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How a youth hockey league is accommodating Shabbat-observant players

This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.

(JTA) — Six hours of hockey games squeezed in between Saturday night and Sunday may seem like suboptimal scheduling, but for Alex Ottensoser, a forward on the North Jersey Avalanche 16U travel ice hockey team, it’s the main reason he signed up.

As a Sabbath-observant Jew, Ottensosser would have to miss many of the games on most other hockey teams, and that’s if a team would be willing to take a player who would miss Saturday games in the first place. That all changed when his mother’s friend mentioned the idea of forming a team for players who similarly observe Shabbat.

That idea came seven years ago, when several parents from New Jersey’s Bergen County approached the Avalanche, a competitive youth ice hockey program based out of Hackensack, New Jersey, about starting a Sabbath-observant team. Up to that point, Robert Rudman, one of those parents, says his son, now a junior in high school, would have had to miss at least one game every weekend because of his family’s Sabbath observance.  

After some discussion with the Avalanche organization, Rudman says they offered to make a parallel team that was similarly competitive with the organization’s existing teams but also accommodate their religious practices. 

Since then, the Avalanche have been attracting Sabbath observant players from the New York metropolitan area. “We’ve grown so much that this past year we had four teams made up of at least 15 players, so about 60-65 kids,” said Rudman. Now, “if you come to The Icehouse [in Hackensack] – which is where the Avalanche play their games – after Shabbat, you’re going to see four different age groups all playing.” 

Rudman estimates that 95% of the players on these teams are Sabbath observant, although they have also attracted a small number of nonreligious players who simply want to keep their Saturdays free. The Avalanche teams are open to boys and girls, although the vast majority of current players are boys. 

 Jews who observe Shabbat have been accommodated in a wide array of fields. Former Treasury Secretary Jack Lew was the first observant Jew to hold a cabinet position. Former senator and vice presidential candidate Joe Lieberman managed to make it work. And Ryan Turell, the former Yeshiva University star now playing in the NBA’s G League, hopes to become the first Orthodox player in the NBA.

Yet, for practical reasons, youth ice hockey has remained hard to access for Sabbath-observant Jews. Competitive youth ice hockey requires large time commitments from players and their families, including on weekends. Teams from the age of 6 and up typically have multiple weekly practices, and games Saturdays and Sundays, from September through March. Because of this intense schedule and competition for limited rink time, Saturday games are built into the culture of youth hockey, perhaps more than most other sports. 

Sabbath-observant Avalanche teams have had their share of success on the ice, including winning state championships at the A and AA levels. (Courtesy of the Avalanche)

Jewish students in the New York metropolitan area have filled this void, compensating for their schools’ lack of ice rinks, with floor hockey. The yeshiva league currently stands at 15 teams and has developed into its own subculture, complete with local youth leagues and a summer camp. Still, the pull of ice hockey remains strong, and a small number of Jewish high schools now field ice hockey teams. 

For Ottensoser, fitting in two weeknight practices and multiple weekend games with his Ramaz Upper School workload, and commuting from the city to practices and games, requires efficiency. “I find a way to do work in the car and make use of the time,” he said.

While hockey teams that accommodate Sabbath observant players may be uncommon, it’s not without precedent. The Avenue Road Hockey Association has fielded Toronto-area teams with similar accommodations, and the NY Icecats, a hockey program based out of rinks in New York and Hackensack, also fields teams “arranged to accommodate Sabbath observant families.” In addition, some Sabbath-observant players do manage to play on competitive teams without these accommodations, including on several teams in Long Island.

“[W]e are in an era where the schedule is much more fungible. It’s much easier to create specialized schedules for people,” said Judith Shulevitz, journalist and author of “The Sabbath World: Glimpses of a Different Order of Time.” “So I think it’s easier to accommodate schedules for particular means.” 

That said, she also sees a broader appreciation for a day of rest, citing the players from non-observant backgrounds who have joined the Sabbath-observant Avalanche teams. In her view, kids are too driven and scheduled, with not enough down time. “As soon as you begin to grasp the importance of a day of rest, you will begin to grasp the idea of a day of rest with others and begin to structure your time in such a way that it becomes possible,” Shulevitz said. “That’s what they’ve done. They want the day of rest. They’ve joined a [Sabbath-observant team] so they’ve created a structure for themselves.That’s a social good in and of itself.”

Ultimately, while the Sabbath-observant Avalanche teams have had their share of success on the ice, including winning state championships at the competitive A and AA levels, Rudman says the goal is not to get players to the NHL. (The league currently features a small but historically strong group of Jewish players, including Edmonton Oiler Zach Hyman who wears the number 18 for chai, or life in Hebrew.)

“It’s so they can be kids and play the game they love, without having to sacrifice anything in terms of their religion,” he said.


The post How a youth hockey league is accommodating Shabbat-observant players appeared first on Jewish Telegraphic Agency.

