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Hot and bothered: Young Jews are demanding action on climate change
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.
(JTA) — On an unusually warm February day, approximately 200 Jews gathered at the Hebrew Educational Alliance in Denver, Colorado for the inaugural Colorado Jewish Climate Summit, which coincided with Tu Bishvat, the new year of the trees.
Among the attendees were about 20 teens, who filed into the sanctuary, past tables stacked with brochures on sustainability and vibrant tapestries portraying Torah stories. They clustered into wooden pews, discussing the climate workshops they would attend — or lead.
“In the Jewish community, we talk about being collective in our efforts. And climate change is the same way — it’s not what one of us does, it’s what many of us do,” said Noah Shurz, a 16-year-old from Denver who helped plan the summit.
As the climate crisis and the global response to it intensifies, many Jewish teens are utilizing the intersections of Jewish and environmentalist teachings as impetus for activism. Through participating in groups like Jewish Youth Climate Movement, Dayenu and Jewish Climate Action Network, teens are strengthening their connection to Judaism and deepening their sense of community. Values like Tzedek Tzedek Tirdof (“justice, justice you shall pursue”), Tikkun Olam (“repairing the world”) and L’Dor V’Dor (“from generation to generation”) fuel their activism. These activists bring a unique perspective to the movement, combining the fervor of young changemakers with the tradition of the Jewish people.
“My Judaism and my desire to fight against climate change go hand in hand,” said Rivka Schafer, a Modern Orthodox 18-year-old from Teaneck, New Jersey who uses they/them pronouns. In their role as co-director for Jewish Youth Climate Movement, a youth organization founded in 2019 that has about 450 members, Schafer acts as the bridge between youth leaders and adult staff.
Schafer described participating in climate action as almost a religious obligation. “When I go into nature, I feel inherently connected to God,” said Schafer. “To see that loss of our natural world to me resembles a loss of spirituality as well.”
Schafer became a climate activist at age 12 after seeing bleached coral reefs firsthand during an underwater dive. “For the first time, it hit me, the destruction we are causing our world,” they said. “I decided that if the government wasn’t doing anything to fix the world, and if the adults weren’t doing enough, then it was up to me to bear that responsibility of healing our planet.”
Schafer’s co-director, Amber Marcus-Blank, 18, from Sharon, Massachusetts, shares this connection to the natural world. “There is a very similar feeling that I get when I’m reading Jewish prayers and when I’m in nature,” said Marcus-Blank.
In the past, Jewish Youth Climate Movement has pushed for banks to divest from fossil fuels, participated in and led climate protests and sent youth representatives to the U.N COP27 climate conference. More recently, as smoke from wildfires engulfed the eastern U.S, causing alarmingly poor air quality, JYCM teens connected the Biblical concept of neshama (both “breath” and “soul”) to the climate fight. The organization challenged their Instagram followers to “fight to protect the sanctity of our breath and the right for all communities to breathe safe and clean air,” suggesting actions like calling representatives to pass climate legislation like the NY HEAT Act.
The organization works with local Jewish institutions to create change within Jewish communities. Institutions “can look at implementing recycling/compost…can encourage transit usage by trying to get a bus stop next to them, or having bike parking and reducing car space: things to get people to see what they could also do in their household… and advocating for [climate action] bills,” said Shurz. JYCM teens lead sustainability trainings at Jewish institutions, build resources, run the social media accounts, and organize demonstrations; a few adult staff handle behind the scenes work.
Jewish activists use similar tactics to other groups — such as divestment campaigns or changes to unsustainable infrastructure — but their actions are by, about, and for Jews. Groups like JYCM make helping synagogues or day schools become more sustainable, a top priority.
For example, many synagogues, with assistance from Adamah (previously Hazon), are moving towards greener energy. The organization provides energy audits, educational resources, and institutional partnerships via their Jewish Climate Leadership Coalition (with more than 30 institutions across the country). Youth activists help educate Jewish communities as to the necessity of the program.
