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How a book by a ‘Zen Rabbi’ became a High Holidays classic
(JTA) — Every few years I put out a call asking what people will be reading in preparation for the High Holidays, and usually one book tops the list: “This Is Real and You Are Completely Unprepared: The Days of Awe as a Journey of Transformation,” by the late Rabbi Alan Lew.
Published 20 years ago this month, “This Is Real” is an attempt by Lew, a Conservative rabbi trained in Buddhist practice, to get perhaps jaded readers to see the period that includes Rosh Hashanah, Yom Kippur and Sukkot as a time for deep spiritual introspection — or, as he writes, a time to “move from self-hatred to self-forgiveness, from anger to healing, from hard-heartedness to brokenheartedness.”
If that sounds like the gospel of “self-care,” you’re not far off. Lew, who died in 2009 at age 65, came of age during the self-actualization movement, a serious attempt by psychologists to get people to live up to values that transcend their desire for wealth and status. By the time cosmetics companies, crystal sellers and lifestyle influencers took hold of the concept, it was derided as selfishness disguised as a spiritual journey.
But Lew’s book grounds concepts of “self-discovery, spiritual discipline, self-forgiveness and spiritual evolution” in normative Judaism. “This Is Real” never strays far from a traditional Judaism that saw the period of prayer, reflection and repentance surrounding the holidays as a time for a moral wake-up call.
That hybrid of the traditional and the much-maligned “New Age” continues to appeal to readers. Jewish educator Joshua Ladon, writing in the 2020 anthology “The New Jewish Canon,” calls the book “the handbook for American Jewish High Holiday survival,” comparing its influence to Rabbi Harold Kushner’s mega-bestseller “When Bad Things Happen to Good People.” Synagogues host book groups to discuss the book in the run-up to the holidays; the book’s publisher, Little, Brown and Company, issued a paperback version only in 2018, suggesting its hardcover sales had remained strong for 15 years.
Ilana Sandberg, a rabbinical student at JTS, recommended Lew’s book last month in a video for the seminary.
She first read the book in the fall of 2020 as she was preparing to lead High Holiday services at Brandeis Hillel for the first time as the rabbinic intern, and considers the late author her “spiritual hevruta,” or study partner, in the lead-up to the holidays. The book, Sandberg says, is about “accepting this idea that we are ever-changing beings and there really is a possibility for change, for renewal as we go through the cycle of the year.”
Lew was spiritual leader at San Francisco’s Congregation Beth Sholom from 1991 to 2005. Raised in Brooklyn and New York’s Westchester County, he was underwhelmed by the suburban Judaism of the 1950s and ’60s and, like many Jewish seekers of his era, turned to Zen Buddhism — at one point considering becoming a lay priest.
“It was in a Buddhist monastery, meditating, that I realized who I really am. I am a Jew,” he wrote in “One God Clapping: The Spiritual Path of a Zen Rabbi,” a memoir he co-wrote in 2001 with his wife, Sherril Jaffe. “A Jew can use the practice of meditation to illuminate his or her Jewish soul.”
Rabbi Alan Lew appears on the cover of “One God Clapping: The Spiritual Path of a Zen Rabbi,” a memoir he co-wrote in 2001 with his wife, Sherril Jaffe.
A poet and sometime bus driver, Lew was 38 when he enrolled at the Jewish Theological Seminary, the training ground for Conservative rabbis. In 2000, he founded Makor Or, a Jewish meditation center housed at his synagogue.
In “This Is Real,” he writes about the meditative aspects of High Holiday prayer. “When we sit in meditation with other people, breathing the same air, hearing the same sounds, thinking thoughts in the same rhythms and patterns, we experience our connection to each other in a very immediate way,” he writes.
But Lew’s version of the High Holidays is hardly passive or even gentle: Preparing for the holidays, as he suggests in the title, is hard and daunting work. The dreamlike opening sequence describes the “journey” of the High Holiday period as “fraught with meaning and dread.”
