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Holocaust ‘Book of Names’ to be inaugurated at the UN underscores the individual identities of the 6 million
When Yad Vashem was created in 1953 on the slopes of Jerusalem’s Mount of Remembrance to commemorate the Holocaust, its founders understood that one of the central functions of the institution would be to document the names of the 6 million Jewish victims.
It was seen as a moral imperative: to demonstrate that behind the almost inconceivable number were real individuals whose lives were cut short by the Nazis.
Now, to mark International Holocaust Remembrance Day on Jan. 27, Yad Vashem is inaugurating its Book of Names — a monumental installation containing the names of 4,800,000 victims of the Shoah — at the United Nations headquarters in New York.
Among those participating in the Book of Names opening ceremony on Jan. 26 will be U.N. Secretary General António Guterres, Israel’s permanent representative to the United Nations, Ambassador Gilad Erdan, and Yad Vashem’s chairman, Dani Dayan, a former consul general of Israel in New York.
“The Shoah was the murder of 6 million individual Jews. Each one who died deserves to be remembered as an individual, and not only as part of a nameless collective,” Dayan said.
The Book of Names will be on display at the United Nations for a month. Afterward it will be transferred to its permanent location at Yad Vashem, the World Holocaust Remembrance Center, in Jerusalem, where it will be open to public viewing in time for Yom HaShoah, the Israeli and Jewish Holocaust remembrance day, in April.
The installation is an updated version of the Yad Vashem Book of Names that has been on permanent display at the Auschwitz-Birkenau State Museum in Poland since 2017. The new version, which contains 500,000 additional names, stands 6.5 feet high and approximately 3.3 feet wide. Its total length is 26.5 feet. The massive volume lists the names of the victims in alphabetical order and, where the information is known, includes their birth dates, hometowns and places of death. The book has blank pages at the end symbolizing the approximately 1 million victims whose names are not yet recorded.
The names in the Book are sourced from Yad Vashem’s Central Database of Shoah Victims’ Names.
“We have been collecting the names of the individual Holocaust victims since 1954, mainly through Pages of Testimony,” said Alexander Avram, director of Yad Vashem’s Hall of Names and the Central Database of Shoah Victims’ Names. The Pages of Testimony are one-page forms that survivors and remaining family and friends complete with the names and biographical information of the victims.
“Starting about 20 years ago, we have been able to go beyond these pages and look to thousands of other sources for names,” Avram continues. “These include lists of victims produced by federal archives or organizations in different countries, deportation lists compiled by researchers and museums, and names gathered by memorial sites and institutions. We have also sourced hundreds of thousands of names from our own collections.”
The special team that finds the names and archives them in Yad Vashem’s names database is challenged by the fact that the Nazis either tried to eliminate traces of their crimes against humanity by destroying records, or never registered Jews’ names in the first place — especially in Eastern Europe.
“Few ghettos had censuses or name registrations,” noted Avram. “Hungarian transport lists had numbers, but not names — and they were all taken to extermination sites. Similarly, there were only numerical reports of the Jews killed by the Einsatzgruppen [the mobile paramilitary killing squads organized by the Nazis]. At Auschwitz, 900,000, men, women and children were sent straight to their deaths. Only the names of those sent to slave labor there were registered on cards, and the Nazis destroyed most of these records.”
The Book of Names is one component of Yad Vashem’s new strategic plan to improve and increase Holocaust remembrance in Israel and the world at a time when the number of survivors is dwindling and Holocaust denial and antisemitism are on the rise, Dayan said.
The names in the book are sourced from Yad Vashem’s Central Database of Shoah Victims’ Names, which the institution has been collecting since 1954. (Courtesy of Yad Vashem)
In addition to the permanent installations at Auschwitz and Yad Vashem, there are plans for a third version of the book to be created as a traveling exhibition.
