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How the Jewish Community Must Respond to the New Face of Antisemitism

A pro-Hamas demonstrator uses a megaphone at Columbia University, on the one-year anniversary of Hamas’s Oct. 7 attack, amid the ongoing Israel-Hamas conflict, in New York City, US, Oct. 7, 2024. Photo: REUTERS/Mike Segar

The notoriously hostile anti-Israel encampments on college campuses during the last year may be mostly gone, but the storm of antisemitism has not disappeared. Instead, it has transformed — becoming more ingrained and widespread. The hatred is no longer confined to a handful of extremists attracting public attention, but has been woven into the fabric of academic culture, social movements, political discourse, and even sports.

At major universities like NYU and Tulane, calls for “resistance by any means,” including violence, have become a routine part of campus life.

At Columbia University, a student group recently published a chilling manifesto titled “The Columbia Intifada,” glorifying violence against Jews. Meanwhile, the media and human rights organizations — which should be sounding the alarm — continue to downplay or ignore the growing problem.

What we are witnessing as a society is the normalization of prejudice against Jews, where hate has become routine, crazy is the new normal, and acts of antisemitism are simply dismissed or downplayed.

As Jews and as human beings, we cannot accept this.

The Jewish community must respond decisively, not with fear or retreat, but with pride, clarity, and an unwavering commitment to our values. If we have learned anything from the past few years, it is that when we unite, we achieve extraordinary things. It was unity that brought Jewish students together to successfully challenge negligent university administrations. It was unity that amplified our voices in courtrooms, on social media, and in classrooms. And it is unity that will allow us to rise to this new challenge.

Embracing Jewish Pride

Antisemites thrive on fear and silence. They want us to hide who we are — to shrink away from confrontation. But we must not give them that victory. The first step in combating the new face of antisemitism is to unapologetically display our Judaism with pride. Every Shabbat dinner, every holiday celebration, every mezuzah hanging proudly on a dorm room door is a statement: we are here, and we will not be erased.

This is not about defiance for defiance’s sake. It’s about reclaiming the narrative by living and embodying the values that define us.

For example, Judaism teaches us the importance of tikkun olam — repairing the world — by spreading justice, kindness, and compassion. It urges us to love the stranger, to pursue peace, and to see the divine spark in every person. These values are not just theoretical; they are meant to guide our daily lives. Every act of kindness, every moment of empathy, and every effort to build bridges reflects the principles that have sustained our people for generations.

When we lean into these values, we send a powerful message to the world: Fighting hate with hate has never worked and will never work. Our answer to the abhorrent antisemitism on and off campus is not to mirror the venom of our enemies but to live out the principles that define us. Our message to the world is one of peace, love, and justice. It is a message that grows louder when the Jewish people come together, united by our shared history and values.

The Power of Community 

Consider what happens when we celebrate as a community — when we gather for a Passover Seder, dance on Simchat Torah, or light Shabbat candles together. These are more than just rituals; they are moments to pause to honor family, community, and the belief that there is always a brighter tomorrow. Living our Judaism out loud strengthens the bonds between us and proclaims to the world that we are a people who choose life, who choose joy, who choose hope.

Over the course of the past year, I’ve seen countless times how this sense of community empowers individual students. When surrounded by the support of their peers, students are so much more likely to openly celebrate and embrace their Jewish identity with courage and confidence. They feel emboldened to wear symbols of our faith, like a kippah or a Star of David, even in challenging environments. They speak up in class when faced with misinformation or bias, and they take pride in their heritage rather than feeling the need to hide it.

This courage doesn’t just benefit individuals—it strengthens the entire community. It is this spirit of unity around our values that makes the difference. When we stand together, others take notice. Antisemites may spread lies, but when the Jewish community is united, their hate falls on deaf ears. The people around us—our neighbors, our colleagues, our classmates—see us for who we are: a community rooted in justice, peace, and an unwavering commitment to the dignity of all human beings.

When we embrace our Judaism fully, the hate around us begins to lose its power. This is why Jewish pride is not just an act of self-preservation — it is a form of resistance that can change hearts and minds. It tells the world that we are not victims of history; we are participants in its betterment.

