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How a book by a ‘Zen Rabbi’ became a High Holidays classic
(JTA) — Every few years I put out a call asking what people will be reading in preparation for the High Holidays, and usually one book tops the list: “This Is Real and You Are Completely Unprepared: The Days of Awe as a Journey of Transformation,” by the late Rabbi Alan Lew.
Published 20 years ago this month, “This Is Real” is an attempt by Lew, a Conservative rabbi trained in Buddhist practice, to get perhaps jaded readers to see the period that includes Rosh Hashanah, Yom Kippur and Sukkot as a time for deep spiritual introspection — or, as he writes, a time to “move from self-hatred to self-forgiveness, from anger to healing, from hard-heartedness to brokenheartedness.”
If that sounds like the gospel of “self-care,” you’re not far off. Lew, who died in 2009 at age 65, came of age during the self-actualization movement, a serious attempt by psychologists to get people to live up to values that transcend their desire for wealth and status. By the time cosmetics companies, crystal sellers and lifestyle influencers took hold of the concept, it was derided as selfishness disguised as a spiritual journey.
But Lew’s book grounds concepts of “self-discovery, spiritual discipline, self-forgiveness and spiritual evolution” in normative Judaism. “This Is Real” never strays far from a traditional Judaism that saw the period of prayer, reflection and repentance surrounding the holidays as a time for a moral wake-up call.
That hybrid of the traditional and the much-maligned “New Age” continues to appeal to readers. Jewish educator Joshua Ladon, writing in the 2020 anthology “The New Jewish Canon,” calls the book “the handbook for American Jewish High Holiday survival,” comparing its influence to Rabbi Harold Kushner’s mega-bestseller “When Bad Things Happen to Good People.” Synagogues host book groups to discuss the book in the run-up to the holidays; the book’s publisher, Little, Brown and Company, issued a paperback version only in 2018, suggesting its hardcover sales had remained strong for 15 years.
Ilana Sandberg, a rabbinical student at JTS, recommended Lew’s book last month in a video for the seminary.
She first read the book in the fall of 2020 as she was preparing to lead High Holiday services at Brandeis Hillel for the first time as the rabbinic intern, and considers the late author her “spiritual hevruta,” or study partner, in the lead-up to the holidays. The book, Sandberg says, is about “accepting this idea that we are ever-changing beings and there really is a possibility for change, for renewal as we go through the cycle of the year.”
Lew was spiritual leader at San Francisco’s Congregation Beth Sholom from 1991 to 2005. Raised in Brooklyn and New York’s Westchester County, he was underwhelmed by the suburban Judaism of the 1950s and ’60s and, like many Jewish seekers of his era, turned to Zen Buddhism — at one point considering becoming a lay priest.
“It was in a Buddhist monastery, meditating, that I realized who I really am. I am a Jew,” he wrote in “One God Clapping: The Spiritual Path of a Zen Rabbi,” a memoir he co-wrote in 2001 with his wife, Sherril Jaffe. “A Jew can use the practice of meditation to illuminate his or her Jewish soul.”
Rabbi Alan Lew appears on the cover of “One God Clapping: The Spiritual Path of a Zen Rabbi,” a memoir he co-wrote in 2001 with his wife, Sherril Jaffe.
A poet and sometime bus driver, Lew was 38 when he enrolled at the Jewish Theological Seminary, the training ground for Conservative rabbis. In 2000, he founded Makor Or, a Jewish meditation center housed at his synagogue.
In “This Is Real,” he writes about the meditative aspects of High Holiday prayer. “When we sit in meditation with other people, breathing the same air, hearing the same sounds, thinking thoughts in the same rhythms and patterns, we experience our connection to each other in a very immediate way,” he writes.
But Lew’s version of the High Holidays is hardly passive or even gentle: Preparing for the holidays, as he suggests in the title, is hard and daunting work. The dreamlike opening sequence describes the “journey” of the High Holiday period as “fraught with meaning and dread.”