“Our mission will be much more challenging, but also much more important and vital,” Dayan said of the coming era when no survivors remain. “We have to find innovative ways to reflect on and educate about what happened. I believe that you cannot remain indifferent to such a huge display when you see it.”
Dayan said he first experienced the power of the installation when he traveled to Auschwitz to see its initial version and found the names of his father’s uncles who were murdered in Poland.
New Yorker Bronia Brandman, a child survivor of Auschwitz originally from Jaworzno, Poland, was similarly moved when she embarked on a “roots trip” with her grandson Sruli Klaristenfeld in April 2017. Brandman’s large immediate and extended families were almost entirely wiped out by the Nazis.
Klaristenfeld navigated through the massive Book of Names at Auschwitz-Birkenau and found the names of his grandmother’s parents and other relatives. “It was a physical and permanent manifestation of their memory,” Klaristenfeld said.
Brandman said the impact of the monumental installation cannot be underestimated.
“People are indifferent. Many have no concept of the Holocaust ever happening and how it could be that 6 million innocent people were murdered in cold blood, including 1.5 million children,” she said. “The importance of the Book of Names is that the victims are immortalized for the future, and the past is never forgotten.”
Dayan said he looks forward to the Book of Names’ arrival at Yad Vashem after its display at the United Nations.
“Yad Vashem is the natural permanent home for the Book of Names,” Dayan said. “The public will be able to come and browse and find relatives, people with the same name as theirs or from the same locations as their families — or even to just pay respect to the victims.”
Avram said he expects the pages of the new book to be as worn from touch by visitors seeking the names of their family members as are the pages of the Book of Names exhibited at Auschwitz.
“Many families need a tangible, tactile way to reunite with the memory of the victims,” he said. “It’s the closest we can get to providing a gravestone.”
Meanwhile, the work of recovering the unknown victims’ names will continue apace, as it has for the last seven decades.
“It’s a debt we have toward the victims,” Dayan said. “We cannot let them be consigned to the lost pages of history. That is our promise to them — and to future generations.”
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Long Island town ordered to pay $19M after blocking Chabad synagogue construction
(JTA) — After nearly two decades of legal sparring, a town on Long Island has been ordered to pay a local Chabad center $19 million, settling claims that officials unlawfully blocked the construction of a synagogue on its rabbi’s property.
Rabbi Aaron Konikov and Lubavitch of Old Westbury sued the Village of Old Westbury in 2008, after the village passed a law in 2001 governing places of worship as Konikov sought to build a synagogue on his property.
Local officials enacted the law two years after Konikov planned a ceremony to announce a new building on the land where he already operates a synagogue. They decreed that houses of worship could be built only on plots of 12 acres or more. Konikov owns a 9-acre plot.
In October, U.S. District Judge Gary Brown ruled that the 2001 ordinance “unconstitutionally discriminates against the free exercise of religion and is therefore facially invalid.”
Old Westbury agreed to pay the plaintiffs in the suit $19 million as part of a consent decree, which was signed by Brown on March 18, Newsday reported this week.
“This consent decree may not be modified, changed or amended except in writing signed by each of the parties approved by the court,” Brown wrote. “Each party participated fully in the negotiation and drafting of the terms of this decree, and any ambiguity shall not be construed against any party.”
Kornikov did not respond to requests for comment on Monday. But he may soon be switching into construction mode for his long hoped-for synagogue, for which preliminary plans show a 20,875-square-foot building and an adjacent parking lot.
The $19 million payment will be made by the village’s insurance providers, and Lubavitch of Old Westbury has until Jan. 15, 2027, to apply for a special-use permit from the village to build a synagogue, according to Newsday.
The ruling marks a notable victory for emissaries of the Chabad-Lubavitch movement, who have often been met with legal challenges when establishing centers. Last July, the Village of Atlantic Beach in New York agreed to pay Chabad of the Beaches $950,000 to settle a legal battle over the construction of a new community center.
This article originally appeared on JTA.org.
