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Humans of Heller High: What nine teens learned on an immersive program in Israel

This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with teens across the world to report on issues that impact their lives.

(JTA) — After nearly two years of hybrid learning at school, some students couldn’t wait to get back in the classroom full-time. For some teens that meant flying thousands of miles to attend the immersive program at Heller High School in Israel in the Fall of 2022.

This fall, 18 students left home to experience life as students in Israel. Living together, taking classes as a group, and going on field trips with each other, students have to learn how to experience life on their own away from home in addition to a general studies class load that includes Jewish history and Hebrew.

Heller was created to give “Reform youth an opportunity to strengthen through learning and experience, their connection to Judaism, the Jewish people, and the Jewish state,” said David Solomon, associate principal. The curriculum focuses on field trips and immersion learning. Heller High takes place in Israel. The fall semester lasts from August through December and the spring semester lasts from January through May. Students that are Sophomores, Juniors, and Seniors can attend Heller and can stay from a semester up to a year.

In this photo gallery, students talk about their experiences and struggles with the program along with how they are coping with the changes around them.

Changing it up

Flora Pelton, left, 15, 10th grade, from Falls Church, Virginia. (Courtesy of Flora Pelton)

“Before this semester, everything in my life was very familiar; I had lived in the same house, gone to the same schools, and been a member of the same congregation my whole life. Israel was a way for me to get new experiences outside of a small-town American lifestyle. I have become friends with so many new people from different places around the world. I enjoy being able to go to school but still go on so many trips and adventures. I learned how to be independent, take care of myself, and get to know people I have never met before. We were all kind of thrown into this experience and so we had to learn how to do all of these things on our own. It has opened my mind to knowing that I will have to do things like this in the future. It has moved me because I know that I can do so much more than I thought I could. Being in Israel will change who I am now because I have learned to be more aware of others. We have to be with each other at all times and so respecting and learning others’ needs is super important. For example, if my roommate wants to go to bed, I have to be quiet or find somewhere else. I have enjoyed swimming in Sachne [a nature spot in the lower Galilee] the most. It was during a full day field trip and we got to swim as it is the last time we can swim until summer. We all jumped in and were terrified of the fish in the water. The experiences have brought me closer to everyone around me.” — Flora Pelton

Connected

Eitan Hefer, 15, 10th grade, in Hudsonville, Michigan. (Courtesy of Eitan Heffer)

“I love being able to have fun with Jews my age. I am able to surround myself with people that have similar interests and ideas as me. I feel more connected and comfortable with these people than with most of my friends at home because you are with the people here all day, everyday. I will be a lot more mature and be able to focus and do my homework without being asked [when I return home]. I will also be able to advocate for myself a lot more. I have a lot more fun here versus school at home because I can have more one-on-one with my roommates. Being in Heller High has taught me to manage my time and know when I need to focus on myself versus the people around me. This experience has changed my outlook on life because it has taught me to make the most of each moment. ” — Eitan Hefer

New View

Lena Schapiro, 16, 11th grade, from Rancho Cucamonga, California. (Zoe Klevens)

“I heard about Heller High from a friend. My parents thought it would be a great opportunity, and we didn’t know anyone that had studied abroad as a high school student. I decided to do it because, at home, I wasn’t feeling very Jewish. My school has no Jews. I was looking for a connection to other Jews and my Jewish identity in Israel. I expected to observe Judaism more often here and it is true compared to my life at home. An experience I’ll remember most was we went into the caves at Bar Kochva and sang the Shema and extended every word. It was so spiritual, and it felt so good at that moment. It felt like I was ascending with the echoing voices. We were all in harmony both out loud, but also in our souls. This experience has given me a whole new mindset about the world. I feel more responsibility through community service, engaging with Israelis that I have never met, and being away from home. Now that I have been able to surround myself with other Jews, I can feel confident in my Jewish identity when returning home. It opened my eyes, like when we learned to clean out plates with dirt. It opened my mind up to the fact that you can clean something dirty with something even dirtier. It was something I would never have believed worked, but although it seems absurd, it was so effective. It’s taking something you’d never believed and turned it into something so easy. I can apply this to my Jewish life at home by trying new things that might seem weird to others.” — Lena Schapiro

Reminded of home

Adina Golbus, 17, 11th grade, from San Rafael, California. (Zoe Klevens)