Ladon wrote that Lew’s book represents “the possibility of American Judaism, full of vitality and transcending boundaries.” Perhaps because of, or even in spite of this, it was mostly non-Orthodox Jews who replied to my recent social media post asking about their attachment to “This Is Real.”
“I’m really moved by the way that Lew takes the traditional images of the Holidays — the wake-up call of the shofar, the books of life, death and the undecided, the opening of the gates — and retells them in a way that they speak directly to my personal existential discomfort,” wrote Jonah Mendelsohn, an actor and writer who has been reading the book with fellow members of SAJ, a Reconstructionist synagogue in Manhattan. “The book has me facing my own insecurity and self-judgment in a way that isn’t always comfortable, but pushes me to change.”
Karen Paul, a fundraising consultant and former executive director of the Washington, D.C.-based Tikkun Olam Women’s Foundation, said a friend gave her a copy of the book the year her husband died from glioblastoma.
“Lew’s comforting and relatable stories were precisely the roadmap I needed to begin to reshape my future,” she told me. “My favorite parable in the book is the day that the rabbi had to be on one side of the park for a [funeral] and the other side of the park for a birth. This is the dialectic of life, which, if we listen for it, applies to all that we do.”
Rabbi Rachel Barenblatt of the Reform Congregation Beth Israel of the Berkshires in North Adams, Massachusetts, recommends the book for “folks who might not self-identify as seekers, but who are interested in approaching the holidays in a deeper or more informed way.”
“When I first read it, it changed how I experience this two-month window of time, and I love opening that up for those whom I serve,” she wrote me. “How can we harness this season to fuel our inner work so that we can emerge ready to grow and become and try again?”
But she, like others, notes that “This Is Real” isn’t without his flaws. She suggests that Lew “had some blind spots, notably around gender.” (Last year, Jewish blogger Shari Salzhauer Berkowitz criticized his “heterosexual, male” handling of the sexual dynamics in Ki Tetze, the Torah portion that includes instructions for soldiers taking women captives as “wives.”)
The book also has admiring references to Rudy Giuliani — the New York City mayor turned RICO defendant — and Rabbi Shlomo Carlebach — the songwriter who faced posthumous allegations of sexual misconduct — that read differently than they did 20 years ago.
Barenblatt suggests pairing his book with a “contemporary and feminist text” such as Rabbi Danya Ruttenberg’s recent book “On Repentance and Repair.”
Lew’s style — he glides between poetry and memoir, allegory and darshanut, or Torah commentary — isn’t for everyone. Many prefer Nobel laureate S.Y. Agnon’s anthology “Days of Awe,” first published in English in 1948, a collection of mostly primary texts related to the High Holidays. Philip Goodman’s various anthologies for the Jewish Publication Society take a similar approach. The 1999 essay collection, “Beginning Anew: A Woman’s Companion to the High Holy Days” by Gail Twersky Reimer and Judith A. Kates is a corrective to books that ignore the central place of women in the liturgy.
Many of these books seem intended for readers who are looking for inspiration in synagogue when their attention begins to flag. Lew invites you to read his book as a coherent narrative of a nearly three-month process from destruction (Tisha B’Av) to joy (Sukkot).
But for some readers, it is also a book to be dipped into and sipped from.
“I have never finished this book,” Pittsburgh Rabbi Mark Asher Goodman admitted last month in a column recommending books for the High Holidays. “I read four or five pages. I stop and ponder over the meaning of existence and God and human growth and obligation and fallibility. Lew is poetic and instructive and guru-esque but also deeply personal; you feel you know him. The book’s title is perfect, and yet the book really will prepare you for the High Holidays, even if you, like me, never actually finish reading it. One might argue that this book, if properly read, is never finished.”
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The post How a book by a ‘Zen Rabbi’ became a High Holidays classic appeared first on Jewish Telegraphic Agency.
