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How a youth hockey league is accommodating Shabbat-observant players

This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.

(JTA) — Six hours of hockey games squeezed in between Saturday night and Sunday may seem like suboptimal scheduling, but for Alex Ottensoser, a forward on the North Jersey Avalanche 16U travel ice hockey team, it’s the main reason he signed up.

As a Sabbath-observant Jew, Ottensosser would have to miss many of the games on most other hockey teams, and that’s if a team would be willing to take a player who would miss Saturday games in the first place. That all changed when his mother’s friend mentioned the idea of forming a team for players who similarly observe Shabbat.

That idea came seven years ago, when several parents from New Jersey’s Bergen County approached the Avalanche, a competitive youth ice hockey program based out of Hackensack, New Jersey, about starting a Sabbath-observant team. Up to that point, Robert Rudman, one of those parents, says his son, now a junior in high school, would have had to miss at least one game every weekend because of his family’s Sabbath observance.  

After some discussion with the Avalanche organization, Rudman says they offered to make a parallel team that was similarly competitive with the organization’s existing teams but also accommodate their religious practices. 

Since then, the Avalanche have been attracting Sabbath observant players from the New York metropolitan area. “We’ve grown so much that this past year we had four teams made up of at least 15 players, so about 60-65 kids,” said Rudman. Now, “if you come to The Icehouse [in Hackensack] – which is where the Avalanche play their games – after Shabbat, you’re going to see four different age groups all playing.” 

Rudman estimates that 95% of the players on these teams are Sabbath observant, although they have also attracted a small number of nonreligious players who simply want to keep their Saturdays free. The Avalanche teams are open to boys and girls, although the vast majority of current players are boys. 

 Jews who observe Shabbat have been accommodated in a wide array of fields. Former Treasury Secretary Jack Lew was the first observant Jew to hold a cabinet position. Former senator and vice presidential candidate Joe Lieberman managed to make it work. And Ryan Turell, the former Yeshiva University star now playing in the NBA’s G League, hopes to become the first Orthodox player in the NBA.

Yet, for practical reasons, youth ice hockey has remained hard to access for Sabbath-observant Jews. Competitive youth ice hockey requires large time commitments from players and their families, including on weekends. Teams from the age of 6 and up typically have multiple weekly practices, and games Saturdays and Sundays, from September through March. Because of this intense schedule and competition for limited rink time, Saturday games are built into the culture of youth hockey, perhaps more than most other sports. 

Sabbath-observant Avalanche teams have had their share of success on the ice, including winning state championships at the A and AA levels. (Courtesy of the Avalanche)

Jewish students in the New York metropolitan area have filled this void, compensating for their schools’ lack of ice rinks, with floor hockey. The yeshiva league currently stands at 15 teams and has developed into its own subculture, complete with local youth leagues and a summer camp. Still, the pull of ice hockey remains strong, and a small number of Jewish high schools now field ice hockey teams. 

For Ottensoser, fitting in two weeknight practices and multiple weekend games with his Ramaz Upper School workload, and commuting from the city to practices and games, requires efficiency. “I find a way to do work in the car and make use of the time,” he said.

While hockey teams that accommodate Sabbath observant players may be uncommon, it’s not without precedent. The Avenue Road Hockey Association has fielded Toronto-area teams with similar accommodations, and the NY Icecats, a hockey program based out of rinks in New York and Hackensack, also fields teams “arranged to accommodate Sabbath observant families.” In addition, some Sabbath-observant players do manage to play on competitive teams without these accommodations, including on several teams in Long Island.

“[W]e are in an era where the schedule is much more fungible. It’s much easier to create specialized schedules for people,” said Judith Shulevitz, journalist and author of “The Sabbath World: Glimpses of a Different Order of Time.” “So I think it’s easier to accommodate schedules for particular means.” 