“Raticus is this toy rat; he’s not quite a stuffed animal, but he looks realistic and special to me. It was this joke between my friends and me back home, and I ended up bringing it with me. I created this Instagram account called raticus.inisrael. On my first day in the airport, I knew these kids in the airport were going to think I was the weirdest person in the world or have similar humor. It made my heart happy when everyone thought it was super funny. Now wherever we go, I try to bring Raticus to all the significant places we go. He has become a mascot for our group. He has become a special thing. I share them with my parents. Masada was a challenging mountain to climb, and having Raticus there made it easier, knowing I could take him to the top and get sunset pictures. He helped to change the mood.” — Adina Golbus

Together

Sylvia Kassoff, 16, 11th grade, from Jackson, Mississippi. (Zoe Klevens)

“After going to Israel with NFTY this summer, I knew I wanted to return. I was unhappy with my home school because I felt as though I wasn’t getting a very good education. My friend from home had told me that ‘being around other Jewish people was good for me.’ That really stuck with me and made me want to come to Israel again. The cultural shift from Jackson, Mississippi to Israel is definitely large. At home, there is a lot of Southern hospitality where everyone is kind to everyone. Here, people are kind, but it is definitely different because people display their kindness differently. A lot of the time people don’t really smile on the street that much, but many give to charity and in general people are a lot more willing to be socially active here versus at home.

“My happiest moment here was when we went to the Mediterranean sea and hung out on a rock. It was directly after we finished Yam le Yam (Sea to Sea) where we hiked from the Kinneret to the Mediterranean sea. Everyone was exhausted and we got to unwind and be together. I realized that these are the people I am going to be spending four months of my life with and I really appreciated that. While the school day is a lot longer, the breaks in between learning are helpful. The content is much more interesting and easier to follow. I have learned that I want to find a community and find people that make me feel comfortable. In Israel, I have made my own community of so many other Jewish teens. I am a little worried to go back to Jackson because I know it will be a huge adjustment. I have to go back to school less than a week after I get home from Israel. I think once I get back I will notice a big difference between my friends and me. I am excited to see what the world has to offer when I arrive back home.” — Sylvia Kassoff

Full of possibilities

Anna von Thomsen, bottom left, 16, 11th grade, from Schwerin, Germany. (Courtesy of Anna von Thomsen)

“The bus ride from the airport to Heller High felt like it was so full of possibilities. I didn’t know anyone and was like this is the start. The class sizes are either one-on-one or much smaller than my class sizes at home. It’s different from having a teacher that cares about what I learn. Since I am not American, I have had difficulty socially adapting, but I am working on that. The cultural difference between German and American teens makes it difficult. Trends and humor are both incredibly different. Sarcasm is more subtle in the United States and I have found that a lot of American trends reach Germany a lot later. Germans are generally a lot more blunt whereas Americans tend to dance around subjects. I have adapted by letting my peers shape me and teach me what they find funny. I haven’t stopped believing what I believed before I came here, but I have definitely catered to other people.” — Anna von Thomsen

Connected

Kami Rosenblatt, 16, 11th grade, from Danville, California. (Zoe Klevens)

“The best advice I was given before coming here is that nothing is permanent. I’m trying to make the most of it and live in the moment. I was expecting to be homesick, [but] I was shocked at how comfortable I was by day two. I’ve never been happier. We never really know how our day is going to turn out. It can go from being an 11-hour school day to having some of my favorite memories during or right after school. I also love Israeli dancing. When I am dancing, I feel energized and a kind of kehila (community) that you can not feel anywhere else. During Simchat Torah, we unraveled the Torah and saw the whole thing. We celebrated and danced around it with people we never met before; that was a once-in-a-lifetime experience. At home, I only go to school from 8:30 a.m. until 1pm. Here, we go to school from 8 a.m. until 7 p.m. It’s draining and long. However, learning Hebrew and the Jewish history class about Israel, the land, the people, the culture, and then just Judaism – the classes are so important to be learning here. It’s immersing us into the culture even more, and it’s the kind of education I would never receive in my life again. My greatest challenge has been learning to adapt to not enough sleep and going all day long without any breaks or stops. I’ve learned not to care about the things I used to care about. I am a lot less uptight.” — Kami Rosenblatt

Tradition

Talia Rapaport, top, 17, 12th grade, from Raleigh, North Carolina. (Courtesy of Talia Rapaport)

