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Humans of Heller High: What nine teens learned on an immersive program in Israel
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with teens across the world to report on issues that impact their lives.
(JTA) — After nearly two years of hybrid learning at school, some students couldn’t wait to get back in the classroom full-time. For some teens that meant flying thousands of miles to attend the immersive program at Heller High School in Israel in the Fall of 2022.
This fall, 18 students left home to experience life as students in Israel. Living together, taking classes as a group, and going on field trips with each other, students have to learn how to experience life on their own away from home in addition to a general studies class load that includes Jewish history and Hebrew.
Heller was created to give “Reform youth an opportunity to strengthen through learning and experience, their connection to Judaism, the Jewish people, and the Jewish state,” said David Solomon, associate principal. The curriculum focuses on field trips and immersion learning. Heller High takes place in Israel. The fall semester lasts from August through December and the spring semester lasts from January through May. Students that are Sophomores, Juniors, and Seniors can attend Heller and can stay from a semester up to a year.
In this photo gallery, students talk about their experiences and struggles with the program along with how they are coping with the changes around them.
Changing it up
Flora Pelton, left, 15, 10th grade, from Falls Church, Virginia. (Courtesy of Flora Pelton)
“Before this semester, everything in my life was very familiar; I had lived in the same house, gone to the same schools, and been a member of the same congregation my whole life. Israel was a way for me to get new experiences outside of a small-town American lifestyle. I have become friends with so many new people from different places around the world. I enjoy being able to go to school but still go on so many trips and adventures. I learned how to be independent, take care of myself, and get to know people I have never met before. We were all kind of thrown into this experience and so we had to learn how to do all of these things on our own. It has opened my mind to knowing that I will have to do things like this in the future. It has moved me because I know that I can do so much more than I thought I could. Being in Israel will change who I am now because I have learned to be more aware of others. We have to be with each other at all times and so respecting and learning others’ needs is super important. For example, if my roommate wants to go to bed, I have to be quiet or find somewhere else. I have enjoyed swimming in Sachne [a nature spot in the lower Galilee] the most. It was during a full day field trip and we got to swim as it is the last time we can swim until summer. We all jumped in and were terrified of the fish in the water. The experiences have brought me closer to everyone around me.” — Flora Pelton
Connected
Eitan Hefer, 15, 10th grade, in Hudsonville, Michigan. (Courtesy of Eitan Heffer)
“I love being able to have fun with Jews my age. I am able to surround myself with people that have similar interests and ideas as me. I feel more connected and comfortable with these people than with most of my friends at home because you are with the people here all day, everyday. I will be a lot more mature and be able to focus and do my homework without being asked [when I return home]. I will also be able to advocate for myself a lot more. I have a lot more fun here versus school at home because I can have more one-on-one with my roommates. Being in Heller High has taught me to manage my time and know when I need to focus on myself versus the people around me. This experience has changed my outlook on life because it has taught me to make the most of each moment. ” — Eitan Hefer
New View
Lena Schapiro, 16, 11th grade, from Rancho Cucamonga, California. (Zoe Klevens)
“I heard about Heller High from a friend. My parents thought it would be a great opportunity, and we didn’t know anyone that had studied abroad as a high school student. I decided to do it because, at home, I wasn’t feeling very Jewish. My school has no Jews. I was looking for a connection to other Jews and my Jewish identity in Israel. I expected to observe Judaism more often here and it is true compared to my life at home. An experience I’ll remember most was we went into the caves at Bar Kochva and sang the Shema and extended every word. It was so spiritual, and it felt so good at that moment. It felt like I was ascending with the echoing voices. We were all in harmony both out loud, but also in our souls. This experience has given me a whole new mindset about the world. I feel more responsibility through community service, engaging with Israelis that I have never met, and being away from home. Now that I have been able to surround myself with other Jews, I can feel confident in my Jewish identity when returning home. It opened my eyes, like when we learned to clean out plates with dirt. It opened my mind up to the fact that you can clean something dirty with something even dirtier. It was something I would never have believed worked, but although it seems absurd, it was so effective. It’s taking something you’d never believed and turned it into something so easy. I can apply this to my Jewish life at home by trying new things that might seem weird to others.” — Lena Schapiro
