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Humans of Heller High: What nine teens learned on an immersive program in Israel
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with teens across the world to report on issues that impact their lives.
(JTA) — After nearly two years of hybrid learning at school, some students couldn’t wait to get back in the classroom full-time. For some teens that meant flying thousands of miles to attend the immersive program at Heller High School in Israel in the Fall of 2022.
This fall, 18 students left home to experience life as students in Israel. Living together, taking classes as a group, and going on field trips with each other, students have to learn how to experience life on their own away from home in addition to a general studies class load that includes Jewish history and Hebrew.
Heller was created to give “Reform youth an opportunity to strengthen through learning and experience, their connection to Judaism, the Jewish people, and the Jewish state,” said David Solomon, associate principal. The curriculum focuses on field trips and immersion learning. Heller High takes place in Israel. The fall semester lasts from August through December and the spring semester lasts from January through May. Students that are Sophomores, Juniors, and Seniors can attend Heller and can stay from a semester up to a year.
In this photo gallery, students talk about their experiences and struggles with the program along with how they are coping with the changes around them.
Changing it up
Flora Pelton, left, 15, 10th grade, from Falls Church, Virginia. (Courtesy of Flora Pelton)
“Before this semester, everything in my life was very familiar; I had lived in the same house, gone to the same schools, and been a member of the same congregation my whole life. Israel was a way for me to get new experiences outside of a small-town American lifestyle. I have become friends with so many new people from different places around the world. I enjoy being able to go to school but still go on so many trips and adventures. I learned how to be independent, take care of myself, and get to know people I have never met before. We were all kind of thrown into this experience and so we had to learn how to do all of these things on our own. It has opened my mind to knowing that I will have to do things like this in the future. It has moved me because I know that I can do so much more than I thought I could. Being in Israel will change who I am now because I have learned to be more aware of others. We have to be with each other at all times and so respecting and learning others’ needs is super important. For example, if my roommate wants to go to bed, I have to be quiet or find somewhere else. I have enjoyed swimming in Sachne [a nature spot in the lower Galilee] the most. It was during a full day field trip and we got to swim as it is the last time we can swim until summer. We all jumped in and were terrified of the fish in the water. The experiences have brought me closer to everyone around me.” — Flora Pelton
Connected
Eitan Hefer, 15, 10th grade, in Hudsonville, Michigan. (Courtesy of Eitan Heffer)
“I love being able to have fun with Jews my age. I am able to surround myself with people that have similar interests and ideas as me. I feel more connected and comfortable with these people than with most of my friends at home because you are with the people here all day, everyday. I will be a lot more mature and be able to focus and do my homework without being asked [when I return home]. I will also be able to advocate for myself a lot more. I have a lot more fun here versus school at home because I can have more one-on-one with my roommates. Being in Heller High has taught me to manage my time and know when I need to focus on myself versus the people around me. This experience has changed my outlook on life because it has taught me to make the most of each moment. ” — Eitan Hefer
New View
Lena Schapiro, 16, 11th grade, from Rancho Cucamonga, California. (Zoe Klevens)
“I heard about Heller High from a friend. My parents thought it would be a great opportunity, and we didn’t know anyone that had studied abroad as a high school student. I decided to do it because, at home, I wasn’t feeling very Jewish. My school has no Jews. I was looking for a connection to other Jews and my Jewish identity in Israel. I expected to observe Judaism more often here and it is true compared to my life at home. An experience I’ll remember most was we went into the caves at Bar Kochva and sang the Shema and extended every word. It was so spiritual, and it felt so good at that moment. It felt like I was ascending with the echoing voices. We were all in harmony both out loud, but also in our souls. This experience has given me a whole new mindset about the world. I feel more responsibility through community service, engaging with Israelis that I have never met, and being away from home. Now that I have been able to surround myself with other Jews, I can feel confident in my Jewish identity when returning home. It opened my eyes, like when we learned to clean out plates with dirt. It opened my mind up to the fact that you can clean something dirty with something even dirtier. It was something I would never have believed worked, but although it seems absurd, it was so effective. It’s taking something you’d never believed and turned it into something so easy. I can apply this to my Jewish life at home by trying new things that might seem weird to others.” — Lena Schapiro