“Last year, I attended Alexander Muss High School for a semester. My dad and all of his family had done it. I realized how much Israel means to me and knew I wanted to return to my senior year. I wanted to learn more about the history of Israel, so I could go back and share it with my community. My happiest moment at Heller High was when we made it to the top of Masada and hung an Israel flag together. It was blowing in the wind, and I felt like we had all made it. When we screamed into the mountains ‘Am Yisrael Chai,’ and it screamed back at us, it showed all of the generations and what we are continuing. This gave me a sense of Israeli pride and what we get to be a part of daily. Living on my own here has made me a lot more independent. It is great college prep. I’ve had to start making my own life decisions like choosing when to do my homework or when I want to eat out versus staying in. It is now up to me how I want to practice Shabbat. In Israel, I am trying to stay off my phone on shabbat. At home, I attend Orthodox school; I learn all the religious aspects of being Jewish, the Talmud and Chumash [the Hebrew Bible], and not the history. The hardest thing for me has been learning about reform Judaism; it’s been eye-opening. It has given me a new perspective on what the prayers mean to different people. I learned so many different tunes and melodies to songs along with saying things in English instead of Hebrew. It gives everyone the ability to learn what we are praying about.I never had any background in that. But, I’ve adapted to it and overtime I started doing the reform prayers, instead of how I learned. Everyone has done a good job of including me in services.” — Talia Rapaport

Learning balance

Noa Maccabee, left, 14, 10th grade, from Hood River, Oregon. (Courtesy of Noa Macabee)

“I grew up in a non-Jewish community and struggled with my Jewish identity. Growing up in a small community with no Jews, I didn’t really know how to be Jewish. Being Jewish to me before didn’t really mean anything, but now I know more about the world and the people around me. I have learned more about my religion and others. Now, being Jewish means being me and not having to hide it. I was looking to explore Israeli culture and thought Heller High would help me. I’ve learned to enjoy every moment and take school more seriously. Hiking Sea to Sea with some of my closest friends and being outdoors was amazing. It pushed us because we were tired and exhausted, but we kept going. We discovered a stream after hiking six miles. We were all super hot and sweaty and arrived in this secluded area for lunch. My friend Kami and I decided to go for a brief swim. At that moment, I realized how close I was to nature, and the deep connection I have made with friends is the strongest I have ever had. Being here has taken time to get used to. Balancing school, friends, and living with people all the time – the social aspect can be difficult because of lack of alone time. It was surprising how short of a time this place took to feel like home. This experience has made me a more open person. I have a much better understanding of how the world functions and lives because I have the ability to see how Jews live when they are surrounded by thousands of other Jews.” — Noa Maccabee

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The post Humans of Heller High: What nine teens learned on an immersive program in Israel appeared first on Jewish Telegraphic Agency.

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At Least 20% of Mamdani Transition Appointees Have Radical Anti-Zionist Ties, ADL Report Finds

New York City mayor-elect Zohran Mamdani holds a press conference at the Unisphere in the Queens borough of New York City, US, Nov. 5, 2025. Photo: REUTERS/Kylie Cooper

Scores of New York City Mayor-elect Zohran Mamdani’s transition and administrative appointees have histories of antisemitic rhetoric, support for terrorist groups, or affiliations with organizations hostile to Israel and the Jewish community, according to a new report by the Anti-Defamation League (ADL).

In a detailed document released this week, the ADL said it reviewed more than 400 individuals appointed on Nov. 24 to serve on 17 transition committees responsible for staffing the incoming administration and shaping its policy agenda. The ADL said at least 20 percent of these appointees have either a “documented history of making anti-Israel statements” or ties to radical anti-Zionist organizations that “openly promote terror and harass Jewish people.” Among these groups are Students for Justice in Palestine (SJP), Jewish Voice for Peace (JVP), and Within Our Lifetime (WOL), all of which routinely glorify the Palestinian terrorist group Hamas terrorist group, harass Jewish students on campus, and stage protests outside synagogues.

According to the ADL, Mamdani’s appointees include individuals who have promoted classic antisemitic tropes, vilified supporters of Jewish self-determination, sought to undermine the legitimacy of Israel, expressed sympathy for Hamas, and celebrated the Oct. 7, 2023, massacre carried out by the Iran-backed terrorist group. Several appointees were also flagged for alleged connections to Nation of Islam leader Louis Farrakhan, who has compared Jews to termites, described Judaism as a “dirty religion,” called the Jewish people “Satan,” publicly questioned the Holocaust, shared anti-Israel conspiracy theories, and blamed Jews for pedophilia and sex trafficking. Others, according to ADL, dismissed reports of Hamas atrocities as “propaganda” or publicly justified the Oct. 7 atrocities as a form of justified “resistance.”