The current reality is daunting, but it is not without hope. The same unity and determination that have sustained the Jewish people for centuries can guide us forward — but we must act now. We cannot allow the normalization of antisemitism to take root any deeper. We must confront antisemitism wherever it appears, even when it is uncomfortable or inconvenient.

At the same time, we should be reaching beyond our own community to engage with allies and build coalitions, because antisemitism is not just a Jewish problem — it is a societal problem. When hate is normalized, it endangers everyone. It creates a society where intolerance is allowed to fester, threatening the safety and dignity of all marginalized groups. This is why, when our communities are at their strongest, we must seize the moment to forge partnerships that unite us and amplify our efforts in the fight against hate.

The stakes are high, but so is our capacity for resilience. Our community has faced hate before, emerging stronger each time. We will do so again — not by retreating into silence or mirroring the hatred directed at us, but by standing firm in our values and letting our pride outshine their prejudice. And above all, we must show the world the beauty, strength, and vibrancy of Jewish life.

Rabbi David Markowitz, Executive Vice President and Managing Director of Vision and Partnerships at Olami, has been fighting campus antisemitism since October 7, where he led a delegation of Jewish students to speak with policymakers and politicians at The White House, as well as the Knesset.

The post How the Jewish Community Must Respond to the New Face of Antisemitism first appeared on Algemeiner.com.

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Mounting Evidence Reveals Al Jazeera ‘Journalist’ Anas Al-Sharif’s Extensive Hamas Ties

Journalists and media workers protest after Al-Jazeera personnel killed in Gaza, in Barcelona, Spain, Aug. 13, 2025. Photo: Marc Asensio/NurPhoto via Reuters Connect

Evidence has emerged that Anas al-Sharif, one of Al Jazeera Arabic’s most prominent correspondents in Gaza, may have operated as a political operative for Hamas prior to and during the Palestinian terrorist group’s ongoing war with Israel.

Records and public footage indicate al-Sharif worked on a Hamas-linked media team before joining Al Jazeera, maintained ties with senior Hamas leadership, and was singled out by anti-Hamas protesters in March 2025 as part of the group’s ruling establishment.

The Israel Defense Forces claimed that al-Sharif, who was killed on Aug. 10 along with four colleagues in an Israeli airstrike near Gaza City’s al-Shifa Hospital, was “the head of a Hamas terrorist cell and advanced rocket attacks on Israeli civilians and IDF troops.” IDF international spokesman Lt. Col. Nadav Shoshani added on X that Israel obtained intelligence showing al-Sharif was “an active Hamas military wing operative at the time of his elimination” and even received a salary from the terrorist group.

The IDF released photographs it said showed him with Hamas leaders Yahya Sinwar, Khalil al-Hayya, and others, as well as a guest at Hamas gatherings, including some before his current rise to prominence since 2023.

The BBC noted that al-Sharif had worked directly on a Hamas-affiliated media team before the war. This background helped position him to become one of Al Jazeera’s most recognizable Gaza correspondents, ultimately earning him the moniker “The Voice of Gaza” on the network.

According to recently surfaced court documents, al-Sharif allegedly praised Hamas on Oct. 7, 2023, the day the terrorist group invaded southern Israel, killed 1,200 people, and kidnapped 251 hostages while perpetrating widespread sexual violence.

“Nine hours and the heroes [of Hamas’s Qassam Brigades and other fighters] are still roaming through the houses [of Israelis] killing and capturing,” he allegedly said in a pro-Hamas Telegram group. “God, God, how great they are!” The post has been widely circulated in pro-Israel media, although The Algemeiner could not independently confirm their authenticity.

During anti-Hamas protests in March 2025, video from northern Gaza showed demonstrators calling on al-Sharif by name while they were denouncing Hamas leaders. Protesters outside the al-Shifa hospital also criticized al-Sharif and Al Jazeera for what they described as a refusal to cover the outbreak of grassroots demonstrations across the enclave, with slogans including “Hamas, out!” and “Hey, hey, Hamas are terrorists.” As a major protest commenced outside, al-Sharif and his team remained inside the hospital, refusing to give the demonstrations airtime — a decision critics said aligned with Al Jazeera’s narrative that Hamas retained popular support and legitimacy.

