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Houston Astros star Alex Bregman celebrated Hanukkah at a local synagogue
(Houston Jewish Herald-Voice via JTA) — One month after lifting the World Series trophy at Minute Maid Park, Alex Bregman was at Houston’s Congregation Beth Yeshurun lifting a candle to lead the Hanukkah blessing.
On the fourth night of the holiday, the Astros star third baseman sat down with hundreds of congregants and talked about a wide range of topics, from his bar mitzvah speech to his favorite Hanukkah gifts, his not-yet kosher line of beef jerky and the potential bar mitzvah of his son.
The evening started with Bregman joining his wife, Reagan, and infant son, Knox, at the front of the sanctuary to light menorah candles with Beth Yeshurun Rabbis Sarah Fort and Steven Morgen, who ended the blessing with the words, “Play Ball!”
The special ceremony rekindled memories from Alex’s own childhood.
“We would go to Temple Albert in Albuquerque, New Mexico, and then we’d come home, invite my cousins over, light the menorah and open up presents,” Bregman said. “It was mostly just family time for us, but it was always a blast.
“My mom would cook latkes, and we still use her recipe to this day. She actually sent it to Reagan, and I think Reagan might make better latkes than my mom, but don’t tell her that.”
Bregman then shared his thoughts for more than an hour in a Q&A with Ari Alexander, a sports anchor on Houston’s KPRC TV news channel.
The program was put together by many in the congregation, including Beth Yeshurun President David Stein and Chair Lori Herzog.
“We pulled everything together in eight days,” Herzog said. “It was a Hanukkah miracle.”
Bregman shared his bar mitzvah speech from 2007, which focused on using his love of baseball to make a difference in the world.
“I hope I have been able to live up to a little bit of what that 13-year-old wanted the older version of me to be,” Bregman said. “He would probably say you still have a lot of work to do and keep going.”
At 28, Bregman, who was drafted by the Astros in the first round of the 2015 MLB draft, has already achieved more than most players: he is a two-time World Series champion and two-time All-Star.
During the Q&A, he answered questions submitted by audience members, including one about his favorite Hanukkah gift growing up.
“When I got a little bit older, it was baseball cards and a Mark McGwire baseball card. When I was younger it was definitely Legos.
“One year during Hanukkah our house was broken into and robbed. The only room they didn’t take anything from was mine because my Legos were spread out across the floor.”
Decades removed from the Legos, Bregman now is a national star and takes his opportunity as a Jewish role model seriously.
“In this position, you have a platform and you’re able to reach a lot of people,” Bregman said. “I want Jewish kids who dream about playing baseball to believe that they can play in the big leagues and live out their dream, too.”
Bregman noted he has not experienced any antisemitism in his baseball journey.
“Growing up, my mom and dad always told me to stand up for what you believe in and to speak up for it,” he said. “I want to stand up for what is right and stand up against hate.
“Personally, I think we all need a little more togetherness in the world and need to be kinder to one another.”
Alex Bregman stayed after the event to sign autographs, take pictures and meet hundreds of kids and adults at Beth Yeshurun. (Daniel Bissonnet/Houston Jewish Herald-Voice)
After the Q&A session, Stein presented the Astros star with several gifts from Beth Yeshurun, including an Astros kippah, a menorah, candles, gelt and an autographed baseball from Rabbis Brian Strauss, Steven Morgen and Sarah Fort.
Beth Yeshurun also had gifts for Knox, including a plush dreidel and a “Future Beth Yeshurun Day School Graduate” onesie. Also presented to Alex and Knox were lifetime memberships to Beth Yeshurun.
“Alex and his family truly set an example of living with Jewish values and serve as incredible role models for us all,” Stein told the JHV.
“We knew we would have a large crowd, and everyone that attended left our sanctuary with feelings of great happiness and pride.”
Beth Yeshurun also presented a $5,000 check to Bregman’s charity, Bregman Cares, which focuses on autism awareness, food insecurity and several other local causes.
