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How Yiddish taught me to embrace the joy and defiance of being queer
(JTA) — Queer elders can be hard to find. There’s no app I could mindlessly swipe to find a queer mentor. So, for wisdom and guidance on how to live as a queer human, I’ve had to look elsewhere.
I was nicknamed “Bubbe” (the Yiddish word for grandmother) in high school, due to my early bedtime and exceptional affection for sweaters, puzzles and tea. But in college, when I came out as nonbinary, Bubbe no longer seemed to fit: My gender sits somewhere on the spectrum between “bright floral button-downs” and “Bernie Sanders.” Friends soon coined me “theydy,” a gender-neutral play on zeide, the Yiddish word for grandfather.
While my affection for puzzles and sensible footwear are certainly theydy–esque, they are not truly the reason that I am fond of this nickname. I love being called a theydy because Yiddish culture has taught me the value of being a little strange, a little out of place and more than a little queer.
Yiddish, the 1,000-year-old language of Central and Eastern European Jews, never quite fit into a culture of American assimilation. At the turn of the 20th century, in a country where most people spoke English, Yiddish was the language to be forgotten (or at least used only when you didn’t want your Americanized kids to know what you were saying). And in the middle of the 20th century, in Israel, where most people spoke Modern Hebrew, Yiddish was never quite considered “good enough,” “academic enough” or even “Jewish enough.”
But before the Holocaust decimated the Jews of Eastern Europe, Yiddish established itself as the language of poets, artists and writers. Queer and gender-bending sensations like Isaac Bashevis Singer’s short story and play “Yentl the Yeshiva Boy” and Sholem Asch’s play “God of Vengeance” were written in Yiddish, and S. An-ski’s drama “The Dybbuk,“ in which a son’s spirit possesses the body of the woman he loves, was popularized in Yiddish.
Yiddish was also the language and culture of bold and fiery activists — people like Rose Schneiderman and Clara Lemlich — who were powerhouses of the early American labor movement.
As queerness is increasingly persecuted in the United States, Yiddish culture has been my refuge: a culture with no country that is well-suited for people being rejected by theirs. Just as queer people build communities out of necessity, grounded in a deep sense of love and care, I have found Yiddish culture to be heimish and warm, welcoming those with and without an ancestral connection to the language.
Today, inspired by the Yiddishists of the past and the present, many queer people of my generation have taken on Yiddish learning and leaned into Yiddish culture. From the Queer Yiddishkayt Facebook group, to the queer klezmer band Isle of Klezbos, to the virtual Queer Yiddish Camp, many queer people are drawn to Yiddish language and culture. Perhaps this is because queer people often especially understand the importance of being counter-cultural. Native Yiddish speakers are few and far between outside of the haredi Orthodox communities of Jerusalem and Brooklyn, and so for queer Yiddishists, the benefits of learning the language are rarely material. Rather, they are political, spiritual, sentimental and communal. In a society that tells us that our value comes from our productivity, learning Yiddish is itself an act of resistance.
My queer Yiddish is deeply intertwined with the fight for a better and more beautiful world for all, “a shenere un besere velt far ale.” I’m the social justice organizer at The Workers Circle, a Jewish social justice organization where we embrace our Yiddish tradition through vibrant cultural expression, Yiddish language learning and bold activism. I’ve been arrested with the Workers Circle three times for nonviolent civil disobedience, fighting for federal voting rights and democracy reform legislation. Each time, as I felt nerves coming on, and my hands began to sweat, I could hear my queer elder — Yiddish culture — whisper in my ear. I was reminded that I am not the first person to take a stand for what I believe in. I come from a long legacy of people trying to do the same.
Through its defiant perseverance throughout history, Yiddish culture has shown me what resilience really looks like. And through its humor, food and music, I have learned from Yiddish culture how to lean into the joy of being. Yiddish culture is my queer elder. I am proud to be a theydy.
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The post How Yiddish taught me to embrace the joy and defiance of being queer appeared first on Jewish Telegraphic Agency.
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Iran’s Oil Minister Visits Oil Export Terminal as Israeli Strike Feared
A gas flare on an oil production platform in the Soroush oilfields is seen alongside an Iranian flag in Iran, July 25, 2005. Photo: Reuters / Raheb Homavandi / File.
Iran’s oil minister landed on Kharg Island, home to the country’s main export terminal, and held talks with a naval commander on Sunday, the oil ministry’s news website Shana reported, amid concern Israel could attack energy facilities.
An Israeli military spokesman said on Saturday that Israel would retaliate in response to last week’s missile attack by Tehran “when the time is right.”
US news website Axios cited Israeli officials as saying Iran’s oil facilities could be hit, while US President Joe Biden said on Friday that he did not think Israel had yet concluded how to respond.
Iran is a member of the Organization of the Petroleum Exporting Countries (OPEC) with production of around 3.2 million barrels per day (bpd), or 3% of global output. Iranian oil exports have climbed this year to near multi-year highs of 1.7 million bpd despite US sanctions.
