately 3.3 feet wide. Its total length is 26.5 feet. The massive volume lists the names of the victims in alphabetical order and, where the information is known, includes their birth dates, hometowns and places of death. The book has blank pages at the end symbolizing the approximately 1 million victims whose names are not yet recorded.
The names in the Book are sourced from Yad Vashem’s Central Database of Shoah Victims’ Names.
“We have been collecting the names of the individual Holocaust victims since 1954, mainly through Pages of Testimony,” said Alexander Avram, director of Yad Vashem’s Hall of Names and the Central Database of Shoah Victims’ Names. The Pages of Testimony are one-page forms that survivors and remaining family and friends complete with the names and biographical information of the victims.
“Starting about 20 years ago, we have been able to go beyond these pages and look to thousands of other sources for names,” Avram continues. “These include lists of victims produced by federal archives or organizations in different countries, deportation lists compiled by researchers and museums, and names gathered by memorial sites and institutions. We have also sourced hundreds of thousands of names from our own collections.”
The special team that finds the names and archives them in Yad Vashem’s names database is challenged by the fact that the Nazis either tried to eliminate traces of their crimes against humanity by destroying records, or never registered Jews’ names in the first place — especially in Eastern Europe.
“Few ghettos had censuses or name registrations,” noted Avram. “Hungarian transport lists had numbers, but not names — and they were all taken to extermination sites. Similarly, there were only numerical reports of the Jews killed by the Einsatzgruppen [the mobile paramilitary killing squads organized by the Nazis]. At Auschwitz, 900,000, men, women and children were sent straight to their deaths. Only the names of those sent to slave labor there were registered on cards, and the Nazis destroyed most of these records.”
The Book of Names is one component of Yad Vashem’s new strategic plan to improve and increase Holocaust remembrance in Israel and the world at a time when the number of survivors is dwindling and Holocaust denial and antisemitism are on the rise, Dayan said.
The names in the book are sourced from Yad Vashem’s Central Database of Shoah Victims’ Names, which the institution has been collecting since 1954. (Courtesy of Yad Vashem)
In addition to the permanent installations at Auschwitz and Yad Vashem, there are plans for a third version of the book to be created as a traveling exhibition.
“Our mission will be much more challenging, but also much more important and vital,” Dayan said of the coming era when no survivors remain. “We have to find innovative ways to reflect on and educate about what happened. I believe that you cannot remain indifferent to such a huge display when you see it.”
Dayan said he first experienced the power of the installation when he traveled to Auschwitz to see its initial version and found the names of his father’s uncles who were murdered in Poland.
New Yorker Bronia Brandman, a child survivor of Auschwitz originally from Jaworzno, Poland, was similarly moved when she embarked on a “roots trip” with her grandson Sruli Klaristenfeld in April 2017. Brandman’s large immediate and extended families were almost entirely wiped out by the Nazis.
Klaristenfeld navigated through the massive Book of Names at Auschwitz-Birkenau and found the names of his grandmother’s parents and other relatives. “It was a physical and permanent manifestation of their memory,” Klaristenfeld said.
Brandman said the impact of the monumental installation cannot be underestimated.
“People are indifferent. Many have no concept of the Holocaust ever happening and how it could be that 6 million innocent people were murdered in cold blood, including 1.5 million children,” she said. “The importance of the Book of Names is that the victims are immortalized for the future, and the past is never forgotten.”
Dayan said he looks forward to the Book of Names’ arrival at Yad Vashem after its display at the United Nations.
“Yad Vashem is the natural permanent home for the Book of Names,” Dayan said. “The public will be able to come and browse and find relatives, people with the same name as theirs or from the same locations as their families — or even to just pay respect to the victims.”
Avram said he expects the pages of the new book to be as worn from touch by visitors seeking the names of their family members as are the pages of the Book of Names exhibited at Auschwitz.
“Many families need a tangible, tactile way to reunite with the memory of the victims,” he said. “It’s the closest we can get to providing a gravestone.”
