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Hot and bothered: Young Jews are demanding action on climate change
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.
(JTA) — On an unusually warm February day, approximately 200 Jews gathered at the Hebrew Educational Alliance in Denver, Colorado for the inaugural Colorado Jewish Climate Summit, which coincided with Tu Bishvat, the new year of the trees.
Among the attendees were about 20 teens, who filed into the sanctuary, past tables stacked with brochures on sustainability and vibrant tapestries portraying Torah stories. They clustered into wooden pews, discussing the climate workshops they would attend — or lead.
“In the Jewish community, we talk about being collective in our efforts. And climate change is the same way — it’s not what one of us does, it’s what many of us do,” said Noah Shurz, a 16-year-old from Denver who helped plan the summit.
As the climate crisis and the global response to it intensifies, many Jewish teens are utilizing the intersections of Jewish and environmentalist teachings as impetus for activism. Through participating in groups like Jewish Youth Climate Movement, Dayenu and Jewish Climate Action Network, teens are strengthening their connection to Judaism and deepening their sense of community. Values like Tzedek Tzedek Tirdof (“justice, justice you shall pursue”), Tikkun Olam (“repairing the world”) and L’Dor V’Dor (“from generation to generation”) fuel their activism. These activists bring a unique perspective to the movement, combining the fervor of young changemakers with the tradition of the Jewish people.
Event attendees sign up for lunch orders from the sustainable food trucks provided during the Colorado Jewish Climate Summit. (Courtesy of Colorado Jewish Climate Action).
“My Judaism and my desire to fight against climate change go hand in hand,” said Rivka Schafer, a Modern Orthodox 18-year-old from Teaneck, New Jersey who uses they/them pronouns. In their role as co-director for Jewish Youth Climate Movement, a youth organization founded in 2019 that has about 450 members, Schafer acts as the bridge between youth leaders and adult staff.
Schafer described participating in climate action as almost a religious obligation. “When I go into nature, I feel inherently connected to God,” said Schafer. “To see that loss of our natural world to me resembles a loss of spirituality as well.”
Schafer became a climate activist at age 12 after seeing bleached coral reefs firsthand during an underwater dive. “For the first time, it hit me, the destruction we are causing our world,” they said. “I decided that if the government wasn’t doing anything to fix the world, and if the adults weren’t doing enough, then it was up to me to bear that responsibility of healing our planet.”
Schafer’s co-director, Amber Marcus-Blank, 18, from Sharon, Massachusetts, shares this connection to the natural world. “There is a very similar feeling that I get when I’m reading Jewish prayers and when I’m in nature,” said Marcus-Blank.
In the past, Jewish Youth Climate Movement has pushed for banks to divest from fossil fuels, participated in and led climate protests and sent youth representatives to the U.N COP27 climate conference. More recently, as smoke from wildfires engulfed the eastern U.S, causing alarmingly poor air quality, JYCM teens connected the Biblical concept of neshama (both “breath” and “soul”) to the climate fight. The organization challenged their Instagram followers to “fight to protect the sanctity of our breath and the right for all communities to breathe safe and clean air,” suggesting actions like calling representatives to pass climate legislation like the NY HEAT Act.
The organization works with local Jewish institutions to create change within Jewish communities. Institutions “can look at implementing recycling/compost…can encourage transit usage by trying to get a bus stop next to them, or having bike parking and reducing car space: things to get people to see what they could also do in their household… and advocating for [climate action] bills,” said Shurz. JYCM teens lead sustainability trainings at Jewish institutions, build resources, run the social media accounts, and organize demonstrations; a few adult staff handle behind the scenes work.
Jewish activists use similar tactics to other groups — such as divestment campaigns or changes to unsustainable infrastructure — but their actions are by, about, and for Jews. Groups like JYCM make helping synagogues or day schools become more sustainable, a top priority.
For example, many synagogues, with assistance from Adamah (previously Hazon), are moving towards greener energy. The organization provides energy audits, educational resources, and institutional partnerships via their Jewish Climate Leadership Coalition (with more than 30 institutions across the country). Youth activists help educate Jewish communities as to the necessity of the program.
Rabbi Jennie Rosenn speaks at the Colorado Jewish Climate Summit about the importance, history and impact of Jewish climate action. (Courtesy of Colorado Jewish Climate Action)
Some teens interviewed say they were previously engaged in non-denominational climate action, but that Jewish activism serves their needs better. “As an Orthodox Jew, I keep Shabbos, I keep kosher,” said Schafer. “I wanted to be in a place where people would understand me and be respectful of my religious observances, so it just didn’t make sense for me to join [a climate] organization that wasn’t Jewish.”