The ADL said, for example, that Gianpaolo Baiocchi, who was recently appointed to the Committee on Community Organizing, participated in an anti-Israel encampment at New York University (NYU). He defended the encampments, claiming that “there was no expression of anti-semitism [sic], bigotry, or any hate speech.” However, previous reports of these encampments reveal that demonstrators often used slogans such as “Destroy Zionist business interests everywhere,” “Death to Israeli real estate,” “Enough with de-escalation trainings; where are the escalation trainings?” and “Death to America.”

Zakiyah Shaakir-Ansari, who was tapped to the Committee on Youth & Education, posted a picture of herself posing in front of a banner displaying an inverted red triangle — a common symbol at pro-Hamas rallies used by the Palestinian terrorist group in its propaganda videos to indicate Israeli targets about to be attacked — and the words “long live the resistance” written in large font. 

Alina Shen, who was selected to serve on the Committee on Housing, was an organizer for the anti-Israel organization CAAAV: Organizing Asian Communities. During her tenure, CAAAV labeled Israel a “settler colonial” entity and affirmed that “resistance” against the country is justified. 

“We support the Palestinian revolt against the zionist [sic], colonial power of israel [sic]…CAAAV stands in solidarity with the people of Palestine, the freedom fighters who are fighting for their future,” the organization wrote during the 2021 Israel-Hamas war. 

Additionally, several transition appointees have expressed vocal support for Farrakhan. Jacques Léandre, tapped to join the Committee on Legal Affairs, attended a 2022 Saviours’ Day conference in which Farrakhan lambasted “the Jews and their power.” He also lauded Farrakhan for displaying “courage, integrity, and compassion.”

Tamika Mallory, the former Women’s March co-chair who was forced out of the organization amid allegations of antisemitism, was also appointed to Mamdani’s transition team, to serve on the Committee on Community Safety. She has faced ongoing criticism for her praise of Farrakhan.

Mysonne Linen, appointed to the Committee on the Criminal Legal System, also maintains a personal relationship with Farrakhan, according to the ADL. 

“Many of Mayor-elect Mamdani’s Transition Committee appointments are inconsistent with his campaign commitments to prioritize the safety of New York’s Jewish community,” the ADL wrote in its report. “The composition of these Transition Committees will directly influence the administration’s policies and approach to Jewish community concerns, and the current appointments raise serious questions as to whether those concerns will not be adequately represented or addressed.”

At the same time, the ADL acknowledged several steps taken by Mamdani that it described as positive. Following a deadly antisemitic shooting at a Hanukkah celebration in Sydney, Australia earlier this month, Mamdani condemned the attack as “a vile act of antisemitic terror” and pledged to keep Jewish New Yorkers safe. He also visited the resting place of Chabad-Lubavitch leader Rabbi Menachem Mendel Schneerson in Queens and met with leaders of the Satmar community and the New York Board of Rabbis.

Still, Jewish leaders remain concerned. After meeting with Mamdani, Rabbi Ammiel Hirsch of New York’s Stephen Wise Free Synagogue warned that the mayor-elect’s anti-Zionist rhetoric could endanger Jewish safety in the city and strain relations with the Jewish community.

Mamdani, a far-left democratic socialist and anti-Zionist, is an avid supporter of boycotting all Israeli-tied entities who has been widely accused of promoting antisemitic rhetoric. He has repeatedly accused Israel of “apartheid” and “genocide”; refused to recognize the country’s right to exist as a Jewish state; and refused to explicitly condemn the phrase “globalize the intifada,” which has been associated with calls for violence against Jews and Israelis worldwide.

Leading members of the Jewish community in New York have expressed alarm about Mamdani’s victory, fearing what may come in a city already experiencing a surge in antisemitic hate crimes.

A Sienna Research Institute poll released in early November revealed that a whopping 72 percent of Jewish New Yorkers believe that Mamdani will be “bad” for the city. A mere 18 percent hold a favorable view of Mamdani, according to the results, while 67 percent view him unfavorably.

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Belgian Musicians, Italian Broadcast Union Pressure Their Countries to Boycott Eurovision Over Israel’s Participation

A photographer takes a picture of a TV screen in Wiener Stadthalle, the venue of next year’s Eurovision in Vienna, Austria, Nov. 18, 2025. Photo: REUTERS/Leonhard Foeger

Two collective groups in Belgium and Italy are pressuring their respective countries to withdraw participation in the 2026 Eurovision Song Contest because of Israel’s involvement in the competition, which is set to take place in Vienna, Austria, in May.