That said, she also sees a broader appreciation for a day of rest, citing the players from non-observant backgrounds who have joined the Sabbath-observant Avalanche teams. In her view, kids are too driven and scheduled, with not enough down time. “As soon as you begin to grasp the importance of a day of rest, you will begin to grasp the idea of a day of rest with others and begin to structure your time in such a way that it becomes possible,” Shulevitz said. “That’s what they’ve done. They want the day of rest. They’ve joined a [Sabbath-observant team] so they’ve created a structure for themselves.That’s a social good in and of itself.”

Ultimately, while the Sabbath-observant Avalanche teams have had their share of success on the ice, including winning state championships at the competitive A and AA levels, Rudman says the goal is not to get players to the NHL. (The league currently features a small but historically strong group of Jewish players, including Edmonton Oiler Zach Hyman who wears the number 18 for chai, or life in Hebrew.)

“It’s so they can be kids and play the game they love, without having to sacrifice anything in terms of their religion,” he said.


The post How a youth hockey league is accommodating Shabbat-observant players appeared first on Jewish Telegraphic Agency.

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US Sen. Bill Cassidy Demands Answers From Mamdani on Taxpayer-Funded Anti-Israel Activity

New York City Mayor Zohran Mamdani holds a press conference at the New York City Office of Emergency Management, as a major winter storm spreads across a large swath of the United States, in Brooklyn, New York City, US, Jan. 25, 2026. Photo: REUTERS/Bing Guan

A senior Republican lawmaker in the US Congress is sounding the alarm over actions by New York City Mayor Zohran Mamdani’s administration, arguing that the use of public resources to advance what he describes as a politically charged, anti-Israel agenda risks alienating Jewish residents and may conflict with federal funding requirements.

Sen. Bill Cassidy (R-LA), chair of the Senate Health, Education, Labor, and Pensions (HELP) Committee, on Monday expanded an investigation into whether New York City agencies have improperly incorporated geopolitical advocacy into taxpayer-funded programs. The move reflects growing scrutiny in Washington over how local governments engage with issues related to Israel amid heightened tensions and record levels of antisemitic hate crimes following the conflict in Gaza.

In a new letter to Mamdani, Cassidy said he is concerned that certain city initiatives, particularly within public health programming, may be framing Israel in a way that undermines inclusivity and raises potential civil rights concerns. He pointed to reports of internal discussions and working groups within the New York City Department of Health and Mental Hygiene that examine global conflicts, including Israel’s war against Hamas, through an “oppression” or “equity” lens.

“These taxpayer dollars are meant to improve New Yorkers’ health, not push a far-left agenda that discriminates against Jewish families,” Cassidy said in a statement announcing the letter and expanded probe. “At a time of rising antisemitism, Mamdani is failing Jewish New Yorkers.”

The senator also warned that merging political advocacy with federally supported programs could jeopardize compliance with federal guidelines, potentially putting funding streams at risk. His office has requested documentation and clarification from city officials regarding the scope and purpose of the “Global Oppression and Public Health Working Group” and to turn over all documents disseminated at the meeting sessions.

In February, a cohort of staffers within the New York City Department of Health and Mental Hygiene reportedly formed the group and declared its purpose is to explore how supposed “global oppression” operates and affects health equity and the wellbeing of certain communities in the city. In its initial meeting, which lasted one hour, a presenter explicitly cited the conflict in Gaza as an “ongoing genocide” and framed it along with other forms of alleged oppression as relevant to health outcomes, the New York Post reported.

“We really developed in response to the ongoing genocide in Palestine,” one presenter said, according to video acquired by the Post. “And the working group aims to address the growing interests among the health department staff to learn about current and ongoing global oppression in its many forms and how it influences the advancement of health equity.”

Critics, including City Council leaders, say the working group crossed a line by focusing on international politics and critiques of a foreign government instead of core public health responsibilities like managing diseases, especially on city time with taxpayer-funded time and resources.

“The department’s focus on the Israeli-Palestinian conflict and the creation of an internal ‘working group’ organized around a particular ethnic or national group underscores the need to ensure that workplace initiatives are administered in a manner that does not leave other employees — in this case, Jewish employees — feeling excluded or marginalized,” Cassidy wrote in his letter.