Their co-director, Marcus-Blank, said that the intersectional nature of JYCM — Jewish, youth, climate — provides space for all her interests. “It allows me to be my full self in a way that I can’t really be in any other space.” She felt limited by other organizations: struggling with not discussing Judaism in secular climate spaces or climate in Jewish spaces, and sometimes, given her age, being ignored in both spaces.
“Being Jewish is what led me to [climate activism],” said Marcus-Blank. Being taught tikkun olam, surrounded by Jews who took action for the things they believed in, contributed to her desire to pursue environmental activism.
Not only can Jewish values like Tikkun Olam be connected to environmentalist principles, but many of those principles are explicitly found in Jewish teachings. Judaism regards human beings as the “guardians of the earth.” It dictates that God created the universe and it is the duty of humans to protect it (stewardship). Nature is woven into much of Judaism — from environmentally related holidays such as Sukkot or Tu Bishvat, to the Tree of Life, a metaphor for the Torah. Jewish tradition also supports modern sustainability concepts such as regenerative agriculture and low waste living.
Nevertheless, the Jewish presence in the climate movement is relatively recent. The first official Jewish-environmentalist organization, named Shomrei Adamah (for the Hebrew phrase “keepers of the earth”) was created in 1988 by Rabbi Ellen Bernstein. The organization’s mission was to “illuminate and make accessible the ecological roots of Jewish tradition and to inspire Jewish individuals and institutions to care for the earth and act on her behalf.” It has since been joined by other groups, such as Adamah (the parent organization of JYCM), which formed with the merger of Hazon and Pearlstone.
Recently, the field of faith-based activism has become more diverse, with interfaith organizations such as Greenfaith gaining prominence. Jewish climate activism also has been increasing as more Jews learn of the scale and speed of the threat.
Through JYCM, teens also learn more about Judaism. Marcus-Blank learned about nigun, a form of sung prayer, at a retreat with JYCM in 2022. During Dayenu’s 2022 “All Our Might”campaign, JYCM youth activist Lexie Miller brought matzah to the leader of a Wells Fargo bank as symbolism for the limited time remaining to fight the climate crisis – just as the Jews had limited time for the matzah to rise.
JYCM also conducts trainings relating Jewish persecution and perseverance to climate action. Miller, who serves on the JYCM national youth leadership board, helps to create ‘equity and inclusion’ resources explaining to youth that now is a time that Jews must fight for survival, just as in the past. “I perceive the threat of climate change very similar to how I felt people in the Torah must have felt when their homes were threatened,” said the 13-year-old from Boulder, Colorado. The concept of justice for Jews and other marginalized groups plays a large role in JYCM’s philosophy. “All of our Jewish teachings tell us to stand up for those who can’t stand up for themselves and to care for the world. That’s why climate activism and [equity and inclusion] is rooted so much in Jewish history,” said Miller.
Attendees paint a protest banner during the Colorado Jewish Climate Summit. (Shira Nathan)
For the Colorado Jewish Climate summit, the teens planned with adult organizers for months. The event was similar to others that Jewish teens are coordinating across the country. The summit came to fruition under the direction of Colorado Jewish Climate Action, and included Rabbi Jenni Rosen of Dayenu and a message from U.S senator Michael Bennet. Colorado Jewish Climate Action hopes to collaborate further with the youth activists; in the future, the Denver kvutzah will serve as a youth outreach partner.
Many teens choose Jewish-based climate action because it fosters community. “[The other teens] inherently understand some of the biggest components of my identity and the things I value,” said Schafer.
Taking action in these groups can also alleviate burnout, a common phenomenon experienced in climate activism. “In this line of work, where you’re facing an existential crisis, it’s not a tangible goal that you’re reaching for. And so it can be really easy to get burned out and be disappointed by the lack of action,” said Marcus-Blank. “JYCM is what kept me going, because these people have so much hope and optimism.”
These teens combine the ideals of youth and deep-seated values of Judaism as fuel for continued engagement in the climate movement; especially l’dor v’dor, “from generation to generation,” the value of preserving/protecting Jewish faith and livelihood in the face of adversity in order for future Jews to benefit,
“There’s a certain urgency that comes with young people, because we are starting to see the effects of climate change in real time. My Jewish values project that urgency because I’m really in tune to wanting to help people,” said Marcus-Blank. “And the persecution of Jews has always created changemakers. So both of those things go hand in hand.”
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The post Hot and bothered: Young Jews are demanding action on climate change appeared first on Jewish Telegraphic Agency.
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Man Who Scaled London’s ‘Big Ben’ Clock Tower With Palestinian Flag Appears in Court
A man with a Palestinian flag sits on the Elizabeth Tower, commonly known as Big Ben, next to Houses of Parliament, in London, Britain, March 8, 2025. Photo: REUTERS/Hannah McKay
A man who climbed part way up the “Big Ben” clock tower at London’s Palace of Westminster early on Saturday and stayed there all day as part of a pro-Palestinian protest appeared in court on Monday.