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US Democrats Demand Release of Pro-Hamas Columbia University Activist Mahmoud Khalil From ICE Detention
US Rep. Rashida Tlaib (D-MI) addresses attendees as she takes part in a protest calling for a ceasefire in Gaza outside the US Capitol, in Washington, DC, US, Oct. 18, 2023. Photo: REUTERS/Leah Millis
Democrats in the US Congress are largely defending a leading anti-Israel agitator at Columbia University in New York following news of his arrest and detainment by US Immigration and Customs Enforcement (ICE).
Mahmoud Khalil, a Palestinian from Syria who completed post-graduate studies at Columbia in December, was apprehended by federal authorities on Saturday night and transported to an immigration jail in Louisiana. The pro-Hamas activist was informed that his green card had been revoked and that he would be deported from the United States.
In a statement, the US Department of Homeland Security said ICE agents arrested Khalil “in support of” an executive order signed by US President Donald Trump aimed at combating antisemitism on university campuses.
“Khalil led activities aligned to Hamas, a designated terrorist organization. ICE and the Department of State are committed to enforcing President Trump’s executive orders and to protecting US national security,” the department said.
US President Donald Trump defended Khalil’s arrest and said it will be the first of many.
“We know there are more students at Columbia and other universities across the country who have engaged in pro-terrorist, antisemitism, anti-American activity, and the Trump administration will not tolerate it,” Trump said in a post on Truth Social. “Many are not students; they are paid agitators. We will find, apprehend, and deport these terrorist sympathizers from our country — never to return again.”
However, a federal judge in New York City on Monday ordered that Khalil not be deported by the Trump administration until the court ruled on a lawsuit presented by his lawyers. According to ICE, the activist is currently being held at the Lasalle Detention facility in Louisiana. Khalil’s case is set to be heard on Wednesday.
Many observers criticized Khalil’s arrest and detainment, arguing that the Trump administration both violated his right to due process and undermined free speech. Critics also argued that the Trump administration does not possess the right to unilaterally revoke green cards from legal residents.
Congressional Democrats largely condemned the ICE arrest of Khalil, arguing that the Trump administration should release the pro-Hamas activist immediately.
“The warrantless arrest of any legal permanent resident seemingly solely over their speech is a chilling, McCarthyesque action in response to the exercise of first amendment rights to free speech,” said Rep. Jerry Nadler (D-NY).
Sen. Dick Durbin (D-IL), ranking member of the Senate Judiciary Committee, lambasted the arrest, posted on social media that detaining a legal resident “for exercising his right to free speech is something we’d expect from Russia — NOT AMERICA [sic].”
The official BlueSky account of the Democrats on the Senate Judiciary Committee accused the Trump administration of seeking retribution against Khalil for expressing “his First Amendment rights in a way Donald Trump didn’t like” and condemned the White House for practicing “straight up authoritarianism.”
Rep. Rashida Tlaib (D-MI), one of the most outspoken critics against Israel in Congress, said that Khalil’s arrest is part of a broader effort “to shred our constitutional rights to free speech and due process.” In addition, Tlaib spearheaded a letter to US Secretary of Homeland Security Kristi Noem, demanding that Khalil be “freed from DHS custody immediately.” Thirteen other Democrats signed the letter.
The letter argued that Khalil has “not been charged or convicted of any crime” and that the Trump administration targeted him “solely for his activism and organizing as a student leader,” as well as his efforts in opposing Israel’s “brutal assault of the Palestinian people in Gaza.” The missive also claimed that the arrest of Khalil represents another example of the Trump administration’s purported “anti-Palestinian racism” and accused the White House of trying to dismantle the “Palestine solidarity movement in this country.” The lawmakers warned that the Trump administration’s tactics against Khalil “will be applied to any and all opposition to his undemocratic agenda.”
Some observers noted out that Rep. Alexandria Ocasio-Cortez (D-NY), one of the most vocal opponents of the Jewish state in the US Congress, did not sign onto the letter calling for Khalil’s release. Though Ocasio-Cortez has spoken out in defense of Khalil, some on the political left have repudiated her for not taking more strident anti-Israel stances in the 16 months following Hamas’s Oct. 7, 2023, invasion of Israel. The lawmaker came under fire by some of the political left last summer for calling for the release of the Israeli hostages kidnapped by Hamas to Gaza.
