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How Jewish studies scholars navigated Jewish law and fire-code rules to save Hanukkah at their conference

(JTA) — The email landed like a batch of soggy latkes last week: Hanukkah candle-lighting would not be permitted at the annual conference of the Association for Jewish Studies.

“We recognize the sacrifice many of you will make to attend the conference during the holiday of Chanukah. We apologize that the conference hotel will not allow us to light candles in a separate room, as we have done in the past,” the professional group for Jewish studies scholars said in a message to its members, of whom approximately 1,200 are expected at this week’s convening in Boston.

Thus began a MacGyver-like scramble by some of the country’s leading Jewish studies scholars to hack a Hanukkah solution that would comply with both halacha, Jewish law, and the Sheraton Boston’s interpretation of Massachusetts fire code.

At first, the scholarly group directed conference-goers to details about a Hanukkah celebration at a nearby synagogue where menorahs could be lit, at least on the first night of the holiday Sunday. But that was little consolation for those whose personal practice of Judaism is rooted in traditional Jew law — which says the Hanukkah menorah must be lit in the place one eats and sleeps.

Some conference attendees said they would rely on Jewish law’s provision for travelers, which says someone on the road can be considered as having fulfilled the commandment to ignite a Hanukkah light if his family at home does so. But not everyone at the conference has a family, and even some who do were unsatisfied with that option.

Electric menorahs offered another possibility. After all, such devices are frequently found in hotels and other public spaces, and they’re what Chabad, the Orthodox denomination, uses in its famous public Hanukkah celebrations, this year scheduled for more than 15,000 locations around the world. But not everyone owns one, and at any rate, the use of oil wicks or, in the last few centuries, wax candles that offer a similar experience is considered preferable, according to some interpreters of Jewish law.

On Facebook and over email, anger was expressed. Impractical suggestions for the conference to relocate were made. And fear mounted that some conference-goers would smuggle in contraband menorahs and light them in their hotel rooms.

“You can’t stop people from breaking the rules, and it’s certainly much less safe to have that than something being watched,” Joshua Shanes, a historian at the College of Charleston who was part of the behind-the-scenes scramble, told the Jewish Telegraphic Agency.

Finally, on Friday morning, with some scholars already Boston-bound, Laura Arnold Leibman, a professor at Reed College and a member of the AJS board, announced a solution.

“We were able to negotiate with the hotel what I am referring to as the ‘Kaplan-Shanes compr[om]ise’ this morning that should allow for a halachic solution to the candle lighting situation (see details below), and I was able to get a beautiful hanukkiah this morning from the Israel Bookstore in Brookline that will meet the fire code,” she wrote on Facebook, to plaudits from association members.

Under the plan, a single Hanukkah lamp can be lit, under supervision, at the hotel. But each candle must be contained within a glass enclosure with at least 2 inches of space above the flame — so Leibman bought glass votives used to hold yahrzeit memorial candles, as well as a massive menorah to which they could be affixed.

“This was the only Hanukkiah I could find in Brookline large enough to handle them [and] will clean them up before Sunday and glue them down for safety to the inserts,” Leibman wrote alongside pictures of the brass menorah on her hotel windowsill.

That solved the problem of the flames themselves. But what of the obligation to light, which under traditional Jewish law each household must fulfill individually?

Enter the “Kaplan” of the compromise: Lawrence Kaplan, a professor of Judaic and rabbinic philosophy at McGill University who is perhaps best known for compiling and editing the teachings of Rabbi Joseph Soloveitchik of the philosophy of Maimonides, the 12th-century Jewish philosopher.

Kaplan wrote on Facebook that he had consulted Rabbi Daniel Fridman, the rabbi of the Teaneck Jewish Center and the top rabbi at the Torah Academy of Bergen County, for a way to have a single conference-goer fulfill the mitzvah of lighting a Hanukkah lamp on behalf of others. He learned that a contribution of a penny (or more) could enable someone to buy into the mitzvah — so a bowl for coins will sit aside the jerry-rigged menorah.

“I really l appreciate the effort and expense to which you went,” Kaplan wrote on Liebman’s Facebook post. “It was easy for me to suggest the idea but it was you who transformed it into a reality.”

Now, the discussion has shifted to whether contributions in excess of a penny can be turned into donations to the Association for Jewish Studies — and what can be done to prevent such a snafu in the future. Next year’s conference in San Francisco starts after the holiday ends, and the 2024 conference will be online-only. But in 2025, the first day of the conference again corresponds with the first night of Hanukkah.

Shanes and Liebman both indicated that they expected the right to light candles to be written into the contract with any future conference host, marking a return to the old custom of having conference-goers light candles on their own schedule.

“At least for this year,” Shanes said, “we’re all coming together. It’s a silver lining I suppose.”


The post How Jewish studies scholars navigated Jewish law and fire-code rules to save Hanukkah at their conference appeared first on Jewish Telegraphic Agency.