Clutching a Palestinian flag, Daniel Day, 29, scaled 25 meters (82 feet) up the building, officially known as the Elizabeth Tower, at about 7:20 am on Saturday, remaining there for 16 hours until agreeing to come down, his lawyer and prosecutors told London’s Westminster Magistrates’ Court.
He was subsequently charged by police with climbing and remaining on the tower which created “a risk or caused serious harm to the public,” and also trespassing on a protected site.
Prosecutors said Day’s actions had led to serious disruption in that area of central London with roads closed and buses diverted, and the cancellation of parliamentary tours had cost 25,000 pounds ($32,300).
Day’s lawyer said he would plead not guilty to the first charge, saying his action was designed to spread awareness regarding the situation in Gaza and Britain’s response to it.
The second charge of trespass requires the authorization of the attorney general, and so the case was adjourned until March 17 for a decision to be made.
Day, from a seaside town in eastern England, was remanded in custody, with his supporters clapping and shouting “Hero” and “Free Palestine” as he was led away.
Lindsay Hoyle, the speaker of parliament’s House of Commons, which is also located in the Palace of Westminster, said he had asked for a review of the incident.
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Why the Shtisel Prequel ‘Kugel’ Is Sweet and Savory
A screenshot from “Kugel.” Photo: Courtesy of Abot Hameiri/Menuetto Film.
Many fans of the show Shtisel wanted that show to continue, but I jumped for joy when I heard that a prequel called Kugel was being made. Available on the streamer Izzy, the show is clearly part of the Shtisel universe but is a little different.
There is still romance, and there is still a lot of heart, a respect for religion, and a wild sense of humor. But before we get to the actors, let’s look at the characters.
The two main characters brought over from Shtisel are Nuchem and his daughter Libbi.
For Nuchem (Sasson Gabai) we learn what made him so cheap, what makes him bitter, where he gets his humor from, and how he came up with his catchphrase “cursed-evil doers.” For Libbi (Hadas Yaron), we see there is more to her than her desire to get married.
One of the most crucial storylines is that Libbi is a writer — and she is persistent. Her short stories garner a following, which may explain why she later appreciates that Kive is an artist in Shtisel.
The main new character is Yiddes (Mili Avital), who becomes involved with Nuchem.
It is no surprise that Gabai, Yaron, and Avital have all won Ophir Awards, which is Israel’s equivalent to the Oscars. The acting is stellar and one benefit of having fewer characters is that we can zero in on the lives of a few people. It was a good choice to put Nuchem and Libbi in another country: Belgium.
Gabai is tremendous and we don’t see him smoke in the first three episodes or hear his famous catchphrase. Nuchem is a flawed character; he does some bad things, but he also does good things. There are a few curveballs you won’t see coming. Overall, the show teaches us that we can find love in the places we least expect — even on a tram. Many fans will miss Michael Aloni not being on the show, but Kugel is well baked and stands up on its own.
Creator and writer Yehonatan Indursky is still on point, and he is able to pull at your heartstrings. Yes, perhaps the notes sound familiar, but slightly different. Yaron is outstanding and we believe it when a prospective husband is blown away by her kind soul. From seeing the first three episodes, it is clear that it was a mistake of Netflix to take Shtisel off the air and not do another season or this prequel — but it is Izzy’s gain.
Just like a burnt piece of kugel, all three characters feel burned in some way, but who will come out of it in the best position? Gabai and Yaron each have a great moment of acting simply by facial expression. For Gabai, it’s when he realizes a trick won’t work, and for Yaron, it’s when she feels insulted by an author who suggests that she take one of her workshops. And Avital has a fine scene where we think she might have an emotional explosion, but is restrained and it makes for a more interesting watch.
While unmarried men and women are forbidden to touch, there is a scene where a date rubs his fingers over her name on a siddur so it is as if he is connecting to her. Seeing Nuchem riding his bike is absolutely hilarious. This is a show that electrifies your kishkes, with the type of acting that is clever, nuanced, and unforgettable. If you are in love, you’ll find much to relate to on the show. If you’re not in love, it will likely make you want to go out on dates — and as long as you’re not cheap, you can take someone out for more than a piece of kugel.
The author is a writer based in New York.
The post Why the Shtisel Prequel ‘Kugel’ Is Sweet and Savory first appeared on Algemeiner.com.
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Retribution in Syria: What It Means for Israel and the Region
Syria’s newly appointed president for a transitional phase Ahmed al-Sharaa meets Saudi Crown Prince, Mohammed Bin Salam, in Riyadh, Saudi Arabia, Feb. 2, 2025. Photo: Bandar Algaloud Saudi Royal Royal Court/Handout via REUTERS
The carnage in Syria is terrifying, horrifying, and gruesome — particularly if you are a member of a Syrian minority group — Christians, Druze, Kurds. Or Alawite.