“Alex fulfills the mitzvah of tzedakah and tikkun olam through his Bregman Cares foundation,” Stein said. “He is a shining star of not only the Houston community but the Jewish community, as well.”
Bregman threw out a curveball at the end of the evening, asking for the microphone and offering to take pictures with all the kids in attendance, which led to photos, autographs and plenty of high-fives.
“This was a really fun night,” Bregman said. “Hopefully, we can win a few more World Series and celebrate more Hanukkahs together.”
A version of this story originally appeared in the Jewish Herald-Voice, Houston. It is reprinted here with permission.
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Alabama is forcing the Ten Commandments into my children’s classrooms. As a rabbi, I’m horrified
As of this month, many public schools in Alabama are required to display the Ten Commandments in classrooms, libraries, lunchrooms and all other common spaces.
Proponents of Senate Bill 99, signed into law by Gov. Kay Iven on April 10, have claimed that these enforced displays are historical, educational and religiously neutral. As an Alabama rabbi — and a father of two future public school students — I see that defense as not just incorrect, but also deceitful, especially because the version of the Ten Commandments that the law endorses is, itself, not historically accurate.
The Ten Commandments are a sacred Jewish text. They were given to the Jewish people, written in Hebrew, and rooted in a specifically Jewish story of liberation and covenant. This law takes that text, strips it of its context, and reshapes it using a Christian lens.
The version of the Ten Commandments that will be displayed in our schools omits the text’s defining opening: “I am the Lord your God, who brought you out of Egypt, out of the land of slavery.” That line grounds the commandments in the narrative of the Jewish people. To remove it is not preservation. It is distortion.
Claims of the law’s neutrality are a strategy meant to give legal and cultural cover to the fact that it clearly privileges one particular Christian worldview in public institutions meant to serve everyone.
This does not reflect the beliefs or desires of all Christians. Many Christian leaders and communities understand that faith loses its integrity when it is elevated or enforced by the state. Many of my Alabama colleagues, across religious traditions, are dismayed by this as well. They understand that this law is an ideological move that uses religion to draw boundaries around belonging, and object to that weaponization of something sacred.
In opposing Senate Bill 99, the American Historical Association made the point plainly, arguing that this law presents a distorted version of American religious history under the label of “historical truth.”
The text of the bill describes the Ten Commandments as “a key part of the Judeo-Christian religious and moral tradition” — a claim that does not reflect the consensus of historians, legal scholars or the judiciary.
The idea of a unified “Judeo-Christian” tradition is itself a misleading modern construction. It did not come from Judaism. It emerged within a Christian framework and recasts Judaism as a precursor to Christianity rather than a living, evolving tradition in its own right.
Alabama students, like students across this country, deserve an education that is accurate, intellectually honest and grounded in real scholarship. Public schools should be places where students can form identities they are proud of, develop the values that guide them, and begin to understand how they can contribute to the world around them. They should be places where students feel safe, nurtured and valued.
This law erodes those principles. Instead, it replaces real education with ideology, narrowing what students are allowed to learn and how they are taught to understand their country. It denies students exposure to the full diversity of American religious life, replacing that rich landscape with a single, imposed narrative.
When a classroom wall presents one version of a religious text as if it were foundational to civic life, it sends a message. Some students will see themselves reflected in the text. Others, like my children, will learn that they are on the outside. Muslims, Hindus, Buddhists, Sikhs, atheists and others will be further pushed to the margins.
This law is about power: who has it, and who does not. It is about whose story is told, and whose is reshaped to fit someone else’s narrative. And it teaches something dangerous: not to think, but to conform. To get in line. To stay silent. To learn, early on, where you stand.
The United States cannot be great when it elevates one religion over others. Our students deserve better than indoctrination presented as education. They deserve a system that reflects that we are a nation shaped not by one tradition, but by many.
As a rabbi, I am angry that a sacred text from my tradition is being taken, altered and presented as something it is not.