Reminded of home
Adina Golbus, 17, 11th grade, from San Rafael, California. (Zoe Klevens)
“Raticus is this toy rat; he’s not quite a stuffed animal, but he looks realistic and special to me. It was this joke between my friends and me back home, and I ended up bringing it with me. I created this Instagram account called raticus.inisrael. On my first day in the airport, I knew these kids in the airport were going to think I was the weirdest person in the world or have similar humor. It made my heart happy when everyone thought it was super funny. Now wherever we go, I try to bring Raticus to all the significant places we go. He has become a mascot for our group. He has become a special thing. I share them with my parents. Masada was a challenging mountain to climb, and having Raticus there made it easier, knowing I could take him to the top and get sunset pictures. He helped to change the mood.” — Adina Golbus
Together
Sylvia Kassoff, 16, 11th grade, from Jackson, Mississippi. (Zoe Klevens)
“After going to Israel with NFTY this summer, I knew I wanted to return. I was unhappy with my home school because I felt as though I wasn’t getting a very good education. My friend from home had told me that ‘being around other Jewish people was good for me.’ That really stuck with me and made me want to come to Israel again. The cultural shift from Jackson, Mississippi to Israel is definitely large. At home, there is a lot of Southern hospitality where everyone is kind to everyone. Here, people are kind, but it is definitely different because people display their kindness differently. A lot of the time people don’t really smile on the street that much, but many give to charity and in general people are a lot more willing to be socially active here versus at home.
“My happiest moment here was when we went to the Mediterranean sea and hung out on a rock. It was directly after we finished Yam le Yam (Sea to Sea) where we hiked from the Kinneret to the Mediterranean sea. Everyone was exhausted and we got to unwind and be together. I realized that these are the people I am going to be spending four months of my life with and I really appreciated that. While the school day is a lot longer, the breaks in between learning are helpful. The content is much more interesting and easier to follow. I have learned that I want to find a community and find people that make me feel comfortable. In Israel, I have made my own community of so many other Jewish teens. I am a little worried to go back to Jackson because I know it will be a huge adjustment. I have to go back to school less than a week after I get home from Israel. I think once I get back I will notice a big difference between my friends and me. I am excited to see what the world has to offer when I arrive back home.” — Sylvia Kassoff
Full of possibilities
Anna von Thomsen, bottom left, 16, 11th grade, from Schwerin, Germany. (Courtesy of Anna von Thomsen)
“The bus ride from the airport to Heller High felt like it was so full of possibilities. I didn’t know anyone and was like this is the start. The class sizes are either one-on-one or much smaller than my class sizes at home. It’s different from having a teacher that cares about what I learn. Since I am not American, I have had difficulty socially adapting, but I am working on that. The cultural difference between German and American teens makes it difficult. Trends and humor are both incredibly different. Sarcasm is more subtle in the United States and I have found that a lot of American trends reach Germany a lot later. Germans are generally a lot more blunt whereas Americans tend to dance around subjects. I have adapted by letting my peers shape me and teach me what they find funny. I haven’t stopped believing what I believed before I came here, but I have definitely catered to other people.” — Anna von Thomsen
Connected
Kami Rosenblatt, 16, 11th grade, from Danville, California. (Zoe Klevens)
“The best advice I was given before coming here is that nothing is permanent. I’m trying to make the most of it and live in the moment. I was expecting to be homesick, [but] I was shocked at how comfortable I was by day two. I’ve never been happier. We never really know how our day is going to turn out. It can go from being an 11-hour school day to having some of my favorite memories during or right after school. I also love Israeli dancing. When I am dancing, I feel energized and a kind of kehila (community) that you can not feel anywhere else. During Simchat Torah, we unraveled the Torah and saw the whole thing. We celebrated and danced around it with people we never met before; that was a once-in-a-lifetime experience. At home, I only go to school from 8:30 a.m. until 1pm. Here, we go to school from 8 a.m. until 7 p.m. It’s draining and long. However, learning Hebrew and the Jewish history class about Israel, the land, the people, the culture, and then just Judaism – the classes are so important to be learning here. It’s immersing us into the culture even more, and it’s the kind of education I would never receive in my life again. My greatest challenge has been learning to adapt to not enough sleep and going all day long without any breaks or stops. I’ve learned not to care about the things I used to care about. I am a lot less uptight.” — Kami Rosenblatt
