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How a book by a ‘Zen Rabbi’ became a High Holidays classic
(JTA) — Every few years I put out a call asking what people will be reading in preparation for the High Holidays, and usually one book tops the list: “This Is Real and You Are Completely Unprepared: The Days of Awe as a Journey of Transformation,” by the late Rabbi Alan Lew.
Published 20 years ago this month, “This Is Real” is an attempt by Lew, a Conservative rabbi trained in Buddhist practice, to get perhaps jaded readers to see the period that includes Rosh Hashanah, Yom Kippur and Sukkot as a time for deep spiritual introspection — or, as he writes, a time to “move from self-hatred to self-forgiveness, from anger to healing, from hard-heartedness to brokenheartedness.”
If that sounds like the gospel of “self-care,” you’re not far off. Lew, who died in 2009 at age 65, came of age during the self-actualization movement, a serious attempt by psychologists to get people to live up to values that transcend their desire for wealth and status. By the time cosmetics companies, crystal sellers and lifestyle influencers took hold of the concept, it was derided as selfishness disguised as a spiritual journey.
But Lew’s book grounds concepts of “self-discovery, spiritual discipline, self-forgiveness and spiritual evolution” in normative Judaism. “This Is Real” never strays far from a traditional Judaism that saw the period of prayer, reflection and repentance surrounding the holidays as a time for a moral wake-up call.
That hybrid of the traditional and the much-maligned “New Age” continues to appeal to readers. Jewish educator Joshua Ladon, writing in the 2020 anthology “The New Jewish Canon,” calls the book “the handbook for American Jewish High Holiday survival,” comparing its influence to Rabbi Harold Kushner’s mega-bestseller “When Bad Things Happen to Good People.” Synagogues host book groups to discuss the book in the run-up to the holidays; the book’s publisher, Little, Brown and Company, issued a paperback version only in 2018, suggesting its hardcover sales had remained strong for 15 years.
Ilana Sandberg, a rabbinical student at JTS, recommended Lew’s book last month in a video for the seminary.
She first read the book in the fall of 2020 as she was preparing to lead High Holiday services at Brandeis Hillel for the first time as the rabbinic intern, and considers the late author her “spiritual hevruta,” or study partner, in the lead-up to the holidays. The book, Sandberg says, is about “accepting this idea that we are ever-changing beings and there really is a possibility for change, for renewal as we go through the cycle of the year.”
Lew was spiritual leader at San Francisco’s Congregation Beth Sholom from 1991 to 2005. Raised in Brooklyn and New York’s Westchester County, he was underwhelmed by the suburban Judaism of the 1950s and ’60s and, like many Jewish seekers of his era, turned to Zen Buddhism — at one point considering becoming a lay priest.
“It was in a Buddhist monastery, meditating, that I realized who I really am. I am a Jew,” he wrote in “One God Clapping: The Spiritual Path of a Zen Rabbi,” a memoir he co-wrote in 2001 with his wife, Sherril Jaffe. “A Jew can use the practice of meditation to illuminate his or her Jewish soul.”
Rabbi Alan Lew appears on the cover of “One God Clapping: The Spiritual Path of a Zen Rabbi,” a memoir he co-wrote in 2001 with his wife, Sherril Jaffe.
A poet and sometime bus driver, Lew was 38 when he enrolled at the Jewish Theological Seminary, the training ground for Conservative rabbis. In 2000, he founded Makor Or, a Jewish meditation center housed at his synagogue.
In “This Is Real,” he writes about the meditative aspects of High Holiday prayer. “When we sit in meditation with other people, breathing the same air, hearing the same sounds, thinking thoughts in the same rhythms and patterns, we experience our connection to each other in a very immediate way,” he writes.
But Lew’s version of the High Holidays is hardly passive or even gentle: Preparing for the holidays, as he suggests in the title, is hard and daunting work. The dreamlike opening sequence describes the “journey” of the High Holiday period as “fraught with meaning and dread.”
Ladon wrote that Lew’s book represents “the possibility of American Judaism, full of vitality and transcending boundaries.” Perhaps because of, or even in spite of this, it was mostly non-Orthodox Jews who replied to my recent social media post asking about their attachment to “This Is Real.”