Some teens interviewed say they were previously engaged in non-denominational climate action, but that Jewish activism serves their needs better. “As an Orthodox Jew, I keep Shabbos, I keep kosher,” said Schafer. “I wanted to be in a place where people would understand me and be respectful of my religious observances, so it just didn’t make sense for me to join [a climate] organization that wasn’t Jewish.”
Their co-director, Marcus-Blank, said that the intersectional nature of JYCM — Jewish, youth, climate — provides space for all her interests. “It allows me to be my full self in a way that I can’t really be in any other space.” She felt limited by other organizations: struggling with not discussing Judaism in secular climate spaces or climate in Jewish spaces, and sometimes, given her age, being ignored in both spaces.
“Being Jewish is what led me to [climate activism],” said Marcus-Blank. Being taught tikkun olam, surrounded by Jews who took action for the things they believed in, contributed to her desire to pursue environmental activism.
Not only can Jewish values like Tikkun Olam be connected to environmentalist principles, but many of those principles are explicitly found in Jewish teachings. Judaism regards human beings as the “guardians of the earth.” It dictates that God created the universe and it is the duty of humans to protect it (stewardship). Nature is woven into much of Judaism — from environmentally related holidays such as Sukkot or Tu Bishvat, to the Tree of Life, a metaphor for the Torah. Jewish tradition also supports modern sustainability concepts such as regenerative agriculture and low waste living.
Nevertheless, the Jewish presence in the climate movement is relatively recent. The first official Jewish-environmentalist organization, named Shomrei Adamah (for the Hebrew phrase “keepers of the earth”) was created in 1988 by Rabbi Ellen Bernstein. The organization’s mission was to “illuminate and make accessible the ecological roots of Jewish tradition and to inspire Jewish individuals and institutions to care for the earth and act on her behalf.” It has since been joined by other groups, such as Adamah (the parent organization of JYCM), which formed with the merger of Hazon and Pearlstone.
Recently, the field of faith-based activism has become more diverse, with interfaith organizations such as Greenfaith gaining prominence. Jewish climate activism also has been increasing as more Jews learn of the scale and speed of the threat.
Through JYCM, teens also learn more about Judaism. Marcus-Blank learned about nigun, a form of sung prayer, at a retreat with JYCM in 2022. During Dayenu’s 2022 “All Our Might”campaign, JYCM youth activist Lexie Miller brought matzah to the leader of a Wells Fargo bank as symbolism for the limited time remaining to fight the climate crisis – just as the Jews had limited time for the matzah to rise.
JYCM also conducts trainings relating Jewish persecution and perseverance to climate action. Miller, who serves on the JYCM national youth leadership board, helps to create ‘equity and inclusion’ resources explaining to youth that now is a time that Jews must fight for survival, just as in the past. “I perceive the threat of climate change very similar to how I felt people in the Torah must have felt when their homes were threatened,” said the 13-year-old from Boulder, Colorado. The concept of justice for Jews and other marginalized groups plays a large role in JYCM’s philosophy. “All of our Jewish teachings tell us to stand up for those who can’t stand up for themselves and to care for the world. That’s why climate activism and [equity and inclusion] is rooted so much in Jewish history,” said Miller.
For the Colorado Jewish Climate summit, the teens planned with adult organizers for months. The event was similar to others that Jewish teens are coordinating across the country. The summit came to fruition under the direction of Colorado Jewish Climate Action, and included Rabbi Jenni Rosen of Dayenu and a message from U.S senator Michael Bennet. Colorado Jewish Climate Action hopes to collaborate further with the youth activists; in the future, the Denver kvutzah will serve as a youth outreach partner.
Many teens choose Jewish-based climate action because it fosters community. “[The other teens] inherently understand some of the biggest components of my identity and the things I value,” said Schafer.
