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How the Lower East Side has changed since the 1988 rom-com ‘Crossing Delancey’
(New York Jewish Week) — The classic and very Jewish 1988 film “Crossing Delancey” is one of those movies that feels both extremely of its time and also completely timeless.
Director Joan Micklin Silver’s film has all the classic rom-com trappings: A woman who’s torn between two men (and to that end, two worlds); complaints about how hard it is to meet a man in New York City (as true in 1988 as it is in 2022), and a “mother” figure who knows better (here, a Jewish grandmother known as Bubbe, and in this case, she actually does know better). You could pluck all these specifics and drop them into a present-day film — and, if told with the heart and care of “Crossing Delancey,” still have a pretty good movie.
Yet there’s one thing about the “Crossing Delancey” that fully anchors it in the past, and that is its late-1980s Lower East Side setting. While our heroine, Izzy (Amy Irving), lives and works on the Upper West Side, she pays frequent visits to her Bubbe (Yiddish theater actress Reizl Bozyk), her grandmother, downtown. From the moment that Izzy steps off the train at Delancey Street, she’s transported to another world: a bustling Jewish enclave with market-goers shopping for produce, friends and neighbors in the streets kibbitzing and a Hasidic child sitting outside the subway, enjoying a treat from a local bakery.
This dichotomy between the “Old World” of the Lower East Side and the “New World” uptown is the central conflict of the film: Izzy’s inability to reconcile her Jewish roots with her desire to live a secular, intelligentsia lifestyle, as represented by her two love interests (Sam the Pickle Man and Anton, the self-important author).
However, rewatching the film in the present day, I can’t help but wonder: Would Izzy run from the shtetl if she knew that in a few years, it wouldn’t exist anymore? That due to rising rents and a shift in population, many Jewish businesses would meet their end — or, somewhat ironically, be part of the flight to Brooklyn that began in the early-to-mid 2000s? In some ways, 1988 itself was the beginning and the end: It marked the opening of the Lower East Side Tenement Museum, an effort to preserve the neighborhood’s immigrant past, and it was the very same year that Mayor Koch created a new redevelopment proposal for the Seward Park Extension, a canary in the coal mine for the sea change of development the city would see over the next 30 years.
Re-watching the film in 2022, it struck me how the Lower East Side’s bustling Jewish enclave — the same place where my grandparents were born and raised — has since been lost to time, gentrification and re-zoning plans. These days, the neighborhood paints a different picture entirely: giant buildings hog entire city blocks, with construction promising even more sky-high buildings. There’s no specific character to the neighborhood, no story to tell, few places more integral to the city’s fabric than the Delancey-Essex McDonald’s.
Of course, if you’ve lived in the city long enough, you know there’s no getting comfortable. New Yorkers have to, in essence, harden their hearts. We must accept that the local business you love that’s here today very well could be gone tomorrow — even if that business is a Duane Reade. The Lower East Side of today is not the neighborhood of 1988, or 1968 or 1928.
But amongst all of the present-day residential developments, upscale clothing stores and fast food chains, old-school Jewish businesses like The Pickle Guys, Kossar’s Bagels and Bialys and Yonah Schimmel’s Knish Bakery are still thriving. (And, I’d like to think that if you look hard enough, you’ll find some meddling but well-meaning bubbes and yentas, too.)
While we might not be able to fully experience the Lower East Side as the cast and crew of “Crossing Delancey,” here are four places from “Crossing Delancey” that you can still visit, and four that are sadly gone forever.
What Remains Today
Bubbe’s Apartment
154 Broome Street
The interior shots of Bubbe’s apartment, where Izzy fulfills all of her granddaughterly duties, like singing with her grandmother in Yiddish and plucking her chin hairs, were filmed at 154 Broome Street. The 181-unit building sits at the mouth of the Williamsburg Bridge — which is why Bubbe has that spectacular view — and is part of the New York City Housing Authority’s Seward Park Housing Extension. So while you still can visit the exterior of Bubbe’s apartment building today, don’t linger too long — it might weird out the current tenants.