“Additionally, the question remains as to whether the department will hold similar discussions through either this or separate working groups for other ethnic or national groups affected by global geopolitical conflicts, or whether the department’s sole interest is in denouncing the Israeli-Palestinian conflict to the exclusion of all others,” the senator added. “These circumstances warrant review of whether the agency’s internal activities are being structured in a manner consistent with federal nondiscrimination requirements.”

Cassidy initially announced a probe into the matter in early February but expanded his requests for documentation in this week’s letter. He also noted recent statements by the city’s new health commissioner, Dr. Alister Martin, who said in an interview that the department is “not gonna stop doing that work on equity,” even if the federal government “comes and messes with our money.”

“Statements made by Dr. Martin suggesting that the agency will continue advancing certain equity initiatives despite federal policy changes, warrant careful review of the department’s adherence to federal requirements governing programs supported by federal funds,” Cassidy wrote.

His investigation comes amid ongoing concern over Mamdani’s approach to the Jewish community and antisemitism in New York City,

Mamdani, a far-left democratic socialist and anti-Zionist, is an avid supporter of boycotting all Israeli-tied entities who has been widely accused of promoting antisemitic rhetoric. He has repeatedly accused Israel of “apartheid” and “genocide”; refused to recognize the country’s right to exist as a Jewish state; and refused to explicitly condemn the phrase “globalize the intifada,” which has been associated with calls for violence against Jews and Israelis worldwide.

Leading members of the Jewish community in New York have expressed alarm about Mamdani’s election, fearing what may come in a city already experiencing a surge in antisemitic hate crimes.

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Mamdani voices concerns about synagogue buffer zone bill poised to pass NYC Council

The New York City Council is poised to pass legislation aimed at curbing disruptive protests outside synagogues, as officials weigh Jewish security concerns against free speech protections for pro-Palestinian and progressive activists. Mayor Zohran Mamdani has not taken an official position on the legislation.

The 51-member legislative body is set to vote Thursday on two bills directing the NYPD to develop a plan for protest buffer zones around houses of worship and educational centers. It is part of Council Speaker Julie Menin’s five-point plan to combat antisemitism, as anti-Jewish incidents continue to make up a majority of reported hate crimes in New York City. In recent months, at least two protests outside synagogues featured antisemitic slogans and chants, heightening tensions and drawing condemnation. Some see Menin as a check on the mayor and a potential guardrail against his actions.

The package of bills includes ​​$1.25 million in funding to the Museum of Jewish Heritage for Holocaust education and the creation of a hotline to report antisemitic incidents.

Mamdani allies’ opposition

The buffer zone proposal is facing pushback from allies of Mamdani, a strident Israel critic who faces scrutiny from mainstream Jewish organizations over his response to antisemitism and pro-Palestinian protests. The Democratic Socialists of America and some progressive Jewish groups, as well as free speech advocates, claim the legislation unfairly targets pro-Palestinian protests and said it gives authorities too much discretion in how the rules are enforced.

Mamdani said in January that he ordered his law department and police leadership to review the proposal’s legality. Mamdani told the Forward he would veto it if he determines it’s illegal.

City Hall has not released the findings of the internal review. A Mamdani spokesperson didn’t say whether the mayor would sign the bills if they pass. But he might not need to. The bill has 35 co-sponsors, giving it the veto-proof, two-thirds majority needed to pass the legislation into law without the mayor’s signature.

Mamdani “is keenly aware of the serious concerns regarding these bills’ limiting of New Yorkers’ constitutional rights, and he will keep these concerns in mind for any bills that land on his desk,” Dora Pekec, a City Hall spokesperson, said in a statement provided to the Forward. “He wants to ensure both the right to prayer and the right to protest are protected here in New York City.”

