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How the Radical Islamist Influence in Russian Prisons Can Pose a Threat to Israel and the West (PART TWO)
For Part One of this article, click here.
Scenario 3. The incorporation of elements of Islamic radicalism from criminal subcultures into the country’s political system
The most dangerous scenario for Russia and other countries would be Scenario 3 that foresees the incorporation of elements of Islamic radicalism from criminal subcultures into the country’s political system. Among the trends suggesting the possibility of such a scenario are the following. Since the 1990s, there has been an evident link between Russia’s political and business elite and criminal circles. Currently, there is a notable trend toward the division of key assets among criminal-political groups, particularly those of North Caucasian origin.
The trend toward state conservatism as part of Russia’s modern ideology is leading to de-secularization and strengthening of the connection between Islamic ideology and regional political systems in Russia’s autonomous republics of the North Caucasus. The power structure established in Chechnya under Ramzan Kadyrov, based on political Islam (of a conservative-Sufi nature), is the first example of a stable Islamist regime in the post-Soviet space (experiments with the introduction of Sharia laws in independent Chechnya between the First and Second Chechen Wars lasted a significantly shorter time).
Already, there is a noticeable link between the spread of radical Islam in prisons and among criminal groups, driven by the growing popularity of radical Islam among young people from certain Russian regions and among the most vulnerable migrant groups. Some experts say that there is also growing tendency towards introduction of radical Islamism as the ideology of different criminal groups in Russia and Central Asia. Added to this is the rise in the use of political Islam as a mechanism for integration among power groups at the regional regime level, alongside a trend toward overall instability in Russia.
As a result of all these trends, a situation may quickly emerge, when regional political systems in the North Caucasus, amid a weakening federal center, will begin to rely on support of criminal-Islamist groups. This is logical since the leaders of these groups already use criminal gangs (sometimes with elements of radical Islamic ideology) in the conflicts over property, as the Wildberries case demonstrates.
To understand the reality of such a scenario, one only needs to recall that elements of criminal-Islamist groups were integrated into the official structures of the Chechen Republic of Ichkeria (specifically, its Armed Forces) between the two Chechen wars. Elements of the practices that developed at that time (including the combination of formal work in security structures with informal criminal activity, particularly informal protection activities) have persisted in a modified form in today’s Chechen Republic. In modern Dagestan and several other national autonomous republics of the North Caucasus, similar processes can be observed along two lines, or trends.
The first trend is the connection between regional elites and organized crime. In this context, two officially documented cases can be mentioned. From 2016 to 2019, Rauf Arashukov was a member of the Federation Council, the upper chamber of the Russian parliament. He was delegated there by the executive authority of Karachay-Cherkessia, a national republic in the North Caucasus. He had also previously served as the head of a district and as the first deputy head of the republic’s government. In 2022, he was convicted of organizing a criminal community and for murder. Another, no less high-profile case is the story of the former mayor of Makhachkala, the capital of Dagestan, Said Amirov, who was convicted in 2014 on similar charges. It is evident that this is only the tip of the iceberg, revealing the connections between regional political systems in the North Caucasus and criminal groups. Based on this, it can be assumed that, in some cases, gangs act as informal (and sometimes even formalized when integrated into official law enforcement agencies) forces relied upon by certain regional elites.
The second trend indicating the real possibility of Scenario 3 is the increasing official Islamic religiosity of regional elites, including within the framework of the conservative ideology that currently dominates in Russia.
Accordingly, it is entirely plausible to hypothetically assume a further convergence of these two developmental trends described above, meaning that regional elites could merge with criminal-Islamist groups.
An example of the merging of the trends described above is the terrorist attack in Dagestan on June 23, 2024. During the attack, a synagogue, two Orthodox churches, and a traffic police checkpoint in Makhachkala and Derbent were targeted. Twenty-one people lost their lives—16 police officers and five civilians, including a 66-year-old Orthodox priest in Derbent—and more than 20 others were injured. It was discovered that three relatives of Magomed Omarov, the head of the Sergokala district in Dagestan, were involved in the attack, including his own son.
Consequently, the influence of radical Islam, with its anti-Western and anti-Semitic tendencies, could expand across all of Russia and may start influence the policy of the federal government. This situation could pose significant threats to Europe and Israel.