Meanwhile, the work of recovering the unknown victims’ names will continue apace, as it has for the last seven decades.
“It’s a debt we have toward the victims,” Dayan said. “We cannot let them be consigned to the lost pages of history. That is our promise to them — and to future generations.”
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Trump highlights last year’s Iran strikes in State of the Union delivered as US forces prep for possible new ones
(JTA) — President Donald Trump devoted most of his State of the Union address Tuesday night to familiar themes of economic strength and immigration enforcement, but about an hour into the speech he turned to foreign conflicts and issues closely watched by Jewish audiences, including Gaza and Iran.
Speaking to a joint session of Congress for the first State of the Union address of his second term, Trump cast his administration as a global peacemaker while also emphasizing military power.
“We’re proudly restoring safety for Americans at home, and we are also restoring security for Americans abroad,” Trump said, declaring that the United States had “never been stronger.”
In a speech that coincided with the fourth anniversary of the ongoing war between Russia and Ukraine, Trump claimed credit for ending a series of international conflicts, listing flashpoints across multiple regions. Among them, he cited tensions involving Israel and Iran and what he described as “the war in Gaza, which proceeds at a very low level, it’s just about there.” He thanked Steve Witkoff and his son-in-law Jared Kushner, both of whom have played advisory roles on Middle East policy, along with Secretary of State Marco Rubio.
Turning specifically to Gaza, Trump highlighted a ceasefire agreement and efforts to secure the release of hostages. “Under the ceasefire I negotiated, every single hostage, both living and dead, has been returned home,” Trump said. He described the recovery of the bodies of deceased captives in emotional terms, recounting conversations with grieving families and praising the cooperation of Israeli authorities.
The president’s remarks echoed his longstanding effort to frame himself as uniquely capable of brokering Middle East agreements, a message likely aimed at both domestic supporters and international audiences. The status of Gaza and the fate of hostages have been central concerns for many American Jews since the outbreak of the war.
Trump then shifted to Iran, adopting a more confrontational tone. He referenced the U.S. military’s Operation Midnight Hammer which he said “obliterated Iran’s nuclear weapons program.” The strikes targeting Iranian facilities are believed to have caused significant damage but the extent of the impact has not been confirmed by independent assessments.
Reiterating a core pillar of U.S. policy, Trump said his administration would not allow Tehran to acquire a nuclear weapon.
“My preference is to solve this problem through diplomacy, but one thing is certain, I will never allow the world’s number one sponsor of terror, which they are by far, to have a nuclear weapon,” Trump said. “No nation should ever doubt America’s resolve. We have the most powerful military on Earth.”
At least two dozen Democrats stood in a show of approval following Trump’s pledge to prevent Iran from obtaining nuclear arms.
Iran’s nuclear ambitions and regional influence have long been top priorities for pro-Israel advocates and many Jewish organizations, making the issue a recurring feature of Trump’s rhetoric.
While Trump’s comments on Gaza and Iran drew attention, the president did not address other issues that have loomed large in Jewish communal discourse. He made no mention of rising antisemitism in the United States, nor did he acknowledge increasingly visible divisions within his own political coalition over Israel.
Instead, Trump quickly returned to domestic themes, closing the speech, which lasted nearly two hours, as he began it — emphasizing economic performance, border security and what he portrayed as stark contrasts with Democrats.
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Forverts podcast, episode 7: Purim
דער פֿאָרווערטס האָט שוין אַרויסגעלאָזט דעם זיבעטן קאַפּיטל פֿונעם ייִדישן פּאָדקאַסט, Yiddish With Rukhl. דאָס מאָל איז די טעמע „פּורים“.
