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How Jewish leaders tried — and failed — to keep a Farrakhan follower off a Florida city council
(JTA) – When Brother John Muhammad emerged this fall as the leading candidate for a vacant city council seat in St. Petersburg, Florida, local Jews were distressed.
Muhammad is well known in the city as the president of a local neighborhood association and as a frequent advocate for minority groups. But Jewish leaders learned that he was also a follower of Louis Farrakhan, the Nation of Islam leader who has a long history of antisemitism, and that he had made comments dismissing concerns about Farrakhan’s record.
Jewish leaders tried to stave off Muhammad’s appointment, pushing for more extensive vetting of the seven candidates and, in the case of the local Holocaust museum, actively lobbying against him. But the council confirmed him in a 4-3 vote, leaving local Jews frustrated — before they considered ways to make the situation a learning experience for their city.
“When I see a situation like this, it screams ‘opportunity’ to me,” Michael Igel, chair of the Florida Holocaust Museum, located in St. Petersburg, told the Jewish Telegraphic Agency.
The saga playing out in St. Petersburg, Florida’s fifth-largest city, unfolded during the same period that a handful of Black celebrities, including Kanye West and Kyrie Irving, first became enmeshed in controversy over their own antisemitic comments and social media posts. The coincidence meant a dicey environment for broaching a conversation about the antisemitism of the Nation of Islam, whose rhetoric disparaging Jews overlaps with that of Hebrew Israelites, the ideology that Irving promoted by sharing a link to an antisemitic film.
It also turned St. Petersburg into a window for understanding how ties forged between Jewish groups and others can be tested.
Local Jewish leaders initially sought to stop Muhammad from gaining the city council seat, which was vacated after its previous holder resigned following redistricting and accusations she no longer lived in her district. They learned about Muhammad’s city council application only a week before the council’s vote, leaving them with little time to mobilize. The information came from a political rival of Muhammad, former mayoral candidate Vince Nowicki, who shared information about Muhammad’s Nation of Islam affiliation with local Jewish groups.
Nowicki also shared a comment Muhammad had made about Jews in a 2016 video in which Muhammad interviewed local Black LGBTQ activists. In the video titled “A Conversation About Growing Up Black And LGBT,” which JTA viewed, Muhammad said, “Minister Farrakhan got accused of being antisemitic for a long time because he pointed out and made some corrections about the activity of Jews. And anybody who says anything critical of the Jewish community is labeled as being antisemitic. Good, bad, right or wrong, it doesn’t matter what you say. If you criticize them that’s what you are.”
He continued, saying, “And I’m finding that it happens when you are critical of the gay community, when you say anything critical or anything that doesn’t align with that ideology, now all of a sudden you’re homophobic.” Muhammad’s comments about gay people received some light but friendly pushback from his interview guests.
Muhammad did not reply to multiple requests for comment by JTA, including to questions emailed to him at his request. He said during a public meeting ahead of the council vote that he thought scrutiny of him by Jewish groups had been unfair.
To Jewish leaders, the comments in the video coupled with Muhammad’s Nation of Islam affiliation were clear signs that he should not be appointed to the city council.
“I would sure hope that being antisemitic would be a red line, that you could not be a candidate,” said Rabbi Philip Weintraub of Congregation B’nai Israel, a Conservative synagogue in the city.
Jewish leaders began to take action, issuing statements and launching a letter-writing campaign to the council. They felt so much urgency that some even conducted business on Simchat Torah, a Jewish holiday when Jewish organizations typically pause their activities in accordance with Jewish law.
As a nonprofit, the local federation was constrained in how it could weigh in. Since it could not endorse or oppose specific candidates, it instead pushed for every candidate to be “properly vetted” and informed council members about Muhammad’s affiliations and past comments, according to Maxine Kaufman, executive director of the Jewish Federation of Florida’s Gulf Coast. She said the efforts did not have their intended effect.
“I don’t think anybody said, ‘Well, who is this Farrakhan, what does he stand for?’” Kaufman said. “I don’t think enough was done, personally.”
The entrance to the Florida Holocaust Museum in St. Petersburg, Nov. 27, 2016. (Jeffrey Greenberg/Universal Images Group via Getty Images)
The Florida Holocaust Museum took another approach, circulating information about Muhammad to the wider community, along with a statement opposing the candidacy of anyone who would support Farrakhan’s antisemitism. Their goal, Igel said, was to educate the community about the severity of these views.