The facts described above highlight the need to deepen the study of the links between Jihadism and criminal activity, as well as the study of prison Islam (which, of course, is not solely limited to Islamic radicalism but can also represent prisoners’ legitimate search for meaning, justice and social integration). Two obstacles stand in the way of this endeavor.
One obstacle lies in the politicization of the issue. As a result, experts leaning toward a right-wing discourse tend to focus primarily on counterterrorism and criminal behavior, while academics inclined toward a left-wing discourse may emphasize prisoner rights and religious freedom violations in post-Soviet countries. An accurate assessment of the situation requires a comprehensive approach that integrates both aspects of the issue mentioned above. Today, there are many interesting theoretical and comparative scholarly studies of convergence between criminal and terrorist activities, this approach can be applied also to the case of prison Islam and convergence between criminal and religious extremist activity in Russia and Central Asia.
The second obstacle is the difficulty of accessing both underground criminal-Islamist groups at large (who are not inclined to disseminate information about themselves) and prisoners (since authorities in many post-Soviet countries are not interested in exposing prison conditions due to serious human rights violations within these institutions).
The author is an Affiliated Research Fellow at the PSCR Program, the Begin-Sadat Center for Strategic Studies, Bar-Ilan University, PhD (Israel), where a version of this article was first published.
The post How the Radical Islamist Influence in Russian Prisons Can Pose a Threat to Israel and the West (PART TWO) first appeared on Algemeiner.com.
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Palestinian Media Lambast Casting of Israelis in Netflix’s Upcoming Biblical Movie ‘Mary’
Palestinian media outlets have castigated the new biblical epic “Mary” coming to Netflix next month because of the film’s Israeli cast, falsely accusing Israel of perpetrating a “genocide” against Palestinian Christians.
Netflix announced earlier this month the coming release of “Mary,” which according to a synopsis provided by the streaming giant “tells the story of one of history’s most profound figures and the remarkable journey that led to the birth of Jesus.”
Notable in the cast are Noa Cohen in the titular role as Jesus’s mother and Ido Tako as her husband Joseph — two Israeli actors under the spotlight in a large-scale production depicting Jewish life during a period when Jews were the primary ethnic group of the region.
Director DJ Caruso previously defended casting Israeli actors for the roles.
“It was important to us that Mary, along with most of our primary cast, be selected from Israel to ensure authenticity,” he told Entertainment Weekly last month.
Nonetheless, the castings were met with derision among anti-Israel activists on social media and elsewhere upset with the choice of selecting Israeli actors. Critics called for a boycott of the film, claiming that Mary and Joseph were “Palestinian” despite them being Jewish and living in modern-day Israel.
Among those expressing outrage was Quds Media Network, the self-described “largest independent youth Palestinian news network,” which lambasted the production, publishing an article tying “Mary” to what it called the “ongoing genocide of Christians in Palestine.”
The article, quoting Father Abdullah Julio of the Melkite Greek Catholic Monastery in Ramallah, alleged that one of Israel’s goals is “the eradication of Christian presence in the region.”
On Aug. 3, Julio filmed a statement on TRT Arabic mourning Hamas leader Ismail Haniyeh, calling him “a martyr of our Palestinian people and nation.”
In its recent article, Quds Media Network cited the deaths of Christian residents of Gaza amid the ongoing Israel-Hamas war as evidence of “ongoing violence and Christian persecution,” and included a note to readers that “Israelis are not native to Palestine, the birthplace of Jesus.”
Both Jews and Christians boast an age-old presence in the southern Levant — a land sacred to both faiths and central to their peoples’ histories. The early Jewish people underwent an ethnogenesis in the region as a monotheistic people who formed a united kingdom in the late Bronze Age (around 1000 BCE), and remained the primary civilization there until their dwindling numbers under Roman, Byzantine, and Islamic persecution in the early medieval period.
During the Roman period, Jesus — an Aramaic-speaking Jew from the Galilee in modern Israel, then Roman Judea — led a sect of Judaism that would morph into modern Christianity in the decades following his storied execution. Palestinian Christians (culturally Arab local Christians who identify with Palestinian nationalism) likely represent the oldest continuous Christian community, as descendants of the first converts during the Roman occupation.