Tradition
Talia Rapaport, top, 17, 12th grade, from Raleigh, North Carolina. (Courtesy of Talia Rapaport)
“Last year, I attended Alexander Muss High School for a semester. My dad and all of his family had done it. I realized how much Israel means to me and knew I wanted to return to my senior year. I wanted to learn more about the history of Israel, so I could go back and share it with my community. My happiest moment at Heller High was when we made it to the top of Masada and hung an Israel flag together. It was blowing in the wind, and I felt like we had all made it. When we screamed into the mountains ‘Am Yisrael Chai,’ and it screamed back at us, it showed all of the generations and what we are continuing. This gave me a sense of Israeli pride and what we get to be a part of daily. Living on my own here has made me a lot more independent. It is great college prep. I’ve had to start making my own life decisions like choosing when to do my homework or when I want to eat out versus staying in. It is now up to me how I want to practice Shabbat. In Israel, I am trying to stay off my phone on shabbat. At home, I attend Orthodox school; I learn all the religious aspects of being Jewish, the Talmud and Chumash [the Hebrew Bible], and not the history. The hardest thing for me has been learning about reform Judaism; it’s been eye-opening. It has given me a new perspective on what the prayers mean to different people. I learned so many different tunes and melodies to songs along with saying things in English instead of Hebrew. It gives everyone the ability to learn what we are praying about.I never had any background in that. But, I’ve adapted to it and overtime I started doing the reform prayers, instead of how I learned. Everyone has done a good job of including me in services.” — Talia Rapaport
Learning balance
Noa Maccabee, left, 14, 10th grade, from Hood River, Oregon. (Courtesy of Noa Macabee)
“I grew up in a non-Jewish community and struggled with my Jewish identity. Growing up in a small community with no Jews, I didn’t really know how to be Jewish. Being Jewish to me before didn’t really mean anything, but now I know more about the world and the people around me. I have learned more about my religion and others. Now, being Jewish means being me and not having to hide it. I was looking to explore Israeli culture and thought Heller High would help me. I’ve learned to enjoy every moment and take school more seriously. Hiking Sea to Sea with some of my closest friends and being outdoors was amazing. It pushed us because we were tired and exhausted, but we kept going. We discovered a stream after hiking six miles. We were all super hot and sweaty and arrived in this secluded area for lunch. My friend Kami and I decided to go for a brief swim. At that moment, I realized how close I was to nature, and the deep connection I have made with friends is the strongest I have ever had. Being here has taken time to get used to. Balancing school, friends, and living with people all the time – the social aspect can be difficult because of lack of alone time. It was surprising how short of a time this place took to feel like home. This experience has made me a more open person. I have a much better understanding of how the world functions and lives because I have the ability to see how Jews live when they are surrounded by thousands of other Jews.” — Noa Maccabee
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The post Humans of Heller High: What nine teens learned on an immersive program in Israel appeared first on Jewish Telegraphic Agency.
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‘Patently Antisemitic’: US Counterterror Chief Quits, Under Fire for Claiming Israel Tricked Trump Into Iran War
National Counterterrorism Center Director Joseph Kent attends a House Homeland Security hearing entitled “Worldwide Threats to the Homeland,” on Capitol Hill in Washington, DC, US, Dec. 11, 2025. Photo: REUTERS/Elizabeth Frantz
Joe Kent, head of the US National Counterterrorism Center who had ties to white nationalist figures, stepped down on Tuesday in protest over the joint US-Israel strikes in Iran, claiming in a resignation letter which, according to critics, contained antisemitic tropes that President Donald Trump had been duped by Israel into entering the war.
In the letter, addressed to Trump and posted to the X social media platform, Kent said that Iran “posed no imminent threat to our nation, and it is clear that we started this war due to pressure from Israel and its powerful American lobby.”