Ladon wrote that Lew’s book represents “the possibility of American Judaism, full of vitality and transcending boundaries.” Perhaps because of, or even in spite of this, it was mostly non-Orthodox Jews who replied to my recent social media post asking about their attachment to “This Is Real.”
“I’m really moved by the way that Lew takes the traditional images of the Holidays — the wake-up call of the shofar, the books of life, death and the undecided, the opening of the gates — and retells them in a way that they speak directly to my personal existential discomfort,” wrote Jonah Mendelsohn, an actor and writer who has been reading the book with fellow members of SAJ, a Reconstructionist synagogue in Manhattan. “The book has me facing my own insecurity and self-judgment in a way that isn’t always comfortable, but pushes me to change.”
Karen Paul, a fundraising consultant and former executive director of the Washington, D.C.-based Tikkun Olam Women’s Foundation, said a friend gave her a copy of the book the year her husband died from glioblastoma.
“Lew’s comforting and relatable stories were precisely the roadmap I needed to begin to reshape my future,” she told me. “My favorite parable in the book is the day that the rabbi had to be on one side of the park for a [funeral] and the other side of the park for a birth. This is the dialectic of life, which, if we listen for it, applies to all that we do.”
Rabbi Rachel Barenblatt of the Reform Congregation Beth Israel of the Berkshires in North Adams, Massachusetts, recommends the book for “folks who might not self-identify as seekers, but who are interested in approaching the holidays in a deeper or more informed way.”
“When I first read it, it changed how I experience this two-month window of time, and I love opening that up for those whom I serve,” she wrote me. “How can we harness this season to fuel our inner work so that we can emerge ready to grow and become and try again?”
But she, like others, notes that “This Is Real” isn’t without his flaws. She suggests that Lew “had some blind spots, notably around gender.” (Last year, Jewish blogger Shari Salzhauer Berkowitz criticized his “heterosexual, male” handling of the sexual dynamics in Ki Tetze, the Torah portion that includes instructions for soldiers taking women captives as “wives.”)
The book also has admiring references to Rudy Giuliani — the New York City mayor turned RICO defendant — and Rabbi Shlomo Carlebach — the songwriter who faced posthumous allegations of sexual misconduct — that read differently than they did 20 years ago.
Barenblatt suggests pairing his book with a “contemporary and feminist text” such as Rabbi Danya Ruttenberg’s recent book “On Repentance and Repair.”
Lew’s style — he glides between poetry and memoir, allegory and darshanut, or Torah commentary — isn’t for everyone. Many prefer Nobel laureate S.Y. Agnon’s anthology “Days of Awe,” first published in English in 1948, a collection of mostly primary texts related to the High Holidays. Philip Goodman’s various anthologies for the Jewish Publication Society take a similar approach. The 1999 essay collection, “Beginning Anew: A Woman’s Companion to the High Holy Days” by Gail Twersky Reimer and Judith A. Kates is a corrective to books that ignore the central place of women in the liturgy.
Many of these books seem intended for readers who are looking for inspiration in synagogue when their attention begins to flag. Lew invites you to read his book as a coherent narrative of a nearly three-month process from destruction (Tisha B’Av) to joy (Sukkot).
But for some readers, it is also a book to be dipped into and sipped from.
“I have never finished this book,” Pittsburgh Rabbi Mark Asher Goodman admitted last month in a column recommending books for the High Holidays. “I read four or five pages. I stop and ponder over the meaning of existence and God and human growth and obligation and fallibility. Lew is poetic and instructive and guru-esque but also deeply personal; you feel you know him. The book’s title is perfect, and yet the book really will prepare you for the High Holidays, even if you, like me, never actually finish reading it. One might argue that this book, if properly read, is never finished.”
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The post How a book by a ‘Zen Rabbi’ became a High Holidays classic appeared first on Jewish Telegraphic Agency.
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Antisemitism at European Universities Has Created ‘Climate of Fear,’ New Report Finds
Krakow, Poland, October 5: Pro-Palestinian activists in front of the Institute of Sociology at Jagiellonian University in Kraków. Photo: Artur Widak via Reuters Connect
Antisemitism on European university campuses rivals what has ensued in the US since the Hamas-led Oct. 7, 2023, massacre across southern Israel, fostering a “climate of fear” for Jewish students, according to a new report by two Jewish groups and a German watchdog.