Genetic studies have confirmed the relationship of both Jewish diaspora groups and Palestinians of all faiths to Iron Age peoples of the region. Likewise, Jews and Palestinian Arabs each claim competing indigenous status, based on a combination of continued settlement and a culture inextricably connected to the Land of Israel.
Critics of “Mary” on social media maintained “Jesus was Palestinian,” or “a Palestinian Jew,” seemingly conflating residency in ancient Judea with Palestinian nationalism — which emerged much later in the early 20th century as a local expression of pan-Arabism and was hostile to local Arabic-speaking Jews (who consequently allied themselves with Zionism) from its outset.
Anti-Israel activists also cited the fair olive complexion of Cohen and Tako as evidence of their foreignness, ignoring that many Palestinians look similar and that skin tone does not necessarily equate to ancestry or claim to territory.
Palestinian Christians’ numbers in the West Bank and Gaza have dwindled in the past decade, from 11 percent of the Palestinian population in 1922 to 1 percent in 2017.
Meanwhile, in Israel proper, where Christians compose 6.9 percent of the Arab minority, they are among the best educated and most successful of Israel’s citizens.
“Mary,” which was shot in Morocco, is set to air on Dec. 6 to a wide audience.
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John Fetterman Signals ‘Enthusiastic’ Support for Pro-Israel Trump Cabinet Picks
US Sen. John Fetterman (D-PA) expressed excitement about the incoming Trump administration’s seemingly pro-Israel posture, suggesting that he will seek bipartisan opportunities to advance policies that favor the Jewish state.
During an appearance on “Fox News Sunday” with host Shannon Bream, Fetterman reiterated that he wants Israel to continue its ongoing wars in Gaza and Lebanon until it decimates the Hamas and Hezbollah terrorist groups. The senator also praised the foreign policy selections for US President-elect Donald Trump’s cabinet, predicting that the incoming administration will allow Israel to continue its “progress” in thwarting neighboring Iran-backed terrorist groups.
“In terms of the incoming administration, I like what I see in terms of being very, very strong pro-Israel,” Fetterman said.
Fetterman affirmed that he will continue his vocal support for Israel when the Trump administration takes office in January.
“And when the administration will change, my vote and voice won’t change either, and that’s going to follow Israel,” Fetterman said, lauding the “magnificent” efforts of the Jewish state to secure peace in the Middle East by fighting against Hamas, Hezbollah, and Iran.
Though Fetterman campaigned as a progressive, he has emerged as a staunch ally of Israel in the year following Hamas’s Oct. 7 terrorist attacks. Fetterman has repeatedly condemned anti-Israel voices within his own party in the US Congress, as well as elite universities for tolerating what he has characterized as antisemitic and anti-Israel hate speech on their campuses.
Senator John Fetterman:
“I am really excited that the new Trump administration is strongly pro-Israel, and I will continue to support Israel.”
— Vivid. (@VividProwess) November 24, 2024
Fetterman praised Trump’s selection of Sen. Marco Rubio (R-FL) to serve as the next secretary of state, stating that he will “enthusiastically vote yes” for the Florida Republican. The Pennsylvania Democrat signaled that he’s open to voting for several of Trump’s cabinet picks, claiming that he’s not going to “pre-hate” any of the candidates the president-elect has put forward without engaging in conversation with them.
Fetterman also took a swipe at his Democratic colleagues for expressing an increasingly adversarial stance toward Israel. He asserted that Israels military campaign against Hamas in Gaza was “very just” and touted his repeated refusals to support a “ceasefire” between the Jewish state and the terrorist group, praising Israel for having effectively “eliminated and broken” Hamas, Hezbollah, and their backers in Iran.
“For me it’s about standing on the side of democracy, and I was very supportive about that aid, and I don’t understand [why] the other side would now stop the delivering [of] that kind of aid,” Fetterman said, referencing efforts by some fellow Democrats to cut off US military assistance to Israel.
The senator added that it “was a pleasure” to vote “a big no” on three measures advanced and spearheaded last week by Sen. Bernie Sanders (I-VT) to impose an arms embargo on Israel.
“I don;t understand why anybody would bring that to the floor, but hey, if they want to go down you know [81 to 19] that’s up to you,” Fetterman stated.
