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How a book by a ‘Zen Rabbi’ became a High Holidays classic
(JTA) — Every few years I put out a call asking what people will be reading in preparation for the High Holidays, and usually one book tops the list: “This Is Real and You Are Completely Unprepared: The Days of Awe as a Journey of Transformation,” by the late Rabbi Alan Lew.
Published 20 years ago this month, “This Is Real” is an attempt by Lew, a Conservative rabbi trained in Buddhist practice, to get perhaps jaded readers to see the period that includes Rosh Hashanah, Yom Kippur and Sukkot as a time for deep spiritual introspection — or, as he writes, a time to “move from self-hatred to self-forgiveness, from anger to healing, from hard-heartedness to brokenheartedness.”
If that sounds like the gospel of “self-care,” you’re not far off. Lew, who died in 2009 at age 65, came of age during the self-actualization movement, a serious attempt by psychologists to get people to live up to values that transcend their desire for wealth and status. By the time cosmetics companies, crystal sellers and lifestyle influencers took hold of the concept, it was derided as selfishness disguised as a spiritual journey.
But Lew’s book grounds concepts of “self-discovery, spiritual discipline, self-forgiveness and spiritual evolution” in normative Judaism. “This Is Real” never strays far from a traditional Judaism that saw the period of prayer, reflection and repentance surrounding the holidays as a time for a moral wake-up call.
That hybrid of the traditional and the much-maligned “New Age” continues to appeal to readers. Jewish educator Joshua Ladon, writing in the 2020 anthology “The New Jewish Canon,” calls the book “the handbook for American Jewish High Holiday survival,” comparing its influence to Rabbi Harold Kushner’s mega-bestseller “When Bad Things Happen to Good People.” Synagogues host book groups to discuss the book in the run-up to the holidays; the book’s publisher, Little, Brown and Company, issued a paperback version only in 2018, suggesting its hardcover sales had remained strong for 15 years.
Ilana Sandberg, a rabbinical student at JTS, recommended Lew’s book last month in a video for the seminary.
She first read the book in the fall of 2020 as she was preparing to lead High Holiday services at Brandeis Hillel for the first time as the rabbinic intern, and considers the late author her “spiritual hevruta,” or study partner, in the lead-up to the holidays. The book, Sandberg says, is about “accepting this idea that we are ever-changing beings and there really is a possibility for change, for renewal as we go through the cycle of the year.”
Lew was spiritual leader at San Francisco’s Congregation Beth Sholom from 1991 to 2005. Raised in Brooklyn and New York’s Westchester County, he was underwhelmed by the suburban Judaism of the 1950s and ’60s and, like many Jewish seekers of his era, turned to Zen Buddhism — at one point considering becoming a lay priest.
“It was in a Buddhist monastery, meditating, that I realized who I really am. I am a Jew,” he wrote in “One God Clapping: The Spiritual Path of a Zen Rabbi,” a memoir he co-wrote in 2001 with his wife, Sherril Jaffe. “A Jew can use the practice of meditation to illuminate his or her Jewish soul.”
Rabbi Alan Lew appears on the cover of “One God Clapping: The Spiritual Path of a Zen Rabbi,” a memoir he co-wrote in 2001 with his wife, Sherril Jaffe.
A poet and sometime bus driver, Lew was 38 when he enrolled at the Jewish Theological Seminary, the training ground for Conservative rabbis. In 2000, he founded Makor Or, a Jewish meditation center housed at his synagogue.
In “This Is Real,” he writes about the meditative aspects of High Holiday prayer. “When we sit in meditation with other people, breathing the same air, hearing the same sounds, thinking thoughts in the same rhythms and patterns, we experience our connection to each other in a very immediate way,” he writes.
But Lew’s version of the High Holidays is hardly passive or even gentle: Preparing for the holidays, as he suggests in the title, is hard and daunting work. The dreamlike opening sequence describes the “journey” of the High Holiday period as “fraught with meaning and dread.”
Ladon wrote that Lew’s book represents “the possibility of American Judaism, full of vitality and transcending boundaries.” Perhaps because of, or even in spite of this, it was mostly non-Orthodox Jews who replied to my recent social media post asking about their attachment to “This Is Real.”
“I’m really moved by the way that Lew takes the traditional images of the Holidays — the wake-up call of the shofar, the books of life, death and the undecided, the opening of the gates — and retells them in a way that they speak directly to my personal existential discomfort,” wrote Jonah Mendelsohn, an actor and writer who has been reading the book with fellow members of SAJ, a Reconstructionist synagogue in Manhattan. “The book has me facing my own insecurity and self-judgment in a way that isn’t always comfortable, but pushes me to change.”
Karen Paul, a fundraising consultant and former executive director of the Washington, D.C.-based Tikkun Olam Women’s Foundation, said a friend gave her a copy of the book the year her husband died from glioblastoma.