“I’m really moved by the way that Lew takes the traditional images of the Holidays — the wake-up call of the shofar, the books of life, death and the undecided, the opening of the gates — and retells them in a way that they speak directly to my personal existential discomfort,” wrote Jonah Mendelsohn, an actor and writer who has been reading the book with fellow members of SAJ, a Reconstructionist synagogue in Manhattan. “The book has me facing my own insecurity and self-judgment in a way that isn’t always comfortable, but pushes me to change.”
Karen Paul, a fundraising consultant and former executive director of the Washington, D.C.-based Tikkun Olam Women’s Foundation, said a friend gave her a copy of the book the year her husband died from glioblastoma.
“Lew’s comforting and relatable stories were precisely the roadmap I needed to begin to reshape my future,” she told me. “My favorite parable in the book is the day that the rabbi had to be on one side of the park for a [funeral] and the other side of the park for a birth. This is the dialectic of life, which, if we listen for it, applies to all that we do.”
Rabbi Rachel Barenblatt of the Reform Congregation Beth Israel of the Berkshires in North Adams, Massachusetts, recommends the book for “folks who might not self-identify as seekers, but who are interested in approaching the holidays in a deeper or more informed way.”
“When I first read it, it changed how I experience this two-month window of time, and I love opening that up for those whom I serve,” she wrote me. “How can we harness this season to fuel our inner work so that we can emerge ready to grow and become and try again?”
But she, like others, notes that “This Is Real” isn’t without his flaws. She suggests that Lew “had some blind spots, notably around gender.” (Last year, Jewish blogger Shari Salzhauer Berkowitz criticized his “heterosexual, male” handling of the sexual dynamics in Ki Tetze, the Torah portion that includes instructions for soldiers taking women captives as “wives.”)
The book also has admiring references to Rudy Giuliani — the New York City mayor turned RICO defendant — and Rabbi Shlomo Carlebach — the songwriter who faced posthumous allegations of sexual misconduct — that read differently than they did 20 years ago.
Barenblatt suggests pairing his book with a “contemporary and feminist text” such as Rabbi Danya Ruttenberg’s recent book “On Repentance and Repair.”
Lew’s style — he glides between poetry and memoir, allegory and darshanut, or Torah commentary — isn’t for everyone. Many prefer Nobel laureate S.Y. Agnon’s anthology “Days of Awe,” first published in English in 1948, a collection of mostly primary texts related to the High Holidays. Philip Goodman’s various anthologies for the Jewish Publication Society take a similar approach. The 1999 essay collection, “Beginning Anew: A Woman’s Companion to the High Holy Days” by Gail Twersky Reimer and Judith A. Kates is a corrective to books that ignore the central place of women in the liturgy.
Many of these books seem intended for readers who are looking for inspiration in synagogue when their attention begins to flag. Lew invites you to read his book as a coherent narrative of a nearly three-month process from destruction (Tisha B’Av) to joy (Sukkot).
But for some readers, it is also a book to be dipped into and sipped from.
“I have never finished this book,” Pittsburgh Rabbi Mark Asher Goodman admitted last month in a column recommending books for the High Holidays. “I read four or five pages. I stop and ponder over the meaning of existence and God and human growth and obligation and fallibility. Lew is poetic and instructive and guru-esque but also deeply personal; you feel you know him. The book’s title is perfect, and yet the book really will prepare you for the High Holidays, even if you, like me, never actually finish reading it. One might argue that this book, if properly read, is never finished.”
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The Jewish People Perform Another Miracle
Hezbollah leader Hassan Nasrallah is seen addressing supporters, in Beirut, Lebanon. Photo: Reuters.
JNS.org – This Oct. 7 will not only be an anniversary of tears, of pure contrition, even if the memory is burning as the people of Israel live. As to how, it wasn’t at all obvious. Our whole history is made of miracles—from the splitting of the sea to escape from the Egyptians to the Inquisition to the pogroms to the thousand other genocidal attacks to which the Jews have been subjected. In every case, the results are always incredible and surprising, especially for how we have emerged active, faithful to our Torah tradition and committed to the return to Jerusalem until we made it happen.