Taking action in these groups can also alleviate burnout, a common phenomenon experienced in climate activism. “In this line of work, where you’re facing an existential crisis, it’s not a tangible goal that you’re reaching for. And so it can be really easy to get burned out and be disappointed by the lack of action,” said Marcus-Blank. “JYCM is what kept me going, because these people have so much hope and optimism.”
These teens combine the ideals of youth and deep-seated values of Judaism as fuel for continued engagement in the climate movement; especially l’dor v’dor, “from generation to generation,” the value of preserving/protecting Jewish faith and livelihood in the face of adversity in order for future Jews to benefit,
“There’s a certain urgency that comes with young people, because we are starting to see the effects of climate change in real time. My Jewish values project that urgency because I’m really in tune to wanting to help people,” said Marcus-Blank. “And the persecution of Jews has always created changemakers. So both of those things go hand in hand.”
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The post Hot and bothered: Young Jews are demanding action on climate change appeared first on Jewish Telegraphic Agency.
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Anti-Israel protesters demonstrated outside a Thornhill synagogue, despite a bylaw protecting houses of worship
A raucous anti-Israel protest outside a synagogue in Thornhill, Ont., which was hosting an Israeli real estate event, is being called a failed test of a bylaw that was intended to keep demonstrations at a distance from religious institutions.
The protest in front of the Beth Avraham Yoseph of Toronto synagogue (BAYT) on Dec. 9 saw chaotic swarms of counter-protesters and police officers following demonstrators along residential sidewalks while the event took place inside the synagogue. York Regional Police (YRP) had closed a number of streets in advance of the event.
In June, Vaughan city council passed a bylaw preventing “nuisance demonstrations” within 100 metres of synagogues and other vulnerable infrastructure, in direct response to previous demonstrations over Israeli real estate events at synagogues.
Yet on Monday night, demonstrators assembled across from the synagogue, on the south side of Clark Avenue, well within 100 meters of BAYT, for the majority of the hours-long event.
Vaughan’s Protecting Vulnerable Social Infrastructure bylaw prohibits “anyone from organizing or participating in any and all nuisance demonstrations within 100 metres of the property line” of places of worship, schools, childcare centres, hospitals and group-care facilities.
“Nuisance demonstrations,” according to the bylaw, “includes one or more people publicly protesting or expressing views on an issue in any manner—whether intended or not—that causes a reasonable person, on an objective standard, to be intimidated meaning that they are either concerned for their safety or security, or unable to access vulnerable social infrastructure.”
The bylaw cites examples of potentially intimidating behaviour; however, enforcement of the bylaw appears to be subject to interpretation by YRP officers and city bylaw enforcement officers onsite to determine if protests are deemed “peaceful gatherings, protests or demonstrations” as opposed to “nuisance demonstrations.”
“When deciding whether a reasonable person would be intimidated by a demonstration, enforcement staff will make a case-by-case assessment having regard to the objective facts and also what prior court decisions have said about what a ‘reasonable person’ is,” the bylaw read. “Not all instances of individuals stating they are intimidated will necessarily lead to by-law enforcement. Enforcement staff will use best efforts to enforce the by-law and minimally impair individuals’ Charter rights.”
At one point, police—responding to complaints reportedly coming from the demonstrators, whose loud noises such as drums and PA systems police had prohibited—investigated noise from a nearby home blasting Israeli music, and residents were asked to lower the volume while protesters walked nearby streets.
While hectic, there were no reports of property damages or physical assaults. Similar protests at Israeli real estate expos in March resulted in arrests and physical altercations.
Rabbi Daniel Korobkin of BAYT said he had been in close contact with Vaughan Mayor Steven Del Duca before, during and after the real estate event and protest on Dec. 9. He said that while Del Duca and other officials, including MPP Laura Smith, are “trying their best to help the Jewish community,” he thinks there’s a disconnect between what the bylaw was supposed to allow police to do and what took place.
“We don’t know where this directive is coming from, where the [police] have interpreted the bylaw in as liberal a way as possible,” Rabbi Korobkin told The CJN in a phone interview. He said he’d met with YRP officers ahead of the event and asked them to specifically uphold trespassing laws and a noise bylaw that he says police did not enforce during the last protests.