“Lew’s comforting and relatable stories were precisely the roadmap I needed to begin to reshape my future,” she told me. “My favorite parable in the book is the day that the rabbi had to be on one side of the park for a [funeral] and the other side of the park for a birth. This is the dialectic of life, which, if we listen for it, applies to all that we do.”
Rabbi Rachel Barenblatt of the Reform Congregation Beth Israel of the Berkshires in North Adams, Massachusetts, recommends the book for “folks who might not self-identify as seekers, but who are interested in approaching the holidays in a deeper or more informed way.”
“When I first read it, it changed how I experience this two-month window of time, and I love opening that up for those whom I serve,” she wrote me. “How can we harness this season to fuel our inner work so that we can emerge ready to grow and become and try again?”
But she, like others, notes that “This Is Real” isn’t without his flaws. She suggests that Lew “had some blind spots, notably around gender.” (Last year, Jewish blogger Shari Salzhauer Berkowitz criticized his “heterosexual, male” handling of the sexual dynamics in Ki Tetze, the Torah portion that includes instructions for soldiers taking women captives as “wives.”)
The book also has admiring references to Rudy Giuliani — the New York City mayor turned RICO defendant — and Rabbi Shlomo Carlebach — the songwriter who faced posthumous allegations of sexual misconduct — that read differently than they did 20 years ago.
Barenblatt suggests pairing his book with a “contemporary and feminist text” such as Rabbi Danya Ruttenberg’s recent book “On Repentance and Repair.”
Lew’s style — he glides between poetry and memoir, allegory and darshanut, or Torah commentary — isn’t for everyone. Many prefer Nobel laureate S.Y. Agnon’s anthology “Days of Awe,” first published in English in 1948, a collection of mostly primary texts related to the High Holidays. Philip Goodman’s various anthologies for the Jewish Publication Society take a similar approach. The 1999 essay collection, “Beginning Anew: A Woman’s Companion to the High Holy Days” by Gail Twersky Reimer and Judith A. Kates is a corrective to books that ignore the central place of women in the liturgy.
Many of these books seem intended for readers who are looking for inspiration in synagogue when their attention begins to flag. Lew invites you to read his book as a coherent narrative of a nearly three-month process from destruction (Tisha B’Av) to joy (Sukkot).
But for some readers, it is also a book to be dipped into and sipped from.
“I have never finished this book,” Pittsburgh Rabbi Mark Asher Goodman admitted last month in a column recommending books for the High Holidays. “I read four or five pages. I stop and ponder over the meaning of existence and God and human growth and obligation and fallibility. Lew is poetic and instructive and guru-esque but also deeply personal; you feel you know him. The book’s title is perfect, and yet the book really will prepare you for the High Holidays, even if you, like me, never actually finish reading it. One might argue that this book, if properly read, is never finished.”
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Attempted Arson at Same Paris Kosher Market Which Was Attacked in 2015
Shoppers enter the Hyper Cacher in the 20th arrondissement of Paris, Jan. 7, 2019. Photo: Stephen Caillet / Reuters.
An arson attack occurred on Thursday outside a kosher shop in Paris—the same market where four Jews were murdered in 2015—amid an ongoing surge in antisemitic incidents in France.
The incident occurred around 3 a.m. outside the Hyper Cacher store after unidentified individuals set fire to nearby dumpsters.
While no injuries were reported and the interior of the shop remained unharmed, the fire damaged the exterior of the establishment, leaving a side wall covered in soot, according to the French newspaper Le Figaro.
Local police have opened an investigation for “willful damage by fire” and are treating the case as an act of vandalism, but have not indicated any suspicion of an antisemitic motive.
In 2015, a jihadist terrorist murdered four Jews at the Hyper Cacher, just days after his accomplices murdered 12 people at the offices of the Charlie Hebdo magazine.
Since then, annual commemorations are held outside the shop — the facade of which remained undamaged in the fire — to honor the victims of the attack.
After the attack this week, the European Jewish Congress (EJC) issued a statement that did not label the incident as antisemitic, but described it as “yet another reminder of the persistent threats Jewish communities face.”
EJC is “deeply troubled by the arson attack on the Hyper Cacher supermarket in Paris, a site forever marked by the tragic 2015 hostage crisis,” the statement reads. “Authorities must ensure that those responsible are swiftly brought to justice.”
This assault comes amid a recent rise in antisemitic incidents across France. Earlier this month, a man was attacked after being insulted with antisemitic slurs, while a woman on her way to Hebrew class was also physically attacked.
Both of the incidents happened in Villeurbanne, which is home to the second-largest Jewish community in France.
