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How do we keep the worst days in the last 50 years of Jewish history from tearing us apart?

This piece originally appeared as a letter to the Hebrew College community.
(JTA) — Like so many others, I spent much of last week searching for language to describe and respond to the new reality in which we find ourselves. As Israeli novelist David Grossman wrote last Thursday in the Financial Times, “I look at people’s faces and see shock. Numbness. Our hearts are weighed down by constant burden. Over and over again we say to each other: it’s a nightmare. A nightmare beyond comparison. No words to describe it. No words to contain it.”
For me, some important language came unexpectedly while I was sitting in shul this past Shabbat morning. Our teacher Rabbi Allan Lehmann was serving as gabbai at our minyan, and as he offered a mi sheberach, a blessing for each person who had been called up to the Torah to recite an aliyah, he concluded with the words, “b’toch she’ar avelei ameinu” — “among all the mourners of our people.”
It was an exquisitely simple and profound gesture of pastoral care. I hadn’t understood until that moment how deeply I needed to be named as a mourner, among all the mourners of our people. I wept with recognition and relief.
Many of you have been reaching out, wondering what to think, what to say, what to do.
Sadly, we know we are only at the beginning of a very long, difficult and uncertain road. A road that will make new demands of all of us as Jewish leaders. Heartbreakingly, it is also a road riddled with the risk of communal rupture and fragmentation — at a time when we so desperately long to come together, to hold one another and to be held, in our shared grief, fear, and love.
I have no road map for this moment, and I am wary of anyone who says they do. But I want to share some thoughts on what I believe this terribly dark hour for our people asks of us.
Allow yourself to be at a loss for words. The speechlessness that we feel in the face of what we have witnessed is a sign of humanity and of humility. Honor it, protect it, do not rush past it.
Listen to the moral voice within you that knows there is no context, no intellectual contortion that can possibly justify Hamas’ acts of horror. These are acts that deserve nothing but our unequivocal condemnation. I have asked myself, again and again and again over the course of the last week, why this seems so hard for some good people to do (I’m not even talking about the shocking celebration of these acts in some quarters). There are many answers to this question, some more sinister than others. I recommend that you listen to the very powerful sermons given on this topic this past Shabbat by Rabbi Sharon Brous and Rabbi Angela Warnick Buchdahl.
For some, blaming the actions of Hamas on Israeli occupation is a way of trying to hold onto a world that makes sense, a world in which all hate flows from hurt, a world in which we can somehow keep horror at bay. I understand this impulse, but I believe its impact — blaming victims of unbearable cruelty for their own suffering, for the sake of preserving our own ideological and moral comfort and convenience — is insidious.
Let yourself be uncertain about what Israel should do next in this impossibly painful and frightening moment. We are already being bombarded with requests to sign petitions, make statements and participate in protests. Many of us understandably feel a growing sense of urgency as conditions worsen in Gaza and we fear an even more severe humanitarian crisis. I trust that every member of this community longs desperately to do what is possible to prevent further suffering and the death of innocent civilians, both Palestinian and Israeli. I hear the same longing from my Israeli friends and family as well. Let us be very, very humble as we share ideas about how best to do so. Beware of facile answers.
Do not equate concern for Palestinian suffering and the loss of innocent Palestinian lives with betrayal of the Jewish people. Let us not allow the inhumanity of Hamas to strip us of our basic humanity. Here I share the powerful words of my colleague, Rabbi Shawn Ruby, an Orthodox rabbi who lives in Zichron Yaakov. We’ve been friends and part of the Bronfman Youth Fellowship community together for the last 30 years. Last Monday he wrote these words to the Bronfman listserve (shared here with his permission):
I live in Israel. I have a child in the IDF. I am attending the funeral tomorrow morning of a young man whom I have known since he was a child who was killed on the first day of fighting. I am in unbearable pain. That said, I have no problem with people raising concern, mourning, sadness or horror about the loss of life in Gaza alongside with that on our side. The human tragedy there is overwhelming. Recognizing that does not diminish from the Jewish/Israeli tragedy … For all of us reacting one way or the other to each other, let’s take a breath, and exercise some compassion and forgiveness for those of us who are reacting to a horrifying situation by being more unwilling to hear the other side than usual. Let’s not let the worst days in the last 50 years of Jewish history fragment us.
Yes. Let’s not let the worst days in the last 50 years of Jewish history fragment us.
Those of us living on this side of the ocean are not living through what they are living through there, but we are feeling our own grief, fear, loneliness and pain. Let us learn from their example. As my friend and colleague, Rabbi Mishael Zion, wrote to his community in Jerusalem last week: “Seek to be in the company of others who can support you and share their warmth with you. In addition, seek to give and act in support of others. … Allow yourself to experience every emotion that arises, but try not to dwell on it too much. Instead, focus on actions and activities that are aimed at doing good and are spiritually uplifting.”