“There’s nothing else to talk about when somebody is supporting Louis Farrakhan,” Igel told JTA. “Particularly when you are seeking a position representative of a city, particularly one like St. Petersburg that is so known for its inclusivity and its openness.”
Igel praised some members of the city council who asked Muhammad pointed questions about his views at the vote, giving him the opportunity to refute Farrakhan’s comments about Jews. One council member who voted against Muhammad, Lisset Hanewicz, said her stepfather is Jewish and read Farrakhan’s past antisemitic statements into the record, saying, “I think people need to understand why a certain part of this community is upset.”
Igel acknowledged that getting involved in a city council appointment was an unusual move for a Holocaust museum. He said museum leaders had held a meeting beforehand to determine how to proceed but made a decision fairly quickly to weigh in.
“In this case, we don’t consider this to be a matter of politics,” Igel said. “This is a matter of morality. And this is what we teach.” If the candidate had been a white supremacist, Igel said, “that person would have been disqualified out of the gate.”
The Anti-Defamation League and Southern Poverty Law Center, two hate watchdogs, define the Nation of Islam as a group that propagates antisemitism and other forms of bigotry, not a religion. Founded in 1930 by Wallace Fard Muhammad, the Black nationalist group is not the same as traditional Islam and is rejected by most Muslim clerics; it entered mainstream prominence in the 1960s after civil rights leader Malcolm X and boxer Muhammad Ali publicly joined the movement. (Both later left the group, with Malcolm X publicly denouncing its leadership; he was assassinated shortly after, and two Nation of Islam members who were wrongfully convicted of his murder recently received a large settlement from New York City.)
The Nation of Islam entered its current era after Farrakhan took over the group in 1977. Now 89, he has used his platform to issue a steady stream of antisemitism, including calling Jews “wicked” and the “synagogue of Satan,” saying they have “wrapped your tentacles around the U.S. government,” and calling Hitler “a very great man.” Only a few years ago, the Women’s March progressive activist collective was nearly derailed over some of its founders’ associations with Farrakhan.
It is rare, but not unheard of, for public officials to have current or former associations with the Nation of Islam. Minnesota Attorney General Keith Ellison, a practicing Muslim, was dogged by accusations that he had formerly been a member of the group when he first ran for Congress in 2006; he apologized for his past associations with the group. Trayon White, a Washington, D.C. council member and onetime mayoral candidate who has spread antisemitic conspiracy theories, has donated to the group in the past. Former President George W. Bush once praised the group, and a photograph showing Barack Obama in the same room as Farrakhan was fodder for Obama’s critics during his presidential run.
Muhammad, who is referred to on the city council website as John Muhammad and whose legal name is John C. Malone, declined to condemn Farrakhan at the city council meeting.
“I am not willing to denounce the leader of my faith no more than a Catholic would be willing to denounce their pope,” he said.
Muhammad’s reaction to questions about Farrakhan particularly concerned the federation and other local Jewish groups. Kaufman told JTA she didn’t know whether Muhammad himself is antisemitic, but she said his refusal to disavow Farrakhan was alarming.
“I do have issue with his reverence of someone who is blatantly antisemitic, and he won’t disavow him, he won’t reject him,” she said, echoing the the federation’s official statement on the vote.
At the meeting, Muhammad did say that he had reached out to the Florida Holocaust Museum but had not heard back — and that he thought the museum’s criticism of him was unfair.
“What I found when we reached out to have dialogue with the Holocaust Museum director, they did not want to talk to me,” he said. “They wanted to evaluate and disqualify me based on the association that I have as an individual. I don’t think that that’s just.”
Muhammad also defended his record with Jews by claiming that they were among the “diversity of those who support me.” He added, “And if you look at those who oppose me, they’re coming from one particular group.”
Since the vote, a local Black newspaper condemned the scrutiny on Muhammad, calling it a “perusal into his faith practice.”
Igel said the museum had no record that Muhammad had reached out but encouraged him to come and learn more about the Holocaust and the nature of antisemitism. Stuart Berger, head of the local Jewish Community Relations Council, acknowledged at the city council meeting that Muhammad “has made himself available to us” at the federation, but that none of the federation staff “had been in direct contact with him.”