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Indiana University Discloses Institutional Ties to Hamas-Linked Group

Indiana University campus on Dec. 2, 2025. Photo: USA TODAY NETWORK via Reuters Connect

Indiana University campus on Dec. 2, 2025. Photo: USA TODAY NETWORK via Reuters Connect

Indiana University disclosed the results of an internal investigation this week into a controversial partnership with the Muslim Philanthropy Initiative, confirming reports that the organization maintains ties to the Palestinian terrorist group Hamas. 

In a letter dated April 3 to Indiana state lawmakers, university officials said the inquiry was launched after concerns were raised about the organization’s coordination with the Lilly Family School of Philanthropy. The review focused on the Muslim Philanthropy Initiative’s connections with the nonprofit group United Mission Relief and Development as well as entities linked with Hayat Tahrir al-Sham (HTS), a militant group from northwest Syria.

Formerly an al-Qaeda affiliate, HTS was proscribed by the US government until last year, when it’s designation as a foreign terrorist group was revoked.

Indiana University’s Muslim Philanthropy Initiative (MPI) operates as part of the school’s philanthropy school. MPI focuses on research, education, and professional training related to Muslim philanthropic traditions, an area it describes as historically underexamined in academic and nonprofit sectors. 

The initiative offers workshops on fundraising and philanthropic leadership, with an emphasis on Islamic and Muslim charitable practices. Since its founding, MPI says it has trained more than 3,500 nonprofit professionals across more than 30 countries, disseminating programming which includes webinars and an annual symposium dedicated to contemporary Muslim philanthropy and civil society. The initiative’s stated mission is to equip nonprofit leaders, organizations, and communities with research and practical tools to better understand and develop Muslim philanthropy.

According to the university’s findings, the Muslim Philanthropy Initiative worked in 2025 with United Mission for Relief and Development to organize training sessions in Istanbul and Indonesia. That organization recommended Hayat Yolu as a local partner. At the time, according to the university, staff relied on assurances that the group was legitimate and conducted its own limited vetting.

However, on March 12, the US Treasury Department designated Hayat Yolu, effectively barring Americans from engaging in transactions with the organization. The designation raised alarm about the university’s prior involvement, even though the trainings occurred months earlier. The department also issued a statement describing Hayat Yolu as one of three Turkish nonprofit organizations that “have provided significant material support to Hamas.”

According to the statement, overseas “sham charities” such as Hayat Yolu are a “key element” in how Hamas fundraises. The department added that the group provides banking and financial support for the Muslim Brotherhood, some of whose branches have been designated as terrorist groups.

Indiana University stressed that its Office of the General Counsel determined no state or federal laws were violated, noting that all activity predated the Treasury prohibiting American involvement with the group. The university also stated it immediately ceased any engagement once the designation was announced and suspended related programming.

Still, the findings highlight what critics may see as a troubling lapse in judgment at a time when US institutions face increasing scrutiny over indirect links to extremist networks. Pro-Israel advocates and national security analysts have long warned that charitable and educational partnerships can be exploited by actors connected to terrorism, particularly in regions where oversight is limited.

The university itself acknowledged shortcomings in its report. Investigators found that Indiana University relied too heavily on decentralized vetting processes and government lists, rather than conducting deeper, centralized due diligence on high-risk international partnerships.

In response, Indiana University outlined a series of reforms aimed at preventing similar situations. These include expanding the authority of its Research Security Office, implementing stricter review procedures for international partnerships, and requiring additional training for faculty and staff involved in global programs.

The university is also reviewing oversight of the Muslim Philanthropy Initiative specifically, including whether to integrate its activities more closely into other institutional structures to ensure tighter control.

Indiana state Rep. Andrew Ireland spearheaded the effort to probe MPI and expressed appreciation for the university taking steps to address the issue.

The episode comes amid heightened sensitivity in the United States over any institutional ties to organizations operating in conflict zones or linked to extremist groups hostile to the US, Israel and their allies. While the university maintains it acted in good faith based on the information available at the time, the case underscores how quickly reputational and security risks can emerge.

Indiana University officials said they are committed to ensuring future partnerships “demonstrate transparency and integrity.”

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Zelenskyy Marks Passover With Jewish Leaders, Receives First Ukrainian-Language Torah

Ukrainian President Volodymyr Zelenskyy holds the first-ever Ukrainian-language Torah while meeting with rabbis and Jewish community leaders to celebrate Passover, honoring the resilience of Jewish communities amid the ongoing war. Photo: Screenshot

Ukrainian President Volodymyr Zelenskyy met with rabbis and other Jewish leaders from across the country to celebrate Passover, receiving the first-ever Ukrainian-language Torah and honoring the enduring strength of Jewish communities amid the ongoing conflict with Russia.

On Monday, Zelenskyy met with members of Ukraine’s Jewish community for the annual Passover celebration, the fifth held amid Russia’s ongoing invasion. He honored the holiday, which commemorates the Israelites’ liberation from Egypt, and praised the community’s courage and resilience in the face of war.

“Today, this is very important for Ukraine. Freedom is what we are fighting for as a nation, and we are grateful for your support — not only of your communities but of our people and our state. Your solidarity matters greatly,” Zelenskyy said.

