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How the Jewish Community Must Respond to the New Face of Antisemitism
A pro-Hamas demonstrator uses a megaphone at Columbia University, on the one-year anniversary of Hamas’s Oct. 7 attack, amid the ongoing Israel-Hamas conflict, in New York City, US, Oct. 7, 2024. Photo: REUTERS/Mike Segar
The notoriously hostile anti-Israel encampments on college campuses during the last year may be mostly gone, but the storm of antisemitism has not disappeared. Instead, it has transformed — becoming more ingrained and widespread. The hatred is no longer confined to a handful of extremists attracting public attention, but has been woven into the fabric of academic culture, social movements, political discourse, and even sports.
At major universities like NYU and Tulane, calls for “resistance by any means,” including violence, have become a routine part of campus life.
At Columbia University, a student group recently published a chilling manifesto titled “The Columbia Intifada,” glorifying violence against Jews. Meanwhile, the media and human rights organizations — which should be sounding the alarm — continue to downplay or ignore the growing problem.
What we are witnessing as a society is the normalization of prejudice against Jews, where hate has become routine, crazy is the new normal, and acts of antisemitism are simply dismissed or downplayed.
As Jews and as human beings, we cannot accept this.
The Jewish community must respond decisively, not with fear or retreat, but with pride, clarity, and an unwavering commitment to our values. If we have learned anything from the past few years, it is that when we unite, we achieve extraordinary things. It was unity that brought Jewish students together to successfully challenge negligent university administrations. It was unity that amplified our voices in courtrooms, on social media, and in classrooms. And it is unity that will allow us to rise to this new challenge.
Embracing Jewish Pride
Antisemites thrive on fear and silence. They want us to hide who we are — to shrink away from confrontation. But we must not give them that victory. The first step in combating the new face of antisemitism is to unapologetically display our Judaism with pride. Every Shabbat dinner, every holiday celebration, every mezuzah hanging proudly on a dorm room door is a statement: we are here, and we will not be erased.
This is not about defiance for defiance’s sake. It’s about reclaiming the narrative by living and embodying the values that define us.
For example, Judaism teaches us the importance of tikkun olam — repairing the world — by spreading justice, kindness, and compassion. It urges us to love the stranger, to pursue peace, and to see the divine spark in every person. These values are not just theoretical; they are meant to guide our daily lives. Every act of kindness, every moment of empathy, and every effort to build bridges reflects the principles that have sustained our people for generations.
When we lean into these values, we send a powerful message to the world: Fighting hate with hate has never worked and will never work. Our answer to the abhorrent antisemitism on and off campus is not to mirror the venom of our enemies but to live out the principles that define us. Our message to the world is one of peace, love, and justice. It is a message that grows louder when the Jewish people come together, united by our shared history and values.
The Power of Community
Consider what happens when we celebrate as a community — when we gather for a Passover Seder, dance on Simchat Torah, or light Shabbat candles together. These are more than just rituals; they are moments to pause to honor family, community, and the belief that there is always a brighter tomorrow. Living our Judaism out loud strengthens the bonds between us and proclaims to the world that we are a people who choose life, who choose joy, who choose hope.
Over the course of the past year, I’ve seen countless times how this sense of community empowers individual students. When surrounded by the support of their peers, students are so much more likely to openly celebrate and embrace their Jewish identity with courage and confidence. They feel emboldened to wear symbols of our faith, like a kippah or a Star of David, even in challenging environments. They speak up in class when faced with misinformation or bias, and they take pride in their heritage rather than feeling the need to hide it.
This courage doesn’t just benefit individuals—it strengthens the entire community. It is this spirit of unity around our values that makes the difference. When we stand together, others take notice. Antisemites may spread lies, but when the Jewish community is united, their hate falls on deaf ears. The people around us—our neighbors, our colleagues, our classmates—see us for who we are: a community rooted in justice, peace, and an unwavering commitment to the dignity of all human beings.
When we embrace our Judaism fully, the hate around us begins to lose its power. This is why Jewish pride is not just an act of self-preservation — it is a form of resistance that can change hearts and minds. It tells the world that we are not victims of history; we are participants in its betterment.