Essex Market
108 Essex Street
This one is a little complicated. The original Essex Market, where Bubbe shows off her Korean-language skills, still stands today. (If you get off at the subway at Delancey Street, you can’t really miss it.) But that iteration of the market closed its doors in 2019 — in order to relocate to a building across the street so big and so glassy it would make Michael Bloomberg blush. In addition to apartments, office space and a movie theater (it’s a truly mixed-use building for our modern times!), Essex Market does boast local, independent vendors, such as Essex Olive & Spice, Porto Rico Importing Co. and Puebla Mexicana food. Per the New York Times, only one of the market’s vendors decided to forgo the move, opting instead for retirement. But you might want to pay a visit to the original Essex Market while you still can — even if only to give it one last look. Following the move, Essex Market initially housed some avant-garde art installations, but it has since seemingly closed its doors for good. According to Gothamist, it’s to be razed to create — what else? — more condos.
Seward Park Handball Court
Essex Street between Grand and Hester Streets
From the moment Sam and Izzy meet, he makes no effort to hide his ardor. In fact, I’d say he uses every weapon in his arsenal to demonstrate his interest — even going so far as to try to impress her with his handball skills when she unexpectedly drops by the court. (You might also clock his CUNY sweatshirt, as I most certainly did.) The handball court is still there, should you decide you want to play a pickup game, but sadly the court’s colorful mural depicted in the film has since been painted over.
Bonus: Gray’s Papaya
2090 Broadway
While this article is focused on the film’s Lower East Side locations, and with good reason, we’d be remiss if we didn’t point out that one important New York institution Izzy visits triumphantly remains: The Upper West Side Gray’s Papaya. There, Izzy celebrates her birthday with a friend and a hot dog — the right way to do it, in my opinion — when a woman bursts in singing “Some Enchanted Evening,” for everyone and no one in particular. It’s one of many of the film’s classic New York moments.
What’s Been Replaced
Steinberg’s Dairy
21 Essex Street
When Izzy emerges from that train at Delancey Street, director Silver takes great care to immerse us in this world. The camera stays on Izzy as she walks from the subway to Bubbe’s apartment, passing a host of local businesses along the way. Among them is Steinberg’s Dairy, which once lived at 21 Essex Street. Steinberg’s Dairy, which also had an Upper West Side location, offered staples like herring, egg salad and vegetarian chopped liver for less than a dollar back in 1941. Today, if you’re in the area, you can grab a drink at the punk rock bar Clockwork, which opened in 2013.
Zelig Blumenthal
13 Essex Street
Izzy also takes us by Zelig’s Blumenthal (also known as Z & A Kol Torah), where three older women sit outside, enjoying the sights and sounds around them. Once a popular Judaica store, it unexpectedly closed its Lower East Side doors in 2010 after 60 years in business. At the time, then-owner Mordechai Blumenthal made the decision to relocate the store to Flatbush due to a dwindling Orthodox population and foot traffic in the area, and a landlord who made clear he “wanted him gone.” It’s unclear if the Flatbush location remains open today, but a vintage clothing store called Country Of has taken up its original spot.
Posner’s Pickles (AKA Guss’ Pickles)
35 Essex Street
Posner’s Pickles, as run by Sam the Pickle Man in the film, was never exactly a real place to begin with. Filming took place at the world-famous Guss’ Pickles, which first opened on Hester Street in 1920, before relocating to Essex Street, where there were once over 80 pickle vendors for locals to choose from. After a stint on Orchard Street, Guss’ Pickles followed in the footsteps of so many others by then, leaving Manhattan to open up shop in Brooklyn’s Dekalb Market in 2017. While Guss’ Pickles is today based out of the Bronx, their delicious pickles are available to order no matter where you are in the country, via Goldbelly. Today, 35 Essex Street is home to Delancey Wine — appropriately named, but doesn’t offer possibilities for a slogan like “a joke and a pickle for only a nickel,” as Posner’s Pickles did in the film.
Schapiro’s Kosher Wines
124 Rivington Street
For 100 years, Schapiro’s Kosher Wines proudly served the Jewish community as the only kosher winery in New York City. It’s where Bubbe chides Izzy for her lack of interest in Sam, and while today the pair couldn’t have this conversation outside Schapiro’s, they could grab brunch at the restaurant Essex. Home to New York City’s “longest-running Brunch Party,” Essex salutes its Lower East Side roots with dishes like potato pancakes and Israeli couscous.
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The post How the Lower East Side has changed since the 1988 rom-com ‘Crossing Delancey’ appeared first on Jewish Telegraphic Agency.
