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How New York is celebrating Shavuot 2023

(New York Jewish Week) — Bring on the blintzes and cheesecake!

Heading into Memorial Day Weekend this year, Jewish New Yorkers have even more reasons to celebrate: Thursday night is the beginning of the major Jewish holiday of Shavuot. The annual festival marks the giving of the Torah on Mount Sinai and signifies the conclusion of counting the omer, a 49-day period that begins on the second night of Passover and “reminds us of this process of moving from a slave mentality to a more liberated one,” according to My Jewish Learning. 

Shavuot traditions include staying up all night to learn Torah and to explore other Jewish texts and ideas, as well as eating dairy meals and desserts (like cheesecake, of course). 

From comedy shows to dairy dinners to learning centers to park picnics, here are nine ways New Yorkers are celebrating Shavuot in the city this year.

May 24

A Shavuot comedy show with Hey Alma 

Our partner site Hey Alma presents “Get Cheesy, Bitch! A Shavuot Comedy Show” featuring Jewy stand-up comedy by a line-up that includes Alison Leiby, Josh Gondelman, Max Gross and Freddie Shanel. Hey Alma’s Evelyn Frick will host. Get tickets for the show, which starts at 9:30 p.m. at Caveat NYC (21A Clinton St.) here. Starting at $15. Livestream is available for $10.

May 25

Shavuot dinner at The Brownstone

Join Jewish events hub The Brownstone (224 East 12th St.) for a Shavuot cocktail hour and dairy dinner starting at 6:30 p.m. Described as “a place to experience New York City from a Jewish perspective and meet like-minded Jewish millennials,” The Brownstone directs its programming towards “young professionals” and welcomes Jews of all denominations. Tickets start at $60. RSVP here.

Discover the Book of Ruth with My Jewish Learning

Rabbi Moshe Steigmann and our partner site, My Jewish Learning, come together to host a virtual learning event exploring how the story of Ruth — who is considered the first convert to Judaism, and whose story is traditionally read on Shavuot — can teach us about self-doubt and belonging in Judaism. Beginning at 8 p.m., the event is free and online. Register for the Zoom link here.

Explore technology and the Torah with Manhattan Jewish Experience

Manhattan Jewish Experience (131 W 86th St.) will explore artificial intelligence, big data, algorithms and social media during their night of learning, which begins at 8:30 p.m. and lasts until the wee hours of Friday morning. With a dairy dinner included, tickets are $50; for those coming post-dinner, tickets are free and include dessert and drinks and, following a sunrise service, a breakfast buffet with mimosas. Register here.

Celebrate Shavuot across Brooklyn

Congregations from all over Brooklyn will band together to host their annual “Shavuot Across Brooklyn,” a night of learning that will take place at Congregation Beth Elohim (274 Garfield Place). The evening begins at 9:15 p.m. with traditional egalitarian, Orthodox or “creative ritualistic” services, and continues throughout the night with dozens of classes, discussions and hands-on projects and learning. Check out the offerings here

Study all night on the Upper West Side 

Join the Marlene Meyerson JCC Manhattan (334 Amsterdam Ave.) for their annual night of studying and celebration, which includes explorations of Jewish film, music, literature, culture and beyond. The in-person event begins the evening of May 25 at 10 p.m. Highlights include “Leopoldstadt” and “West Wing” actor Joshua Malina and Aaron Neil in conversation; Rabbi Joanna Samuels in conversation with actress Tovah Feldshuh; a book talk with Taffy Brodesser-Akner (“Fleishman Is in Trouble”) and a class, “Jewish Jokes About Arguing with God,” led by the New York Jewish Week’s very own editor at large, Andrew Silow-Carroll. Free; no registration required. Check out the full schedule here

May 26

Drinks and learning with Chabad TechTribe

Join TechTribe, a Chabad organization for young professionals (20s to 40s) who work in the technology sector, for “A Day of Revelation and Rosé.” The evening includes a short service, an al fresco feast and learning on Friday beginning at 5:30 p.m. Located at TechTribe HQ in Brooklyn; address is provided upon registration. Free with RSVP

May 27

Shake your groove thing with J-Vibe

On Saturday night starting at 10:00 p.m., Jewish nightlife events group J-Vibe will host their annual party celebrating both Shavuot and Memorial Day Weekend. The theme is “Layla Lavan,” or “White Night” in Hebrew, so wear your best white outfits to celebrate the official unofficial start of summer with DJs spinning Top 40, Israeli music and more. Tickets start at $18, location TBD. More information here.