The current reality is daunting, but it is not without hope. The same unity and determination that have sustained the Jewish people for centuries can guide us forward — but we must act now. We cannot allow the normalization of antisemitism to take root any deeper. We must confront antisemitism wherever it appears, even when it is uncomfortable or inconvenient.
At the same time, we should be reaching beyond our own community to engage with allies and build coalitions, because antisemitism is not just a Jewish problem — it is a societal problem. When hate is normalized, it endangers everyone. It creates a society where intolerance is allowed to fester, threatening the safety and dignity of all marginalized groups. This is why, when our communities are at their strongest, we must seize the moment to forge partnerships that unite us and amplify our efforts in the fight against hate.
The stakes are high, but so is our capacity for resilience. Our community has faced hate before, emerging stronger each time. We will do so again — not by retreating into silence or mirroring the hatred directed at us, but by standing firm in our values and letting our pride outshine their prejudice. And above all, we must show the world the beauty, strength, and vibrancy of Jewish life.
Rabbi David Markowitz, Executive Vice President and Managing Director of Vision and Partnerships at Olami, has been fighting campus antisemitism since October 7, where he led a delegation of Jewish students to speak with policymakers and politicians at The White House, as well as the Knesset.
The post How the Jewish Community Must Respond to the New Face of Antisemitism first appeared on Algemeiner.com.
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Three-Quarters of Jewish Students Worldwide Report Concealing Religious Identity on Campus, New Survey Finds
College students hold dueling demonstrations amid Israel’s war with Hamas in April 2024. Photo: Vincent Ricci via Reuters Connect
The vast majority of Jewish students around the world resort to hiding their Jewishness and support for Israel on university campuses to avoid becoming victims of antisemitism, according to a new survey conducted by the Anti-Defamation League (ADL) and the World Union of Jewish Students (WUJS).
A striking 78 percent of Jewish students have opted to “conceal” their religious affiliation “at least once” over the past year, the study found, with Jewish women being more likely than men to do so. Meanwhile, 81 percent of those surveyed hid their support for Zionism, a movement which promotes Jewish self-determination and the existence of the State of Israel, at least once over the past year.
Among all students, Orthodox Jews reported the highest rates of “different treatment,” with 41 percent saying that their peers employ alternative social norms in dealing with them.
“This survey exposes a devastating reality: Jewish students across the globe are being forced to hide fundamental aspects of their identity just to feel safe on campus,” ADL senior vice president of international affairs Marina Rosenberg said in a statement. “When over three-quarters of Jewish students feel they must conceal their religious and Zionist identity for their own safety, the situation is nothing short of dire. As the academic year begins, the data provides essential insights to guide university leadership in addressing this campus crisis head on.”
The survey said additionally that 34 percent of Jewish students reported knowing a Jewish peer whom someone “physically threatened on campus,” while 29 percent reported difficulties in attaining religious accommodations from their professors, confirming months of reports that Jewish students face both social and institutional discrimination at universities.
Tuesday’s survey comes amid a flood of data illustrating the severity of the campus antisemitism crisis.
Earlier this month, another survey commissioned by the ADL and the Academic Engagement Network (AEN) found that 73 percent of Jewish faculty witnessed their colleagues engaging in antisemitic activity, and a significant percentage named the Faculty and Staff for Justice in Palestine (FSJP) group as the force driving it.
Of those aware of an FSJP chapter on their campus, the vast majority of respondents reported that the chapter engaged in anti-Israel programming (77.2 percent), organized anti-Israel protests and demonstrations (79.4 percent), and endorsed anti-Israel divestment campaigns (84.8 percent).
Additionally, 50 percent of respondents said that anti-Zionist faculty have established de facto, or “shadow,” boycotts of Israel on campus even in the absence of formal declaration or recognition of one by the administration. Among those who reported the presence of such a boycott, 55 percent noted that departments avoid co-sponsoring events with Jewish or pro-Israel groups and 29.5 percent said this policy is also subtly enacted by sabotaging negotiations for partnerships with Israeli institutions. All the while, such faculty fostered an environment in which Jewish professors were “maligned, professionally isolated, and in severe cases, doxxed or harassed” as they assumed the right to determine for their Jewish colleagues what constitutes antisemitism.