B’nai B’rith International, the European Union of Jewish Students, and democ, a Berlin-based organization of academics and media professionals, on Tuesday published a comprehensive report titled “A Climate of Fear and Exclusion: Antisemitism at European Universities.”
“When Jewish students fear being violently harassed on campus, when in the most prestigious universities Jewish students might find swastikas or death threats on their personal property, when they are not allowed access to spaces and events due to their presumed Zionism — the free speech argument is a canard,” B’nai B’rith director of European Union affairs Alina Bricman said in a statement. “The lack of action on the part of academic institutions is shameful.”
The document recounts a slew of incidents that took place at the most prestigious higher education institutions across the continent, including Cambridge University, the University of Amsterdam, and Delft University of Technology. Some were perpetrated by extreme anti-Zionist groups tied to terrorist organizations while others struck as random acts of hatred, terrorizing in themselves for intimidating Jewish members of the campus community.
At the University of Strasbourg, someone assaulted a group of Jewish students while shouting “Zionist fascists”; the University of Vienna hosted an “Intifada Camp,” a pro-Hamas encampment; at the Free University of Brussels campus in Solbosch, a pro-Hamas group illegally occupied an administrative building and renamed it after a terrorist. Throughout Europe, anti-Zionists damaged property to the tune of hundreds of thousands of Euros, desecrated Jewish religious symbols, graffitied Jewish students’ dormitories with swastikas, and carried out gang assaults on Jewish student leaders.
In many cases, university leaders acceded to the demands of these pro-Hamas activists and terminated partnerships with Israeli institutions, as happened in Belgium.
“By renouncing limited partnerships with Israel, the authorities not only gave in to political pressure but also endangered freedom of expression and the diversity of ideas on their campuses,” the report’s authors wrote. “This attitude, far from protecting academic values, allowed ideologies to take precedence over fundamental principles of research and academic freedom.”
It continued, “These events are not isolated acts. They reflect a climate of siege-like hostility towards Israel that now permeates Belgium, from the media to universities, from the north to the south, from the right to the left. The Palestinian cause has gradually become the core of a genuine ‘civil religion’ or ‘secular religion.’”
The situation calls for a prompt defense of the university’s values, as well as the universal principles Europe claims to hold.
“The documentation gathered in this report makes it clear that we are dealing with highly coordinated, transnational networks that operate as part of a global movement,” said Grischa Stanjek, co-executive director of democ. “They strategically disguise an antisemitic agenda in the language of human rights to gain legitimacy. University leaders are making a grave mistake if they treat these events as local flare-ups instead of what they are: calculated manifestations of a global, anti-democratic campaign.”
Follow Dion J. Pierre @DionJPierre.
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Synagogue in Chile Vandalized With Antisemitic Graffiti, Prompting Outrage, Investigation
The gate of Santiago’s Bikur Cholim Synagogue defaced with red paint and antisemitic graffiti, including a poster targeting Israeli Prime Minister Benjamin Netanyahu. Photo: Screenshot
Chile’s authorities launched an investigation after a synagogue in Santiago was defaced with antisemitic graffiti and slogans, an act that has sparked outrage in the local Jewish community.
On Friday night, the gate of Santiago’s Bikur Cholim Synagogue was vandalized with red paint and a poster depicting Israeli Prime Minister Benjamin Netanyahu with a bullet hole in his forehead.
An unknown individual spray-painted antisemitic slogans, including “If you keep silent, you’re part of genocide,” an apparent reference to the Israel-Hamas war in Gaza.
Israeli Ambassador to Chile Peleg Lewi condemned the outrage, noting that antisemitic incidents are rare in the country.
Vandalizacion y ataques a Sinagogas anoche en Santiago !
Estoy seguro que @GobiernodeChile luchará contra el antisemistismo en Chile! pic.twitter.com/feWR09cny1— פלג לוי – Peleg Lewi (@peleg_lewi) August 23, 2025
Since the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023, Lewi explained, Chile has seen only a few minor antisemitic incidents — a stark contrast to other countries around the world, which have experienced a surge in anti-Jewish hate crimes.