The War of Independence in 1948 was fought by concentration-camp veterans, yet we defeated all the Arab armies, united in hatred, who marched against us. Later, in 1967, 1973 wars were won by a hair’s breadth with miraculous strokes of imagination and leaders who gave birth to ideas that people would have expected. No one would have ever bet a euro, penny or shekel on the idea that Hezbollah leader Hassan Nasrallah and his entire hierarchy could be eliminated, petrifying Iran, especially since we have already reduced its other favorite proxy, Hamas, to pieces. And now we have bombed Iran’s other proxy, the Houthis, some 2,000 kilometers away, destroying the airport from which they receive their weapons and aid from the ayatollahs. The Islamic Republic’s leader, Ali Khamenei, is reportedly hiding underground, the Iraqi and Syrian Shi’ites are waiting to see if they are next, and cities controlled by Tehran are shaking.
As President Joe Biden said, it is a measure of justice, but one that Israel has undertaken in an impossible fashion, defending its citizens amid a thousand prohibitions with determination and without fear. Only in this way can a 76-year-old young state, which has been attacked from all sides, defend itself. The country’s existence is the latest chapter in the history of a people born many millennia ago in the Land of Israel, who are finally back home and defending their state.
The war is certainly not over, as Hezbollah reportedly had 100,000 fighters. Israeli Prime Minister Benjamin Netanyahu knows that he must see this fight through to the end, despite the international pressure to which Israel has been subjected for nearly a year. Israel’s leadership understands that its very existence is at definitive risk if there is no “new Middle East” in the aftermath of Oct. 7.
While previous generations and Israeli leaders hoped that peace agreements would establish peace in the region, today’s leaders know that there is also a need for battle to stop those who, dominated by absurd fanatical and religious beliefs, wish to kill you. (After all, what do the Houthi rebels in Yemen have to do with the Jews and Israel?)
This is the lesson of our time—not just for Israel and the Jewish people but for everyone. The Jewish people are writing a new page in history, one in which the free world must write and fight alongside them, as it is a battle for the survival of Western ideals. Israel has eliminated the two most dangerous terrorist groups in the world—Hamas and Hezbollah—with operations that will set a precedent for decades. And it challenges Iran. I would like to hear the applause, please.
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New Year, New Light, New Life
A Torah scroll. Photo: Wikimedia Commons.
JNS.org – Hey, does anybody still make New Year’s resolutions?
Maybe you do, and yours goes something like mine, “My New Year’s resolution this year is to keep the resolutions I made last year!”
My friend said that his goes like this, “My New Year’s resolution is to have a fat bank account and a skinny body. Last year, I got mixed up.”
Most people I know have long stopped making New Year’s resolutions because they know it doesn’t work. They just go “in one year and out the other!”
In much of the world today, especially for us Jews in Israel and around the world, people are living with uncertainty and confusion. We hope and pray for a victory, and a long-lasting, peaceful outcome. But we’re still anxious—and with good reason. We are so preoccupied with the latest news from Israel that we can hardly think about Rosh Hashanah or ourselves. But we must. So, let me share an idea about Rosh Hashanah that I believe can help us confront the confusion and find some clarity.
In Jewish thought, the New Year is not only when we need to buy a new calendar, dress or a seat in shul. It means a new light. According to the mystics, every new year, a Divine light comes into the world for the very first time since Creation. Implicit in this new light is the potential for new opportunities on every level.
A new year with its infinite new light means there really can be a new Me and a new You. Yes, believe it or not, we really can reinvent ourselves. How? Good question. But that’s not what Rosh Hashanah is about. It’s not about the details. It’s about the potential, the hope, the commitment and the resolve to do better than we did last year. How? We will have to figure that out. But first things first.
I recall that back in my yeshivah days in Montreal, there was a moment when the mashpia, my spiritual mentor, made a deep impression on me with an idea culled from one of the philosophical treatises we were studying at the time.