Every day, I hear stories from friends and students and alumni in Israel about the ordinary and extraordinary ways in which people are caring for each other — through daily acts of kindness, concrete expressions of chesed. I am inspired and in awe.
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The post How do we keep the worst days in the last 50 years of Jewish history from tearing us apart? appeared first on Jewish Telegraphic Agency.
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In Gaza, Hamas Is Medea

Displaced Palestinians, fleeing northern Gaza due to an Israeli military operation, move southward after Israeli forces ordered residents of Gaza City to evacuate to the south, in the central Gaza Strip September 14, 2025. Photo: REUTERS/Mahmoud Issa
In Greek mythology, Medea does the unthinkable. Pursued by her father, Aeetes, and his fleet, she turns on the person closest to her — her own brother, Absyrtus. She drives a sword into his side, then tears apart a body “made of her own flesh.” She places his head and hands in sight of her father’s ship; the rest she scatters across the shore. Aeetes, shattered by grief, must stop to gather the remains while Medea escapes.
The Romanian writer Vintila Horia, in his novel God Was Born in Exile, lingers on this moment. Medea, he writes, was “a plaything of the gods, who drive men to commit these hateful acts so that they can then punish them more effectively.”
Myths survive because they illuminate universal human behaviors. They are metaphors dressed as stories — allegories of devices we see repeated again and again. And in this case, the echoes are uncomfortably clear.
Today, Palestinian leaders, whether from Hamas, Fatah, Islamic Jihad, or the PFLP, play Medea’s role. They sacrifice their own people for survival, for wealth, for ideology. Absyrtus is the Palestinian people themselves: torn apart, scattered, turned into propaganda fragments. And the West becomes Aeetes, chasing after the wreckage, desperate to collect the consequences, always behind.
The “gods” are not divine. They are the powers who exploit Palestinians as pawns: Syria, Iran, Qatar, Egypt, Saudi Arabia, and others. Wrapped in the cloak of a politicized Palestinian identity that seems to grant immunity, leaders and patrons have stolen aid, enriched themselves, and justified repression: homophobia, misogyny, fanaticism, antisemitism, corruption, and endless violence. The cloak also serves to extract concessions abroad — political, diplomatic, and economic.
Meanwhile, Aeetes, the West, pursues the trail. Responsibilities, negotiations, and concessions pile up. Security and rights recede. Appeasement, apologies, and money flow in, offered up as if tolerance alone could undo the crime.
Medea, in this story, is embodied by the Palestinian leaders and their minions. They are directly responsible for the theft, for the indoctrination, and for the tactic Khaled Meshal himself described: sacrificing their own people to wound, however briefly, the image of the Jewish State. Each “martyrdom,” each “jihad,” is sold as a step toward eliminating Israel.
Absyrtus is the people — trapped in a machinery of violence, indoctrination, victimization, and offering, for which UNRWA bears immense responsibility. Reduced to faces on campaign posters, to slogans shouted in Paris, Madrid, or American universities, their deaths are paraded before the world as bait. The West does not insist that Hamas be removed from power — so that the war will end; hospitals, schools, and mosques won’t be turned into fighting locations; and Palestinian civilians won’t be used by their government as human shields. Instead, the West, like Aeetes, dutifully chases after the violent repercussions of Hamas’ tactics, convinced that appeasement, tolerance, and aid can somehow reassemble what their leaders have destroyed.
This ritual has a lineage. From the “Grand Mufti” of Jerusalem, Haj Amin al-Husseini, and the Muslim Brotherhood’s Hassan al-Banna, down to Hamas today, the line runs long and unbroken. Death and hostage releases become theater, staged to desensitize their own people and foreign spectators alike.
Above all, Palestinians are sacrificed for a radical Islamist project of religious totalitarianism that seeks to advance westward, unopposed and unquestioned. This is what Hamas represents, and that is the true tragedy: not simply that people die, but that their deaths are wielded as weapons, as theater, and as excuses for hatred.
So long as the West keeps gathering the carnage that has been left behind, it will remain trapped in the tragedy. The only way out is to name the crime and hold the true Medeas to account.
Marcelo Wio is a Senior Analyst at CAMERA’s Spanish Department.
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Exposed: AP Freelancer in Gaza Praised Palestinian Terrorist Who Killed 37 Jews

Students at the Dalal Mughrabi Elementary Mixed School, which was built with funds from the Belgian government. (Photo: Facebook)
If the Associated Press (AP), one of the world’s largest news agencies, had done its due diligence before hiring Palestinian photojournalist Ismael Abu Dayyah, it would have seen him praising terrorists and posting anti-Israel content online.