Al Jazeera correspondents have previously received privileged access to Hamas military infrastructure. In one case, correspondent Mustafa Ashour was granted an exclusive tour of Hamas’s tunnels alongside military commanders — access denied to other media.

Other Gaza-based reporters, including Hussam Shabat, have been killed by Israeli strikes that the IDF says targeted militants with dual media roles.

Open-source social media accounts have circulated claims from a Gaza Telegram channel allegedly affiliated with the al-Aqsa Martyrs Brigades urging residents not to mourn al-Sharif, alleging he had provided internal security with information on anti-Hamas dissidents for arrest or elimination. While no corroborating evidence has yet been made public, the practice has precedent: In March 2020, journalist Hind Khoudary publicly doxxed peace activist Rami Aman to Hamas officials after he participated in a Zoom call with Israelis. A man was later arrested and tortured by Hamas internal security. Khoudary has gone on to work for Al Jazeera English since the start of the war.

In one of his last statements, al-Sharif appeared to criticize Hamas negotiators, saying they bore partial responsibility for the worsening situation in northern Gaza.

International outlets including the BBC, CNN, and Sky News condemned the killing as part of what they described as Israel’s pattern of targeting journalists. Israel maintains that al-Sharif was a legitimate military target due to his alleged operational role in Hamas.

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Belgian Politician Sparks Outrage by Refusing Rosh Hashanah Greeting Amid Rising Antisemitism

Matthias Diependaele, Minister‑President of Flanders, has faced backlash after declining to send a Rosh Hashanah message to Belgium’s Jewish community. Photo: Screenshot

A senior Belgian politician has sparked outrage by refusing to send a Jewish New Year message, amid a growing climate of hostility toward Jews and Israelis in Europe, where antisemitic attacks continue to rise.

Earlier this week, Matthias Diependaele, Minister‑President of Flanders — the Dutch-speaking region in northern Belgium — was asked by the Belgian Jewish newspaper The Centrale to provide a Rosh Hashanah message.

However, the newspaper received a message from Diependaele’s office declining the request.

“After internal deliberation, we regret to inform you that, given the current situation and sensitivities concerning the tensions in the Middle East, we cannot follow up on your request,” the statement read.

“Anything that bears even the slightest connection to this conflict is being closely monitored and examined under a magnifying glass. For that reason, we do not deem it opportune to go into this any further,” it continued.

According to the Jewish newspaper, requesting a Rosh Hashanah greeting from Belgium’s leaders for the country’s Jewish citizens has been a long-standing tradition.

“This year, even that became radioactive,” The Centrale wrote.

Rosh Hashanah, the Jewish New Year, will take place in late September this year.

Shortly after the newspaper published Diependaele’s response, which drew widespread outrage from Belgium’s Jewish community and leaders, the politician rejected claims of antisemitism and attempted to revise his earlier statement.

“My refusal is purely based on the principle that, for more than 15 years in my role as a representative of the people, I have not supported religious activities,” Diependaele wrote in a new letter sent to The Centrale.

“I have also never accepted invitations for the Eid. I have also never taken part in a Te Deum for Catholics,” the Belgian politician continued. “By this I am in no way passing judgment on any religion or on the people who practice it. It is, however, my conviction that no religion — including my own — has any role to play in the exercise of my mandate.”

However, the paper rejected Diependaele’s new letter, arguing that his shift from “too sensitive right now” to a “timeless principle” was an attempt to mask his initial fear of public backlash.

The World Jewish Congress sharply criticized Diependaele’s actions, denouncing it as a clear act of antisemitism.

“Holding Jews in the Diaspora collectively accountable for the actions of Israel – is antisemitic. To be a political leader, and to refuse to acknowledge the traditions and culture of your country’s Jewish community – because of Israel – is antisemitic,” the organization said in a statement.