The federation’s involvement in Muhammad’s case became its own issue at the council vote, when the candidate referenced an email Berger had written to the county commissioner. In the email, Berger wrote that Muhammad’s vetting process had been “good enough for me!”
While Muhammad took the email as proof that the federation believed him to be fit for office, Berger and Kaufman maintain that it meant nothing of the sort. Berger had not been speaking on behalf of the federation, they say, and had not intended for his email to be shared publicly.
Now that Muhammad is on the council, attention has turned to building relationships with him. Kaufman has been meeting with individual city council members, and hopes to eventually meet with Muhammad himself. She also aims to have the federation make a presentation to the council about the dangers of antisemitism and push them to make a statement about it.
She doesn’t think it’s complicated. “I think hate’s hate,” she said. “Many different colors.”
Weintraub’s congregation is celebrating its 100th anniversary in March, and one of its congregants, Eric Lynn, is also involved in politics: he was the Democratic nominee for Florida’s 13th Congressional district in the midterms but lost his race to Republican Anna Paulina Luna, who said she was raised as a Messianic Jew and campaigned with far-right Rep. Marjorie Taylor Greene.
Weintraub himself is a member of an interfaith ministerial dialogue group with Black churches and says he’s “a professional optimist” when it comes to managing conflict between different communities. He sent JTA an episode of the public radio podcast “Hidden Brain” about how to keep conflict from spiraling, saying it “describes what I’ve tried to do.”
Since Muhammad was appointed, Weintraub has met with him; the pair had what Weintraub described as “a pleasant conversation.” The two talked about parenting and “shared traumas,” he said. They did not discuss Muhammad’s comments supporting Farrakhan, but the rabbi couldn’t help but think about him.
“I thought I was a termite, according to Farrakhan,” Weintraub said. In contrast, Muhammad “said I was a person, so that was nice.”
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Trump Official Resigns Over Iran War, Blames Israel
Mattie Neretin – CNP/Sipa USA via Reuters Connect
A senior U.S. counterterrorism official resigned Tuesday in protest of President Donald Trump’s military campaign against Iran, accusing Israel of playing an outsized role in pushing the United States into conflict.
Joe Kent, director of the National Counterterrorism Center, said he could not support the war, arguing Tehran posed “no imminent threat” to the United States. But it was Kent’s broader assertion, that pressure from Israel and pro-Israel voices influenced the decision to go to war, that drew swift pushback from the White House and national security experts.
In his resignation, Kent also drew parallels to the Iraq War, suggesting that similar dynamics shaped both conflicts, arguing that Israel pushed the US into the conflict. His comments revived long-running debates about how U.S. intelligence and foreign alliances factor into decisions to use military force, though many officials and analysts have rejected such comparisons as misleading.
“Iran posed no imminent threat to our nation, and it is clear that we started this war due to pressure from Israel and its powerful American lobby,” Kent wrote in his resignation letter.
Kent further claimed that he lost his wife in a “war manufactured by Israel.” Kent’s wife, Shannon Kent, died in 2019 when an ISIS suicide bomber detonated an explosive device during a U.S. military operation during the Syrian Civil War. Kent’s assertion suggests that Israel started the Syrian Civil War is completely unfounded. However, the notion that Israel controls the ISIS terror group is a popular conspiracy online.
The Trump administration forcefully disputed Kent’s claims, maintaining that the decision to strike Iran was based on credible intelligence about threats to U.S. forces and interests in the region. Trump dismissed Kent as “weak on security,” defending the operation as necessary to deter Iranian aggression and protect American personnel and allies.
Karoline Leavitt, White House Press Secretary, lambasted Kent’s letter as inaccurate .
“The absurd allegation that President Trump made this decision based on the influence of others, even foreign countries, is both insulting and laughable. President Trump has been remarkably consistent and has said for DECADES that Iran can NEVER possess a nuclear weapon,” she wrote.
National security experts and former officials also criticized Kent’s framing, arguing that it oversimplifies the policymaking process and risks promoting narratives that inaccurately portray Israel as driving U.S. military decisions. They emphasize that while Israel is a close ally that shares intelligence and strategic concerns, particularly regarding Iran’s nuclear ambitions and support for proxy groups, decisions to go to war are made by U.S. leadership based on American intelligence assessments.
Israel has long warned about the threat posed by Iran’s regional activities, including its backing of armed groups hostile to both Israeli and U.S. interests. Those concerns are broadly shared across multiple U.S. administrations and within the intelligence community, regardless of political party.