Instead, Abu Dayyah was employed to report on the war in Gaza for the AP in 2024, and the agency still sells his images.
His social media activity, however, casts a shadow over his objectivity and the AP’s hiring practices, which comes at a time when global media outlets are promoting an ongoing campaign on behalf of Gazan journalists.
Abu Dayyah used the social media platform X to glorify Palestinian terrorist Dalal al Mughrabi, who was responsible for the deadliest attack against Israeli Jews before the October 7, 2023, Hamas massacre.
Abu Dayyah also praised the Popular Front for the Liberation of Palestine (PFLP) — a proscribed terror group responsible for dozens of attacks against Israelis over the decades, including suicide bombings, rocket attacks, shootings, and in 2014, the barbaric murder of five Jewish worshippers in a synagogue in Jerusalem. He also celebrated its member Laila Khaled, who hijacked an airplane en route to Tel Aviv in 1969.
Abu Dayyah also posted content showing his profile picture on a map of Israel with a caption calling for the liberation of Jerusalem. Other posts by him called Hamas hostages “prisoners,” and labeled the establishment of a Jewish state as “Zionist Colonialism.”
Praise for Terrorists
In a post from March 2021, Abu Dayyah wrote:
And “Dalal Mughrabi” remains the bride of Palestine who chose resistance as her path and the homeland as her beloved, the legend who surpassed all military ranks. – Anniversary of martyrdom 11_March_1978.
Dalal Al Mughrabi was a Fatah terrorist responsible for the horrific 1978 massacre of 37 Jews, among them 12 children, in what was the deadliest terror attack in Israel’s history — until Hamas’ October 7 massacre.
Al Mughrabi led the “Coastal Road Massacre,” as it became known, when she and a group of terrorists infiltrated Israel from Lebanon, hijacked a passenger bus, and detonated it with explosives near Tel Aviv.
But for the AP’s Abu Dayyah, she is an icon. And he has been consistent in celebrating the anniversary of her “heroic” death not only in 2021, but also in previous years.
In 2022, Abu Dayyah also posted praise for Palestinian terrorist Leila Khaled and the PFLP:
Leila Khaled, who is still a PFLP member and regularly calls for violence against Israel, took part in the 1969 hijacking of a TWA flight from Rome to Tel Aviv. A year later, she was part of a two-person team that attempted to hijack an El Al flight from Amsterdam to New York City.
By celebrating her “achievements” online, Abu Dayyah actively promoted and supported terrorism. He also included hashtags delegitimizing a Jewish presence in Israel, such as “Jerusalem is Arab” and “our land wants freedom.”
Abu Dayyah has a documented history of praising, supporting, and promoting violent terrorism, and should therefore have no place in any Western media outlets, where his photos — that only show destruction and casualties in Gaza but not terrorists — promote Hamas’ narrative and serve as an outlet for his bias.
Anti-Israeli Bias
How can Abu Dayyah be expected to cover the Israel-Palestinian conflict professionally and objectively if he is also posting images that express his deep anti-Israeli bias?
In 2021, for example, as Hamas launched rockets at Israel from Gaza, he posted a picture of himself covering Israel’s map, and called for the liberation of Jerusalem.
Another propaganda post Abu Dayyah published that week showed a masked Palestinian youth protecting Jerusalem’s al Aqsa compound — located on Judaism’s holiest site — from Israeli soldiers.
And last February, Al Dayyah called Israeli hostages who were held and tortured by Hamas “prisoners” — a bias so deeply ingrained that it unsurprisingly aligns with his view that the establishment of the Jewish state was “Zionist colonialism.”
Media Hypocrisy
The AP cannot feign ignorance. HonestReporting had already exposed numerous Gaza journalists for their anti-Israel bias, at best, or Hamas membership, at worst, by the time the AP hired Abu Dayyah in 2024.
At the outset of the Israel-Hamas war, we even exposed the antisemitic social media history of the agency’s Gaza correspondent — which led to his dismissal.
So why did the AP not bother checking Abu Dayyah’s background before he was hired? Do AP bosses not believe in due diligence — which should be a given in any respectable organization?
And what do the AP and other media outlets have to say about Abu Dayyah in light of their loud campaign on behalf of Gaza journalists — many of whom share his views or work side by side with Hamas?
“When will AP acknowledge a consistent and serious problem with too many of Gaza’s media workers?” said HonestReporting’s editorial director, Simon Plosker. “Ismael Abu Dayyah didn’t even attempt to hide his extremism from his employers, and it’s clear they didn’t even bother looking. Instead of launching campaigns that ignore journalists’ links to or sympathies for Hamas, it’s high time the media addressed the elephant in the room. Neither AP nor any credible Western media should employ Abu Dayyah again, and we call on AP to publicly state that the news agency will sever ties with him.”