Reminded of home
Adina Golbus, 17, 11th grade, from San Rafael, California. (Zoe Klevens)
“Raticus is this toy rat; he’s not quite a stuffed animal, but he looks realistic and special to me. It was this joke between my friends and me back home, and I ended up bringing it with me. I created this Instagram account called raticus.inisrael. On my first day in the airport, I knew these kids in the airport were going to think I was the weirdest person in the world or have similar humor. It made my heart happy when everyone thought it was super funny. Now wherever we go, I try to bring Raticus to all the significant places we go. He has become a mascot for our group. He has become a special thing. I share them with my parents. Masada was a challenging mountain to climb, and having Raticus there made it easier, knowing I could take him to the top and get sunset pictures. He helped to change the mood.” — Adina Golbus
Together
Sylvia Kassoff, 16, 11th grade, from Jackson, Mississippi. (Zoe Klevens)
“After going to Israel with NFTY this summer, I knew I wanted to return. I was unhappy with my home school because I felt as though I wasn’t getting a very good education. My friend from home had told me that ‘being around other Jewish people was good for me.’ That really stuck with me and made me want to come to Israel again. The cultural shift from Jackson, Mississippi to Israel is definitely large. At home, there is a lot of Southern hospitality where everyone is kind to everyone. Here, people are kind, but it is definitely different because people display their kindness differently. A lot of the time people don’t really smile on the street that much, but many give to charity and in general people are a lot more willing to be socially active here versus at home.
“My happiest moment here was when we went to the Mediterranean sea and hung out on a rock. It was directly after we finished Yam le Yam (Sea to Sea) where we hiked from the Kinneret to the Mediterranean sea. Everyone was exhausted and we got to unwind and be together. I realized that these are the people I am going to be spending four months of my life with and I really appreciated that. While the school day is a lot longer, the breaks in between learning are helpful. The content is much more interesting and easier to follow. I have learned that I want to find a community and find people that make me feel comfortable. In Israel, I have made my own community of so many other Jewish teens. I am a little worried to go back to Jackson because I know it will be a huge adjustment. I have to go back to school less than a week after I get home from Israel. I think once I get back I will notice a big difference between my friends and me. I am excited to see what the world has to offer when I arrive back home.” — Sylvia Kassoff
Full of possibilities
Anna von Thomsen, bottom left, 16, 11th grade, from Schwerin, Germany. (Courtesy of Anna von Thomsen)
“The bus ride from the airport to Heller High felt like it was so full of possibilities. I didn’t know anyone and was like this is the start. The class sizes are either one-on-one or much smaller than my class sizes at home. It’s different from having a teacher that cares about what I learn. Since I am not American, I have had difficulty socially adapting, but I am working on that. The cultural difference between German and American teens makes it difficult. Trends and humor are both incredibly different. Sarcasm is more subtle in the United States and I have found that a lot of American trends reach Germany a lot later. Germans are generally a lot more blunt whereas Americans tend to dance around subjects. I have adapted by letting my peers shape me and teach me what they find funny. I haven’t stopped believing what I believed before I came here, but I have definitely catered to other people.” — Anna von Thomsen
Connected
Kami Rosenblatt, 16, 11th grade, from Danville, California. (Zoe Klevens)
“The best advice I was given before coming here is that nothing is permanent. I’m trying to make the most of it and live in the moment. I was expecting to be homesick, [but] I was shocked at how comfortable I was by day two. I’ve never been happier. We never really know how our day is going to turn out. It can go from being an 11-hour school day to having some of my favorite memories during or right after school. I also love Israeli dancing. When I am dancing, I feel energized and a kind of kehila (community) that you can not feel anywhere else. During Simchat Torah, we unraveled the Torah and saw the whole thing. We celebrated and danced around it with people we never met before; that was a once-in-a-lifetime experience. At home, I only go to school from 8:30 a.m. until 1pm. Here, we go to school from 8 a.m. until 7 p.m. It’s draining and long. However, learning Hebrew and the Jewish history class about Israel, the land, the people, the culture, and then just Judaism – the classes are so important to be learning here. It’s immersing us into the culture even more, and it’s the kind of education I would never receive in my life again. My greatest challenge has been learning to adapt to not enough sleep and going all day long without any breaks or stops. I’ve learned not to care about the things I used to care about. I am a lot less uptight.” — Kami Rosenblatt