He also stressed the importance of maintaining calm and warned against bringing the Middle East conflict into Chile.
Local authorities have launched an investigation into the vandalism, but no arrests have been made so far.
The Jewish Community of Chile denounced the incident, stressing that such antisemitic acts cannot be accepted or tolerated.
“Acts of hatred cannot be downplayed, normalized, or justified by political or ideological slogans; they must be forcefully and universally condemned,” the group said in a post on X.
“Chile is a country that values freedom of worship, and that means we must respect, care for, and protect one another, regardless of our beliefs,” the statement read. “Vandalism of a holy site is not just an attack on a community but on the coexistence and peace of the entire country.”
Condenamos rotundamente el ataque a una sinagoga de Santiago. Lamentablemente no es la primera vez que ocurre.
Los actos de odio no pueden ser relativizados, normalizados o justificados bajo consignas políticas o ideológicas: deben ser condenados con fuerza y de manera… pic.twitter.com/CTAHqDs6yh
— Comunidad Judía de Chile (@comjudiachile) August 24, 2025
Alberto van Klaveren, Chile’s Foreign Minister, also condemned the vandalism of the Bikur Cholim Synagogue.
“No expression of hatred or violence can be normalized; there is no argument that justifies intimidation or discrimination,” Klaveren said in a post on X. “The only way to express dissent in a democracy is through open and respectful dialogue.”
On Sunday, the Anti-Defamation League (ADL) warned that the incident in Chile was the latest reminder that antisemitism remains a global threat.
“No synagogue should ever be vandalized,” the statement read.
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Trump Admin Reviewing Visas of ‘Terrorist Sympathizers’ Set to Appear at Palestinian Conference in Detroit
Marco Rubio speaks after he is sworn in as Secretary of State by US Vice President JD Vance at the Eisenhower Executive Office Building in Washington, DC, Jan. 21, 2025. Photo: REUTERS/Kevin Lamarque
The Trump administration is reviewing and may block the visa applications of speakers scheduled to appear at the People’s Conference for Palestine in Detroit, Michigan later this week over links to terrorism, The Algemeiner has learned.
A spokesperson for the US State Department told The Algemeiner that officials have “noted” the gathering, set to take place from Aug. 29-31, and will closely monitor visa applications for invited international speakers, citing a preponderance of “terrorist sympathizers” on the program’s lineup.
“Given the public invite lists seems to include a number of terrorist sympathizers, we are going through and ensuring all international speakers slated to attend the conference are being placed on a ‘look out’ status for visa applications, so we are alerted if a request is submitted and can ensure they are appropriately processed,” the spokesperson said.
“In every case, we will take the time necessary to ensure an applicant does not pose a risk to the safety and security of the United States and that he or she has credibly established his or her eligibility for the visa sought, including that the applicant intends to engage in activities consistent with the terms of admission,” the spokesperson added.
The conference will feature dozens of radical anti-Zionist activists, academics, artists, and political organizers, including US Rep. Rashida Tlaib (D-MI).
Tlaib’s appearance at last year’s iteration of the People’s Conference for Palestine sparked intense backlash, with critics pointing out the event’s connections to Wisam Rafeedie and Salah Salah, members of the Popular Front for the Liberation of Palestine (PFLP), an internationally designated terrorist organization.
The conference is convened by a coalition that includes the Palestinian Youth Movement, Al-Awda: The Palestine Right to Return Coalition, and the US Campaign for Palestinian Rights, among others. Several of these groups have maintained ties with PFLP, openly supported boycott efforts against Israel, and called for an arms embargo in the wake of Israel’s military campaign against Hamas. The programming highlights sessions on “Documenting Genocide” and “Breaking the Siege,” rhetoric that critics argue mischaracterizes Israel’s actions as it seeks to defend itself against terrorist attacks following Hamas’s Oct. 7, 2023, invasion of and massacre across southern Israel.