A group of 170 Belgian artists and cultural figures signed a petition that called on the country’s national broadcaster RTBF to “honor its public service mission” and pull out of the 70th edition of the Eurovision Song Contest “as long as a state trampling underfoot the very foundations of our common humanity is welcome.” They accused Israel of conducting a “war of extermination waged against the Palestinian people” in the Gaza Strip and of using cultural events to “art-wash” its military actions.

“In our view, this constitutes a serious breach of the ethical and moral obligations of public broadcasters,” read the petition, as reported by French-language Belgian daily La Libre. “Participating in Eurovision allows Israel to maintain the illusion that it is a modern and exemplary Western democracy, and thus to more easily conceal its criminal actions.”

The signatories also claimed that “for years, the Israeli government has used major artistic and cultural events for propaganda purposes in order to divert attention from its regime of occupation, colonization, and apartheid against the Palestinian people.” They further denounced the Belgian broadcaster VRT, which nominates Belgium’s representative who will compete in the Eurovision, and claimed the European Broadcasting Union (EBU), which organizes the competition, of displaying double standards for allowing Israel to compete while excluding Russia following its invasion of Ukraine in 2022.

The national broadcasters of Spain, Ireland, Iceland, the Netherlands, and Slovenia have already announced they will not participate in the 2026 Eurovision or broadcast the final on their national television channels, after it was confirmed in early December that Israel will be allowed to compete in next year’s contest.

The union group USB-RAI Coordination, at Italy’s state broadcaster RAI, launched a petition that urged RAI to join the countries “making the courageous decision” to boycott Eurovision 2026 because of Israel’s involvement. The union branch was founded two years ago and has currently around 50 members at the state broadcaster, according to Euronews. Their petition already has more than 7,000 signatures.

“By withdrawing Italy from Eurovision and deciding not to broadcast the event, RAI would not only be taking an ethically and empathetically justifiable stance, but would also be setting a moral example on the international stage,” the USB said in a statement. “Such a gesture would demonstrate how much Italy values ​​human dignity, equality, and justice for all peoples. We would make our voice heard globally, showing that we do not turn a blind eye to injustice.”

Italy is one of the “Big Five” countries (with France, Spain, Germany, and the United Kingdom) that have supported the Eurovision Song Contest since the first competition in 1956. In a statement on Dec. 5, RAI confirmed its participation in the contest and said Italy has “always been among the countries that believed in and invested in the Eurovision Song Contest, contributing significantly, including financially, to its development and international success.”

“In recent years our commitment has grown steadily, testifying to the value we attach to an event that is the longest-running international music show, capable of uniting diverse cultures in a shared celebration,” the broadcaster added. “RAI’s involvement in the competition confirms the determination to strengthen Italy’s role in the promotion of music, culture, and entertainment at international level. RAI supports the participation of the Israeli public broadcaster Kan in the next edition [of the Eurovision].”

On Dec. 11, last year’s Eurovision winner Nemo announced on social media they will return their trophy to the EBU in protest of Israel’s participation in the Eurovision. A day later, Charlie McGettigan, who won the 1994 Eurovision with fellow Irish singer Paul Harrington with the song “Rock ‘n’ Roll Kids,” said he was returning his trophy to the EBU for the same reason.

The Austrian public broadcaster ORF, host of the upcoming Eurovision Song Contest, confirmed last week that it will not prohibit the Palestinian flag in the audience nor censor any booing directed at Israel’s performance.

“We will allow all official flags that exist in the world, if they comply with the law and are in a certain form – size, security risks, etc,” said the show’s executive producer, Michael Kroen. “We will not sugarcoat anything or avoid showing what is happening, because our task is to show things as they are.”

In an effort to pressure Portugal to boycott the 2026 Eurovision, several Portuguese artists announced in a joint statement that they would not go to Vienna to take part in the event because of Israel’s participation.

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Iran Accuses Israel of False Flag Attacks on Jews Abroad as Regime’s Executions Reach Record Levels

People walk near a mural of Iran’s Supreme Leader, Ayatollah Ali Khamenei, amid the Iran-Israel conflict, in Tehran, Iran, June 23, 2025. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS

Iran continues to accuse Israel of orchestrating false-flag attacks against Jews and Israelis abroad to stoke fears of antisemitism in the wake of the Bondi Beach massacre, even as the regime escalates its own domestic crackdown, with public executions reaching record levels.