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New Report Reveals Rampant Human Rights Abuses in Iran as Activists Warn of Another Wave of Mass Executions

People attend Eid al-Fitr prayers, marking the end of Muslim holy fasting month of Ramadan, amid the US-Israeli conflict with Iran, in Tehran, Iran, March 21, 2026. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS

A new report reveals the widespread scale of human rights abuses in Iran over the past year, as activists warn the regime may carry out another wave of mass executions to suppress growing opposition amid deepening unrest.

The Human Rights Activists News Agency (HRANA), an independent group monitoring Iran, released a report last week, timed for Nowruz, the Persian New Year, outlining a deeply concerning human rights situation over the past 12 months, citing crackdowns on protesters, harassment of activists, threats to minorities, executions of children, violations of women’s rights, and dire prison conditions.

According to HRANA’s Statistics and Documentation Center, 78,907 people were arrested on ideological or political grounds from March 2025 to March 2026, highlighting a pervasive climate of repression across the country.

But the report warns that the number of arrests is likely much higher, given the difficulty of tracking such cases — especially earlier this year during recent nationwide anti-government protests, which security forces violently crushed, leaving thousands of demonstrators tortured or killed.

HRANA reports that at least 6,724 protesters, including 236 children, were killed during these protests, with an additional 11,744 cases still under verification. Multiple reports have put the death toll at over 30,000.

During the regime’s violent crackdown, the group also recorded 25,877 people sustaining serious injuries, with 53,777 arrests occurring on just Jan. 8 and 9 alone.

On women’s rights, HRANA reports that 105 women were murdered, including seven so-called “honor killings” — murders committed under the pretext of preserving family honor — and documents 68 cases of rape or sexual abuse.

Recent media reports indicate that Iranian security forces raped and tortured medical staff who treated wounded anti-regime protesters during the country’s nationwide uprising in January, targeting them in a campaign of intimidation against those aiding demonstrators.

As in past years, executions remain one of the starkest manifestations of human rights abuses in Iran, with at least 2,488 people executed last year, including 63 women and two children, 13 of them carried out publicly.

According to a report by Harm Reduction International (HRI), a global organization tracking drug policy and human rights, 955 people were executed for drug-related offenses in 2025 — an average of roughly three per day — with over 1,000 more currently on death row.

Nearly one in four of those executed were from ethnic minority groups, more than one in five were foreign nationals, and the majority were poor, accused of minor drug offenses, and denied proper legal protections, the report notes.

As the regime continues its campaign of executions, the report says at least 222 children have been left without parents.

United Nations Special Rapporteur on human rights in Iran Mai Sato denounced the regime’s brutal treatment of individuals accused of drug crimes, highlighting the disproportionate impact on vulnerable families.

“Many of the drugs-related cases in Iran involve young fathers from minority ethnic backgrounds experiencing economic hardship who face not only execution but also confiscation of their limited assets – including family homes and farmland – devastating their families long after their execution,” Sato said in a statement.

According to HRI’s latest report, at least 65 executions were carried out in secret without prior notice, denying families the chance to say goodbye, and some occurred despite ongoing legal proceedings.

Iranian security forces also systematically used coercion and torture, while denying prisoners access to legal counsel, to force illegitimate confessions.

HRI also reports that under Iran’s Islamic Penal Code, the principle of elm‑e‑qazi — which allows judges to determine guilt based solely on circumstantial evidence without confessions or witnesses — is frequently applied arbitrarily.

With an increasing number of reports exposing the scale of systematic abuses across the country, human rights groups are warning that the death toll may climb sharply, with over 100 detainees at risk of execution.

Last week, three young Iranian men, including 19-year-old wrestling champion Saleh Mohammadi, were executed as the regime intensifies its crackdown on dissent, The Associated Press reported.

Mahmood Amiry-Moghaddam, head of Oslo-based Iran Human Rights, told the AP the executions are “intended to instill fear in society and deter new protests” amid deepening unrest. 

On Monday, Iran’s judiciary confirmed that cases tied to the January protests have reached final verdicts and warned that those convicted would face no leniency.

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‘Verbal sparring’ at a conference for religious Jews breaking from Israel orthodoxy? That’s not what I experienced

To the editors:

The Forward‘s article about the recent Smol Emuni conference seems to describe a different event than the one that I attended. There were certainly different viewpoints among the people assembled at the gathering for religious Jews who, per the organization’s mission, seek “justice, equality, and dignity for Jews and Palestinians.” And there were views and perspectives shared that felt challenging or even difficult to hear.

But to assert, as the Forward‘s article did, that the conference was riven by strife and anger is simply not true.

The basis of the article’s claim, and the focus of a flurry of subsequent op-eds and blog posts, was Rabbi Saul Berman’s address to open the afternoon session. Berman used his remarks to criticize the Palestinian activist who had spoken in the morning; in doing so, he invoked a broad, monochromatic description of Islamic theology that felt out of place to some of us, including me.