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Palestinian Economist: Because of Pay-for-Slay, ‘There Is No Money’
People hold Fatah flags during a protest in support of the people of Gaza, as the conflict between Israel and Hamas continues, in Hebron, in the West Bank, Oct. 27, 2023. Photo: REUTERS/Mussa Qawasma
Just a week after a senior Palestinian Authority (PA) education official acknowledged that the PA prefers to fund terrorists rather than its children’s education system, a prominent Palestinian economist has now admitted that the PA cannot pay civil servants because it has chosen to pay terrorists first.
General Union of Palestinian Economists Secretary Nasser Atyani: “We are talking about around 280 million shekels ($85.5 million) that are being deducted [by Israel] every month [of the Gaza war], which were earmarked for the Gaza Strip, aside from an additional amount of 55-60 million shekels ($16.8-18.3 million) that were earmarked for the families of the Martyrs [i.e., Israel deducts the amount of PA terror salaries]
… We are saying that we have a problem with the [PA] budget and that there is no money, for example, to pay the salaries of the [PA] employees and cover the expenses.” [emphasis added]
[Official PA TV, The Economic Discourse, Oct. 29, 2025]
Atyani intended this as a complaint against Israel, but his words confirm the real story — the PA has no money for civil servants because it deliberately allocates massive funds to terrorists and their families.
Palestinian Media Watch (PMW) has repeatedly shown that the PA’s budget crisis would end immediately if the PA stopped its “Pay-for-Slay” rewards for terrorists serving prison sentences, as well as released terrorists, and the families of dead terrorists.
Instead of paying teachers, nurses, and other public employees, the PA continues to funnel tens of millions of dollars every month to incentivize terror.
The PA leadership enters each budget year knowing precisely how much money will be deducted by Israel — the same sum the PA allocated to terror salaries the previous year. And yet the PA refuses to stop prioritizing terror. This admission has been made on PA TV twice in just over a week — there is money, but it is reserved for terrorists first.
The bottom line is unavoidable. The Palestinian Authority’s financial crisis is not caused by Israel. Rather, it is the direct result of the PA’s unwavering commitment to reward terrorism at the expense of its own people.
Ephraim D. Tepler is a contributor to Palestinian Media Watch (PMW). Itamar Marcus is the Founder and Director of PMW, where a version of this article first appeared.
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The Hebrew word “stav” didn’t always mean the fall season
יעדעס יאָר אין נאָוועמבער, ווען עס קומט דער האַרבסט און מע האַלט נאָך אין סאַמע זומער (מיט אַ וואָך צוריק בין איך נאָך געגאַנגען אין אַ העמד מיט קורצע אַרבל), זאָגן די סקעפּטיקערס אַז דאָ אין ישׂראל זײַנען אייגנטלעך פֿאַראַן נאָר צוויי סעזאָנען: אַ לאַנגער זומער און אַ קורצער ווינטער. די ציניקערס זאָגן נאָך אַז די צוויי סעזאָנען הייסן אין דער אמתן „דער הייסער סעזאָן“ און „דער ווייניקער הייסער“ – און עס איז נישט אין גאַנצן איבערגעטריבן.
דער תּנ״ך למשל, וואָס האָט גוט געקענט די נאַטור פֿון ארץ-ישׂראל, האָט קיינמאָל נישט געשריבן וועגן די פֿיר סעזאָנען — זומער, האַרבסט, ווינטער און פֿרילינג. אַפֿילו אינעם וואָרט „סתּיו“ (האַרבסט), וואָס ווערט דערמאָנט אין שיר השירים ב, יא: „כי הנה הסתו עבר“, מיינט מען נישט דעם האַרבסט, נאָר דווקא דעם ווינטער. אויך די משנה, וואָס באַשרײַבט די פֿיר „תּקופֿות“ פֿון יאָר (מסכת ראש השנה א, א: „בארבעה פרקים העולם נידון“), דערמאָנט מען נישט אונדזערע באַקאַנטע סעזאָנען.