Tradition
Talia Rapaport, top, 17, 12th grade, from Raleigh, North Carolina. (Courtesy of Talia Rapaport)
“Last year, I attended Alexander Muss High School for a semester. My dad and all of his family had done it. I realized how much Israel means to me and knew I wanted to return to my senior year. I wanted to learn more about the history of Israel, so I could go back and share it with my community. My happiest moment at Heller High was when we made it to the top of Masada and hung an Israel flag together. It was blowing in the wind, and I felt like we had all made it. When we screamed into the mountains ‘Am Yisrael Chai,’ and it screamed back at us, it showed all of the generations and what we are continuing. This gave me a sense of Israeli pride and what we get to be a part of daily. Living on my own here has made me a lot more independent. It is great college prep. I’ve had to start making my own life decisions like choosing when to do my homework or when I want to eat out versus staying in. It is now up to me how I want to practice Shabbat. In Israel, I am trying to stay off my phone on shabbat. At home, I attend Orthodox school; I learn all the religious aspects of being Jewish, the Talmud and Chumash [the Hebrew Bible], and not the history. The hardest thing for me has been learning about reform Judaism; it’s been eye-opening. It has given me a new perspective on what the prayers mean to different people. I learned so many different tunes and melodies to songs along with saying things in English instead of Hebrew. It gives everyone the ability to learn what we are praying about.I never had any background in that. But, I’ve adapted to it and overtime I started doing the reform prayers, instead of how I learned. Everyone has done a good job of including me in services.” — Talia Rapaport
Learning balance
Noa Maccabee, left, 14, 10th grade, from Hood River, Oregon. (Courtesy of Noa Macabee)
“I grew up in a non-Jewish community and struggled with my Jewish identity. Growing up in a small community with no Jews, I didn’t really know how to be Jewish. Being Jewish to me before didn’t really mean anything, but now I know more about the world and the people around me. I have learned more about my religion and others. Now, being Jewish means being me and not having to hide it. I was looking to explore Israeli culture and thought Heller High would help me. I’ve learned to enjoy every moment and take school more seriously. Hiking Sea to Sea with some of my closest friends and being outdoors was amazing. It pushed us because we were tired and exhausted, but we kept going. We discovered a stream after hiking six miles. We were all super hot and sweaty and arrived in this secluded area for lunch. My friend Kami and I decided to go for a brief swim. At that moment, I realized how close I was to nature, and the deep connection I have made with friends is the strongest I have ever had. Being here has taken time to get used to. Balancing school, friends, and living with people all the time – the social aspect can be difficult because of lack of alone time. It was surprising how short of a time this place took to feel like home. This experience has made me a more open person. I have a much better understanding of how the world functions and lives because I have the ability to see how Jews live when they are surrounded by thousands of other Jews.” — Noa Maccabee
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The post Humans of Heller High: What nine teens learned on an immersive program in Israel appeared first on Jewish Telegraphic Agency.
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‘Spatial restructuring’ razes hundreds of residences in West Bank refugee camps
The Israel Defense Forces refers to the systematic demolition of hundreds of homes in the Jenin, Tulkarm and Nur Shams refugee camps as “spatial restructuring,” a bureaucratic euphemism for operations designed to create maneuvering space. For years, Israel has used house demolitions in the West Bank as a punitive measure against terrorists, but over the past 18 months, the purpose behind the policy has changed: Israel is now razing homes in order to widen roads inside the camps, which will allow for the easier passage of military vehicles.
The destruction is part of a trend whereby Israel is importing combat tactics it has used in the wars in Gaza and Lebanon to the occupied West Bank. The main difference is the Israeli settlers — who engaged in persistent efforts to expel Palestinian populations first from Israeli-administered areas of the West Bank, and now from zones under the control of the Palestinian Authority.
In the aftermath of Oct. 7, the IDF distributed thousands of firearms to the settlers, some of whom were recruited as “regional defense soldiers.” As a result, IDF weapons have been used in many of the violent clashes between settlers and Palestinians in the West Bank. Last month, N12 News reported that the IDF will scale back the number of regional defense soldiers — and that Shin Bet will vet the recruits.