As a Jew, I am furious that our story is being stripped of its context and repurposed in a way that marginalizes others.
And as a father of two children who will be in public school, I am deeply uneasy about what this signals to them about who belongs — and who does not.
That is why we must speak out and do everything we can to oppose and repeal this law. We must work to protect a better kind of American society — one that ensures our public institutions remain open to all, and that our children grow up in a world that reflects the dignity of difference, not the demand for conformity.
The post Alabama is forcing the Ten Commandments into my children’s classrooms. As a rabbi, I’m horrified appeared first on The Forward.
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Some Tankers Cross Strait of Hormuz Before Shots Fired, Ship-Tracking Data Shows
A satellite image shows the ship movement at the Strait of Hormuz on April 17, 2026, in Space. EUROPEAN UNION/COPERNICUS SENTINEL-2/Handout via REUTERS
More than a dozen tankers, including three sanctioned vessels, passed through the Strait of Hormuz after a 50-day blockade was lifted on Friday, shipping data showed, before Iran reimposed restrictions on Saturday and fired at some vessels.
Reopening the strait is key for Gulf producers to resume full oil and gas supplies to the world, and end what the International Energy Agency has called the worst-ever supply disruption.
US President Donald Trump said on Friday Iran had agreed to open the strait, while Iranian officials said they wanted the US to fully lift its blockade of Iranian tankers.
Western shipping companies cautiously welcomed the announcements but said more clarity was needed, including on the presence of sea mines, before their vessels could transit.
IRAN RESUMES RESTRICTIONS
The ships that passed through the strait on Friday and Saturday via Iranian waters south of Larak island were mainly older, non-Western-owned vessels and included four sanctioned ships, according to ship-tracking data.
Iran arranged passage for a limited number of oil tankers and commercial ships following prior agreements in negotiations, a spokesperson for Iran’s Revolutionary Guards said.
Other ships have been seen approaching the strait and turning back as Iran said it would maintain strict controls as long as the US continues its blockade of Iranian ports.
The UK Navy reported on Saturday that Iranian gunboats fired at some ships attempting to cross the strait.
Some merchant vessels received radio messages from Iran’s navy saying the strait was shut again and that no ships were allowed to pass, shipping sources said on Saturday.
Ship-tracking data showed five vessels loaded with liquefied natural gas from Ras Laffan in Qatar approaching the strait on Saturday morning.
No LNG cargoes have transited the waterway since the US-Israeli war with Iran began on February 28.
Hundreds of ships have been stuck in the Gulf since the conflict started and Tehran closed the strait, forcing Gulf oil and gas producers to sharply cut production.
Top producers such as Saudi Arabia, the UAE, Iraq and Kuwait say they need steady tanker flows and unrestricted passage through the strait to resume normal export operations.
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Trump Greenlights Russian Oil to Ease Strain on Global Markets After War with Iran
US Treasury Secretary Scott Bessent in Washington, DC, US, March 27, 2026. Photo: REUTERS/Jonathan Ernst
i24 News – The Trump administration has authorized a 30-day emergency waiver allowing the maritime purchase of Russian oil, reversing a hardline stance in an effort to stabilize skyrocketing global energy prices.
The Treasury Department announced Friday that the license for crude and petroleum products will remain in effect until May 16, 2026, responding to intense pressure from international partners struggling with the fallout of the war with Iran.
This policy pivot comes as a surprise after Treasury Secretary Scott Bessent suggested earlier this week that no further exemptions would be granted:
“As negotiations with Iran accelerate, the administration seeks to ensure oil availability for those who need it most. We must prevent a total price collapse for consumers while the geopolitical situation remains volatile.”
Ensuring global oil availability is paramount for the US as over 80 energy facilities in the Middle East have been damaged by recent war with Iran. With the November midterm elections approaching, record-high fuel prices at the pump remain a primary vulnerability for the Republican party. By allowing Russian oil back into the maritime flow, the administration hopes to neutralize “pain at the pump” before voters head to the polls.