In response to the rise in antisemitism, the city’s mayor, Cédric Van Styvendael of the Socialist Party, strongly condemned the attacks and expressed his support for the victims.
Both victims have filed complaints, and there are ongoing investigations into these attacks. Local police have yet to identify the person responsible for the attack on the woman. She was physically assaulted by another woman wearing a veil, who called her a “dirty Jew” while walking to her Hebrew class.
As for the attack on the man, a suspect was arrested following the release of city surveillance footage. Local police have launched an investigation into the incident for “aggravated violence” and “antisemitic comments.”
According to the victim’s report, the attack occurred after a traffic accident. The assailant physically assaulted him, hurling antisemitic insults, calling him a “zionist,” a “dirty Jew,” and blaming him for the “massacre in Gaza.”
Based on hospital records, the victim suffered a triple fracture in his arm and multiple bruises.
Antisemitism in France continued to surge to alarming levels across the country last year, with 1,570 incidents recorded, according to a report by the Representative Council of Jewish Institutions of France (CRIF) – the main representative body of French Jews.
The total number of antisemitic outrages last year was a slight dip from 2023’s record total of 1,676, but it marked a striking increase from the 436 antisemitic acts recorded in 2022.
The post Attempted Arson at Same Paris Kosher Market Which Was Attacked in 2015 first appeared on Algemeiner.com.
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Sanders, Ocasio-Cortez Sit Down With Social Media Personality Who Defended Hamas, Hezbollah
US Sen. Bernie Sanders (I-VT) and US Rep. Alexandria Ocasio-Cortez (D-NY) are seen before a press conference on Capitol Hill in Washington, DC, on March 21, 2024. Photo: Craig Hudson/Sipa USA via Reuters Connect
Sen. Bernie Sanders (D-VT) and Rep. Alexandria Ocasio-Cortez (D-NY) raised eyebrows on Thursday by agreeing to participate in an interview with controversial anti-Israel media personality Hasan Piker.
Ahead of a joint appearance at a public rally, the duo sat with the political Twitch streamer to discuss issues affecting the pro-Palestinian movement in the United States. Piker suggested that the Trump administration has stifled the free speech rights of anti-Israel advocates, pointing to the recent deportation attempt of former Columbia University student Mahmoud Khalil.
Piker has an extensive history of repudiating Israel as an “apartheid state” and defending atrocities committed against its civilians. In a 2024 livestream, Piker minimized sexual assaults committed against Israeli women at the hands of Hamas, saying “it doesn’t matter if rapes f—ing happened on Oct. 7.” He has defended violence from the Hamas and Houthi terrorist groups as legitimate “resistance.” He has also said he doesn’t “have an issue with” the Hezbollah terrorist group, which had pummelled Israel with an unremitting barrage of missiles and rockets from the southern Lebanon border in the immediate aftermath of Oct. 7.
Piker accused the Trump administration of mirroring tactics by Nazi Germany through engaging in censorship of those critical of the ongoing war in Gaza. He also blasted the White House over its attempt to “take control” of Columbia University’s Department of Middle Eastern Studies by placing it under an academic receivership. He warned that the Trump administration could use the “Palestine conversation” as an “entry point” to expand censorship across the United States.
In the immediate aftermath of the October 2023 massacre of roughly 1200 people throughout southern Israel by the Hamas terrorist group, Columbia University erupted in protest. Many student organizations issued statements placing blame on Israel for the terrorist attacks. Protesters called for the US to stop providing military aid to Israel and for Columbia University to divest from Israeli interests. In addition, Jewish students reported intimidation, harassment, and isolation on campus.
In a letter issued to Columbia earlier this month, the Trump administration directed the Ivy League university to establish a formal definition of antisemitism, prohibit masks “intended to conceal identity or intimidate,” and place its departments of African Studies, South Asian, and Middle Eastern studies under “academic receivership,” which would place them under independent oversight.
Ocaio-Cortez (AOC), one of the most strident opponents of Israel in Congress, defended Khalil, arguing that his raucous protests on Columbia’s campus were an example of “free speech.” She added that there is “profound money and interest that remains dedicated on both sides of the aisle” attempting to “conflate criticism of Israel as antisemitism.”
AOC has an extensive history of using her platform to criticize Israel. In the 17 months following the Oct. 7 attacks, the firebrand progressive has accused Israel of committing a “genocide” against Palestinians and practicing “apartheid.” She has repeatedly called for the implementation of a full “arms embargo” against Israel, which would deprive the Jewish state of weapons needed to complete its military objectives in Gaza. Nonetheless, AOC has come under fire from progressive organizations such as the Democratic Socialists of America (DSA) for supporting a House resolution which affirmed Israel’s “right to exist.”
The post Sanders, Ocasio-Cortez Sit Down With Social Media Personality Who Defended Hamas, Hezbollah first appeared on Algemeiner.com.