“We asked them to uphold the new bylaw, which allegedly prohibits any kind of intimidating protest, or nuisance protest, within 100 metres of the house of worship. We had every reason to believe that the police would prevent protesters from being within 100 metres of our property. But that did not transpire,” he said.
“What instead transpired is that the police told us that anyone who wants to stand within 100 metres is welcome to do so provided that they are not threatening, that they are not chanting hate speech, that they are not saying something that’s inciteful. And so, the police allowed the protesters to be on the other side of Clark Avenue from the synagogue.”
He notes “a very sincere effort to uphold the bylaw on noise” by officers who would shut down loud sounds “any time someone tried a drum or a loudspeaker.”
“We’re grateful for that. But when it came to the shouting of epithets, like to ‘Go back to Europe’ or ‘You’re guilty of genocide,’ which was one of the signs that was held up, the police did not uphold their side of the bargain.”
He says there were different police unit commanders on each side of the road, and that “the police presence that was on our side basically said, ‘I’m not in charge of their side.’”
“The fact is that they were only doing some of their job, they weren’t doing the entire job,” said Rabbi Korobkin.
“There were groups of protesters who were walking private streets… making loud and boisterous comments, intimidating the neighbourhood, and—bylaw or no bylaw—that simply is their right to do so, and the culture that currently persists within the GTA is that you can say whatever you want, even if it’s inciteful, even if it’s hate speech, and no one’s going to stop you.
“While I’m not intimidated, and we’re going to continue doing business as usual, I think there is fear within the Jewish community, and concern that people feel that our authorities don’t really care about the Jewish community.”
The test of the Vaughan bylaw, according to Rabbi Korobkin, shows the need to “go back to the drawing board and start all over again.”
“There needs to be a different strategy, where our society has a zero-tolerance policy for hatred on either side.
“There is fear in the community. People just want a sense of security. We’re right now on a powder keg,” he said, referring to the synagogue in Melbourne, Australia, set on fire the previous Shabbat, while people were inside.
“We’ve experienced Jewish schools being shot at and vandalized. People… want to know that the police care as much about the Jewish community as they do about these violent protesters.
“To give you an illustration…. [as the night was] winding down, the police went first to the Jews on the side of the synagogue telling them to disperse, before they told the protesters to disperse, which to me is just a further indication that there’s a lopsided sense of priority here.”
He says the real estate event inside the synagogue included 22 realtors who came from Israel, and that the synagogue discouraged the inclusion of properties for sale in the West Bank. The CJN did not independently verify details of properties for sale at the event.
“We made it clear to them that we did not want them to showcase any properties on the other side of the Green Line, even though, personally, I have no issue with that,” he says. “We did not want to deliberately be a provocation.”
“In retrospect, that was probably naive, because the opposition, the people who came out and were told to come out in protest, are people who sincerely believe that any square inch that exists in the country called Israel today cannot be legitimately purchased by Jews.”
Mayor Del Duca, who played a substantial role in creating and passing the bylaw, acknowledges that the Dec. 9 protest shows there’s plenty to learn from how recent events played out.
“People are, it’s a range of confused and angry, concerned, disappointed… I think mostly looking for answers to the legitimate questions they have about what took place on Monday and the difference between their understanding of the bylaw and then what they saw in real time, or what they’ve heard about in the aftermath,” he said.
“There [are] a lot of lessons I think we do have to learn from Monday night and I am going to work very, very hard along with city staff and YRP and others to make sure that we do learn those lessons so that we can do even better going forward, should the need ever arise,” he said.
Del Duca told The CJN in a phone interview on Dec. 11 that the city and YRP need to work together to “go through real-time potential scenarios” to learn and improve on the response to Monday’s demonstration.
He says in speaking to residents Monday night and since, he’s had to explain what “nuisance” demonstrations mean from a legal standpoint.