Sen. Peter Welch (D-VT) also repudiated the arrest, writing that Khalil is “entitled to First Amendment protections like everyone in this country.”
Despite the widespread backlash over Khalil’s arrest, many congressional Republicans praised the announcement, arguing that the Trump administration has taken aggressive action to protect Jewish Americans and clamp down on antisemitism.
While at Columbia, Khalil spearheaded multiple pro-Hamas demonstrations on campus. He was a participant in Columbia University Apartheid Divest (CUAD), a constellation of 100 anti-Israel campus organizations calling for the Ivy League institution to cut ties with the Jewish state.
In the aftermath of Khalil’s arrest, video circulated online showing the activist leading a takeover of a campus building at neighboring Barnard College. During the unsanctioned demonstration, activists spread pamphlets glorifying the Hamas Oct. 7 massacres across southern Israel.
In addition, Khalil helped lead the infamous Hamilton Hall takeover on Columbia’s campus in the final weeks of the 2023-2024 school year.
US Speaker of the House Rep. Mike Johnson (R-LA) defended Khalil’s arrest, saying, “If you are on a student visa and you’re an aspiring young terrorist who wants to prey upon your Jewish classmates, you’re going home.”
Sen. Tom Cotton (R-AK) condemned Democrats for “fighting for a pro-Hamas foreigner who has made life hell for Jews on campus.”
Sen. Markwayne Mullin (R-OK) also lauded the detainment of Khalil, writing that “obtaining a US visa is a privilege, not a right. Friends of Hamas — don’t let the door hit you on the way out.”
In the year following the Hamas-led Oct. 7 slaughters across Israel, Columbia University has emerged as a hotbed of anti-Israel student activism. Last spring, anti-Israel students and faculty erected a student encampment, protesting the university’s ties to the Jewish state. Moreover, Columbia has suffered an exodus of financial support from Jewish donors and alumni, alleging that the university has dragged its feet in combating antisemitism on campus.
Last week, the Trump administration cut $400 million in grants originally intended for Columbia, arguing that the university has not done enough to protect Jewish students. Mounting pressure from the Trump administration reportedly caused the university to collaborate with ICE to detain Khalil.
The post US Democrats Demand Release of Pro-Hamas Columbia University Activist Mahmoud Khalil From ICE Detention first appeared on Algemeiner.com.
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Iran’s President to Trump: I Will Not Negotiate, ‘Do Whatever the Hell You Want’
Iran’s President Masoud Pezeshkian attends a press conference in Tehran, Iran, Sept. 16, 2024. Photo: WANA (West Asia News Agency)/Majid Asgaripour via REUTERS
President Masoud Pezeshkian said Iran would not negotiate with the US while being threatened, telling President Donald Trump to “do whatever the hell you want,” Iranian state media reported on Tuesday.
“It is unacceptable for us that they [the US] give orders and make threats. I won’t even negotiate with you. Do whatever the hell you want,” state media quoted Pezeshkian as saying.
Iran’s Supreme Leader Ayatollah Ali Khamenei said on Saturday that Tehran would not be bullied into negotiations, a day after Trump said he had sent a letter urging Iran to engage in talks on a new nuclear deal.
While expressing openness to a deal with Tehran, Trump has reinstated the “maximum pressure” campaign he applied in his first term as president to isolate Iran from the global economy and drive its oil exports down towards zero.
In an interview with Fox Business, Trump said last week, “There are two ways Iran can be handled: militarily, or you make a deal” to prevent Tehran from acquiring nuclear weapons.
Iran has long denied wanting to develop a nuclear weapon. However, it is “dramatically” accelerating enrichment of uranium to up to 60 percent purity, close to the roughly 90 percent weapons-grade level, the UN’s nuclear watchdog, the IAEA, has warned.
Iran has accelerated its nuclear work since 2019, a year after then-President Trump ditched Tehran’s 2015 nuclear pact with six world powers and reimposed sanctions that have crippled the country’s economy.