May 28

Shavuot picnic in Central Park

At 2 p.m. on the Sunday post-Shavuot, hang in Central Park, meet other millennial Jews and snack on (more) cheese with Miranda Lapides, writer of The Shabbat Drop newsletter and Brent Delman, a kosher cheesemonger. Bring your own snacks and drinks to pair with the cheese. The event is free but registration is required. The exact location will be emailed prior to the event.


The post How New York is celebrating Shavuot 2023 appeared first on Jewish Telegraphic Agency.

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Israel Remembered the Shoah; Fatah Glorified a Palestinian Mass Murderer

Palestinian Authority President Mahmoud Abbas attends the World Economic Forum (WEF) in Riyadh, Saudi Arabia, April 28, 2024. Photo: REUTERS/Hamad I Mohammed

Earlier this week, Israel remembered the six million Jews murdered by the Nazis in the Holocaust, along with those who valiantly fought the Nazis.

Israel learned from the Holocaust that we must always remain vigilant, and this remains an absolute survival directive, living as we do next to the Palestinian Authority (PA), which, like the Nazis, celebrates the murder of Jews and Israelis.

One of the terrorists released by Israel in exchange for Israeli hostages in last year’s Hamas extortion deal was a Palestinian terrorist who murdered 12 people. He was expelled to Egypt, where he died from an illness last week. The mass murderer is now being eulogized by Palestinian Authority and Fatah officials as exemplifying the values cherished by all Palestinians.

The terrorist, Riyad Al-Amour, was no exception.

The PA honored the terrorist with a “mourning tent” — which was visited by top officials, including Fatah Central Committee Secretary Jibril Rajoub.

Click to play

Official PA TV reporter: “The Fatah Movement, the Ramallah and El-Bireh District, the [PA-funded] Prisoners’ Club, the [PLO] Commission of Prisoners’ [Affairs] … set up a mourning tent for Martyr and released prisoner deported to Egypt Riyad Al-Amour, who died as a Martyr…”

Fatah Central Committee Secretary Jibril Rajoub: “The most sacred thing in the eyes of the Palestinians is those who sacrificed their lives and their freedom – our Martyrs.”

[Official PA TV News, April 9, 2026]

Fatah issued an official statement revering the terrorist as “an example of sacrifice, courage, and perseverance” who was imprisoned by Israel since he “did not hesitate to fulfill his national duty.” [emphasis added]

Posted text: “Fatah announces with sorrow the death of released deported prisoner Riyad Al-Amour…
Al-Amour died while being distanced from his homeland, after a path of struggle in which he constituted an example of sacrifice, courage, and perseverance.

Martyr Al-Amour joined Fatah in his youth and added that he did not hesitate to fulfill his national duty against the occupation until he was imprisoned in the occupation’s prisons, where he spent 23 years.

Fatah expressed its sincere condolences to the family…

High-level Fatah officials also mourned the terrorist on social media:

Posted text:“Fatah Central Committee members Abbas Zaki and Tawfiq Tirawi expressed their condolences over the death of released prisoner Riyad Al-Amour during a visit to the mourners’ house in Bethlehem.

The delegation expressed its deep sorrow over the death as a Martyr of Al-Amour, and emphasized that the sacrifice of the prisoners [i.e., terrorists] will remain present in the hearts of our people and that the struggle for freedom and independence must continue.”

[Fatah Central Committee member Abbas Zaki, Facebook page, April 5, 2026]

The family of Al-Amour — a “Pay-for-Slay” millionaire — will now have to wait and see if they will qualify for continued payments as family members of a “Martyr killed resisting the occupation,” since many PA officials also libeled Israel as being responsible for his death.

The Palestinian salute to Al-Amour is shameless, but as we have seen time and time again, for the PA and its leadership, terrorism is never something to be embarrassed about or part of one’s past to run away from.

On the contrary, in the PA’s “terrocracy,” the more you kill, the greater the respect you are given in life — and in death.

An additional homage to Al-Amour was made by Fatah’s “Shabiba” youth movement:

Click to play

Fatah Deputy Chairman and Fatah Central Committee member Mahmoud Al-Aloul: “These Martyrs, Rashida [Mughrabi], and Riyad [Al-Amour], are among the patient ones fighting for their people, seeking freedom and independence for this Palestinian people.” …

Fatah Shabiba Youth Movement Nablus District Coordinator Rawhi Oudeh: “The message is a message of loyalty to their sacrifices, and a message of loyalty to keep their wills, and it is also a message that if Rashida and Riyad have departed in body, they will remain as a path, an idea, and an essence in the eyes, hearts, and conscience of the Fatah youth.”