But even without the settlers — looking solely from the perspective of the IDF’s military activity — a significant change is underway. From the IDF’s perspective, the West Bank is turning from a place that is home to millions of Palestinians who are not involved in any hostile activity, into a combat zone. And combat zones can be “restructured” according to the military’s needs, even if that includes the demolition of entire neighborhoods or population transfer.
According to the IDF, the change was actually sparked by the Palestinian side. Even before Oct. 7 2023, the army claims, Palestinian terrorist organizations were setting up battalions — larger fighting units that held training exercises and activities based on an organized military doctrine. In July 2023, the IDF responded by launching Operation Home and Garden in the Jenin refugee camp — the largest Israeli military operation since Defensive Shield in 2002. It was a short, targeted maneuver that lasted just two days.
In the aftermath of the Oct. 7 massacre, the IDF described an uptick in the activity of these battalions, which led, in August 2024, to Operation Summer Camps, during which the army entered the refugee camps in Tulkarm and killed the commander of a local battalion. The same month, as Israel Hayom reporter Amir Ettinger revealed, Israel Katz — then minister of foreign affairs and now minister of defense — made the IDF’s intentions quite clear: “The refugee camps are the root of the evil,” he said during a closed-door meeting with leaders of the Yesha Council. “They are not controlled by the Palestinian Authority, but by Iran. The Jenin refugee camp must be cleared of its residents and dealt with the same way we dealt with the Gaza Strip.”
In January 2025, Katz’s words became reality when the IDF launched Operation Iron Wall. According to figures issued by the military, 208 homes were destroyed in the Jenin refugee camp and 234 in the Tulkarm and Nur Shams camps. The goal was to allow armored Israeli vehicles to move within the camp. Satellite images leave no room for doubt as to the extent of the devastation.
The IDF currently has troops stationed permanently inside the refugee camps and is not allowing the tens of thousands of residents who left to return to their homes. Some Palestinians who were expelled have petitioned to Israel’s High Court of Justice, via the Association of Civil Rights in Israel and attorneys Hila Sharon and Reut Shaer. In February, the IDF told the court that it “does not intend to maintain a permanent presence in the refugee camps and, once the goals of the operation have been fully achieved, the current operation in the camps will be ended.” At the same time, the IDF added that “the necessary operational conditions have not yet been fully met.”
“We are a household of six people, including four children,” says Bassem — not his real name — who lived on the outskirts of the Tulkarm refugee camp and who was expelled around a year ago. “They gave us 10 minutes to leave. And that was that. Since then, we haven’t been home.”
According to Bassem, despite the IDF’s claim that it issues individual permits for residents to visit their homes, his request has been denied. He did manage to get access to the home one time — without permission — in the early hours of the morning. “All of the furniture was broken. The doors were open, there were cats and dogs inside, the trees in the yard had no fruit. Everything was dead. And I regret going to see it. I don’t have any security charges against me and I have committed no crime. Why would they do that to my home? And even if they do give me a permit — there’s no furniture left.”
Bassem and his family now live in rented accommodation. The financial assistance they got earlier is dwindling and he cannot see any kind of future. “UNRWA gave us some money at the start and a few cartons of oil, rice and things like that. Now, 80% of the aid has ended. In my opinion, there’s not even a 1% chance we’ll ever get back to our home.”
Delivering a message
“Spatial restructuring” is not a new concept, but, in the West Bank, its meaning has changed. In the past, it mainly referred to roadblocks designed to control the movement of Palestinian and Israeli vehicles and to allow the Israeli authorities to impose a military closure at will. In the past year it has taken on a new significance: the destruction of Palestinian homes and infrastructure.
For example, in August last year, Maj.-Gen. Avi Bluth, the head of the Central Command, ordered the uprooting of thousands of Palestinian olive trees from an area of about 300 dunams (74 acres) belonging to the village of Al-Mughayyir, following a shooting attack in which a Jewish Israeli was lightly wounded. “Every village and every enemy must know that if they carry out an attack against the [Israeli] residents, they will pay a heavy price. They will experience a curfew, they will experience a siege, and they will experience restructuring operations,” Bluth said. “We are now bearing down on this village, which has been responsible for quite a few attacks lately. We will also deliver this message to the village.”