ערשט אין דער נײַער העברעיִשער ליטעראַטור הייבט מען אָן שרײַבן וועגן דעם „סתּיו“ מיטן טײַטש האַרבסט. דער העברעיִשער שרײַבער אליהו מרדכי ווערבעל (1880-1806) פֿון גאַליציע האָט אין זײַן בוך „לימודי הטבע“ באַניצט דאָס וואָרט „סתּיו“ ווי „האַרבסט“, אפֿשר צוליב דעם וואָס דער ווינטער האָט שוין געהאַט אַ נאָמען: חורף. דאָס איז אַ פּנים געפֿעלן די נײַע העברעיִשע שרײַבערס, וואָס האָבן אַ סך געשריבן וועגן דעם אייראָפּעיִשן פּייזאַזש. האָבן זיי אַדאָפּטירט דעם נעאָלאָגיזם און געשריבן למשל וועגן „נוּגֵה סְתָו אוֹ עַז חֹרֶף“ (אַ טרויעריקער האַרבסט אָדער אַ שטאַרקער ווינטער – ח. נ. ביאַליק); „עברו ימי החג ושמי הסתיו רבצו על הארץ“ (עס זײַנען פֿאַרגאַנגען די יום-טובֿדיקע טעג און אַ האַרבסטיקער הימל איז געלעגן איבערן לאַנד – ש.י. עגנון).
הײַנט צו טאָג איז דער טערמין „סתּיו“ אַזוי באַקאַנט, אַז מען האָט שוין פֿאַרגעסן אַז טויזנטער יאָרן האָט לשון-קודש זיך באַגאַנגען אָן אים. דאָס וואָרט „סתּיו“ איז נאַטירלעך אַפֿילו פֿאַר קליינע קינדער, און אַ סימן דערפֿון זײַנען די צייכענונגען וואָס מײַנע טײַערע פּלימעניקעס האָבן מיר לעצטנס געוויזן פֿונעם קינדער-גאָרטן: שיינע ברוינע ביימער, באַדעקט מיט האַרבסטיקע בלעטער.
דווקא צוויי ווערטער וועלכע האָבן אַ סך צו טאָן מיטן האַרבסט זײַנען פֿאַראַן אויף עבֿרית, אָבער אויף די אייראָפּשיע שפּראַכן (און ייִדיש בתּוכם) — נישט. די ווערטער זײַנען „יורה“, דער ערשטער רעגן וואָס קומט נאָך אַ לאַנגן, טרוקענעם זומער, און „שלכת“ – אַ בלעטער־אָפּפֿאַל, די פֿאַלנדיקע בלעטער פֿון בוים אין האַרבסט. „ונתתי מטר ארצכם בעתו יורה ומלקוש“ (דברים יא, יד: „װעל איך געבן דעם רעגן פֿון אײַער לאַנד אין זײַן צײַט, פֿרירעגן און שפּעטרעגן“ – יהואשס איבערזעצונג). יאָ, מיר האָבן ווייניק רעגן דאָ אין לאַנד, אָבער אַ סך ווערטער דערפֿאַר: גשם, מטר, מבול, זרזיף, טפטוף, רביבים, יורה, מלקוש אאז”וו.
דאָס צווייטע וואָרט, „שלכת“, ווערט דערמאָנט אין ישעיהו ו, יג: „כאלה וכאלון אשר בשלכת“ („װי אַ טערעבינט און װי אַן אײכנבױם, װאָס נאָר זײער שטאַם בלײַבט װען בלעטער פֿאַלן“). „שלכת“ איז אָן קיין שום ספֿק פֿון די שענסטע ווערטער אין עבֿרית. אין אַמעריקע און אין אייראָפּע זײַנען פֿאַראַן פֿאַלנדיקע בלעטער, און איר האָט שיינע לידער ווי Les Feuilles Mortes („האַרבסטבלעטער“( פֿון זשאַק פּרעווער. אָבער מיר, ישׂראלים, האָבן אַ באַזונדער פֿײַערלעך וואָרט דערפֿאַר — „שלכת“, און איר קאָנט אונדז נאָר מקנא זײַן. די ווערטער „יורה“ און „שלכת“ זײַנען געוואָרן אַ מין „מאַדלען-קיכל“, מיט אַ סגולה צו דערוועקן פֿאַרבאָרגענע טעמים און זכרונות.