Did no one think there would be retribution after the ouster of the brutal Alawite Assad regime?
When Hay’at Tahrir al-Sham (HTS) commandeered Damascus in December, no one seemed very upset. After all, Bashar al-Assad had been responsible for more than 500,000 deaths during the Syrian civil war — including from starvation and chemical attack — plus creating 6 million refugees inside the country and another 5 million outside and wrecking the country from top to bottom.
But HTS has been sitting in Damascus — and Assad had tens of thousands of soldiers in historic Alawite territory around Latakia, where fighting recently broke out.
Some of those ousted soldiers appear to have attacked government forces, and they are paying for it. So are the other minority groups that Assad allowed to live in relative peace for a while with Iranian protection because they, like he, feared the majority, Sunnis.
And, as always, civilians are the victims, because once the forces of retribution are unleashed, they are hard to control — particularly as HTS is not the only armed terror group in the country.
HTS is Sunni, ISIS-adjacent, Al Qaeda-adjacent, and armed by and aligned with Recip Tayyip Erdogan’s increasingly Islamist Turkey.
HTS evolved from Jabhat al-Nusrah, or “Nusrah Front,” Al-Qaeda’s former branch in Syria, which was designated a terror organization by the US in 2012, None of that appeared terribly important in the West.
HTS leader Ahmed al-Sharaa (aka Abu Mohammed al-Jolani) is an international jihadist. He broke with Ayman al-Zawahiri — the leader of Al-Qaeda — in 2016, and HTS received its own terror designation from the US in 2018. He has no loyalty, moving from an alliance with Al-Qaeda in Iraq to the Islamic State in Iraq, to Abu Bakr al-Baghdadi in Syria, to Al-Qaeda in Syria, to his own brand.
Al-Sharaa talked a fairly moderate game, but his alliance with Turkey should have been a tip-off. Turkey has been waging an ugly war against Kurds in the north of Syria — bombing towns and cities, and at one point cutting off water to a million people.
The history should have made you think that al-Sharaa was not going to be a peaceful neighbor to anyone. Anywhere.
Israel wasn’t taking chances.
Immediately, the IDF struck Syrian chemical weapons depots and “research facilities.” It struck the ports of Al-Bayda and Latakia, taking out dozens of sea-to-sea missiles with ranges of 80–190 km, each with significant explosive payloads. The Israeli Air Force targeted anti-aircraft batteries, airfields, and dozens of weapons production sites, neutralizing Scud missiles, cruise missiles, surface-to-sea, surface-to-air and surface-to-surface missiles, plus UAVs, fighter jets, attack helicopters, radars, tanks, hangars, and more. And the IDF conducted strikes on 130 ground assets in Syria, including weapons depots, military structures, launchers, and firing positions.
The IDF estimated it had eliminated 80 percent of the Assad arsenal. Voices were raised in the UN, the EU, and in the Middle East over Israel’s declaration that it would continue to hold slivers of the Syrian Golan. Syria’s Druze and Kurdish communities, however, asked for Israel’s protection, and at least one southern village asked to be annexed to Israel.
Still in December, the Biden administration started a conversation with HTS leadership in Damascus. Turkey promoted its ties with HTS and with al-Sharaa. As recently as last week, parts of the Washington “policy wonk” community were promoting an “alliance” between Turkey and Israel, led by the US, to cement a “moderate” Syria and pave the way for reconstruction funds to flow.
Try again.
Now, with the death toll mounting — and gory and heartrending videos from Syria flooding the Internet — al-Sharaa declared it necessary to “preserve national unity and domestic peace; we can live together.”
And where is the US? President Donald Trump, in his first term, directly punished the Assad regime for a chemical attack, and CENTCOM has been active in striking ISIS positions in Syria in his second. There appears to be no decision on whether to withdraw the roughly 2,200 American troops remaining in northern Syria.
Secretary of State Marco Rubio, however, appears to be giving al-Sharaa a bit of wiggle room. “The United States condemns the radical Islamist terrorists, including foreign jihadis, that murdered people in western Syria in recent days … Syria’s interim authorities must hold the perpetrators of these massacres against Syria’s minority communities accountable.”
Good idea, but al-Sharaa and HTS are themselves radical Islamists. It is unclear that he can or wants to kill his Sunni allies on behalf of the Alawites, who decimated Syria’s Sunni population.
Retribution is a nasty game.
Shoshana Bryen is Senior Director of The Jewish Policy Center and Editor of inFOCUS Quarterly magazine.
The post Retribution in Syria: What It Means for Israel and the Region first appeared on Algemeiner.com.
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