“Early in this administration, high-ranking Israeli officials and influential members of the American media deployed a misinformation campaign that wholly undermined your America First platform and sowed pro-war sentiments to encourage a war with Iran,” Kent wrote.
Responding to the claims, former Israeli Ambassador to the United States Michael Oren said the argument that Trump had been pushed into war by Israel ignored decades of Iranian hostility and repeated attacks on Americans.
“Every day since 1979, the Iranian regime swore to destroy the United States and, in pursuit of that pledge, sought to develop strategic weapons while committing hundreds of acts of war against Americans,” Oren told The Algemeiner. “President Trump did not need to be dragged into defending the American people from this looming threat and certainly not by a purportedly cunning Israeli leader.”
“Suggestions to the contrary made by Joe Kent and others on both the right and the left are deeply insulting to the president and patently antisemitic,” he added.
In his letter, Kent said Trump was deceived by Israelis and the media “into believing that Iran posed an imminent threat to the United States, and that should you strike now, there was a clear path to a swift victory.”
“This was a lie and the same tactic the Israelis used to draw us into the disastrous Iraq war that cost our nation the lives of thousands of our best men and women.”
Kent said he could not endorse war with Iran as “a veteran who deployed to combat 11 times and as a Gold Star husband who lost my beloved wife Shannon in a war manufactured by Israel.”
Shannon Kent, his first wife, was killed in a suicide bombing by the Islamic State terrorist group in Syria in 2019.
Trump responded by saying that while Kent, who was a top aide to intelligence director Tulsi Gabbard, was a “nice guy,” he was “very weak on security.”
“When I read the statement, I realized that it’s a good thing that he’s out, because he said that Iran was not a threat,” Trump said. “Iran was a threat.”
The American Jewish Committee called Kent’s letter “deeply disturbing” and said that by “falsely blaming ‘Israel and its powerful American lobby,’” Kent had “invoked antisemitic tropes.”
“Such claims echo long-standing conspiratorial narratives about Jewish power and influence that have fueled hatred, discrimination, and violence for generations and should never be amplified by government leaders,” the organization said in a statement.
Gerard Filitti, a legal analyst at the New York-based think tank, The Lawfare Project, said Kent’s letter was “textbook antisemitic dog-whistling dressed up as patriotism,” with a darker agenda that aligned him with the anti-Israel wing of the Republican Party.
Kent was charging that “American officials, American intelligence, and the American president himself were manipulated by Jewish power into a war that serves no American interest,” Filitti noted in an op-ed published in the Times of Israel.
“That is not a foreign policy critique. That is a conspiracy theory with a body count of history behind it, and Americans deserve a full accounting of who Kent is.”
Filitti outlined the repeated scrutiny Kent faced during his US congressional runs in Washington state over links to far-right and white nationalist figures, including Nick Fuentes, who said Kent once told him, “I love what you’re doing.” Kent later distanced himself publicly but was also interviewed by a Fuentes-linked outlet and said American culture was “anti-white” and “anti-straight-white-male.”
The controversy extended beyond Fuentes. The Associated Press reported Kent’s campaign paid a Proud Boys member as a consultant, while critics also pointed to his ties to Patriot Prayer founder Joey Gibson and to Greyson Arnold, a Christian nationalist who called Hitler “misunderstood.” When the connections drew attention, Kent repeatedly said he was unaware of their views.
Kent’s resignation will bolster his standing with the isolationist wing of the Republican Party associated with Tucker Carlson, especially as the Trump administration reportedly braces for a Carlson interview with him, according to Axios.
In his letter, Kent wrote that Iran “posed no imminent threat to our nation,” framing that as a confident judgment despite having said something very different before taking office, Filitti noted, treating warnings about Iranian assassination plots as credible.
In a September 2024 post on X, he wrote that “Iran has been after Trump since January of 2020 after he ordered the targeted killing of the terrorist Qasem Soleimani. This isn’t a new threat.”
The timing of Kent’s abrupt reversal was too politically convenient, according to Filitti.
“Either Kent was wrong then, or he is lying now,” he said.