אין דעם קאַפּיטל לייענט שׂרה־רחל שעכטער פֿאָר אַן אַרטיקל פֿונעם אַרגענטינע־געבוירענעם ייִדיש־אַקטיוויסט דניאל גלאַי, „ווען מײַן מאַמע און מומע האָבן זיך אַרויסגעגנבֿעט צום פֿאַרבאָטענעם קאַרנאַוואַל“, וואָס איר קענט אַליין לייענען דאָ און אַ צווייטן אַרטיקל פֿון איציק גאָטעסמאַן, „ווי ייִדן האָבן געפּראַוועט פּורים אין מיזרח־אייראָפּע פֿאַרן חורבן,“ וואָס איר קענט לייענען דאָ.
צו הערן דעם פּאָדקאַסט, גיט אַ קוועטש דאָ.
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How Christian Zionism explains Mike Huckabee’s expansive view of Israel’s borders
In a recent interview with Tucker Carlson, U.S. Ambassador to Israel Mike Huckabee went viral for claiming that Israel has the right to control much of the Middle East based on the Bible — what may have been one of the clearest expressions of Christian Zionism by an American diplomat.
In the interview, which took place during Carlson’s recent visit to Israel, Carlson, who has routinely questioned the U.S.-Israel dynamic, asked Huckabee about whether he believes Israel has the right to all the land God promised the Jews in the Bible. Citing scripture, Carlson described the territory as stretching from the Nile to the Euphrates, “essentially the entire Middle East.”
Huckabee replied, “it would be fine if it took it all,” but clarified several times that Israel is not seeking to do so, stating: “They’re not asking to go back to take all of that, but they are now asking to at least take the land that they now live in, they now occupy, they now own legitimately, and it is a safe haven for them.”
Later in the interview, Huckabee referred to his remarks as “somewhat of a hyperbolic statement” and subsequently took to X to say that his comments were edited and taken out of context by Carlson. He said that Carlson had asked him “as a former Baptist minister about the theology of Christian Zionism.”
While Huckabee’s statements on Tucker Carlson may not have aligned with official U.S. policy, they were consistent with the theological worldview he has articulated for years — one rooted in Christian Zionism, a movement that sees the modern state of Israel as the fulfillment of biblical prophecy. For some believers, the modern state of Israel is viewed as a prerequisite for the second coming of Jesus. Many adherents cite the Abrahamic covenant in Genesis — “I will bless those who bless you” — as a theological mandate to support Israel. Others frame their support less in apocalyptic terms and more in the language of shared “Judeo-Christian” heritage.
While Huckabee is the first evangelical Christian to serve as U.S. ambassador to Israel, the Christian Zionist movement he is part of has a formidable political and financial infrastructure within the United States and has become a major force in the U.S.–Israel relationship.
Growing Groups
Christian Zionism has been one of the most reliable pillars of pro-Israel sentiment in American politics for decades. A 2025 survey by the Pew Research Center found that seven in ten white evangelical Christians has a favorable view of Israel, compared with approximately half of Americans who have an unfavorable view. Another study found that U.S. evangelicals are as supportive of Israel as they were before the Gaza war.
Israeli leaders have openly acknowledged that support. Ron Dermer, former Israeli ambassador to the U.S. and a close advisor of Prime Minister Benjamin Netanyahu, once called evangelicals “the backbone of Israel’s support in the United States.”
That support goes far beyond positive sentiment. The International Fellowship of Christians and Jews, which Huckabee has been affiliated with, says it has raised $3.6 billion for Israel since 1983, with 92% of its donors identifying as Christian. In 2023, the organization raised more money than AIPAC or the ADL. Another major organization, Christians United for Israel, founded in 2006 by Texas pastor John Hagee, claims 10 million members, a figure larger than the total Jewish population of the United States.
A 2018 investigation by Haaretz estimated that evangelical organizations raised between $50 million and $65 million from 2008 to 2018 for projects in the West Bank.
The movement has also maintained a physical presence in Jerusalem. The International Christian Embassy Jerusalem was founded in 1980 after several foreign embassies left the city in protest of Israel’s declaration of Jerusalem as its capital. The embassy hosts annual gatherings during the Jewish holiday of Sukkot that draw thousands of evangelical pilgrims, and it funds assistance programs for Jews who wish to immigrate to Israel, emergency aid, housing for Holocaust survivors, and other initiatives.