Administrative officials responded inconsistently to antisemitic hatred, affording additional rationale to the downstream of hatred. More than half (53.1 percent) of respondents described their university’s response to incidents involving antisemitism or anti-Israel bias as “very” or “somewhat” unhelpful, and a striking 77.3 percent thought the same of their professional academic associations.
In total, alleged faculty misconduct and administrative dereliction combined to degrade the professional experiences of Jewish professors, as many reported “worsening mental and physical health, increased self-censorship, fear for personal safety,” and a sense that the destruction of their careers and reputations was imminent.
Higher education institutions in the US are showing some signs of recognizing the problem.
This week, administrators from across the US will amass in Washington, DC for a three-day symposium on combating campus antisemitism. Organized by AEN, which promotes academic freedom unfettered by boycotts and ideology, the event will be attended by administrators representing dozens of institutions such as Harvard University, Barnard College, and George Washington University, all of which have drawn scrutiny for responding to campus antisemitism in ways that critics — including Jewish community leaders and senior US officials — have described as insufficient if not dismissive.
Dozens of conversations and seminars will be held over the three-day event, with many being led by AEN faculty, as well as staff from the US Holocaust Memorial Museum and experts from the Jewish Federations of North America and the American Jewish Committee.
“College administrators are the ones tasked with recognizing and addressing antisemitism on campus, as well as setting the tone for behavioral expectations and campus culture,” Miriam Elman, executive director of AEN, said in a statement. “Today’s antisemitism, though, often takes forms that can be less familiar or harder to identify, making it all the more important to provide campus leaders with the tools, training, and support they need to recognize and respond effectively.”
Follow Dion J. Pierre @DionJPierre.
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Norway to Donate Proceeds From Israel Soccer Match to Doctors Without Borders in Gaza
Alexander Sørloth of Norway scores the 1-2 goal during the FIFA World Cup Qualifier football match between Israel and Norway on March 25, 2025, in Debrecen. Photo: Photo: VEGARD GRØTT/Bildbyran/Sipa USA via Reuters Connect
The governing body of soccer in Norway announced on Monday that profits from an upcoming Norway-Israel qualifying match for the 2026 FIFA World Cup will go to the international NGO Doctors Without Borders to support humanitarian efforts in the Gaza Strip.
The Norwegian Football Federation, also known as the Norges Fotballforbund (NFF), made the announcement ahead of the sold-out game on Oct. 11 scheduled to take place in Oslo. Roughly 23,000 tickets were sold for the game at Ullevaal Stadium. The organization first announced in mid-August that it would donate profits from ticket sales for the match to a humanitarian cause that helps Palestinians in Gaza, but its selection of Doctors Without Borders was not publicized until Monday in a statement on NFF’s website.
“The money will be earmarked for the organization’s emergency relief work on the ground in Gaza and the surrounding areas affected by the war,” the NFF said. One of Norway’s largest investment companies had pledged to donate an additional 3 million Norwegian kroner – which is almost $307,000 – to Doctors Without Borders, according to the federation. The NFF did not disclose the name of the company but said both the NFF and Doctors Without Borders know the identity of the donor.
NFF President Lise Klaveness said that as a member of FIFA and the UEFA, the Norwegian governing body of soccer “has to deal with Israel participating in their competitions.”
“At the same time, we cannot and will not be indifferent to the humanitarian suffering that is taking place in the region, especially the disproportionate attacks against civilians in Gaza,” she added. “We want to give the profits to an organization that saves lives in the Gaza Strip every day and that contributes with active emergency aid on the ground, and that is what Doctors Without Borders does.”
The NFF previously shared that extra security measures will be taken at the match on Oct. 11, including limited capacity, to ensure the safety of everyone in attendance.