[Official PA TV News, April 4, 2026]

Itamar Marcus is the Founder and Director of Palestinian Media Watch (PMW). Ahron Shapiro is a contributor to PMW, where a version of this article first appeared.

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Proposed Antisemitism Laws in France, Italy Stir Free Speech Debate

Procession arrives at Place des Terreaux with a banner reading, “Against Antisemitism, for the Republic,” during the march against antisemitism, in Lyon, France, June 25, 2024. Photo: Romain Costaseca / Hans Lucas via Reuters Connect

French and Italian lawmakers are due to vote on new laws defining antisemitism, proposed in the wake of a surge in anti-Jewish incidents but which critics say could be used to censor criticism of Israel.

The French law, which is scheduled to be debated on Thursday, proposes to sanction “implicitly” justifying terrorism, calling for the destruction of a state recognized by France, and comparisons of Israel to the Nazis.

The Italian bill, if adopted, would make Italy the first country to write into law the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism, which lists certain criticisms of Israel as examples of antisemitism.

DEFINING ANTISEMITISM IN LAW

Proponents of the laws point to the historic rise in antisemitism after Israel began its military campaign in Gaza following the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.

Critics – including some rights groups, academics, and left-wing politicians – say that they will censor legitimate activism for Palestinian rights and contribute to conflating Jews with the state of Israel.

“The [IHRA] definition confuses what is permitted speech  and that is criticism of Israel as a state – with what is prohibited speech, which is antisemitism and racial and religious incitement to violence,” UN special rapporteur on free speech Irene Khan said.

The French law, ​which references the IHRA definition without fully adopting it, contained vague language, she added.

The Italian bill was approved by a large majority in the Upper House last month and is expected to ​begin its passage through the Lower House on Thursday. The French law has lost some political backing following a petition on the French parliamentary website signed by more than 700,000 people.

SHARP RISE IN INCIDENTS SINCE OCT. 7 MASSACRE

In Italy over two years from 2023, antisemitism rose by 100 percent to a record 963 incidents in 2025, according to the Italian Antisemitism Observatory. By comparison, there were 877 recorded incidents in 2024, preceded by 453 such outrages in 2023 and just 241 in 2022.

In France, antisemitism remained at alarmingly high levels last year, with 1,320 incidents recorded nationwide, according to the French Interior Ministry. Although the total number of antisemitic outrages in 2025 fell by 16 percent compared to 2024’s second highest ever total of 1,570 cases and 2023’s record high of 1,676 incidents, the ministry warned that antisemitism remained “historically high.” There were 436 antisemitic acts recorded in 2022, before the Oct. 7 atrocities.

France’s human rights commission, the CNCDH, ​has said that antisemitic acts in France regularly peak in relation to operations carried out by the Israeli army.

The commission, which was not consulted for the law, wrote to MPs and the prime ‌minister in ⁠January to warn of the dangers of conflating “the hatred of Jews and the hatred of the state of Israel.”

Responding to this warning, Caroline Yadan, the French MP proposing the law, said that her text aimed to tackle “new forms of antisemitism” and that the “essentialization that Jews equal Israel exists in today’s society.”

The Israel-Hamas war has led to a wave of anti-Israel, pro-Hamas demonstrations around the world, which Israel and its supporters say are antisemitic.

Protesters say their criticism of Israel and its actions in Gaza should not be conflated with ​antisemitism.

Livia Ottolenghi, representative of the Union of ​Jewish Communities in Italy, said the new ⁠law was necessary and did not prevent criticism of Israel.

“In Italy, we do not live well,” she said. “Our children have bars on their school windows; when they go out, they must be escorted.”

IHRA DEFINITION OF ANTISEMITISM

The IHRA working definition of antisemitism has been adopted by 45 countries as ​a guide but has not previously been written into law anywhere.

IHRA — an intergovernmental organization comprising dozens of countries — adopted the “working definition” of antisemitism in 2016. Since then, the definition has been widely accepted by Jewish groups and lawmakers across the political spectrum, and it is now used by hundreds of governing institutions, including the US State Department, European Union, and United Nations. Law enforcement also uses it as a tool for matters such as hate-crime investigations and sentencing.

According to the definition, antisemitism “is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.”

