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How the Bible anticipated Israel’s fight over the judiciary
(JTA) — For those following the judicial reform crisis in Israel, this week’s Torah portion is almost too on the nose.
For months now, Israel has been convulsed by protests in response to a plan by Prime Minister Benjamin Netanyahu to “reform” Israel’s Supreme Court by stripping it of much of its powers of oversight and shifting the balance of power heavily in favor of the legislature. Defenders of the reform call it a corrective measure meant to rein in a high court that too often flouts the will of the democratically elected Knesset. Critics see it as an assault on democracy — particularly in removing the checks and balances that are the hallmarks of Western democracy — and even on biblical principles.
Many of those principles are found in Parashat Shoftim, part of a long section of legal instructions given by Moses to the people of Israel. Among other things, it sets up three seats of power: a king, a judiciary and a sort of proto-legislature.
Here’s what Moses says about the judiciary in the first words of the portion: “You shall appoint magistrates and officials for your tribes, in all the settlements that your God is giving you, and they shall govern the people with due justice.”
The executive branch comes next. The people are given permission to set a king over themselves, “one chosen by your God.” Not exactly a democracy, but there is at least a presumption that the people can decide if they want a king in the first place.
The portion doesn’t explicitly describe what we would call a legislature or elected body of lawmakers, but various commentators say it is implied by the creation of a priestly class. Rabbi Lawrence Hoffman notes that the priests were “a legislature of sorts,” who could interpret old laws to derive new ones, much as the rabbis of the Talmud would derive new laws based on biblical precedents.
This is the three-legged stool described in Shoftim: an independent judiciary, a divinely sanctioned king and a class of lawmakers. And because the portion is keenly aware of the potential for the abuse of power, it immediately puts limitations on all three.
“You shall not judge unfairly,” the magistrates and officials are told. “You shall show no partiality; you shall not take bribes, for bribes blind the eyes of the discerning and upset the plea of the just.”
The king can’t keep a stable of horses, a harem of wives or a trove of silver and gold, all marks of privilege that suggest a ruler is out of touch with his people. And perhaps most importantly, he can’t sit on his throne without a copy of the Torah close by — a reminder that a king’s authority derives from somewhere beyond and higher than himself. The Torah also is the moral and legal foundation of the society, and accessible to all. “It is this Torah which reminds him that, even though he is a king with tremendous power over others, underneath his robes he is just a human being who struggles like every human being to gain and maintain control over himself,” writes Hadar’s Dena Weiss.
The priests too are constrained. Their whole tribe, Levi, is the only one not given a territory within Israel, and is essentially supported by a system of tithes imposed on the other tribes. This has always reminded me of the decision to put the U.S. capital in its own district: The founders worried that, if placed in one of the states, the federal government “might be insulted and its proceedings interrupted with impunity,” as James Madison put it.
Judaism, wrote the late Rabbi Jonathan Sacks, “is an argument for the limitation, secularization and transformation of power.” The genius of this week’s portions lies in a sort of pragmatic cynicism: It understands how power corrupts, how easily judges might be swayed, how kings might put self-interest ahead of the will of the people, how lawmakers are vulnerable to special interests. It not only sets up a system of checks and balances, but reminds all of the stakeholders that they answer to a higher authority. The Torah calls it God. The American system invokes “the consent of the governed.” “Consequentialists” derive it from the “common good” or “moral values.”
You should probably be wary of relying on the Bible as a guide to contemporary politics. You can probably find evidence for any political idea or decision in its pages, and plenty of people have. And the fight over the judiciary is in part a fight to keep the state more secular and less religious.
But as a piece of political wisdom, Shoftim is hard to beat.
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The post How the Bible anticipated Israel’s fight over the judiciary appeared first on Jewish Telegraphic Agency.
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Iran’s Oil Minister Visits Oil Export Terminal as Israeli Strike Feared
Iran’s oil minister landed on Kharg Island, home to the country’s main export terminal, and held talks with a naval commander on Sunday, the oil ministry’s news website Shana reported, amid concern Israel could attack energy facilities.
An Israeli military spokesman said on Saturday that Israel would retaliate in response to last week’s missile attack by Tehran “when the time is right.”
US news website Axios cited Israeli officials as saying Iran’s oil facilities could be hit, while US President Joe Biden said on Friday that he did not think Israel had yet concluded how to respond.
Iran is a member of the Organization of the Petroleum Exporting Countries (OPEC) with production of around 3.2 million barrels per day (bpd), or 3% of global output. Iranian oil exports have climbed this year to near multi-year highs of 1.7 million bpd despite US sanctions.