Speaking to commanders of the Islamic Revolutionary Guard Corps (IRGC) on Sunday, Iranian military chief Maj. Gen. Abdolrahim Mousavi referred to the deadly attack on a Hanukkah celebration at Sydney’s Bondi Beach, which killed 15 people and wounded at least 40 others, as “not the first time that Jews have been targeted in an attempt to portray Israel as a victim,” accusing the Jewish state of committing similar crimes in the past.

“The Zionist regime has assassinated members of the Jewish community and their affiliates in other countries to prevent reverse migration, escape internal turmoil, and instill antisemitism,” Mousavi said. 

However, as the Islamist regime in Iran continues to issue baseless accusations, Australian and Israeli authorities are actually investigating whether Tehran had a role in orchestrating the mass shooting targeting Sydney’s Jewish community, citing the regime’s long history of plotting terrorist attacks abroad.

According to Iranian media, Mousavi also accused the United States and Israel of wrongdoing, saying “the events of the past two years have exposed their criminal nature to the world.”

“Enemies of the country are lawbreakers, warmongers, and deceivers, and they do not adhere to any international law or humanitarian norms,” he said. 

In the immediate aftermath of the Dec. 14 massacre at Bondi Beach, the Iranian Foreign Ministry publicly condemned the “violent attack” in Sydney, though tje statement was vague and made no mention of antisemitism, the local Jewish community, or any specific target.

However, Iranian state and semi-official media pushed a starkly different narrative, spreading conspiracy theories that framed the attack as a plot orchestrated by Israel. Other outlets expressed support for the attack, even praising it, claiming that the rabbi who was killed during the massacre, Eli Schlanger, was a “staunch advocate of genocide in Gaza.”

The Iranian news agency Mehr openly called “the Zionist regime” the main suspect, portraying the attack as a “false flag” operation allegedly designed to serve Israeli interests.

Earlier this year, Britain, the United States, France, and 11 other allies issued a joint statement condemning a rise in Iranian assassination and kidnapping plots in the West, as a new report warned Tehran has been intensifying efforts to target Jewish communities abroad.

With a surge in assassination, kidnapping, and harassment plots targeting individuals in multiple countries, Western allies urged Iranian authorities to halt these illegal actions, noting how the regime continues to promote antisemitism abroad and recruits criminal networks to carry out attacks against Jews.

Iran is facing mounting international pressure not only over its terror operations abroad but also for its escalating brutal internal crackdown amid growing domestic tensions and crises.

According to Iran Human Rights Monitor (IHR), a Norway-based NGO that tracks the death penalty in the country, at least 1,791 people have been executed this year, marking a staggering rise from the 993 executions recorded in 2024.

Most of those executed were accused of collaborating with Mossad — Israel’s national intelligence agency — and aiding covert operations in Tehran, such as assassinations and sabotage targeting the country’s nuclear program.

With at least 61 women among those executed, Iran remains the world’s leading executioner on a per capita basis, using capital punishment as a tool of repression, fear, and ideological control.

Last week, a group of survivors, together with the Iran Human Rights Documentation Center (IHRDC), filed a criminal complaint in Argentina accusing Iranian authorities of crimes against humanity committed during the 2022 Woman, Life, Freedom protests.

In a first-ever legal action of its kind, survivors of the regime’s atrocities filed a criminal complaint against 40 named Iranian officials, alleging gender persecution, murder, torture, and other brutal acts, including targeted blinding, in response to the regime’s brutal 2022 crackdown.

With this lawsuit, plaintiffs are asking the Argentine court to investigate senior figures in Iran’s intelligence services, military, police, the IRGC, and civilian government for their roles in a widespread and systematic assault on civilians.

Among those filing the complaint is Mahsa Piraei, one of Minoo Majidi’s three children, seeking justice for her 62-year-old mother who was shot dead in September 2022.

According to autopsy reports, more than 167 metal pellets were fired into her back at point-blank range.

“In our own country, we could not find justice for my mother’s killing, as the judiciary is neither fair nor independent,” Piraei said. “But today, I am happy that this crime has not crushed our hope for justice, and that our efforts are finally bearing fruit.”

“With the help of human rights lawyers, we are taking our case to courts outside of Iran,” she continued. “I believe that our perseverance as families seeking justice, and our commitment to upholding human dignity, is a global cause that knows no borders.”

The 2022 Woman, Life, Freedom protests erupted nationwide after Mahsa Amini, a young Kurdish woman, died in a Tehran police station following her arrest for allegedly violating Iran’s hijab rules, igniting a nationwide uprising calling for human rights and individual freedoms.

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