It provides 11 specific, contemporary examples of antisemitism in public life, the media, schools, the workplace, and in the religious sphere. Beyond classic antisemitic behavior associated with the likes of the medieval period and Nazi Germany, the examples include denial of the Holocaust and newer forms of antisemitism targeting Israel such as demonizing the Jewish state, denying its right to exist, and holding it to standards not expected of any other democratic state.

The Council of Europe Human Rights Commissioner Michael O’Flaherty said he viewed ​the IHRA definition as a ⁠useful tool but was concerned about its application, especially in Germany.

“To somehow attribute responsibility for the actions of a government to the Jewish community in Europe is totally unacceptable, and indeed, it does raise the specter of antisemitism,” he said. “But to somehow conflate any criticism of Israel with antisemitism is ridiculous.”

Sarya Kabbani, a French-Syrian woman, was put on trial under existing laws ⁠on antisemitism over ​carrying banners that drew parallels between Israeli politicians and Nazi Germany at a protest in Paris in December 2023. ​The 67-year-old, whose husband is Jewish, was later acquitted by a court.

“It is freedom of expression to be able to say that Israel is committing war crimes, is committing genocide, is carrying out ethnic cleansing, is occupying,” said the ​activist, who will join demonstrations against the French law this week.

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The Era of Pointing Fingers Is Over: Jews Must Unite

Jewish Americans and supporters of Israel gather at the National Mall in Washington, DC on Nov. 14, 2023 for the “March for Israel” rally. Photo: Dion J. Pierre/The Algemeiner

For decades, the American Jewish community operated under an incorrect assumption: we were strong enough to remain siloed. The center-left focused on their spaces, the center-right on theirs, and both sides believed they could combat rising Jew hatred within their own ideological bubbles.

We lived with a false sense of security, believing that our internal divisions were a luxury we could afford.

October 7, 2023, shattered that illusion forever and ushered in a sense of recalibration.

As Jonathan Greenblatt, CEO of the ADL, eloquently put it: “The time for pointing fingers is over.” He rightly diagnosed that those on the right must fight Jew-hatred on the extreme right, and those on the left must fight it on the left.

Implicit in his remarks was a telling recognition that we must all face: the Jewish people are not strong enough to stand divided. We must find common ground, or we will be overwhelmed by the tides of hate rising from every direction.

For the last two and a half years, I have been involved with a movement called Impact. Our mission is simple but vital: to organize individuals into a cohesive greater community capable of reacting — and pro-acting — to events as they unfold in the United States.

While we began with a focus on social media, the reality of the post-October 7 world has forced a crystallization of our goals. We are organizing both online and offline, because the “good fight” is now being waged on every front: from TikTok comments to letter-writing campaigns, and from political advocacy to physical presence.

The logic of organization is one of simple math. Imagine 10,000 individuals each posting their own grievances on social media; the impact is nearly impossible to quantify. But imagine those same 10,000 people acting in concert or even 50,000 people –amplifying a specific message, supporting a courageous micro-influencer, or flooding a representative’s inbox. That is meaningful power.

This isn’t just about the goal of moving the needle; it’s about the empowerment of the people involved. On the road to impact we attain empowerment. When we move from being passive vessels for receiving news to active participants in shaping the narrative, we transform as individuals as well as a community. By liking a post, signing a petition, or showing up at a rally, a person transitions from a concerned citizen to an “unknowing activist.” We are building a community where activism is the default, not the exception.

However, this strength is predicated on a shared definition of who “we” are. True leadership requires representation, and representation requires a base that shares fundamental values. In this era of recalibration, we must be sober about one thing: Jewish unity does not mean including those who actively support our enemies. While they may have been born Jewish, those who deny the basic right of Israel to exist as a democratic Jewish state have placed themselves outside the communal tent.

To build a resilient future, we must rally around our common denominators. We must recognize that the person across the political aisle who shares our commitment to Jewish survival is a much closer ally than the ideological extremist who seeks our dismantling.

The era of the “siloed Jew” ended on October 7. Today, we must choose to be the “organized Jew.” We must utilize this moment to bridge the gaps between the center-left and the center-right. We are stronger together, not because it is a nice sentiment, but because it is a survival necessity. The time for finger-pointing is indeed over; the time for Impact has begun.

Daniel M. Rosen is the chairman and co-founder of IMPACT, a 501c3 dedicated to organizing individuals into communities to combat Jew hatred on social media and beyond. He is a regular contributor to The Jerusalem Post, JNS, Times of Israel, The Algemeiner, and other publications 

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