The post Long Island town ordered to pay $19M after blocking Chabad synagogue construction appeared first on The Forward.
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Iran claims synagogue in Tehran was ‘completely destroyed’ by US-Israeli strike
(JTA) — Iranian state media claimed on Tuesday that a synagogue in Tehran was “completely destroyed” by a U.S.-Israeli strike.
The claim was impossible to verify. Footage of the alleged attack on the Rafi-Niya Synagogue posted online showed open Hebrew prayer books scattered among the rubble of a building.
The synagogue was damaged when a nearby residential building in Tehran was attacked, according to Iranian news agencies. The Rafi-Niya Synagogue is located near Palestine Square, an epicenter of the Iranian regime’s anti-Israel propaganda.
The United States and Israel have been bombing sites in Tehran for more than a month since launching a war on the Islamic Republic regime. Israel emphasized that it does not target religious sites.
Homayoun Sameyah Najafabadi, the only Jewish representative in Iran’s parliament, condemned the attack in a video published by Iran’s official IRIB News outlet.
“The Zionist regime showed no mercy towards this community during the Jewish holidays and attacked one of our ancient and holy synagogues,” Najafabadi said. “Unfortunately, during this attack, the synagogue building was completely destroyed, and Torah scrolls remain under the rubble.”
About 8,000 Jews live in Iran and worship in dozens of synagogues. The war has exacerbated their delicate position, as they are technically granted freedom of religion but face peril if they demonstrate any connection to Israel or dissent against their government. Hundreds of Iranian Jews who have applied for refugee status because of religious persecution are trapped in the country after the United States halted refugee admissions.
The alleged attack comes one day after the Israeli Ministry of Foreign Affairs posted footage of an undetonated missile on a street, writing that an “Iranian regime missile struck next to a mosque in Israel.”
“A regime that targets civilians and sacred spaces of all religions has no red lines,” the ministry wrote in a post on X. “Nothing is off limits for them.”
On Tuesday, the Israeli prime minister’s office issued a statement about the alleged damage to the Rafi-Niya synagogue. “Iran is firing missiles at civilians, Israel is striking terror infrastructure,” it said. “Missiles on civilians versus precision strikes on terror targets. That’s the difference.”
This article originally appeared on JTA.org.
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Attacker killed in gunfight outside closed Israeli consulate in Istanbul
(JTA) — One attacker was killed and two others injured in a gunfight with police outside the Israeli consulate in Istanbul on Tuesday morning.
The consulate has been largely closed since 2023, when the Oct. 7 attack on Israel and the subsequent war in Gaza escalated diplomatic tensions between Turkey and Israel.
Turkish authorities said they had identified the three attackers in the incident, in which two police officers were also lightly injured. The man who was killed, whom they identified as Yunus ES, had “connections with a terrorist organization that exploits religion,” the Ministry of the Interior announced. It did not identify the organization.
Turkish authorities also did not immediately tie the incident to the consulate, noting that a major bank and other businesses were located closer to the firefight. They said the attackers had driven to Istanbul from Izmit, about an hour and a half away, and had brought both long-barreled guns and pistols.
The U.S. Embassy in Turkey issued a security alert for the area and Israel’s Foreign Ministry condemned the attack, saying that it targeted the Israeli Consulate.
“We appreciate the Turkish security forces’ swift action in thwarting this attack,” the ministry said on X. “Israeli missions around the world have been subjected to countless threats and terrorist attacks. Terror will not deter us.”
The incident comes at a moment of high alert for Jewish and Israeli sites around the world, with terror threats escalated amid the U.S.-Israel war on Iran. Bombings have damaged several Jewish institutions in Europe, with the latest incident being an explosion outside a pro-Israel Christian center in Nijkerk, Netherlands, over the weekend.
This article originally appeared on JTA.org.
The post Attacker killed in gunfight outside closed Israeli consulate in Istanbul appeared first on The Forward.