Kent’s resignation marks the most significant internal break so far over the Iran conflict and highlights growing divisions within the administration and across Washington. While some critics of the war have echoed his concerns about the lack of an imminent threat, others have expressed alarm at his decision to center Israel in his critique, warning that such claims can distort public understanding of how U.S. foreign policy decisions are made.
Kent came under fire during his confirmation process over his reported connections to white supremacists Nick Fuentes and Greyson Arnold. Kent admitted that he had conversations with Fuentes over social media strategy. However, Kent later distanced himself from Fuentes and repudiated his views.
Kent also holds other unorthodox foreign policy viewpoints, such as a relatively forgiving posture towards Russia’s invasion of Ukraine. In April 2022, following Moscow’s invasion of Ukraine, Kent argued that Putin was “very reasonable” and accused the US foreign policy establishment of aggravating Russia into war.
Kent’s comments on Tuesday drew widespread backlash from many who accused him of peddling antisemitic tropes. Ilan Goldberg, Senior Vice President and Chief Policy Officer of liberal pro-Israel organization J-Street, praised Kent for leaving the administration, but added “the antisemitic stuff in here blaming Israel for the Iraq war and a secret conspiracy of the media and Israelis to deceive Trump into going to war with Iran is ugly stuff that plays on the worst antisemitic tropes.”
“Donald Trump is the President of the United States and he is the one ultimately responsible for sending American troops into harms way,” Goldberg added.
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UK Hate Crime Prosecutions Reveal Stark Disparities Between Muslim and Jewish Victims
Demonstrators attend the “Lift The Ban” rally organised by Defend Our Juries, challenging the British government’s proscription of “Palestine Action” under anti-terrorism laws, in Parliament Square, in London, Britain, Sept. 6, 2025. Photo: REUTERS/Carlos Jasso
Hate crimes against Muslims in the United Kingdom are nearly twice as likely to result in prosecution as those targeting Jews, newly released figures show, exposing a striking imbalance in how justice is ultimately delivered.
According to data compiled by the British Home Office, the government department responsible for policing and security, figures on hate crime offences recorded over the past year show that Muslim victims of Islamophobic attacks were 76 percent more likely to see their attackers prosecuted than Jewish victims of antisemitic attacks.
Across the United Kingdom, 6.7 percent of hate crimes targeting Muslims led to a charge or summons — around one in 15 cases — compared with just 3.8 percent of offences against Jewish victims, or roughly one in 26, over the period from April 2024 to March 2025.
The gap is particularly stark in certain offences. Religiously aggravated assaults without injury against Muslims were over six times more likely to lead to prosecution, with 6.3 percent of cases resulting in charges compared with just 1.1 percent for Jewish victims.
Similarly, racially or religiously aggravated criminal damage was around four times more likely to result in charges, at 3.4 percent versus 0.8 percent.
Although 4,478 religious hate crimes were reported against Muslims compared with 2,873 against Jews, the smaller size of the Jewish population means such offences are far more concentrated and statistically significant. By raw population, the contrast is stark: around 3.9 million Muslims live in England and Wales, compared with 287,360 Jews
The Home Office’s data also reveals that Jewish people are disproportionately targeted, experiencing religious hate crimes at a rate roughly ten times higher than Muslims.
The Crown Prosecution Service (CPS) — the body responsible for bringing criminal cases in England and Wales — said comparing crime reports with prosecutions is difficult because cases can only proceed once police submit sufficient evidence for a charging decision.
According to the CPS, a record number of hate crime cases were referred by police last year, with 11,140 defendants prosecuted for racially flagged offences, resulting in a charge rate of 87.1 percent and a conviction rate of 85.2 percent.
In the UK, the Community Security Trust (CST) — a nonprofit charity that advises Britain’s Jewish community on security matters — recorded 1,521 antisemitic incidents from January to June last year. This was the second-highest number of antisemitic crimes ever recorded by CST in the first six months of any year, following 2,019 incidents in the first half of 2024.
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A government takeover could save a struggling Brooklyn hospital — while unsettling the Orthodox Jewish community it serves
As New York City moves to assume control of a financially distressed hospital that serves Brooklyn’s Orthodox Jewish community, some local players are pushing back, filing lawsuits in hopes of stopping the imminent merger with the city’s public hospital system.