Most of its oil and gas wealth is located in the south of the country, where the Kharg Island terminal is situated and from which around 90% of Iranian oil exports are shipped.
Oil Minister Mohsen Paknejad arrived on Sunday “to visit the oil facilities and meet operational staff located on Kharg Island,” Shana reported, adding that the oil terminal there has the capacity to store 23 million barrels of crude.
State media reported Paknejad met with Mohammad Hossein Bargahi, a Revolutionary Guards Navy commander, to check the security of Iran’s South Pars gas platforms and assess the effective actions of the Guards’ 4th Naval Region.
“The Islamic Revolutionary Guard Corps Navy plays an important role in the security of oil and gas facilities,” Paknejad was quoted as saying.
China, which does not recognize US sanctions, is Tehran’s biggest oil customer and according to analysts imported 1.2 to 1.4 million barrels per day from Iran in the first half of 2024.
The post Iran’s Oil Minister Visits Oil Export Terminal as Israeli Strike Feared first appeared on Algemeiner.com.
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Israel Says France’s Call for Halting Sales of Arms Used in Gaza is a ‘Disgrace’
Israeli Prime Minister Benjamin Netanyahu hit out at France’s President Emmanuel Macron on Saturday for saying that shipments of arms to Israel used in the conflict in Gaza should be stopped as part of a broader effort to find a political solution.
“Shame on them,” Netanyahu said of Macron and other Western leaders who have called for what he described as an arms embargo on Israel.
“Israel will win with or without their support,” he said in a pre-recorded video released by his office, adding that calling for an arms embargo was a disgrace.
Macron earlier told France Inter radio that the priority was “to get back to a political solution (and) that arms used to fight in Gaza are halted. France doesn’t ship any.”
“Our priority now is to avoid escalation. The Lebanese people must not in turn be sacrificed, Lebanon cannot become another Gaza,” he added.
France is not a major weapons provider for Israel, shipping military equipment worth 30 million euros ($33 million) last year, according to the defense ministry’s annual arms exports report.
Macron’s comments come as his Foreign Minister Jean-Noel Barrot is on a four-day trip to the Middle East, wrapping up on Monday in Israel as Paris looks to play a role in reviving diplomatic efforts.
The post Israel Says France’s Call for Halting Sales of Arms Used in Gaza is a ‘Disgrace’ first appeared on Algemeiner.com.
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After a Year of War, Wounded Israeli Reservists Face Long Road to Recovery
Ten months after he was shot in the leg by a sniper in Gaza, Israeli reservist Aaron Bours is walking on crutches and hoping to make a full recovery from the wound he sustained trying to rescue his officer in an ambush.
“There were bullets all around me,” Bours said.
Three hours after he was shot, he was in surgery at Sheba Medical center near Tel Aviv where doctors were able to save his leg. Long months of intense rehabilitation followed.
Some 300,000 reservists were called up at the beginning of the war and many have served for months on multiple tours. Their experience, and the experience of the families they left, will color attitudes in Israel for years to come.
As of September, more than 10,000 wounded soldiers have been treated by the Rehabilitation Department of the Ministry of Defense since the Hamas-led attack on Israel on Oct. 7 that triggered Israel’s invasion of the Gaza Strip.
More than two thirds of those treated have been reservists who returned to their military units from civilian life.
Just over a third are dealing with limb injuries, with the rest dealing with a variety of internal and spinal injuries, as well as eye, ear and head wounds that underscore the intense combat in the ruins of Gaza.
Israel Dudkiewicz, the doctor who runs the rehabilitation center at Sheba Medical Center, said the hospital understood on Oct. 7 that they would need to expand to receive an influx of wounded patients. With around a quarter of its staff called as reserves themselves, the hospital added beds and opened three new wings to treat the injured.
“I can’t say it wasn’t challenging,” said Dudkiewicz. “But in the end we were able to provide service.”
But the impact of serious injuries on reservists, who will return to civilian life when the fighting is over, will be felt for many years.
Yosi Sochr, 34, was severely wounded when an explosive device was detonated remotely. Doctors are still not sure if he will ever regain full use of his left arm and shoulder, which were hit by a piece of shrapnel.
So far he can move his hand but not the rest of his arm.
“It was hard,” said the reservist in the hospital bed next to his wife. “I’m not a 20-year-old kid. I have a whole world around me – when I just disappear, it’s felt.”
The post After a Year of War, Wounded Israeli Reservists Face Long Road to Recovery first appeared on Algemeiner.com.