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Why Deportation of Dr. Rasha Alawieh Is Justified
Demonstration in support of Dr. Rasha Alawieh, Monday, March 17, 2025, at the Rhode Island State Capitol Building. Green banner on right with white Arabic lettering reads, “From Gaza to Beirut, the Intifada Will Never Die!” Photo: Screenshot
The US Department of Homeland Security on Monday issued a simple statement of the “commonsense security” considerations that led to the deportation of Dr. Rasha Alawieh, a kidney transplant nephrologist in Brown University’s Division of Kidney Disease.
“Last month, Rasha Alawieh traveled to Beirut, Lebanon, to attend the funeral of Hassan Nasrallah — a brutal terrorist who led Hezbollah, responsible for killing hundreds of Americans over a four-decade terror spree,” the statement read. “Alawieh openly admitted to this to CBP (Customs and Border Patrol) officers, as well as her support of Nasrallah. A visa is a privilege, not a right — glorifying and supporting terrorists who kill Americans is grounds for visa issuance to be denied. This is commonsense security.”
Multiple media outlets that were given access to Alawieh’s immigration proceeding documents have elaborated on her fawning admiration of Nasrallah — the long-time leader of the Iran-backed, Lebanon-based jihad terrorist group Hezbollah who called for the annihilation of Jews — as a “spiritual leader.” Alawieh, a Shiite Muslim, reportedly declared, “If you listen to one of his [Nasrallah’s] sermons, you would know what I mean. He is a religious, spiritual person … His teachings are about spirituality and morality.”
I was a very active clinical kidney transplantation researcher who worked for almost 20 years in the Brown University Division of Kidney Disease. Moreover, as a recognized scholar of jihadism and Islamic antisemitism, I have studied Nasrallah’s alleged “spirituality and morality” and, understatedly, found it wanting.
Invoking antisemitic references from the Qur’an, Nasrallah characterized Jews as “apes and pigs” (Qur’an 5:60) and as “Allah’s most cowardly and greedy creatures” (Qur’an 2:96; 4:53; 59:13–14). He elaborated these themes into an annihilationist animus against all Jews, not merely Israelis”
Anyone who reads the Qur’an and the holy writings of the monotheistic religions sees what they did to the prophets, and what acts of madness and slaughter the Jews carried out throughout history … Anyone who reads these texts cannot think of co-existence with them, of peace with them, or about accepting their presence, not only in Palestine of 1948 but even in a small village in Palestine, because they are a cancer which is liable to spread again at any moment … There is no solution to the conflict in this region except with the disappearance of Israel … If we searched the entire world for a person more cowardly, despicable, weak and feeble in psyche, mind, ideology and religion, we would not find anyone like the Jew. Notice, I do not say the Israeli … [I]f they [the Jews] all gather in Israel, it will save us the trouble of going after them worldwide [emphasis mine].
Nasrallah’s recent funeral in Beirut — which Alawieh attended, in reverence — was punctuated by the enormous throng of tens of thousands bellowing “death to America” and “Death to Israel.”
The Department of Homeland Security acted appropriately in deporting Alawieh, and I wholeheartedly endorse that decision. Particularly as a non-citizen visa holder, there is no place for Alawieh’s support of a vicious advocate of jihad terror, and mass-murdering Jew-hatred, in the US, let alone in American medicine.
I also denounce those feckless, morally blind medical “academics” who are seeking Alawieh’s return to the US and reinstatement at Brown University. A scene pathognomonic of their willful ignorance unfolded Monday evening, on the steps of Rhode Island’s State Capitol building. While Alawieh’s supporters including, sadly, former colleagues, stood enraptured facing the speaker’s location, adjacent to it, a group of women in hijabs held a green banner with white Arabic lettering that read, “From Gaza to Beirut, the Intifada Will Never Die!” The “Intifada” is synonymous with lethal jihad violence that targets non-combatant Israeli Jews, in fulfillment of Nasrallah’s “spiritual” Shiite Islamic religious ideology.
Finally, I am thoroughly disgusted with a recently retired colleague of 30 years, and former chief of the Brown Division of Kidney Disease, Dr. Douglas Shemin, who hired Alawieh and would not state categorically he would not have hired her had he known she was a disciple of Nasrallah!
Andrew G. Bostom, MD, MS, is a retired Brown University academic internist and clinical epidemiologist, who is also the author of The Legacy of Jihad: Islamic Holy War and the Fate of Non-Muslims, The Legacy of Islamic Antisemitism: From Sacred Texts to Solemn History, Sharia versus Freedom: The Legacy of Islamic Totalitarianism, and other books and essays on Islam. His non-medical research focus has been on the impact of Islamic conquest, colonization, and governance on non-Muslims.
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