“I totally understand where [residents who are upset are] coming from. They think of the concept of a nuisance in somewhat of a conventional way. But there’s also a legal definition of what that’s supposed to mean, and where’s the line between what was and what wasn’t,” he said. “None of what I’m saying is meant to diminish the fears, the concerns, the anger that our residents are [feeling].
“I think the responsibility that I have and we have is, we saw in real time how using the bylaw is a tool played out, or maybe not using it as a tool played out,” he said.
Del Duca says the work ahead involves developing policies and protocols for city and police, including addressing the distinctions between types of demonstrations.
“The notion of the 100 metres is something that’s really important. Obviously, it’s foundational to the bylaw itself, and I know that’s captured a lot of attention through the months since we introduced and passed the bylaw.
“Where it becomes less clear, and we said this throughout this entire process… is that the bylaw doesn’t impact what is peaceful protest,” he said.
“Regardless of the issue or the cause… if a person is standing within 100 metres of a place of worship or a school or a daycare, and they’re engaging in what is legitimately peaceful protest, you know, that that’s not something that would trigger the bylaw in terms of making them move further away.”
He says the key question to determine will be whether a peaceful protest turns to a nuisance demonstration.
“I think we have more work to do in terms of playing out all of those scenarios and then having a strong sense of how to respond in the moment.”
He says that while much work was done in developing the bylaw’s policies or protocols “so that if we ever ended up in a situation like this, that would be a clear understanding of how we would deal with it,” this was also the first time the bylaw was tested.
Vaughan was also the first municipality to pass such a bylaw, he said.
Toronto considered a similar “protest bubble zone” bylaw, but councillors voted against it, instead allowing the City and police to develop plans for managing protests and rapid responses to hateful graffiti.
Del Duca acknowledges there aren’t always immediate, clear distinctions, for example, in the middle of a demonstration.
“It does come down to interpretation. But I’m convinced that with enough collaboration and enough scenario planning that we should be able to come to a good spot. It would have been ideal if that had been in place before Monday, I think some of it was, but there’s always a difference between the theoretical preparedness and the practical realities on the ground in a tense situation like we were dealing with on Monday night,” he said.
He says he understands how community members are feeling, and confirms he’s been speaking with Rabbi Korobkin regularly.
“I would just say to the community, I’m aware of the work that still needs to be done and I am committed to making sure that we do it and that I think will position all of us even more strongly to be even better prepared in the future.”
Gila Martow, the Vaughan Ward 5 councillor who represents BAYT’s district, echoed the call to answer questions about the disconnect between expectations and outcomes on Dec. 9, and address community concerns around protest scenarios outside synagogues in the area.
“I have a lot of questions that I’m trying to get answers to, including why police would tell my residents to turn down Israeli music in their backyards, supposedly at the request of the uninvited visitors,” wrote Martow in a brief email statement.
“While I respect the efforts of York Regional Police to keep everyone safe, we need to come up with strategies to emotionally support the Jewish community in the face of unrelenting hate.”
The CJN contacted York Regional Police, who confirmed the service would provide written responses to questions; however, the statement was not received by publication time.
The post Anti-Israel protesters demonstrated outside a Thornhill synagogue, despite a bylaw protecting houses of worship appeared first on The Canadian Jewish News.
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Israeli Defense Chief Says ‘Now a Chance’ for Deal to Release All Hostages in Gaza
Israeli Defense Minister Israel Katz told his US counterpart, Defense Secretary Lloyd Austin, in a phone call on Wednesday that there was a real chance to reach a deal to release all the remaining hostages held in Gaza.
“There is now a chance for a new deal that will allow the return of all the hostages, including those with American citizenship,” Katz said during the call, according to a readout from his office.
Hamas-led Palestinian terrorists kidnapped over 250 hostages during their invasion of and massacre across southern Israel last Oct. 7, dragging the captives into neighboring Gaza. Israel responded to the onslaught with an ongoing military campaign aimed at freeing the hostages and dismantling Hamas’s military and governing capabilities.