Most of its oil and gas wealth is located in the south of the country, where the Kharg Island terminal is situated and from which around 90% of Iranian oil exports are shipped.
Oil Minister Mohsen Paknejad arrived on Sunday “to visit the oil facilities and meet operational staff located on Kharg Island,” Shana reported, adding that the oil terminal there has the capacity to store 23 million barrels of crude.
State media reported Paknejad met with Mohammad Hossein Bargahi, a Revolutionary Guards Navy commander, to check the security of Iran’s South Pars gas platforms and assess the effective actions of the Guards’ 4th Naval Region.
“The Islamic Revolutionary Guard Corps Navy plays an important role in the security of oil and gas facilities,” Paknejad was quoted as saying.
China, which does not recognize US sanctions, is Tehran’s biggest oil customer and according to analysts imported 1.2 to 1.4 million barrels per day from Iran in the first half of 2024.
The post Iran’s Oil Minister Visits Oil Export Terminal as Israeli Strike Feared first appeared on Algemeiner.com.
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Israel Says France’s Call for Halting Sales of Arms Used in Gaza is a ‘Disgrace’
French President Emmanuel Macron speaks as he meets with his Moldovan counterpart Maia Sandu (nos seen) at the Elysee Palace in Paris, France, February 4, 2021. Photo: Reuters/Benoit Tessier
Israeli Prime Minister Benjamin Netanyahu hit out at France’s President Emmanuel Macron on Saturday for saying that shipments of arms to Israel used in the conflict in Gaza should be stopped as part of a broader effort to find a political solution.
“Shame on them,” Netanyahu said of Macron and other Western leaders who have called for what he described as an arms embargo on Israel.
“Israel will win with or without their support,” he said in a pre-recorded video released by his office, adding that calling for an arms embargo was a disgrace.
Macron earlier told France Inter radio that the priority was “to get back to a political solution (and) that arms used to fight in Gaza are halted. France doesn’t ship any.”
“Our priority now is to avoid escalation. The Lebanese people must not in turn be sacrificed, Lebanon cannot become another Gaza,” he added.
France is not a major weapons provider for Israel, shipping military equipment worth 30 million euros ($33 million) last year, according to the defense ministry’s annual arms exports report.
Macron’s comments come as his Foreign Minister Jean-Noel Barrot is on a four-day trip to the Middle East, wrapping up on Monday in Israel as Paris looks to play a role in reviving diplomatic efforts.
The post Israel Says France’s Call for Halting Sales of Arms Used in Gaza is a ‘Disgrace’ first appeared on Algemeiner.com.
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After a Year of War, Wounded Israeli Reservists Face Long Road to Recovery
Aaron Bours, 34, an Israeli reservist and marketing manager who was severely wounded fighting in Gaza, participates in physical therapy as he recovers at Sheba Medical Centre in Ramat Gan, Israel September 23, 2024. Photo: REUTERS/Amir Cohen
Ten months after he was shot in the leg by a sniper in Gaza, Israeli reservist Aaron Bours is walking on crutches and hoping to make a full recovery from the wound he sustained trying to rescue his officer in an ambush.
“There were bullets all around me,” Bours said.
Three hours after he was shot, he was in surgery at Sheba Medical center near Tel Aviv where doctors were able to save his leg. Long months of intense rehabilitation followed.
Some 300,000 reservists were called up at the beginning of the war and many have served for months on multiple tours. Their experience, and the experience of the families they left, will color attitudes in Israel for years to come.
As of September, more than 10,000 wounded soldiers have been treated by the Rehabilitation Department of the Ministry of Defense since the Hamas-led attack on Israel on Oct. 7 that triggered Israel’s invasion of the Gaza Strip.
More than two thirds of those treated have been reservists who returned to their military units from civilian life.
Just over a third are dealing with limb injuries, with the rest dealing with a variety of internal and spinal injuries, as well as eye, ear and head wounds that underscore the intense combat in the ruins of Gaza.
Israel Dudkiewicz, the doctor who runs the rehabilitation center at Sheba Medical Center, said the hospital understood on Oct. 7 that they would need to expand to receive an influx of wounded patients. With around a quarter of its staff called as reserves themselves, the hospital added beds and opened three new wings to treat the injured.
“I can’t say it wasn’t challenging,” said Dudkiewicz. “But in the end we were able to provide service.”
But the impact of serious injuries on reservists, who will return to civilian life when the fighting is over, will be felt for many years.
Yosi Sochr, 34, was severely wounded when an explosive device was detonated remotely. Doctors are still not sure if he will ever regain full use of his left arm and shoulder, which were hit by a piece of shrapnel.
So far he can move his hand but not the rest of his arm.
“It was hard,” said the reservist in the hospital bed next to his wife. “I’m not a 20-year-old kid. I have a whole world around me – when I just disappear, it’s felt.”
The post After a Year of War, Wounded Israeli Reservists Face Long Road to Recovery first appeared on Algemeiner.com.
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