Despite the immense challenges facing Ukraine, Meier Stambler, head of the Federation of Jewish Communities of Ukraine (FJCU), emphasized that the country’s statehood and freedom remain intact and that the Jewish community will continue praying and working toward the nation’s ultimate victory.

“Freedom begins within each of us, and we are proud to live in Ukraine during this challenging time. It is an honor to be part of this country, having built our lives and families here, and we remain confident in a just peace and true victory,” Stambler said.

Chief Rabbi of Ukraine Moshe Asman also emphasized the nation’s resilience and hope, urging Ukrainians to stay united in the face of the ongoing war.

“The war will end, and there will be a victory for Ukraine. God bless us. All regimes must fall – and then the entire axis of evil will crumble,” Asman said.

On Passover, the FJCU, together with Chabad emissaries — religious representatives of the global Hasidic movement — provided matzah and holiday kits to over 50,000 Jewish households across Ukraine and organized dozens of large public Seders that drew large crowds.

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‘Antisemitism Is Repellent and Dangerous’: Catholic University of America Rejects Accusations of Anti-Jewish Bias

A general view of the Catholic University of America (CUA) campus in Washington, DC. Photo: Graeme Sloan/Sipa USA via Reuters Connect

The Catholic University of America in Washington, DC denied that recent conflicts with its Students Supporting Israel (SSI) chapter were indicative of institutional antisemitism in a recent statement to The Algemeiner which proclaimed its support for Israel and staunch opposition to rising anti-Jewish hatred in academia and across the Western world.

As previously reported, SSI’s leader, Felipe Avila, publicly accused the university of withholding approval to host events on combating antisemitism and defending Israeli security unless it agreed to feature “opposing viewpoints,” a stipulation that he said would require platforming antisemites or declining to hold events at all.

The cause was picked up by the Foundation for Individual Rights and Expression (FIRE), which sent the university a blistering demand letter accusing of it chilling free speech and violating its values.

Last week, the university told The Algemeiner that it was sensitive to the appearance created by the dispute and had never been antisemitic or anti-Israel. The school stressed that it would continue to provide robust support for Jewish student groups on campus while holding other events which raise awareness of antisemitism in a manner consistent with its tradition of civil dialogue.

“The Catholic University of America welcomes people of all faiths and stands firmly against antisemitism. We take seriously the safety and dignity of our Jewish students and every member of our community,” a chief communications official said. “Antisemitism is repellent and dangerous. We are committed to confronting it in ways consistent with our Catholic mission and belief in the dignity of every human person.”

The statement came weeks after Pope Leo XIV in January marked International Holocaust Remembrance Day with a statement reaffirming the Catholic Church’s “unwavering” opposition to antisemitism.

The university has held two major events on antisemitism this academic year, including a “Discussion on Campus Antisemitism” in March and “The Church and the Jewish Community in Our Age: A Conversation” in November, with the latter being attended by Catholic bishops, Jewish rabbis, and an official representing the American Jewish Committee (AJC). Its faculty have published commentaries on antisemitism and participated in litigating antisemitism lawsuits brought during encampments of the 2023-2024 academic year.

Meanwhile, the school’s president, Peter Kilpatrick, was one of the few higher education chief executives to condemn unequivocally Hamas’s “kidnapping and maiming of so many innocent people” during the Oct. 7, 2023, massacre across southern Israel.

“Hamas is a terrorist organization and seeks the annihilation of the state of Israel,” Kilpatrick wrote in a letter to the campus community on Oct. 12, 2023. “Its abhorrent acts of terrorism against Israel merit the strongest condemnation. There is no justification for the acts of violence against innocent civilians that we witnessed this week. As the Holy Father [Pope Francis at the time] noted Wednesday, Israel had a right to self-defense.”

A source familiar with the situation on campus told The Algemeiner that the university’s principal concern with SSI events is their tendency to cause shouting matches and confrontations which require the intervention of campus security, adding that its student leader — who once told Inside Higher Ed,  “We haven’t been shy about embracing controversy” — is a keen activist. The source also noted that a communication suggesting that SSI would be forced to platform an anti-Zionist was made in error and not reflective of university policy.

However, the university has seen some strong expressions of anti-Zionism. In October, the student government considered a resolution, sponsored by Senator Joseph Ortiz, to ban pro-Israel organizations from campus on the grounds that they support a country “actively pursuing inexcusable evil, such as genocide or terrorism.” The resolution was ultimately tabled.

“We have invited Students Supporting Israel to submit a restructured proposal, and to work within University processes to host a thoughtful conversation,” the university spokesperson said of the recent controversy. “As a private, religious institution, Catholic University is well within its rights to approve or deny any speaker request. We are confident we’ll reach a resolution quickly through good faith dialogue.”

The university’s statements come at a time when some Catholic organizations in the US and outspoken Catholic commentators, such as Candace Owens and Nick Fuentes, have been promoting antisemitic conspiracy theories and using their faith as a reason to oppose Zionism.

Follow Dion J. Pierre @DionJPierre.

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