“His [Kent’s] resignation letter doesn’t represent a whistleblower’s courage; it represents a fired official’s revisionism, dressed up in the language of patriotism and laced with the oldest smear in the canon,” Filitti said.
He added that the former counterterrorism chief should be questioned under oath about what he knew of Iran’s threat posture while advising the president, and why he later walked back his views.
Nevertheless, even if Kent is appealing to the Carlson, Megyn Kelly, and Candace Owens lane of the far-right, recent polls show that bloc is not representative of most MAGA voters. An NBC survey conducted about a week into the war found roughly 90 percent of self-identified MAGA Republicans supported the strikes, compared with far lower backing among Republicans outside that camp.
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Nigeria: 25 Killed, Over 200 Injured in Triple Bombing Terror Attacks
A Nigerian police truck stands at the deserted Maiduguri Monday Market the morning after multiple explosions struck the northeastern city of Maiduguri, Borno State, Nigeria, March 17, 2026. Photo: REUTERS/Ahmed Kingimi
Three simultaneous explosions hit Maiduguri, the capital of Nigeria’s northeast state Borno, on Monday night, killing dozens of people as terrorism continues to wreak havoc across Sub-Saharan Africa.
The death count was initially reported as 23, but Nigerian Vice President Kashim Shettima stated on Tuesday that it had since risen to 25.
No group has yet claimed responsibility for the bombings, which also left more than 200 people hospitalized after suicide bombers targeted the gate of the University of Maiduguri Teaching Hospital, the Post Office flyover area, and Maiduguri Monday Market.
Following the attacks, medical services rushed victims to hospitals before police and military moved in to secure the scenes and begin investigations.
Bagoni Alkali, an eyewitness of the explosions who helped bring victims to the hospital, told the Associated Press that over 200 people were injured and receiving care in the accident and emergency department.
“Investigations are ongoing to further ascertain the circumstances surrounding the incidents and to bring perpetrators to justice,” according to Borno police.
Caleb Jonah survived the attack on the hospital with injuries to his legs and hands.
“I was coming to the hospital to check [in on] a patient when I saw two men struggling with the security men at the gate,” he said. “Before I could process what was going on I heard the deafening blast and I passed out.”
Mohammed Hassan — who works in a volunteer force backing counter-terrorism military operations — described the attack as one of the deadliest in Maiduguri in years and noted that hospitals were “in dire need of blood.”
In a Monday statement, Borno’s Governor Babagana Umara Zulum said that “my thoughts and prayers are with the families of the victims and those injured as a result of the blast. The act is utterly condemnable, barbaric, and inhumane.”
Nigeria’s President Bola Tinubu called the attacks “desperate acts of the evil-minded terrorist groups” and said that “our gallant military and civilian task forces will curtail and put them down.”
Nigerian politician Rotimi Amaechi, who previously served as governor of Rivers and ex-minister of transportation, condemned Tinubu in a Tuesday statement.
“This government is killing Nigerians. I repeat, President Tinubu’s government is killing Nigerians, literally destroying lives. He has failed in the most sacred duty of protecting the lives of the citizens of this country,” Amaechi said.
“The Monday bombings in Maiduguri are not just a tragedy; it is a damning indictment of a leadership that has grown complacent, incompetent, and indifferent to the sufferings and deaths of Nigerians at the hands of ravaging bandits,” he added.
Noting that Tinubu had issued his statement during a trip to the United Kingdom, Amaechi said that “while families mourn and communities live in fear, those in power issue hollow statements and make empty promises. In fact, now, they don’t bother to make promises anymore. They just move on as if nothing happened. Tinubu would rather be dining and partying in London while Nigeria burns. They just don’t care!”
Nigeria’s military said on Monday that its forces had also engaged suspected Islamist terrorists outside Maiduguri. The leading jihadist organizations which the state has battled for years have included Boko Haram and its splinter group Islamic State West Africa Province (ISWAP). Another of the region’s most lethal Islamist organizations is Jama’a Nusrat ul-Islam wa al-Muslimin (JNIM), an Al Qaeda-linked group which the Africa Center for Strategic Studies has named as responsible for 83 percent of deaths regionally.