The Christian Broadcasting Network, an evangelical news network that reaches millions of viewers worldwide, operates a dedicated Jerusalem bureau that “offers a biblical and prophetic perspective to the daily news events that shape our world.”
Huckabee, a former Baptist minister and Arkansas governor, has long existed within this ecosystem and is one of Christian Zionism’s most visible public figures. He has said that he has visited Israel over 100 times and was among the evangelical leaders who advocated for President Donald Trump to move the U.S. embassy from Tel Aviv to Jerusalem in 2018, a decision widely celebrated within Christian Zionist circles. In 2018, Huckabee laid ceremonial bricks in the settlement of Efrat as a symbol of support.
He has also made controversial statements regarding the West Bank, stating in 2017, “There is no such thing as a West Bank. It’s Judea and Samaria. There’s no such thing as a settlement. They’re communities, they’re neighborhoods, they’re cities. There’s no such thing as an occupation.”
Personal theology vs. diplomacy
During Huckabee’s Senate confirmation hearing, Huckabee described the U.S.–Israel relationship as “not geopolitical” but “also spiritual,” stating that “to deny that would be to make it very difficult for us to ever understand how to go forward in a relationship with them.” He also acknowledged that while he had previously supported the possibility of Israeli annexation of the West Bank, his duty as ambassador would be to carry out the president’s policy rather than set it.
His interview with Carlson hearkened back to that moment and the tension between Huckabee’s role as an ambassador and his personal convictions.
The Trump administration has repeatedly stated that the United States does not support formal Israeli annexation of the West Bank. That position is tied in part to Trump’s effort to expand the Abraham Accords, the normalization agreements between Israel and several Arab and Muslim-majority states. Potential future participants — most notably Saudi Arabia — have explicitly conditioned normalization on credible steps toward a two-state solution, a framework that annexation would almost certainly undermine.
In response to Huckabee’s interview, more than a dozen Arab and Muslim-majority governments, joined by major regional bodies including the Organization of Islamic Cooperation, the Arab League, and the Gulf Cooperation Council, issued a joint statement condemning Huckabee’s remarks. The statement described his comments as “dangerous and inflammatory” and said they “directly contradict the vision put forward by U.S. President Donald J. Trump” and the Comprehensive Plan to End the Gaza Conflict. Just three days before the statement’s release, many of those same governments had met in Washington for the inaugural meeting of the Board of Peace and pledged significant funding to the initiative.
According to reports, members of the Trump administration sought to reassure those governments that Huckabee’s comments reflected his personal views rather than official U.S. policy.
For his part, far-right Israeli Finance Minister Bezalel Smotrich — a supporter of West Bank annexation — posted Saturday on X, riffing on a movie title: “I (heart) Huckabee.” And no wonder: last year the ambassador had declined to oppose plans for a large West Bank settlement Smotrich had declared “will bury the idea of a Palestinian state,” with Huckabee declaring it “incumbent on all of us to recognise that Israelis have a right to live in Israel.”
Trump, however, has said he opposes annexation of the West Bank, reflecting growing rifts in the U.S. and even his own supporters, with the rise of a Christian Nationalist movement that includes many at odds with Christian Zionism.
At the same time, generational shifts within the republican party suggests an uncertain future for Christian Zionism. A recent study found that 20% of Republicans overall believe the United States is providing too much military aid to Israel. The generational divide is pronounced: 27% of Gen Z Republicans say the U.S. is giving too much aid, compared with 16% among Republicans in the Silent, Baby Boomer, and Generation X cohorts. Influential figures within this camp — including Candace Owens, Tucker Carlson, and Rep. Marjorie Taylor Greene, and on the more extreme fringe, Nick Fuentes — have gained prominence in part by criticizing the scope of U.S. support for Israel.
For now, however, the evangelical Christian Zionist movement remains deeply embedded in American politics. With Huckabee in the ambassador’s residence, that worldview occupies an official diplomatic post.
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