NYPD officers place barricades in front of pro-Palestinian protesters on Oct. 07, 2025. Photo by Michael M. Santiago/Getty Images

The bills do not explicitly bar protests or codify a specific distance requirement. Its initial proposal to establish buffer zones of up to 100 feet outside synagogues and other houses of worship was omitted following reservations expressed by Police Commissioner Jessica Tisch, who, like Menin, is Jewish, and cautioned that a one-size-fits-all rule might not withstand legal challenge and could prove unworkable across neighborhoods with vastly different street layouts. The Council agreed to revise the language of the bill, placing implementation authority squarely with the police department.

At the state level, Kathy Hochul has proposed similar legislation that would create a 25-foot buffer zone around houses of worship statewide. The measure is being negotiated as part of budget talks ahead of an April 1 deadline. A similar effort is also under consideration in California.

The post Mamdani voices concerns about synagogue buffer zone bill poised to pass NYC Council appeared first on The Forward.

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‘We Need to Wake Up’: Sylvan Adams Warns of Organized, Coordinated Antisemitism After Oct. 7

Canadian-Israeli philanthropist Sylvan Adams on The Algemeiner’s “J100” podcast. Photo: Screenshot

The protests began before the war did.

That, for Sylvan Adams, is the detail that should change how people understand everything that followed Hamas’s Oct. 7, 2023, massacre across southern Israel.

Speaking on The Algemeiner‘s “J100” podcast, the Canadian-Israeli philanthropist pointed to the anti-Israel demonstrations that erupted across Western cities on Oct. 8 — less than 24 hours after Hamas’s atrocities — as evidence that the global reaction was not simply emotional or spontaneous.

“Israel hadn’t even entered Gaza yet,” Adams said. “We were still counting our dead.”

The speed and coordination of those protests, he argued, suggest something deeper: a preexisting infrastructure of activism, funding, and ideology that was activated the moment the attacks occurred.

“It’s like they flicked a switch,” he said.

In Adams’ view, the surge of antisemitism that followed the Oct. 7 attack is not an isolated phenomenon, but the visible expression of a long-building system — one tied to Islamist movements, state-backed funding, and ideological allies across the West.

“We need to wake up,” he said.

At the same time, Adams was clear that the loudest voices are not the majority. Most people, he argued, are neither antisemitic nor deeply anti-Israel — but they are not organized, not activated, and not nearly as visible.

“The majority is there,” he said. “But they’re not activists.”

That imbalance has allowed more extreme narratives to dominate public discourse, particularly among younger audiences shaped by social media and campus environments.

Adams’ response to this challenge has not been confined to analysis.

A businessman who built his career in Canada before making aliyah a decade ago, he has become one of Israel’s most prominent philanthropists, directing major investments toward institutions in the country’s south.

In the aftermath of Oct. 7, he announced $100 million gifts to both Ben-Gurion University of the Negev and Soroka Medical Center — moves he framed not as charity, but as long-term investments in Israel’s resilience.

The goal, he said, is not just to rebuild, but to reinforce.

Alongside those efforts, Adams has pursued a less conventional form of advocacy: using sports and culture to reshape how Israel is perceived abroad.

An accomplished cyclist and world champion in his age category, he has helped bring major international events to Israel, including global cycling races and high-profile appearances by figures such as Lionel Messi.

The strategy is to reach audiences that are not tuning in for politics — and introduce them to a different version of Israel.

“People are always surprised,” Adams said. “It’s not what they thought.”

That approach reflects a broader philosophy: that Israel must be strengthened not only on the ground, but in the way it is seen.

Adams’ worldview is rooted in his own family history. Born to Holocaust-surviving parents from Romania, whose journeys passed through pre-state Israel before settling in Canada, he grew up in a deeply Zionist home before eventually building a life in Montreal.

His decision to move to Israel later in life was, in his telling, less a break than a return.

“I always thought we would end up there,” he recalled his wife saying.

Now based in Israel, Adams has positioned himself as both a builder and a messenger —investing in the country’s future while trying to influence how it is understood beyond its borders.

His message to Jews outside Israel was direct.

“We’re one people,” he said. “Israel belongs to all of us.”

In the current moment, that idea carries added weight — not just as a statement of identity, but as a call to responsibility.

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