Similar measures were also taken after the terror attack in May 2025 in which 30-year-old Tzeela Gez was shot dead while on her way to the maternity hospital to give birth. The IDF demolished homes in the adjacent village of Burkin overlooking Route 446 — including a four-story apartment block.
Another indication of the change in the IDF’s approach is the increase in the number of Palestinian fatalities in the West Bank since Oct. 7. According to data released by the Israeli human rights group B’Tselem, 478 and 474 Palestinians were killed by IDF fire in 2023 and 2024 respectively. In 2025, that figure dropped to 221. These have been by far the most deadly years for Palestinians in the West Bank since the early 2000s, at the height of the second intifada. Figures issued by the IDF’s Central Command show a similar trend.
One of the reasons for this increase is the order issued by Bluth — which was revealed last year by Haaretz — that expanded open-fire orders in the West Bank. Here, too, the IDF is importing its operating tactics from the Gaza Strip. The instructions appear to reflect a broader change in the IDF’s combat doctrine, possibly influenced by the fact that many of its soldiers also fought in Gaza.
“A lot of things have changed,” says Meir — not his real name — an officer in the reserves who served for many months in the West Bank before and after Oct. 7. “I’m not sure whether this is something imported from another region, or rather that the security reality has simply changed. Once October 7 happened, it was understood that we can no longer just take it. So, we’re beefing up security: adding posts, bringing back patrols — every patrol that was ever cut has been brought back and every patrol that never existed before has been added.”
Meir claims that the rules of engagement have not been changed and insists that “no one is firing indiscriminately.” At the same time, he adds: “It’s true that there was an understanding that we have to respond more forcefully. Before October 7, people were less eager to use firearms; afterwards, the IDF suddenly remembered that you can’t fight terrorism with the foul odor of tear gas. We are given weapons so that we can use them. When there was a need — we used them. There was a long period of time when we were afraid to shoot, when even shooting in the air would mean that all hell broke loose. You shoot your gun — that’s what it’s for. We don’t walk around with our weapons slung over our shoulders just because it looks good.”
Meir also believes that the change is primarily a response to Palestinian terror. “The Palestinians responded very strongly to October 7. There were Hamas flags, rallies — even violence. It was something out of the ordinary. So, we used the means at our disposal to quiet it down. The Palestinians did things we hadn’t seen before — three armed men tried to infiltrate Adora [a settlement northwest of Hebron], for example, and there were bomb-making factories. We found crazy amounts of terrorist infrastructure.”
‘There’s a problem here. We’ll pay the price’
Maj.-Gen. (Res.) Gadi Shamni, a former Central Command chief, sees things differently. “It’s all a question of proportionality,” he tells Shomrim. “There has been a significant increase in the threat level — a lot of underbelly IEDs and all of that organization [of Palestinian battalions]. That said, October 7 and everything that’s happened since, along with the footage coming out of Gaza, ultimately mean that in a lot of places [the IDF] is sometimes using a ton of force — more than is always necessary. There are some sensitivities which, in the past, [the IDF] treated very seriously. Today, those sensitivities have disappeared — and that’s not a good thing.”
“I have spoken to soldiers and officers, young and old, who used to see things very differently,” Shamni adds. “Today, what they say is: ‘Take no chances — shoot at everything.’ This is a problematic approach and the IDF, at some stage, will have to take control of the situation — because we will end up paying a price. Once, officers dealt with these sensitivities, they briefed their soldiers on how to treat civilians, how to behave in sensitive areas. Today, the lower-ranking soldiers are unaware of any of this, because nobody talks to them. Everything is black or white. There’s no middle ground. And that’s a problem when you’re operating in a civilian environment.”
“[The principle of] proportionality has vanished,” he adds. “When you talk about proportionality, you are told, ‘Now’s the time to kick ass.’ There is also intense pressure from the settlements, the government, from [ministers] Itamar Ben-Gvir and Bezalel Smotrich. Ultimately, the IDF carries out the government’s policies. You can see what Smotrich is doing on the ground and it is incumbent on the IDF to execute those policies. We have a problem here.”