For months, the US, Egypt, and Qatar have unsuccessfully tried to broker a ceasefire and hostage-release deal between the two sides. In recent days, however, there have been signs that stalled negotiations might be revived and a breakthrough is possible.
Since Hamas’s invasion last year, 109 of the 251 hostages have been released, mostly during a week-long truce in late November 2023. Eight others have been rescued alive, and the bodies of 38 have been recovered.
Israel believes 100 hostages remain in Gaza, including 96 who were kidnapped last Oct. 7, and at least a third of them have been declared dead by the Israeli military.
During their Wednesday call, Katz and Austin also discussed the situation in Syria following the collapse of Bashar al-Assad’s regime, which for years had allowed Iran to use Syrian territory to send weapons to its terrorist proxy Hezbollah in Lebanon.
The two leaders “agreed on the danger posed by Iran and its [weapons] shipments, and agreed to cooperate to prevent attempts to smuggle weapons from Iran to Lebanon via Syria.”
Iran has also been the chief international sponsor of Hamas, providing the Palestinian terrorist group with weapons, funding, and training.
The post Israeli Defense Chief Says ‘Now a Chance’ for Deal to Release All Hostages in Gaza first appeared on Algemeiner.com.
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Pentagon Rebuffs Allegations Iran Behind Mysterious Drones Flying Over New Jersey
The Pentagon batted down claims by US Rep. Jeff Van Drew (R-NJ) on Wednesday that Iran has spy drones flying over the state of New Jersey.
Pentagon press secretary Sabrina Singh told reporters that the US Defense Department does not believe that the drones floating over New Jersey originate from “a foreign entity or adversary.”
“There is no Iranian ship off the coast of the United States, and there’s no so-called mothership launching drones towards the United States,” Singh said.
The Pentagon’s comments came after Van Drew dropped bombshell allegations about the drones during an interview with Fox News host Harris Faulkner earlier on Wednesday. The lawmaker stated that Iran, which US intelligence agencies have for years identified as the world’s chief state sponsor of global terrorism, has used a stealth drone to illegally surveil America from the air for around a month.
Van Drew said that during his time on the House Transportation and Infrastructure Committee, particularly its subcommittee on aviation, he has “gotten to know people, and from very high sources, very qualified sources, very responsible sources.”
“I’m gonna tell you the real deal. Iran launched a mothership probably about a month ago that contains these drones,” Van Drew said. “It’s off the east coast of the United States of America. They’ve launched drones.”
The lawmaker dismissed the notion that the drones are from US agencies, stating that American lawmakers would have been informed. He also stated that the drones are far beyond the technological capabilities of the standard hobbyist, suggesting that an “adversarial country,” such as Iran, was most likely responsible for the drones.
He added that Iran “made a deal with China to purchase drones, motherships, and technology.”
Van Drew asserted that the drones traveling over American airspace should be “shot down” and that the “military is on alert” over the matter.
Faulkner noted that US President-elect Donald Trump possesses a large home in New Jersey, referencing his large estate and golf club in Bedminster, potentially intensifying the national security threat that the drones present.
Van Drew claimed that the drones are “across the country” and that the federal government must “get them down” before they further compromise American security.
New Jersey residents have raised alarm bells over the past few weeks over mysterious drones traversing across their skies. Thus far, the federal government has been unable to determine the exact origin of the drones. An FBI official told Congress on Tuesday that the agency has not pinned responsibility for the drones on any individual party.
Iran has an extensive history of attempting to puncture the American national security apparatus. The country has been accused of attempting to embed spies within American institutions and agencies. It has also been accused of encouraging violent protests and spreading anti-Israel, Islamist propaganda across social media platforms in an attempt to disrupt American society.
Iran additionally plotted an assassination attempt against Trump, according to the US Department of Justice.
The post Pentagon Rebuffs Allegations Iran Behind Mysterious Drones Flying Over New Jersey first appeared on Algemeiner.com.
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