Many Hasidic patients rely on Maimonides Medical Center, an independent nonprofit in Borough Park, as their local hospital. Even in a city where hospitals typically offer kosher food and are sensitive to Jewish patients’ needs, Maimonides stands out, with Shabbat elevators that stop on every floor, Yiddish-speaking staff and an onsite synagogue in the main lobby that hosts daily afternoon prayer.
New York City Health and Hospitals CEO Dr. Mitchell Katz has promised to retain those religious accommodations at Maimonides under the merger, noting in court documents that the merger agreement between Maimonides and the city requires preservation of existing religious and cultural practices at the hospital for at least 30 years.
“We certainly have heard concerns at community settings from the Orthodox Jewish community who are concerned about whether or not the hospital will still respect their cultural traditions,” Katz said at a New York City Council hearing earlier this month about the proposed merger. “And we’ve explained, ‘Absolutely.’” But, he acknowledged, “Change makes people worried.”
Such reassurances, however, have done little to assuage the plaintiffs in the pair of lawsuits seeking to block the merger, who include hospital’s trustees who disagreed with the decision to go public, Orthodox Jewish patient advocacy groups, and local Bobov, Satmar and Belz Hasidic congregations.
Their cases, filed against Maimonides Medical Center, the New York State Department of Health, and New York City Health and Hospitals, argue that relinquishing local control to the city hospital system jeopardizes the hospital’s Jewish character, conflicts with the nonprofit’s local mission, and threatens to deteriorate its quality of care.
The lawsuits have set up a clash between two groups who each argue they have the hospital’s best interest at heart: a city that says it wants to rescue a hospital on the brink of financial collapse, and Jewish leaders wary of public institutions, who prefer to keep the hospital’s management within the community it serves.
“Maybe at first you won’t see such a change in the culture, but over time, it’s inevitable that it’s just going to become a city-run hospital, like all the other city-run hospitals,” Martin Bienstock, a lawyer for the plaintiffs suing to block the merger, told the Forward. “If people lose trust in the hospital, because they lose that sense of affiliation, you’re going to get poorer health quality outcomes.”
The merger is set to be finalized on April 1, but could be disrupted by a judge’s pending decision on a request for a preliminary injunction blocking the transaction. The next hearing is scheduled for March 27.
A financial lifeline
Maimonides Medical Center, named for the 12th century Jewish scholar, was founded over a century ago by a group of Jewish women as a philanthropic effort to serve the poor. It has long served a diverse, largely low-income population that includes many immigrant communities, in addition to the Brooklyn neighborhood’s longstanding Jewish population.
Even as other independent hospitals shut down or merged with big medical systems, Maimonides held out. But recent years have brought mounting financial strain, exacerbated by the COVID-19 pandemic.
Last December, those financial troubles led the city to step in. Former Mayor Eric Adams, with just three days left in office, announced a plan to merge Maimonides Medical Center with the city’s public hospital system. Gov. Kathy Hochul endorsed the deal, backing it with a $2.2 billion grant as part of her broader push to stabilize New York’s struggling safety-net hospitals, which serve patients who can’t afford to pay for their care.
New York City’s public hospital system receives a higher Medicaid reimbursement rate than independent hospitals do — a potential lifeline for Maimonides, which receives 70% of its patient revenue from Medicare and Medicaid, according to the Healthcare Association of New York State.
The deal is poised to infuse Maimonides with more than $2 billion over five years, according to city hospital spokesperson Christopher Miller. The money will be used “for many important upgrades,” Miller said, including adopting electronic health records and renovating the hospital’s maternity ward, where more than 6,000 women give birth each per year — more babies than any other hospital in Brooklyn.
Advocates of the merger say that cash is urgently needed. Maimonides lost more than $165 million at its peak deficit in 2021 and has continued to operate tens of millions of dollars in the red in the years since, according to tax filings. A 2024 audit expressed “substantial doubt” about the organization’s ability to continue operating.
Those suing to block the transaction do not dispute that Maimonides’ finances are dire. But they argue that the hospital’s board did not adequately consider alternative options that could have allowed Maimonides to maintain its status as a private nonprofit, according to court documents that claim the hospital had snubbed potential partnerships with Touro University or Westchester Medical Center, according to court documents.
(The hospital’s CEO said in a court filing that he was not aware of any viable partners for Maimonides other than the city.)