On Wednesday, Nigeria’s military fought Islamic extremists again, killing 80 who attacked a base. Troops had reportedly anticipated the attack and called on Nigeria’s air force to deliver precision strikes.
Over the last decade, Islamist terrorism has surged in the Sahel region of central Africa, where 17 out of every 20 attacks classified as serious have taken place. The Sahel — also called the Sahelian acacia savanna — runs south of the Sahara Desert across the African continent.
Burkina Faso has seen the most attacks, accounting for 20 percent of the world’s terrorist killings since 2020. Neighboring Mali and Niger have also seen increases in terrorism, with analysts regarding the countries’ recent military coups as a key factor in destabilizing state security. New leaders have rejected Western military assistance and chosen Russian mercenaries instead. This rise in chaos has bled over into Nigeria, which now accounts for 6 percent of global terrorism deaths.
In November, the Combating Terrorism Center at West Point published new research identifying Africa as the primary theater now in the continued fight against Islamist extremists. Analysts found that 86 percent of all terrorism-related deaths occurred in just 10 countries, with seven of them in Africa and five in the Sahel region.
A report released last month from India’s Observer Research Foundation (ORF), one of the top-ranked think tanks in the world, detailed how forests had become a key strategic territory for the terrorists seeking to impose Shariah in the Sahel, notably JNIM and the Islamic State Sahel Province (ISSP), formerly known as the Islamic State in the Greater Sahara (ISGS).
“In recent years, forests across the Sahel and its southern periphery have evolved into core infrastructure for terrorist operations, enabling recruitment, financing, logistics, and even parallel governance,” wrote ORF’s Samir Bhattacharya and Shrestha Medhi. “As a matter of fact, this spatial transformation is a key reason behind the rapid expansion of terrorist violence across the Sahel.”
Bhattacharya and Medhi explained that “terrorist groups in the Sahel have learned that while holding cities is costly and difficult to sustain, controlling forests is relatively easier. Forests provide concealment from aerial surveillance and, due to limited road access, constrain mechanized military responses. They also create jurisdictional ambiguity, with overlapping authority between ranger forces and regular troops.”
The ORF report described three key advantages which this forest strategy provides for Sahel Islamists: inadequate armed patrol more focused on conservation than counterterrorism, dense vegetation which enables ambushes among the limited infrastructure, and already-existing black-market economies they can plunder to fund further attacks. The Sahel’s forest regions also obscure smuggling, gold mining, cattle grazing, and wildlife poaching.
According to Bhattacharya and Medhi, JNIM “has increasingly prioritized rural hinterlands, border zones, and conservation areas over urban centers.”
The group has embedded itself within the W-Arly-Pendjari Complex (WAP Complex), which UNESCO has designated as a World Heritage site and describes as “the largest and most important continuum of terrestrial, semi-aquatic and aquatic ecosystems in the West African savannah belt. The property is a refuge for wildlife species that have disappeared elsewhere in West Africa or are highly threatened.” The preserve contains the largest populations of elephants in West Africa as well as other large mammals including cheetahs, leopards, and the region’s only viable lion population.
The ORF report described how the WAP complex — which includes territory in Benin, Burkina Faso, and Niger — has become “central” to the strategy of operating within forest regions. “By embedding itself within the park system, JNIM has secured a cross-border sanctuary that allows its militants to evade security forces by moving seamlessly between jurisdictions.”
Within the forests, JNIM operates as a governing authority and attempts to present itself as a superior alternative. “Where governments ban mining or grazing in the name of security or conservation, militants portray themselves as facilitators of livelihoods by loosening such restrictions,” Bhattacharya and Medhi wrote.
The terrorist conflicts represent an intra-religious war within Islam, as Muslim political leaders in Nigeria invoked their faith to call for justice.
“May Allah also bring this madness to an end. No religion sanctions the killing of the innocent,” Shettima wrote on Facebook. “Whatever is motivating them, may Allah either guide them onto the right path, or may Allah vanquish them from the surface of the earth.”