In the second section of Tanya, the author, Rabbi Schneur Zalman of Liadi, explains the concept of “Continuous Creation.” Briefly, it goes something like this: God created the universe from nothing way back when it obviously required a powerful flash of Divine energy to bring the world into being from nothingness. It follows that this creative force can never be removed from the universe, or the world would simply cease to exist. Without the creative force of God, which brought the world into existence originally, it would simply revert to its original state of … nothingness.
This is the deeper meaning of the expression used in our morning services, describing the wonders of the Creator, how God “in His goodness, renews daily, continuously, the work of Creation.”
Not only does the Creator renew our world every morning; He does it perpetually, continuously—hence the concept of Continuous Creation. God didn’t create the world all those years ago and then go on a permanent vacation to the Caribbean. He hasn’t retired or even semi-retired. And He doesn’t suffer from midlife crises either. His involvement with His world—our world—is continuous and constant. If the Creator would forget about us, even for a second, we would cease to exist. Taking His eye off the ball is equivalent to pulling the plug on the universe. It would simply go back to its default position, which was nonexistence.
Isn’t it encouraging to know that God has us in mind and that we haven’t been forgotten or left to our own devices? This is the real meaning of the term Divine Providence: that the world isn’t working randomly or even on autopilot. There is a Higher Plan—or in the words of Tevye the Fiddler, a “vast eternal plan.” He is involved and looking after us, then, now and forever.
And if He renews the work of Creation every day, every hour, every minute, second and nanosecond, then effectively, this means that every day it’s a brand-new world. And not only every day but every moment. Every second, the world has just been recreated. And if it’s a new world, then this presents us with a brilliant new opportunity. It’s a new world now, and I needn’t be burdened by the past. That was an old world. I can make a new beginning today, this hour, this second. “Hey, I really can start again!”
A new world brings with it the opportunity of a new you, personally, psychologically, physically and spiritually. We can reinvent ourselves at any given moment. We can change our attitude at any given moment. And we can change the way we look at our surroundings, wherever we may be, any time we want to. In a second, things can improve. If we would only be a little more objective, we would see the many positive and encouraging things going on around us instead of only focusing on the negative.
I know about all the problems in the world. Israel is on our minds every moment of the day. I’m not wearing blinkers, and I’m not naive. But the world is too beautiful and too precious to let it slip away into oblivion because of negativity and pessimism. I realize that it’s not easy this year because of what’s going on in the world, but let us renew ourselves, our families, our community, our country and our world.
There’s a new light coming this Rosh Hashanah. And with it comes a new world with new life, new beginnings, new opportunities and new blessings for all of us. God knows we need it!
I wish all my readers and all of Israel Shanah Tovah with peace of mind, health, happiness, success, nachas and all of the Almighty’s abundant blessings!
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Israeli Forces Redeploy to Northern Gaza to Quell Hamas Resurgence
Smoke rises following Israeli strikes, amid the ongoing conflict between Israel and Hamas, in Jabalia refugee camp northern Gaza Strip, May 13, 2024. Photo: REUTERS/Mahmoud Issa/File Photo
JNS.org – The Israel Defense Forces said on Sunday that Israeli forces had encircled Jabaliya in northern Gaza ahead of an operation there to prevent Hamas from reestablishing itself there.
The army said that soldiers from the 162nd Division were redeployed to the Jabaliya area overnight Saturday after being stationed along the Philadelphi Corridor separating Gaza from Egypt’s Sinai.
Troops from the 401st and 460th brigades had encircled the area and were continuing to operate there on Sunday, according to the IDF. They were assisted by the Israeli Air Force before and during the ground operation, directed by the 215th Brigade. Among the targets hit were weapons storage facilities, underground infrastructure, terrorist cells and additional military sites.
The terror group reported that during the operation 30 people were killed and 150 were injured.
“This operation to systematically dismantle terrorist infrastructure in the area will continue as long as required in order to achieve its objectives,” the IDF said.
The 162nd Division last month defeated Hamas’s Rafah brigade after four months of targeted raids in the Gaza Strip’s southernmost city near the border with Egypt.