IDF: Freedom of action remains a necessary condition for regional security
The IDF submitted the following response: “The intensive efforts of the IDF to thwart terrorism in Judea and Samaria began before the outbreak of the war. Terrorist infrastructure developed in the refugee camps of the northern Samaria region, from which attacks were launched. In light of this, the IDF launched Operation Iron Wall in January 2025, during which operational and engineering activities were carried out to enable freedom of action for security forces, dismantle terrorist infrastructure and prevent terrorist organizations from establishing a presence.
“In addition to these operational activities, there has been a decrease of about 80% in the volume of terror attacks in northern Samaria recently. Most of the measures implemented during the operation, including the clearing of access routes and other engineering work, were also reviewed by the Supreme Court in response to petitions that were subsequently dismissed following the submission of a formal response and a hearing attended by all parties.
“Vegetation clearing is carried out according to established protocols, with the approval of relevant authorities in Central Command and based on operational requirements. These measures are designed to ensure the safety of road users, protect travel routes and prevent infiltrations and terrorist attacks. Every operation is preceded by a professional assessment. The IDF operates in accordance with the law and its decisions are subject to judicial review. Security forces act against structures built without authorization, prioritizing enforcement against illegal construction near roads that poses a security risk. Such enforcement actions are carried out under the planning and building laws applicable in the region.
“IDF forces continue to operate throughout Judea and Samaria, focusing on targeted counterterrorism efforts to ensure the safety of citizens. The freedom of action maintained by the IDF in terrorist hubs across northern Samaria remains a necessary condition for regional security.”
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Whether it’s viral dot cakes or Love Shack Fancy skirts, Chloe Hechter wants you to know that “Jewish-American Princesses did it first”
On the Upper East Side of Manhattan, Butterfield Market currently boasts hour-long lines for the viral “dot cakes,” which are entirely covered by tiny sprinkles. For influencer Chloe Hechter, however, these cakes are nothing new — she saw them at every college bed party, birthday and Bat Mitzvah she ever went to.
“Jewish-American Princesses did it first,” she claimed in a recent Tiktok.
Hechter, who is 25, regularly receives thousands of likes on her content which is centered around relatable modern Jewish experiences: summer relationships at Jewish summer camp, drama within Jewish sororities, coming home from college for Passover seder. She’s described her mission as reclaiming the “Jewish-American Princess” stereotype, which often brings to mind a girl who is spoiled, materialistic and boy-obsessed. Hechter hopes to present a different narrative.
“Jewish American Princess means a headstrong, confident Jewish woman who knows what she’s worth,” Hechter wrote in a February Substack post. “A girl who knows her place in the world as a woman and as a Jew, and who isn’t afraid to be exactly who she is in those spaces.”
The modern-day stereotype of a “Jewish-American Princess” is known for a dress code of sweat sets from Free City or Aviator Nation, Roller Rabbit pajamas and ruffly skirts from Love Shack Fancy. Before that, as Jamie Lauren Keiles discussed in a 2018 Vox article, the “JAP” uniform included Juicy tracksuits in the 2000s, Calvin Klein jeans in the ‘80s and cashmere sweaters in the ‘50s. But, as the ‘princess’ moniker suggests, these looks have always come at a price (Free City sweatpants currently retail for $168).
Keiles explains that JAPs’ historic reputation for dependence on “daddy’s money” stems from Jewish men in the 1950s, still seen by many as nouveau riche, who sought someone to blame. The Jewish-American Princess was encapsulated, Keiles writes, in Goodbye, Columbus’ Brenda Patimkin, who, though educated and beautiful, is also characterized as vain, demanding and uncompromising. It is this kind of portrayal that Hechter hopes to challenge. Though she acknowledges her own privileged background, she also argues that privilege doesn’t necessarily mean out-of-touch.
Hechter’s upbringing was “a gift I’ve been given,” she said. Although she didn’t discuss her background in detail, Hechter expressed her admiration for her parents, who run their own businesses and worked hard to make sure that she grew up in comfort. As opposed to the stereotypical Jewish-American princess, searching for a wealthy husband to provide for her, Hechter said that she uses her background as motivation to be self-sufficient — and as inspiration for her content.
Hechter started out as a child actor, and later went to high school at LaGuardia, the famed performing arts school in New York. At heart, though, she says she was also a writer. Even from a young age, she told me, she would write down funny or ridiculous situations she observed. For a Reform Jewish girl going to New York City private school, there was a lot of material — particularly during B’nei Mitzvah season.