דאָס האָבן גוט פֿאַרשטאַנען די ייִדישע שרײַבערס וואָס זײַנען אַהין געקומען, און געזוכט נײַע ווערטער פֿאַר די נאַטור-פֿענאָמענען אין ישׂראל. די אַמעריקאַנער דיכטערין רחל פֿישמאַן, וואָס האָט זיך באַזעצט אין קיבוץ בית-אלפֿא, נאָענט צו דער נאַטור, האָט זייער שיין געשריבן ווערן דעם יורה: „שמאָלע פּלײצעס / האָט דער יורה. / און דאָך / שמײכלען אים אַלע נאָך. / די מענער קלאַפּן אים פֿרײַנדלעך. / אױף זײַן דינעם רוקן / קינדער לױפֿן / װילן אָנרירן זײַן גרױ העמד. / ער גיט אײן בליק / מיט זײַנע פֿײַכטע אױגן / און גײט װײַטער“ („זון איבער אַלץ“, זײַט 47).
איז זײַט מיר מוחל, סקעפּטיקערס און ציניקערס: דער האַרבסט עקזיסטירט דאָ דווקא יאָ, און נאָך ווי! עס הייבט זיך אָן מיט די ערשטע טעג ווען מע בעט „ותּן טל ומטר לבֿרכה“ און עס דויערט ביז אַרום חנוכּה, ווען עס ווערט שוין עפּעס ווינטערדיק. פֿאַרשטייט זיך, עס איז נישט דער פּרעכטיקער האַרבסט פֿון צפֿון-אַמעריקע, מיט די וווּנדערלעכע פֿאַרבן; און נישט „דער גאָלדענער האַרבסט“ פֿון מזרח-אייראָפּע, וואָס מען האָט אַזוי שיין באַזונגען אין דער ייִדישער ליטעראַטור.
מיר באַנוגענען זיך מיט אַ ביסל: דאָ און דאָרטן, דער עיקר אין די בערג, לעבן ירושלים צי אינעם גליל, קאָן מען זען אַ בוים אין שלכת. יעדעס יאָר נעם איך פֿון דאָס נײַ אַ פֿאָטאָ פֿון אַ קאַרשן-בוים אין ירושלים, ווען זײַנע בלעטער ווערן סוף-כּל-סוף גאָלד; און אויפֿן וועג צווישן תּל-אָבֿיבֿ און ירושלים באַמערק איך די האַרבסטיקע ביימער. ביסלעכווײַז אין חודש חשוון אָדער כּסלו קומט צו גאַסט אַ וואָלקנדל אָדער רעגנדל, און דער עיקר: עס ווערט אַ ביסל קילער – אַ מחיה. עס איז אַ סך פֿריילעכער ווי דער פֿרילינג, ווײַל דאָ אין לאַנד הייבט זיך אָן גרינען אין סאַמע ווינטער, און אַרום פּסח זײַנען ס׳רובֿ בלומען אויף יענער וועלט, ווײַל עס קומען די באַרימטע „חמסינען“, די הייסע ווינטן פֿון מדבר.
אמת, מען קאָן אויך נישט לייקענען אַז מיטן האַרבסט קומען הײַנט אויך מעלאַנכאָלישע טענער. דעם 7טן אָקטאָבער דערוועקט בײַ אונדז די פֿרישע זכרונות פֿון דעם טראַגישן שׂמחת-תּורה 2023 און די בלוטיקע יאָרן וואָס זײַנען געקומען נאָך אים, און דאָס האַרץ ווערט פֿאַרקלעמט. דער נײַער יאָרצײַט פֿאַראייניקט זיך מיט אַן אַלטן: דאָס יאָר האָבן מיר דעם 4סטן נאָוועמבער אָפּגעמערקט 30 יאָר זינט מען האָט דערמאָרדעט דעם פּרעמיער-מיניסטער יצחק רבין. נאָך אַ סך יאָרן האָט מען באַנײַט די יערלעכע מאַניפֿעסטאַציע אין כּיכּר רבין (רבין-פּלאַץ), וואָס מע האָט אויפֿגעהערט טאָן מיט צוואַנציק יאָר צוריק. אָבער צוליב דעם וואָס די מאַניפֿעסטאַציע איז הײַיאָר פֿאָרגעקומען אַ קורצע צײַט נאָך דעם פֿײַער-אָפּשטעל אין עזה, זענען די געפֿילן געווען געמישטע: פֿון איין זײַט — פֿול מיט טרויער, צער און זאָרג; פֿון דער צווייטער —אַ פֿריש ווינטל פֿון האָפֿענונג, האַרבסטיקע גרוסן פֿון ערגעץ-וווּ.
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Jewish conservatives are looking to JD Vance to draw a line against the antisemitic right. He hasn’t delivered.