The post Iran’s President to Trump: I Will Not Negotiate, ‘Do Whatever the Hell You Want’ first appeared on Algemeiner.com.
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Syrians Riot in Front of Jewish Museum in Munich Amid Rise in Antisemitic Incidents
Illustrative: Pro-Hamas demonstrators marching in Munich, Germany. Photo: Reuters/Alexander Pohl
Three young Syrian men rioted in front of the Jewish Museum in Munich this past weekend, spitting on photographs of Israeli hostages and deceased soldiers before one of the assailants threatened security personnel with a knife.
The incident, first reported by German media, was one of the latest antisemitic cases in a country that has experienced a surge in open hatred toward Jews since the start of the Israel-Hamas war.
During the Gaza conflict, the Jewish Museum has displayed photographs of hostages taken by Hamas-led Palestinian terrorists during their Oct. 7, 2023, invasion of southern Israel as well as deceased Israeli soldiers, along with candles, to honor and remember them.
On Saturday afternoon, three men — Syrian citizens living in Austria — vandalized the memorial by spitting on it while shouting antisemitic slogans, the German newspapers Süddeutsche Zeitung and Jüdische Allgemeine reported.
After witnessing the attack, two employees from the Jewish community’s security service tried to stop the assailants, who responded aggressively. One of the three men, a 19-year-old, allegedly kicked one of the employees before drawing a knife.
Several police officers assigned to protect the Jewish Center, located next to the museum, noticed the incident and intervened. Soon afterward, more than 30 officers arrived at the scene. Police and security guards had to threaten to use their firearms before the teenager dropped the knife.
According to local police, the man and his two accomplices, a 20-year-old and a 31-year-old, have all been arrested and are under investigation for threats, assault, defamation, and insulting the memory of the deceased.
The Munich Public Prosecutor’s Office has taken over the case, with senior prosecutor Andreas Franck, who also serves as the antisemitism commissioner of the Bavarian judiciary, overseeing the case.
Germany has experienced a sharp spike in antisemitism since Hamas’s Oct. 7 massacre across southern Israel, amid the ensuing war in Gaza.
In just the first six months of 2024 alone, the number of antisemitic incidents in Berlin surpassed the total for all of the prior year and reached the highest annual count on record, according to Germany’s Federal Association of Departments for Research and Information on Antisemitism (RIAS).
The figures compiled by RIAS were the highest count for a single year since the federally-funded body began monitoring antisemitic incidents in 2015, showing the German capital averaged nearly eight anti-Jewish outrages a day from January to June last year.
According to the Anti-Defamation League (ADL), police registered 5,154 antisemitic incidents in Germany in 2023, a 95 percent increase compared to the previous year.
However, experts believe that the true number of incidents is much higher but not recorded because of reluctance on the part of the victims.
“Only 20 percent of the antisemitic crimes are reported, so the real number should be five times what we have,” Felix Klein, the German federal government’s chief official dealing with antisemitism, told The Algemeiner in an interview in 2023.
Earlier this year, German Chancellor Olaf Scholz condemned the ongoing discrimination faced by the Jewish community, calling it “outrageous and shameful.”
Last month, Germany’s federal parliament, the Bundestag, passed a motion to address antisemitism and hostility toward Israel in schools and universities, seeking to combat a surge in pro-Hamas demonstrations on campuses and antisemitic incidents across the country.
Jewish students at German universities widely expressed a growing sense of insecurity and uneasiness following Hamas’s Oct. 7 invasion of southern Israel, amid a slew of incidents purportedly meant to protest the war in Gaza.
The recently passed parliamentary motion stipulates that the federal government — in collaboration with the ministers of education and the German Rectors’ Conference, an association of state and state-recognized universities — must ensure that antisemitic behavior in educational institutions results in sanctions.
“This includes the consistent enforcement of house rules, temporary exclusion from classes or studies, and even … expulsion,” the motion reads.
The post Syrians Riot in Front of Jewish Museum in Munich Amid Rise in Antisemitic Incidents first appeared on Algemeiner.com.