“I’d be like ‘why am I in a party bus to a country club?,’” she joked.
For Hechter, Jewish experiences like these — along with her summers at sleepaway camp — were primarily cultural as opposed to religious. She observed the major holidays, but didn’t go to services regularly; she found the teachings of the Torah interesting but didn’t follow them to the letter.
After she graduated from Syracuse, Hechter began posting skits, which eventually began to go viral. Her first big video, currently at over 660,000 likes, was themed around getting ready for a camp social. In an interview with her college newspaper, she joked that she “would’ve put on makeup” if she had anticipated the video’s success.
Inspired that social media could be her calling, Hechter initially pushed herself to post five times a day, a pace that now seems inconceivable to her. It paid off, though; Hechter currently boasts over 186,000 followers on TikTok and 79,000 on Instagram.
In her videos, Hechter is dedicated to representing a version of her Jewish experience that is rarely shown on screen. Most Jewish characters in film, she says, tend to follow a limited set of archetypes: they’re deeply religious, there’s a depressing undertone or, like Shoshanna Shapiro from Girls, their religion isn’t discussed. When a funny, secular Jew appears on screen, he’s almost always a man.
“I love Adam Sandler and Larry David as much as the next girl, but I wish growing up that I had a cool, fun Jewish girl to look up to,” Hechter said.
Hechter explained that many of her skits draw from experiences she observed on the outskirts; as she tells it, she went to camp but wasn’t the mean girl, she attended lavish Bat Mitzvahs but didn’t have a party of her own, she was in a Jewish sorority but wasn’t super involved. Still, her characters are immediately recognizable.
“People either are experiencing these things firsthand and are like ‘oh my god, this is so me,’” she said. “Or they see it and they make fun of it, like ‘oh my god, this is so my daughter. Oh my god, this is so the people in my sorority.’”
Hannah Wiener, a high school senior from Oceanside, Long Island, is a longtime fan of Hechter. For Hanukkah one year, her sister gifted her a personalized Cameo video in which Hechter talked about their similarities and common interests.
Wiener said that she loves Hechter’s content because she finds it relatable. There are a lot of influencers who make similar videos about Jewish life, but Wiener feels like they make fun of it, rather than treat it “as a normal event like Chloe does.” For Wiener, who went to sleepaway camp herself, Hechter’s camp videos are her favorite. She said that she finds them “to be so funny and also just so heartwarming.”
Middle and high schoolers make up a large proportion of Hechter’s audience — she told me that summer “camp girls”, like Wiener, are her biggest fans. Hechter believes her younger self would have been one of them.
“I genuinely think I would have been my own favorite creator,” she said.
The post Whether it’s viral dot cakes or Love Shack Fancy skirts, Chloe Hechter wants you to know that “Jewish-American Princesses did it first” appeared first on The Forward.
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The Iran war ended terribly for the US, and even worse for Israel
A war that began with immense ambition has ended with profound setbacks for both the United States and Israel.
With an emerging U.S.-Iran peace agreement, what initially appeared to be a historic demonstration of military dominance evolved into a vivid illustration of the limits of both Israeli and American power. The conflict also exposed profound failures in strategic competence within that alliance. Washington and Jerusalem planned effectively for the initial decapitation strikes, but were unprepared for the economic and geopolitical consequences that followed.
The result is a war that may ultimately strengthen the Iranian regime politically, despite the damage it suffered militarily; has weakened international perceptions of American military might; and has diminished both Israel’s own strategic circumstances and its most important alliance.
The opening phase of the war appeared spectacularly successful. Israeli intelligence and airpower decapitated large portions of Iran’s military and security leadership with astonishing speed, including by assassinating Supreme Leader Ali Khamenei. Key military infrastructure suffered major damage, and for a brief moment, it seemed plausible that the Iranian regime might genuinely face collapse or surrender on terms dictated by Washington and Jerusalem.
That perception proved short-lived.
Iran shifted the battlefield away from conventional military confrontation and toward economic coercion. Its closure of the Strait of Hormuz exposed the extraordinary vulnerability of the global economy to relatively inexpensive forms of pressure. Energy markets panicked almost immediately. Governments across Europe, Asia, and the Gulf pushed urgently for de-escalation.