(JTA) — Ben Shapiro, Bari Weiss and Dan Senor were mostly in lockstep as they condemned antisemitism on the right during an event for Jewish conservatives on Sunday night.
But despite their shared concern about Tucker Carlson and Nick Fuentes, they were divided on how to think about Vice President JD Vance, who hasn’t publicly disavowed either the influential podcast host or the white supremacist he recently interviewed.
“I’m worried, but I’m not alarmed,” said Senor, a columnist and host of the podcast “Call Me Back,” about the groundswell of antisemitic expressions on the right.
“You’re not alarmed?” interjected Weiss, the newly named editor-in-chief of CBS News.
“I’m not alarmed because I am struck that every leader that is under pressure from this online mob is still standing strong,” said Senor, who pointed out that President Donald Trump has been steadfastly pro-Israel. “Who has fallen? No one has fallen.”
Weiss pressed the issue, singling out Vance: “But what does it mean that the vice president of the United States had Tucker Carlson on his show, when he had hosted Charlie Kirk’s show?”
The question, referring to Vance’s tribute to the slain leader of Turning Point USA, drew applause from many of the more than 1,000 attendees at the 2025 Jewish Leadership Conference, held in Manhattan and organized by the conservative Tikvah Fund.
The exchange aired a growing debate within the Republican party and the right as a whole. Stoked by Carlson’s friendly sit-down with Fuentes, and Carlson’s own harsh criticisms of Israel, it has led to calls within the party that its leaders disavow the antisemites in its midst. Influential Jewish conservatives, who see Republicans as a much more reliable friend to Israel than the Democrats, are eyeing key figures like Vance as counterweights to the right’s increasingly isolationist and emboldened antisemitic forces.
But so far Vance — a likely 2028 presidential candidate — has not delivered any rebuke to Carlson, Fuentes and the growing antisemitic “groyper” movement on the right. Instead, he has drawn concern over what his critics say is a weak response: He did not push back on skeptical questions about Israel, including one laced with an antisemitic conspiracy theory, at a Turning Point USA event at Ole Miss. He also downplayed the significance of the text messages shared among Young Republicans, which included jokes about gas chambers, racist slurs and praise of Hitler. Vance dismissed the invective as “jokes” and said that critics should “grow up.”
Vance’s failure to call out what others see as troubling isolationism and blatant antisemitism has become a talking point at Jewish gatherings.
Scott Jennings, a conservative political commentator for CNN, spoke about the U.S.-Israel relationship at the Jewish Federations of North America’s General Assembly in Washington on Sunday. Jennings did not name Vance, but alluded to him as a presidential candidate in 2028. “Hopefully the people who run to replace this administration understand the benefit of this, that it’s a good thing and not something to be ashamed of,” he said, referring to support of Israel.
Meanwhile, donors at the Republican Jewish Coalition’s annual summit in Las Vegas two weeks ago were not shy about their views on Vance.
“In 2028 you can bet, if he’s the nominee, I won’t vote for him,” said Ed Wenger, who called Vance “Tucker Central.”
The vice president, Wenger said, “sounds like he tolerates religions” other than Christianity, rather than embracing them. “Well, I don’t need Vance to tolerate Judaism or me.”
Valerie Greenfeld’s thoughts on Vance in 2028 were quick and straight to the point. “Marco Rubio for president,” said Greenfeld, an author attending the RJC summit.
Jewish activist Shabbos Kestenbaum, who spoke during the RJC’s summit, criticized Vance’s response to the conspiracy-laced question at the Turning Point USA event.
“When you have a vice president who is unable to condemn the obvious antisemitic, conspiratorial, victim-blaming mentality of young people, that is incredibly concerning,” Kestenbaum said in an interview. “And I am very concerned about JD Vance’s inevitable run for the presidency. This is not someone who I have seen has been able to show the moral clarity that a leader needs.”
Ari Fleischer, an RJC board member and former White House press secretary, did not criticize Vance, but said about the vice president’s response to antisemitism within the party, “This is going to be one of those issues that’s going to define his future.”
“The number of candidates who emerge to run for president will be significant on the Republican side, and that’s going to begin in earnest in about one year,” Fleischer said. “And I think JD’s going to have to earn it like everybody else, and be very curious to see what he has to say.”