The Detroit gathering is expected to attract thousands of attendees, with dozens of speakers and activists scheduled to participate. Among the roster are well-known anti-Israel figures such as Linda Sarsour, Miko Peled, and Chris Smalls. Sarsour has erroneously compared Zionism to “white supremacy in America” and accused Israel of perpetuating “Jewish supremacy.”
Arabs comprise about 21 percent of Israel’s population and include full rights of citizenship, including the ability to serve in parliament and on the Supreme Court as well as the ability to protest openly against the government.
The planned presence of several foreign terror sympathizers has sparked outrage among observers.
Abed Abubaker, a self-described “reporter” from Gaza, is expected to make a physical appearance at the Detroit conference. Abubaker has repeatedly praised the Hamas terrorist group as “resistance fighters” on social media and won a “journalist of the year” award from Iran’s state-controlled media outlet PressTV. In a January 2025 post, he showered praise on long-time Hamas leader and Oct. 7 mastermind Yahya Sinwar, saying that the terrorist’s “love of resistance and land is seen very clearly.” In a March 2025 post, Abubaker posted that international supporters of the Palestinian cause should “attack your governments.” He also defended Hamas’s murdering of dissidents, saying that the victims were “collaborating” with Israel.
Some of the speakers have been convicted and imprisoned in Israel for terrorist activity.
Omar Assaf, a former member of the Democratic Front for the Liberation of Palestine (DFLP), and Lama Ghosheh, a Palestinian journalist from East Jerusalem, are scheduled to speak at the conference. Assaf spent eight years in jail for his role in the DFLP, which was previously a US-designated terrorist group, and Ghosheh received a three-year sentence from an Israeli court in 2023 for inciting violence and praising terrorism in the West Bank and Gaza.
Mosab Abu Toha, a Gaza-born writer, is also set to appear at the conference. Abu Toha’s social media posts reveal he has denigrated the Israeli hostages held in Gaza, denied the murder of the Bibas children, and spread fake news and antisemitic remarks. In other posts, he referred to Israeli soldiers as “killers” and criticized international media for “humaniz[ing]” them.
Perhaps most striking, Hussam Shaheen was slated to speak at the conference. He spent 27 years in prison for attempted murder and conspiracy to commit murder but was released earlier this year as part of a temporary Israel-Hamas ceasefire that saw Palestinian prisoners released in exchange for Israeli hostages. However, Shaheen’s name no longer appears on the list of speakers on the conference’s website.
US-based speakers also have extremist associations. Hatem Bazian, for example, co-founded Students for Justice in Palestine, a group that has become notorious for intimidating Jews on university campuses, as well as American Muslims for Palestine (AMP), a nonprofit he now chairs which has sponsored a series of anti-Israel protests following Hamas’s Oct. 7 terrorist attacks. Bazian works as a senior lecturer at the University of California, Berkeley. On Tuesday, The Algemeiner reported on recent comments by Bazian in which he accused Jews of exploiting antisemitism to make money and claimed that Israel wants to conquer most of the Middle East, including Mecca and Medina, the holiest sites in Islam.
The event will also host Mahmoud Khalil, one of the leaders of the anti-Israel encampment movement at Columbia University. Khalil rose to national prominence after US Immigration and Customs Enforcement (ICE) detained him in March for what the Department of Homeland Security alleged to be leading “activities aligned to Hamas, a designated terrorist organization.” Khalil, who became a permanent US resident last year, was released from detention in June when a federal judge ordered his release. The activist also drew scrutiny last month after he refused to condemn Hamas’s Oct. 7 atrocities during a CNN interview.
Since returning to the White House earlier this year, the Trump administration has launched an overhaul of the US visa system, part of what officials describe as an effort to root out individuals sympathetic to terrorism or those espousing antisemitic views. The sweeping measures include expanded social media vetting for new applicants, continuous monitoring of the 55 million current visa holders, and the revocation of thousands of student visas.
Panels at this week’s conference in Detroit will touch on subjects such as US military aid, legal accountability, and grassroots organizing, all presented through an anti-Israel lens, according to the event website.