Berman argued that Islamic Law prohibits any territorial concession, suggesting that Islamic law, but not Jewish law, continues to make peace impossible. The implication that Jewish theology has not blocked work toward peace is quite problematic, given the central role of religious leaders and communities in building settlements and in right-wing politics in Israel.

It is precisely this line of argument that many came to this conference to escape. In too many Jewish communities, it feels impossible to acknowledge the ways in which Judaism has contributed to Palestinian suffering and injustice. Smol Emuni was created in part to end that silence. That is why Berman’s words felt jarring.

But reading the Forward‘s article, one might think that Berman spoke with anger or that the audience actively derided him.

In fact, Berman spoke for close to 20 minutes. As far as I could see, everyone listened to him attentively. Most of the audience applauded when he concluded; I heard no boos. While a few people came and went during his remarks, as is the case at any such event, I saw no evidence that anyone “walked out in protest.”

One of the organizers did feel the need to note, after Berman concluded, that the conference organizers specifically did not share all of his views. She did so gracefully, while thanking him warmly for speaking and affirming her deep respect for him. I do not know how Berman felt, but he was not visibly angered and he stayed for the remainder of the program.

It was an awkward moment, to be sure, but not one of rancor or disrespect. It certainly did not define the conference, which elevated a range of important voices and viewpoints that I found both thoughtful and thought-provoking.

The post ‘Verbal sparring’ at a conference for religious Jews breaking from Israel orthodoxy? That’s not what I experienced appeared first on The Forward.

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Iran Launches Missile Featuring Poster Thanking Spanish PM Pedro Sánchez

An Iranian missile carries a poster of Spanish Prime Minister Pedro Sánchez, featuring a message in Farsi and English thanking him for condemning the war and praising Tehran. Photo: Screenshot

Iran has launched a missile toward “US-Israeli assets” bearing a poster thanking Spanish Prime Minister Pedro Sánchez for what it portrayed as his support for the regime and condemnation of the ongoing US-Israeli military campaign in the Middle East.

According to Iranian state-owned and semi-official media, the Islamic Revolutionary Guard Corps (IRGC) on Sunday released footage of a missile carrying a poster of the Spanish leader, thanking him for his message of solidarity as part of one of the regime’s latest propaganda moves.

“We praise the Spanish minister who calls this war illegal. We say: not only is this war illegal, it is also inhuman. Thank you, Prime Minister,” the poster reads, featuring a portrait of Sánchez in both Farsi and English.

Ahead of a European Union summit in Brussels last week, Sánchez once again denounced the ongoing war against Iran, saying Madrid “has condemned the war from the very first moment” and describing the US-Israeli operations against the regime as “illegal.”

As diplomatic ties between Madrid and both Washington and Jerusalem fray over Spain’s refusal to back the US–Israeli offensive and its increasingly outspoken posture on the conflict, Israel’s Foreign Ministry blasted the move as a troubling alignment with Tehran’s narrative.

“Pedro Sánchez – Iran’s mullah regime is thanking you by putting your words on the missiles it fires at civilians in Israel and the Arab world,” the statement read.

“How does it feel knowing your face & words are on these missiles?” it continued. “Keep in mind that Europe – including Spain – is within range of these missiles.”

In one of its most recent moves, the Spanish government blocked the United States from using its bases for military operations against the Islamist regime, prompting US President Donald Trump to threaten Madrid with the suspension of trade ties.

Iran earlier this month praised Spain for its decision.

Since the start of the war in Gaza in October 2023, Spain has become one of Israel’s fiercest critics, a stance that has only intensified in recent months, coinciding with a shocking rise in antisemitic incidents targeting the local Jewish community — from violent assaults and vandalism to protests and legal actions.

From unilaterally recognizing a Palestinian state to repeatedly branding the war in Gaza a “genocide,” Sánchez has spearheaded an aggressive diplomatic campaign aimed at undermining and isolating the Jewish state on the international stage.

Most recently, Spain permanently withdrew its ambassador from Israel, further straining relations and garnering the praise of the Palestinian terrorist group Hamas.

Last year, the Spanish government announced a ban on imports from hundreds of Israeli communities in the West Bank, eastern Jerusalem, and the Golan Heights.

In September, Spain passed a law to take “urgent measures to stop the genocide in Gaza,” banning trade in defense material and dual-use products from Israel, as well as imports and advertising of products originating from Israeli settlements.

Spanish officials also announced that they would bar entry to individuals involved in what they called a “genocide against Palestinians” and block Israel-bound ships and aircraft carrying weapons from Spanish ports and airspace.

As the local Jewish community continues to face an increasingly hostile climate and targeted violence, Sánchez has drawn mounting criticism from political opponents and Jewish leaders who accuse his rhetoric of fueling antisemitic hostility across the country.

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