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Expelled Oberlin Chabad rabbi says he ‘made a mistake’ with explicit social media chats
A police report obtained by the Forward sheds light on the removal of a Chabad rabbi from the campus of Oberlin College last week, after the school administration became aware of a police report that alleged he engaged in sexually explicit conversations online concerning minors.
Rabbi Scott (Shlomo) Elkan, former co-director of Oberlin Chabad, allegedly sent sexually explicit texts, photos and videos through the messaging app Kik concerning three young people, ages 7, 12 and 13, according to the report.
In December 2025 messages to an adult on the platform, Elkan allegedly sent photos of himself giving a child a bath, alluded to touching the child’s genitals, and said he had been aroused when the child was sitting on his lap, the report stated.
Investigators said he also shared media of the child’s underwear that he appeared to have ejaculated on.
According to the report, the Oberlin Police Department closed the case after a 20-day investigation, with no charges filed.
In a phone interview with the Forward, Elkan said he regretted his participation in the chat, but that his messages were not based on real events. He did not address the photos.
“To be clear, what had happened was an online chat with an anonymous adult on purely fictional, you know, fantastical things that’s not rooted in any kind of reality whatsoever,” Elkan said. “And I entered that, and I should not have, and I take responsibility for that.”
Elkan added that he has been engaged in “professional care and spiritual counseling to deal with all of the stresses and all of the factors that led me to engaging in an unhealthy behavior.”
According to the report, in an interview with police, Elkan confirmed the Kik account belonged to him and said the chats were “escapism” from the stress of his everyday life. He denied ever viewing or possessing child pornography.
Elkan told the Forward that “oftentimes people think of rabbis as godlike and infallible,” and he “made a mistake in one of the weakest few moments of my life.”
“There was no crime. Nothing illegal. Poor judgment, yes,” Elkan said. “And there’s not a victim. The victims here are the Jewish community and my family.”
The fallout on campus
Oberlin president Carmen Twillie Ambar wrote an email last week alerting students and staff of the news that Elkan, who had worked at Oberlin Chabad since 2010, had been banned from campus — without sharing specifics.
“In the police report, Elkan admits to egregious actions in his personal life — including engaging in online sexual conversations concerning children and objectionable behavior,” Ambar wrote. “This behavior violates Oberlin’s values, shocks the conscience, and makes it clear that we cannot allow him continued access to our campus and community.”
Elkan criticized how Oberlin handled the situation, saying the email that the college sent to the community about his departure was vague and allowed speculation to spread. He also said the email was made public during the meeting in which campus officials informed him that he had been banned.
“That’s where my hurt, and I think so much of the hurt of the community lies. Because every time we stuck our neck out for the college, and every time we work for the best interest of them and the community, what feels like the very first opportunity they had to show us that same support, they chose a very different route,” Elkan said. “So I take responsibility for my actions, and I hold the college incredibly responsible for how this has played out.”
Andrea Simakis, a spokesperson for Oberlin, said in a statement that representatives of the college met with Elkan via Zoom just prior to releasing the campus message “to let him know we were going to send it, why we were sending it, and that we were banning him from campus.”
Simakis added that the language in the campuswide email “reflects the information in the police report, which we obtained through a public records request.”
Along with serving as a Chabad rabbi, Elkan also certified Oberlin’s kosher kitchen and sometimes led Passover services and other religious celebrations on campus, according to Ambar’s email.
Chabad rabbis are not typically employed by universities, instead operating independently through the Chabad umbrella, with Chabad functioning as recognized campus religious organizations.
Elkan resigned from his position with Chabad last Friday, a Chabad spokesperson told the Forward. Chabad did not provide further comment.
In the email to the community, Ambar said Oberlin had not previously received reports concerning Elkan’s behavior and was now asking a third party to investigate whether members of the campus community had been affected.
Ambar added that the news would be especially difficult for “those who sought spiritual leadership and guidance from Elkan,” but “the seriousness of this matter requires clear and swift action.” Rabbi Allison Vann, who had led High Holy Day services on campus with Cleveland Hillel, will work with students for the remainder of the semester.
The post Expelled Oberlin Chabad rabbi says he ‘made a mistake’ with explicit social media chats appeared first on The Forward.