Bienstock contends the merger will place Maimonides in the hands of an unwieldy government-sponsored bureaucracy — and under the political whims of New York City’s mayor, currently Zohran Mamdani, who oversees the city hospital system and proposes its budget.
“Any promises that they make, they’re always subject to later decisions by the Health and Hospitals board and mayor,” Bienstock said. “Ultimately, they’re going to be running the show.”
‘Grave concern’
It’s not the first time the hospital has had strained relations with the Orthodox community. During the pandemic, patients alleged that the hospital had removed patients from ventilators in ways that conflicted with Jewish values protecting the sanctity of life. Meanwhile, a campaign called “Save Maimonides,” led by local Orthodox Jewish leaders at odds with the leadership of CEO Ken Gibbs, alleged substandard patient care at the hospital and financial mismanagement.
Among the concerns was Maimonides Medical Center’s purchase of the naming rights to a minor league baseball stadium in Coney Island in 2021, and ballooning executive compensation even as the hospital lost millions. Gibbs’ salary was $3.2 million in 2020, up from $1.3 million the year prior, a payout hospital officials told THE CITY was deferred compensation Gibbs had been slated to receive after five years of work. Gibbs has earned roughly $1.8 million each year since.
In a statement to the Forward, Maimonides spokesperson Sam Miller said the hospital has won national recognition for “outstanding care across several clinical areas,” including top rank for its children’s hospital.
Asked about executive compensation and spending on the minor league baseball stadium, Miller said, “Our financial management is sound.”
Mendy Reiner, co-chair of “Save Maimonides” and founder of a nonprofit that connects patients with kidney donors, told the Forward he sees the proposed merger as yet another sign of the hospital’s decline. In his experience, locals who can afford to pay often travel across the river to Manhattan for what he described as superior care. U.S. News and World report currently ranks Maimonides 19th in the New York metro area, a market that includes some of the top-ranked academic hospitals in the nation.
“City hospitals are a failure across the board,” Reiner said. “And if we thought that Maimonides could go bad from bad to worse, here it is.”
In a statement, Miller said both Maimonides and NYC Health and Hospitals “run facilities that deliver high-quality care for their patients,” citing awards that include US News & World Report putting all 11 of the system’s hospitals on its “Best Hospitals 2025-2026” list.
H+H CEO Katz defended the public hospital system in court filings, arguing that the plaintiffs had made “inaccurate and baseless claims” about the quality of care and had “offensively” justified those allegations by pointing to the system’s large number of Medicaid patients.
Still, the proposed merger came as a shock to local state Assemblyman Simcha Eichenstein, who said he had been working with hospital leadership for years to come up with an alternative solution. In an October 2025 video address, he said the city’s proposal for Maimonides was “being shoved down our throats.”
“Let me be clear. This is a shortsighted, quick fix made without the slightest understanding of our local diverse neighborhoods,” Eichenstein said. “This is not collaboration. This is coercion.”
Hatzalah, the Jewish volunteer emergency medical service organization that partners with Maimonides, issued a letter last October “strongly” opposing the potential takeover as “not in the best interest of our community.” Hatzalah coordinators serving four heavily Orthodox Brooklyn neighborhoods — Borough Park, Crown Heights, Flatbush and Mill Basin — signed onto the letter “with grave concern.”
Since then, more Jewish institutions have joined the fight against the merger. Four Hasidic congregations — Congregation Khal Shaarei Zion Bobov, Congregation Kehilas Belz, Congregation Yetev Lev D’Satmar, and Khal Bobov 45 Inc. — signed onto the lawsuit filed against the hospital and state earlier this month, saying their congregants regularly rely on Maimonides for medical care. Other plaintiffs include Borough Park residents Chaim Beigel and Israel Minkoff, as well as the Orthodox Jewish patient advocacy groups Refuah Helpline and Chaim Medical Resource.
Miriam Knoll, CEO of the Jewish Orthodox Women’s Medical Association, said public hospitals can and do offer religious accommodations for Jewish patients. Still, she said, any new leadership must prioritize outreach to the local Jewish community to build trust.
For Knoll, the issue is close to home: She and all of her siblings were born at Maimonides, and her parents, both physicians, completed their medical residencies there.
“Maimonides is a deeply personal and important institution to the Jewish community in Brooklyn,” Knoll told the Forward. “And I think it’s very important that it continues to be a place that provides culturally sensitive care.”
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