Also on Monday, Gabriele Gravina, president of the Italian Football Federation, said in an interview with national public radio that his organization “will coordinate with UEFA to implement some humanitarian initiatives” surrounding Italy’s game against Israel on Oct. 14. The Italians will host Israel in Udine.
Klaveness and Gravina are both part of the UEFA’s 20-person executive committee, which also includes Israel Football Association President Moshe Zuares.
When the NFF announced last month that it will donate profits from the Norway-Israel match on Oct. 11 to a humanitarian cause, Zuares’s organization urged its Norwegian counterpart to “make sure the money is not transferred to terrorist organization.” The Israel Football Association also said it “would be nice” if the Norwegian Football Association condemned the Hamas-led terrorist attack on Oct. 7, 2023.
“We do not usually advise associations regarding the use of match revenue, even if it is obtained thanks to a match against our proud national team, but we will deviate from our custom this time,” the Israeli Football Association said in a statement. “It would be nice if some of the amount were directed to try to finding a condemnation by the Norwegian FA of the Oct. 7 massacre that claimed the lives of hundreds of Israeli citizens and children, or action in favor of the release of 50 hostages – and please, make sure that the money is not transferred to terrorist organizations or to whale hunting.”
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In Show of Support, Belgian PM Attends Concert of Israeli Conductor Disinvited From Music Festival
Lahav Shani, future chief conductor of the Munich Philharmonic Orchestra, stands on stage after receiving the Golden Medal of Honor from the City of Munich. Photo: Sven Hoppe/dpa via Reuters Connect
Belgium’s Prime Minister Bart De Wever attended a concert by the Munich Philharmonic Orchestra over the weekend in a sign of solidarity after a Belgian music festival rescinded its invitation to the orchestra because its future chief conductor is from Israel.
Organizers of the Flanders Festival Ghent canceled a scheduled performance by the Munich Philharmonic set for later this week due to concerns regarding Tel Aviv-born conductor Lahav Shani, and his “attitude to the genocidal regime in Tel Aviv.” Shani is the chief conductor of the Israel Philharmonic Orchestra and will take over as chief conductor of the Munich orchestra for the 2026/27 season.
The cancellation of the concert sparked widespread criticism and accusations of discrimination and antisemitism. The move was condemned by senior German and Belgian politicians, including Munich Mayor Dieter Reiter and the prime minister of the Belgian region of Flanders. De Wever, who also previously criticized the decision, wrote in a post on X that he traveled to the German city of Essen on Saturday to attend a performance by Shani and the orchestra, and to “strongly condemn” the decision.
“Let me be very clear: there will never, ever be any room for racism and antisemitism in this country. That is where I draw the line,” the prime minister wrote in a post on X, which included a picture of him shaking Shani’s hand.”I therefore strongly condemn the recent cancellation of the Münchner Philharmoniker by the Flanders Festival Ghent, solely on the basis of the origin of conductor Lahav Shani. I insisted on conveying this message to him personally and expressing my appreciation for his contribution to the power of music.”
After being booted from the Flanders Festival Ghent last week, the Munich Philharmonic Orchestra was invited to perform on Monday at the Konzerthaus Berlin as part of the Berlin Music Festival. The short-notice invitation and guest performance was organized as a joint effort by the Berlin Philharmonic (also known as the Berliner Philharmoniker), festival organizers, and in cooperation with the Konzerthaus Berlin. Shani conducted the orchestra in a performance of Beethoven’s violin concerto and extracts from Richard Wagner’s opera “Tristan and Isolde.”
In a released statement, the board of the Berliner Philharmoniker Foundation expressed “full solidarity” with Shani, the Munich Philharmonic Orchestra, and violinist Lisa Batiashvili, who was scheduled to perform alongside them at the Flanders Festival.
“Lahav Shani has been closely associated with our orchestra since his debut in Sept. 2020,” the board said. “During this time, we have come to know him as a thoughtful artist and a person who – especially with regard to the Middle East conflict – has repeatedly spoken out in favor of peace, dialogue, and reconciliation. Excluding an artist from a festival because of his nationality is wrong and contradicts our understanding of music and culture. We are convinced that, especially in these times, music should build bridges rather than deepen divisions.”