Speaking with reporters on Sept. 12, 162nd Division commander Brig. Gen. Itzik Cohen declared that “four battalions have been destroyed, and we have completed operational control over the entire urban area.”
However, intelligence showing a Hamas resurgence in Jabaliya prompted the 162nd Division to move north to the neighborhood.
IDF expands al-Mawasi humanitarian zone
The IDF on Sunday morning published a new evacuation map for the northern Gaza Strip, pointing noncombatants to an expanded humanitarian zone at al-Mawasi, which includes field hospitals, tent complexes, food, water, medicine and medical equipment.
As part of the effort to alert the residents of northern Gaza to get out of the active combat zone, the IDF dropped leaflets from the air and Lt. Col. Avichay Adraee, head of the Arab Media Branch in the IDF Spokesperson’s Unit, tweeted in Arabic with accompanying maps.
“The terrorist Hamas continues its attempts to solidify its terrorist infrastructure in your area, exploiting civilians, shelters and medical facilities as human shields,” Adraee wrote, followed by evacuation details.
“I remind you that the northern Gaza Strip remains a dangerous combat zone,” Adraee warned.
Plans to turn northern Gaza into military zone
Kan News reported around a month ago that senior IDF officials were considering a plan to turn the northern Gaza Strip into a military zone.
Known as the “Island Plan,” it would see the IDF evacuate more than 200,000 Gazans from the northern part of the Strip, placing the area entirely under Israeli military control.
Sinwar wants wider war, not interested in a deal
Hamas leader Yahya Sinwar wants a wider regional war and is not interested in reaching a ceasefire deal, The New York Times reported on Friday, citing U.S. officials.
The article noted that Sinwar, the mastermind of the Oct. 7 massacre and who is believed to be hiding in Gaza’s vast tunnel network, has long believed that he won’t survive the war and has hardened his attitude in recent weeks.
Hamas holds 101 hostages, including 97 of the 251 kidnapped during the onslaught on the northwestern Negev nearly one year ago, in which 1,200 people were killed and thousands more wounded.
“Hamas has shown no desire at all to engage in talks in recent weeks, U.S. officials say. They suspect that Mr. Sinwar has grown more resigned as Israeli forces pursue him and talk about closing in on him,” according to the Times.
“A larger war that puts pressure on Israel and its military would, in Mr. Sinwar’s assessment, force them to scale back operations in Gaza, the U.S. officials said,” it continued.
However, despite the war widening to include an expanded conflict with Hezbollah in Lebanon and a direct engagement with Iran, the Gaza front remains active. American officials said that the failure of Hezbollah and Iran to damage Israel signals the miscalculation made by Sinwar.
The Times article noted that some Israeli officials have questioned whether Sinwar is still alive, with American and Israeli officials acknowledging that there has been no sign of him for months. However, in the absence of hard evidence of his death, U.S. officials believe he is still alive and in charge of Hamas.
Qataris say Sinwar ‘disappeared’
Channel 12 reported on Saturday that the Qatari officials involved in negotiations between Israel and Hamas told the families of hostages in recent days that Sinwar has “disappeared.”
“Sinwar is currently not communicating with us. He has disappeared from us as well and has not made contact. He stopped using phones because of the assassinations, and now he communicates using paper and pen, which makes things very difficult,” the Qataris reportedly told the relatives.
The Qatari officials also told the family members that they believe Sinwar has surrounded himself with hostages and that despite his disappearance, there is no indication that Sinwar is dead.
The Qataris, who maintain close ties with Hamas, also claimed that Israel’s policy of assassinations makes reaching a deal more difficult.
“Israel’s assassination policy has worsened the deal. In the past, there was Haniyeh, and he was assassinated. Now there is Khaled Mashal, and he is much more difficult than Haniyeh,” they were quoted as saying. However, the families of the hostages say that these claims should be taken with caution due to Doha’s close relations with the terror group.
Sharon Sharabi, the brother of Yossi Sharabi, who was murdered in captivity and whose body is being held by Hamas, criticized the Qataris at the meeting, telling them that “the blood of our families is on your hands because you transferred the money to the terrorists, but you may also be the ones who can try to save the hostages.”
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