If a global news organization has no problem relying on biased journalists who praise the murderers of Jews, it cannot simultaneously decry their “professional” plight.
HonestReporting is a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.
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French Dishonor in New York: A Palestinian State as a Reward for Oct. 7

French President Emmanuel Macron is seen at the University of Lausanne in Switzerland. Photo: Reuters/Martial Trezzini
In late September 1938, faced with yet one more territorial demand from Adolf Hitler and gripped with fear at the prospect of another European war just after the end of the Great War, British and French leaders decided to meet with Hitler in Munich,
Although wary of Hitler and his repeated threats, Neville Chamberlain, Prime Minister of the United Kingdom, and Edouard Daladier, Prime Minister of France, chose to agree to Hitler’s demand to integrate part of newly-formed Czechoslovakia — known as the Sudetenland — into his Third Reich. The Czechs had no choice but to agree to the partition, which was being imposed on them by outsiders.
Chamberlain seemed persuaded that by giving in to Hitler’s demands and having the Nazi Chancellor sign a treaty whereby he announced that he had no further territorial demands, he had brought the risk of war to an end. He would even announce that this capitulation meant, as he put it, “Peace in our time.”
Daladier had no such illusion. Although he agreed to the treaty with Hitler, he was profoundly ashamed of the concessions he and Chamberlain had made. In fact, he was so ashamed of his behavior at Munich, that he was afraid to return to Paris. As his plane prepared to land at Le Bourget just outside of Paris, Daladier could see a very large crowd waiting for him. Fearful that the crowd might cause him harm in light of the Munich agreement, he ordered the pilot to circle the airfield and defer landing. Finally, he had no choice but to land, and he prepared to face the crowd’s hostility.
To his amazement, as he exited his plane, he was greeted by shouts of approval. He could barely believe his eyes and ears. He had feared being attacked and, instead, he was being acclaimed. His reaction was to mutter, “Ah, the fools [using a profanity]. If they only understood.” Daladier, the seasoned politician and intelligent student of history, knew very well that signing a treaty with a murderous thug like Hitler was an exercise in futility, or worse.
The experience of Prime Minister Daladier is well worth remembering as we witness the humiliating groveling of French President Emmanuel Macron in New York, as Macron — seemingly seeking to pacify a segment of France’s population — announces France’s recognition of a non-existent Palestinian State. That Macron has chosen to do this in the wake of the brutal massacre perpetrated by Hamas on Oct. 7, a massacre committed in the name of and with the seeming approval of many Palestinians, as well as at a time when Israeli hostages remain imprisoned in the tunnels of Gaza, is truly galling.
If Macron believes that by recognizing a Palestinian state at this time he is promoting peace in the Middle East, he needs to reread the history of the Munich conference.
Just as it was obvious that Hitler was lying when he promised that, if he was given the Sudetenland he would not have any further territorial demands, so Palestinian leaders are obviously lying as they suggest that recognition of a Palestinian state might bring an end to their desire to destroy Israel.
It is very likely that, having recognized Palestinian statehood at the United Nations, Macron will be given a hero’s welcome in Paris. But that welcome will be a hollow welcome. Just as Daladier was cheered on his return from Munich, Macron will be cheered by fools. The motley crew of fools will be made up of unassimilated immigrants, radical leftists, and indoctrinated students.
Sadly, Macron, the brilliant and articulate young man who seemed so promising when he first assumed office — quite unlike Daladier, the experienced and cynical politician — may not even be able to appreciate the error of his ways. In spite of his intelligence, Macron appears unable to understand that recognition of a Palestinian state now can only appear as a reward to Hamas for the worst massacre of Jews since the Holocaust.
That is especially the case since Hamas terrorists continue their intransigence in holding hostages and refusing to lay down their arms, in spite of their evident military defeat. Macron, through his appeasement of terrorists, will simply have prolonged the agony of the very people of the region he purports to be helping and he will have made ultimate peace in the Middle East even more elusive.
Just as Chamberlain’s and Daladier’s negotiation with Hitler merely postponed the inevitable and assuredly encouraged Hitler to believe that intransigence could work, Macron’s false encouragement to the Palestinians will certainly prompt yet more violence and cost yet more lives. It will make France seem naïve and cynical.
Instead of adding luster to the history of France, Macron will have added another disappointing chapter to the roller coaster ride that is French history. In this case, as in 1938, there are plenty of fools, but potentially the greatest fool of them all may be the shameless and feckless French president himself.
Gerard Leval is a partner in the Washington, D.C. office of a national law firm. He is the author of Lobbying for Equality, Jacques Godard and the Struggle for Jewish Civil Rights during the French Revolution, published by HUC Press.