“What transpired is quite clear: A political leader declined to acknowledge their Jewish citizens because of Israel and the perceived public backlash about engaging with Jews,” it continued.

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Israeli Hostage Families Sue ICC Prosecutor, Accuse Him of Aiding Hamas

International Criminal Court Prosecutor Karim Khan speaks during an interview with Reuters in The Hague, Netherlands, Feb. 12, 2024. Photo: REUTERS/Piroschka van de Wouw

Families of three hostages still being held in Gaza by Hamas have filed a lawsuit against Karim Khan, the chief prosecutor of the International Criminal Court (ICC), accusing him of aiding the Palestinian terror group and obstructing justice.

On Wednesday, Israeli NGO Shurat HaDin, led by attorney Nitsana Darshan-Leitner, announced a lawsuit worth NIS 20 million (about $5.9 million) on behalf of the families of Avinatan Or, Eitan Mor, and Omri Miran.

“The International Criminal Court has become a branch of Hamas. Through [Khan’s] direct actions, he gave an enormous tailwind to the terrorist murderers,” Darshan-Leitner, founder and president of Shurat HaDin, said in a statement.

The lawsuit accuses Khan of turning the ICC into “a branch office” of Hamas, the terrorist group that has ruled Gaza for nearly two decades, and calls for him to be investigated for allegedly acting against Israel to divert attention from sexual misconduct claims against him.

It also accuses Khan of undermining Israel, deceiving the plaintiffs, and providing support to terrorist organizations.

“The blood libels the defendant wove against the State of Israel and its leaders, by creating a false moral equivalence between the State of Israel – the victim – and the terrorists who hold the hostages and abuse them daily, granted legitimacy to the terrorists to continue extorting Israel while holding and abusing the hostages,” the lawsuit says about Khan.

According to the lawsuit, Khan failed for eight months to issue arrest warrants for senior Hamas leaders behind the Oct. 7, 2023, onslaught on Israel, including Mohammed Deif, Yahya Sinwar, and Ismail Haniyeh.

Even then, he opted not to pursue other figures from Hamas and Islamic Jihad, an allied terrorist group in Gaza, directly responsible for taking hostages.

In this way, the lawsuit argues that Khan drew a false moral equivalence between a democratic state defending itself and terrorist groups killing civilians, while delaying action, deflecting responsibility, and providing political cover to Hamas.

“We will not allow international courts to turn into sanctuaries for terror. We will not let them rewrite history. We will not stay silent while justice is hijacked,” the Israeli NGO said in a post on X.

In November, the ICC issued arrest warrants for Israeli Prime Minister Benjamin Netanyahu, his former former defense minister, Yoav Gallant, and now-deceased Hamas terror leader Ibrahim al-Masri (better known as Mohammed Deif) for alleged war crimes and crimes against humanity in the Gaza conflict.

Khan initially made his surprise demand for arrest warrants for Netanyahu and Gallant on the same day in May that he suddenly canceled a long-planned visit to both Gaza and Israel to collect evidence of alleged war crimes. The last-second cancellation reportedly infuriated US and British leaders, as the trip would have offered Israeli leaders a first opportunity to present their position and outline any action they were taking to respond to the allegations.

However, the ICC said there were reasonable grounds to believe Netanyahu and Gallant were criminally responsible for starvation in Gaza and the persecution of Palestinians — charges vehemently denied by Israel, which has provided significant humanitarian aid into the enclave during the war.

Israel also says it has gone to unprecedented lengths to try and avoid civilian casualties, despite Hamas’s widely acknowledged military strategy of embedding its terrorists within Gaza’s civilian population and commandeering civilian facilities like hospitals, schools, and mosques to run operations and direct attacks.

US and Israeli officials have issued blistering condemnations of the ICC move, decrying the court for drawing a moral equivalence between Israel’s democratically elected leaders and the heads of Hamas, which launched the ongoing war in Gaza with its invasion of and massacre across southern Israel on Oct. 7, 2023.

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