The central strategic reality became impossible to ignore: the U.S.could not tolerate sustained economic disruption, and the Iranian regime has a strong stomach for suffering. The overwhelming military superiority of the U.S. and Israel effectively ceased to matter.
That asymmetry changed the balance of the conflict. And the resulting agreement appears to preserve much of Iran’s architecture of mischief, which the regime’s many critics had hoped to see dismantled.
Iran’s ballistic missile capabilities have been harmed but can be rebuilt; long-term reductions to that firepower are reportedly not on the table in a planned 60-day negotiation. The regime’s regional proxy network — including Hezbollah, the Houthis, Iraqi militias, Hamas, and Islamic Jihad — survives, even though Hezbollah and Hamas have been battered.
And as Israel is not a party to the ceasefire, it cannot advocate for more stringent terms on this front.
The regime itself remains firmly in power and may receive enormous sanctions relief and renewed economic access. Demands for democratic reforms seem to have been set aside, as has any kind of punishment for the regime’s massacre of thousands — and by some reports tens of thousands — of domestic protestors in January.
The latter aspect is especially galling given that President Donald Trump was driven to intervene because of the January massacre, after he promised Iranians that “help is on its way.” Upon launching the war, he declared that it would enable Iranians to “take your country back.”
Ironically, Trump in his first term pulled out of former President Barack Obama’s 2015 nuclear deal over objections that it provided funds for the regime while allowing it to run riot. Now, he is settling for an effective reconstitution of that deal — except one with substantially less American leverage.
The implications extend far beyond Iran itself. The war demonstrated that Tehran can generate immediate global economic panic through relatively cheap tools and can leverage that panic into diplomatic concessions. Before the war, fears about Iran’s ability to blackmail the world economy remained somewhat theoretical. After the war, those fears became a demonstrated geopolitical reality.
There is little evidence that either the American or Israeli governments understood in advance the degree to which the global economy had become vulnerable to this form of coercion. This, even though the blocking of the Strait of Hormuz was completely predictable and indeed expected by every strategist I’ve spoken to for decades.
This outcome may be most devastating for the Iranian people themselves. Many Iranians who despise the regime interpreted the opening phase of the conflict as evidence that the dictatorship might finally face genuine collapse. Instead, the regime not only survived but also regained leverage. The machinery of repression remains intact.
But this result is damaging for every party to this war aside from the Iranian regime.
The war has transformed perceptions of American power. For decades, the U.S. has anchored a global system built on the assumption that Washington could manage regional crises with some strategy in mind. That strategy wasn’t always brilliant, but it was rarely clueless. With the Hormuz confrontation, the world watched the U.S. confront a regional adversary with vastly inferior capabilities and fail to control events.
For Israel, the alliance Prime Minister Benjamin Netanyahu has spent years cultivating with the American right and with Trump personally has become dangerously fragile. As pressure mounted to stabilize energy markets and prevent wider regional escalation, Trump increasingly presented himself not as a partner coordinating with Israel but as a superior authority managing Israeli actions. He repeatedly framed Israeli military action as dependent on his approval. He cursed Netanyahu in public. He presented Israel as a vassal doing his bidding — something no U.S. president has previously done.
This will destabilize Israel, where much of the governing right previously viewed Trump as a uniquely reliable ally who would support Israeli military objectives without hesitation or conditions.
Previous American presidents pressured Israel privately while still preserving the outward presentation of a relationship between sovereign allies. Trump discarded much of that convention. The new perception weakens Israel’s deterrence dramatically. Plus, with bipartisan support for Israel in Washington even more completely collapsed than after the deleterious war in Gaza, and relations with much of Europe — Israel’s top trading partner — similarly deteriorated, Israel finds itself at a new peak of dangerous international isolation.
This strategic shipwreck bears no resemblance to the sweeping regional transformation that supporters of the war — myself included — initially envisioned. I assumed, partly because of the first days’ successes, that Trump and Netanyahu had a plan. This is not a mistake serious people are likely to make again.
The post The Iran war ended terribly for the US, and even worse for Israel appeared first on The Forward.