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DePaul University Enabled Violent Attacks and Brain Injury on Jewish Students
My name is Brooke Goldstein. I am the founder and executive director of The Lawfare Project, and the founder of the #EndJewHatred civil rights movement. I have dedicated my career to upholding the legal rights of the Jewish people, a fight that is all the more pressing after the wave of Jew-hatred unleashed in America and around the world following the Hamas terrorist attacks of October 7, 2023.
In 2021, a few years before October 7, a Jewish student identified a major problem at DePaul University. She went public about “a long history of antisemitism on DePaul’s campus … without DePaul doing anything really substantive to address this situation.”
In a clear call for action, she said that, “DePaul, as an administration and as a university, doesn’t fully understand what is required for Jewish students in particular to feel safe in their campus community.”
The unprecedented wave of hatred launched against Jews and Israelis at DePaul University over the past year is a direct result of the administration’s failure — not just to help its Jewish community feel safe, but to actually keep its Jewish students safe.
Jew-hatred has become systematized in higher education, and we are now seeing the consequences playing out on campuses across the country — including at DePaul University.
Radicalized agitators who openly support foreign terrorist organizations target Jewish students with calls for their genocide.
“From the river to the sea” is a call for genocide.
“Globalize the intifada” is a call for worldwide violent attacks on Jews, like we see in the streets of New York City and Amsterdam, and on campus here at DePaul.
Jews are dehumanized, deprived of the right to openly express their identity, and the civil rights of Jewish students are ignored and violated — their minority status disregarded, and the harm and violence they endure is minimized. All of this is unacceptable.
Max Long emigrated to Israel from Boston in 2015. He served in the Israel Defense Forces, and, when he was released from the reserves, enrolled at DePaul University in March of this year. After seeing the pervasive atmosphere of antisemitism and anti-Israel rhetoric on campus, he was inspired to use his voice and personal experience to empower and educate his classmates about antisemitism, and about the war against Palestinian terrorism in Gaza.
Michael Kaminsky is a junior who came to DePaul from Buffalo Grove, IL. He, too, has been inspired to use his voice and experience to empower and educate the community about antisemitism, and about Jewish identity. He is a founding member of DePaul’s chapter of Students Supporting Israel, a StandWithUs Emerson fellow, and a proud member of AEPi.
Max and Michael are proud and empowered advocates for Jewish civil rights. They are loud voices for the indigenous rights of the Jewish people in their indigenous homeland — Israel.
On November 6, Jew-haters decided to silence their voices. Two masked men violently attacked Max and Michael with such force that Max suffered a brain injury and Michael suffered a fracture and lacerations.
Max and Michael were doing what they have done many times before — exercising their right to peacefully express themselves and their views, and engage with passersby.
This attack happened in the plain sight of a DePaul public safety officer, who did nothing to intervene. The officer had an opportunity to stop the attack, but did nothing to help Max and Michael.
But it gets worse.
The university was well aware of multiple threats against Max and Michael, just as it was aware of the campus climate of hate targeting Jews. But it did nothing. It failed to protect its students, even when a violent attack was unfolding in front of one of its public safety officers. This cannot be tolerated.
We cannot be silent in the face of intolerance and injustice. This is why The Lawfare Project represents Max and Michael — to demand justice, to ensure that their rights are protected, and to make sure that what they experienced is not experienced by any other Jewish student at DePaul University.
Even now, their attackers remain at large. We demand that the Chicago Police Department use every tool at its disposal to arrest those responsible, and that they be prosecuted for the hate crime they committed, to the full extent of the law. We need to impose meaningful consequences on antisemitic hate crimes to deter future attacks, and to send the clear message that our society rejects this extremist hate and violence.
As for the university, our attorneys are reviewing all options, including legal options, to make sure that the school is accountable not just to Max and Michael for this attack, but to all Jewish students who are under daily threat of similar attacks.
We are here to make sure that DePaul does the right thing, and will take whatever action is necessary to do so.
Jew-hatred has no place at DePaul, or on any college campus. We are demanding action from the school — as all decent people should.
Max and Michael are not alone. Our Jewish students on campus are not alone. We are all here for them, and we will make sure that their rights are protected and upheld.
Brooke Goldstein is the founder and executive director of The Lawfare Project and the founder of the End Jew Hatred movement. She is also an author, award-winning, filmmaker, and regular news television commentator.
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