While Vance hasn’t weighed in on the Carlson-Fuentes controversy, he did defend Carlson’s son, Buckley, in an X post on Saturday. An X user had asserted that Tucker Carlson’s brother “idolizes Nick Fuentes” and asked whether Buckley, who serves as an aide to the vice president, is “also a vile bigot.”
“Every time I see a public attack on Buckley it’s a complete lie,” Vance wrote, later adding that “*everyone* who I’ve seen attack Buckley with lies is a scumbag.” His tweets did not mention Fuentes.
Saul Sadka, a pro-Israel influencer with nearly 65,000 followers on X, recently called out Vance’s exchange about Buckley Carlson and his failure to condemn his father. The vice president has “decided that trying to impress the schoolyard bullies by performatively picking on Jews is the way to become popular as the new kid in school,” wrote Sadka.
Vance’s boss also ignored the Carlson-Fuentes tensions for weeks, only to brush aside concerns about Carlson, who joined him on the campaign trail last year. “You can’t tell him who to interview,” Trump said on Sunday. “If he wants to interview Nick Fuentes, I don’t know much about him, but if he wants to do it, get the word out. People have to decide.”
And while Trump hosted Fuentes and rapper Kanye West for a dinner at Mar-a-Lago in 2022 (Trump later claimed he didn’t know who Fuentes was), some still see him as a bulwark against the anti-Israel and antisemitic waves represented by the groypers.
Kestenbaum said he is “so proud to support President Trump,” but is concerned about the power vacuum that will be created once his second term ends.
“I’m just concerned that when President Trump reaches his term limit, and when there is an open Republican primary, that we will see the nefarious far-right actors that President Trump has so clearly kept at bay, and has made clear have no room in the Republican Party — I’m concerned that they will be let in,” Kestenbaum said.
At Sunday’s Tikvah conference, Shapiro, the conservative political commentator and founder of the Daily Wire, cautioned against dismissing the threat of figures like Fuentes — whom he called a “basement dweller” — and the far-right influencer Andrew Tate, and their influence on younger, more online generations.
“They haven’t aged into the voting population yet,” Shapiro said about their audiences. “And so I think one of the things that we have to be very careful of is trying to write that off as not a problem.”
Weiss concurred, saying, “It’s a great lesson of the left over the past 15 years that everything was downstream of online culture.”
Senor, responding to Weiss, agreed that Vance should say more about the rising tides. “I am patiently waiting for the vice president to come out, like a number of other leaders have come out in recent weeks,” he said. Sens. Ted Cruz and Mitch McConnell both criticized the Heritage Foundation for standing by Carlson.
Jonathan Silver, the moderator and Tikvah’s chief programming officer, cut in at that point, saying there’s “comfort to be had in the fact that elected leaders have acted in such a patriotic, American way,” before shifting the conversation more specifically to asking why Fuentes appeals to young people.
Many attending the Tikvah event seemed also to be waiting for a strong statement from Vance condemning Fuentes and Carlson.
“I’m willing to be patient — but only so patient,” said Neil Cooper, referring back to Senor’s comment that he’s “patiently waiting” for Vance to comment on Carlson.
Luke Moon, a leader of a Christian Zionist non-profit, expressed concern about an emerging “neo-isolationist” wing of Republicans who oppose supporting Israel.
Moon said he’s even noticed a recent shift in how Vance has posted about Israel on social media.
“JD went to Israel a couple weeks ago, and they didn’t post pictures of him at the [Western] Wall,” Moon said. “Now I appreciate that as a Christian he should go to the Holy Sepulchre. But he had also previously gone to the Wall.”
Others did not take issue with Vance, saying they believed the threat at hand was being blown out of proportion.
“That’s just a small little group of people. Only people involved in journalism take that stuff serious,” said Edward Shapiro, a retired professor who has moved from New Jersey to Florida.
He added, “They’re such fringe characters.”
As for Weiss, who was named to head CBS News after four years at the helm of the consistently pro-Israel Free Press, she said she hoped to use her new position to counter the voices like the ones at the center of Sunday’s discussion.
“The choices that it feels like we have sometimes — which is [the progressive streamer] Hasan Piker and Tucker Carlson, or Nick Fuentes and Andrew Tate, the kind of people who are rising in the podcast charts — those don’t actually represent our values,” Weiss said. “And I don’t think that they represent the values or the worldview of the vast majority of Americans.”
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