KIBBUTZ HANNATON, Israel (JTA) — One of my son’s close friends was fatally wounded fighting Hamas in Gaza this week. Yair Nafusi was his name. He would have been 21 next month. He was born on Hanukkah, thus his parents chose the name Yair, to “light up.” Indeed, he lit up many lives.
As we said goodbye to Yair’s physical presence and buried his body, I felt deep reverence and gratitude to this young man who gave his life to protect me and the more than 1,000 people standing around his grave, as well as the diversity of people living in this country and Jews around the world. They count on Israel to be a safe haven. Especially in times like these. Violent anti-Jew hatred is very much alive.
The Oct. 7 “Black Sabbath” Hamas massacre triggered a deep fear for our survival as Jews — and justifiably so. What reinforced our fear was the hailing of that massacre by much of the world, including the progressive (even Jewish) left, as a necessary step towards “freeing Palestine.”
Like many of the thousands of victims of this massacre (some who died, some who were wounded, and some who will suffer trauma for the rest of their lives) and of the almost 250 hostages taken by Hamas, I am an activist who believes in a vision of Jews and Palestinians living on this land in partnership and peace. I devote much time and energy towards building a shared society among Palestinian and Jewish Israelis, especially in the Galilee, where I live. And I continue to believe in this vision.
I also believe terror and war are not the solution to the ongoing conflict. Only once we all (Palestinians and Jews) recognize one another’s suffering, acknowledge the truth in both our narratives, and take responsibility for the conflict and its solution, will we be able to have a true and lasting peace. I recognize Israel’s contribution to this conflict, and I hold our current government partly responsible for the ‘“success” of Hamas’ attack, although certainly not for its brutality.
The events that have unfolded since Oct. 7 have been eye-opening. My work building Palestinian-Jewish coexistence has always assumed partnership: a belief in the humanity and rights of both the Palestinian and Jewish peoples. That is why my novel, “Hope Valley,” about the friendship between a Palestinian and a Jewish Israeli woman, is told from their alternating points of view.
And yet, when I watch the pro-Palestinian protests by “progressives” from London to New York to Washington, I see activists crossing a line from struggling for peace and Palestinian rights into promoting a hateful, terrifying, dangerous anti-Jewish agenda.
It is a line crossed when they blame the conflict on Israel and Jews alone; when they call Hamas “freedom fighters” who were justified in using barbaric violence to achieve their goals; when they distort the complicated history and present reality of Israel-Palestine into a black-and-white story of white colonialist Jews invading Palestine to commit genocide on an indigenous Palestinian population.
It’s the same dangerous line crossed by those who say innocent Israeli citizens deserve to be butchered, burned, raped, maimed; who glorify Hamas as a progressive humanitarian group when its covenant specifically calls for wiping Israel and the Jewish people off the earth; who call Israel’s retaliation against Hamas “genocide” — as if the IDF’s intention is to wipe out the entire Palestinian nation.
Hamas is no good for Palestinians and no good for Jews. It wants a fundamentalist Muslim dictatorship on the land from the river to the sea, devoid of all Jews. And Christians. And LGBTQ folk. It is no good for anyone who believes in democracy. It is simply no good for humanity. What Israel faces now in Gaza is a moral dilemma. Hamas wanted the IDF to retaliate so it could make Israel look bad. It worked. What Israel is doing is bad — killing thousands of innocent people, including children. But not evil. Hamas is evil. And while so many across the globe who promote Palestinian rights don’t want to see the difference, I do.
I do spiritual companion work for clients around the world, including liberal rabbinical students and rabbis. They report among some of their peers a lack of knowledge of historical and political facts about Israel-Palestine, as well as about anti-Jewish tropes and their underlying theories, that concerns me immensely. I grew up Orthodox Jewish Zionist in New York, where the Palestinian narrative was omitted from my education. That was highly problematic. But so is teaching only the Palestinian narrative, or not balancing the progressive world’s bias towards the Palestinian narrative with the Jewish one. Future Jewish leaders especially need to understand both narratives, and not simply go with the tide of the times.
Human rights include Jewish human rights. It is possible to believe in human rights for both Jews and Palestinians. It is possible to cry for the innocent Palestinian lives lost in this war (from Israeli bombs, Hamas and Islamic Jihad missiles and Hamas using their own citizens to protect their terrorist cells) while believing in Israel’s right to defend itself against Hamas’ attempt at the annihilation of Israel and all Jews.
It is even possible to demand from Palestinians truthful examination of their leaders’ culpability.
Devoting time and energy towards building Palestinian-Jewish partnership and fighting for equality, justice and peace, I have had to hold many truths. I have had to find a way to deal with feelings of guilt over Jewish Israelis’ part in the injustices inflicted upon innocent Palestinians (blame that must also be shared with Arab countries and Palestinian leaders) without losing my sense of self, self-respect and a belief in my right to live here, and even exist.
It has not been simple, but it is possible. I expect my Palestinian and progressive Jewish counterparts to go through a similar process. Some have, but not all, and unfortunately the voices of those who have not are reverberating loudly throughout the world (ironically, less so in Israel, where advocates for Palestinian rights and a lasting peace more often hear and heed the voices of the “other” side).
I do believe if we remove Hamas and replace our leaders — the Palestinian and Israeli leaders who stand in the way — with worthy ones who will talk and be willing to compromise, we can build a lasting peace. Then no more soldiers like Yair, or victims of terror, or casualties of war, will have to pay the price for our inability to do so.
The post I’m an Israeli advocate for Israeli-Palestinian coexistence. We’re still in this together. appeared first on Jewish Telegraphic Agency.
On Explosive Northern Front, Hezbollah Lurks; IDF Conducts Precise Defense
JNS.org – As Israel prepares for the strong possibility of a resumption of war against Hamas in the Gaza Strip, the Israeli Defense Forces is also currently in a heightened state of alert and preparedness along the border with Lebanon, responding to the continuous threats posed by Hezbollah.
Since Oct. 7, the IDF has deployed significant military resources, including artillery, tanks and engineering corps, along the Lebanese border, striking Hezbollah anti-tank missile squads and other terrorists whenever they are detected, either after an attack or preparing for one.
This low-intensity conflict when compared to Gaza has resulted in some 90 casualties for Hezbollah and nine Israeli casualties—six military personnel and three civilians.
Several Israeli homes and military bases have sustained heavy damage from Hezbollah strikes since Oct. 7, and tens of thousands of Israeli residents from areas near the border with Lebanon remain evacuated, displaced from their homes by the threat of the Radwan Hezbollah elite terrorist unit.
In response, the IDF has employed a defensive-responsive posture aimed at protecting Israeli territory from Hezbollah’s aggression but not escalating the situation into a full-scale war front at this time.
Its approach is characterized by a reactive rather than proactive stance. Operations are tailored to respond to specific threats and attacks from Hezbollah, avoiding initiating aggression. This goal remains to protect civilian lives and property, as well as to make sure that Hezbollah cannot surprise the north as Hamas did the south. Still, the decision of any expanded war efforts in Lebanon remains up to the war cabinet.
Hezbollah’s tactics, meanwhile, involve embedding its operations within Lebanese civilian areas; using southern Shi’ite villages as bases of attack; firing anti-tank missiles at Israeli northern homes and military positions; and continuing to pose a serious and persistent threat.
The question of whether the Radwan unit, which has murder and kidnap squads much like Hamas’s Nukhba unit, could breach the Israeli border and conduct attacks has no clear answer at this time, although the IDF is present at the border in large numbers and has proven effective at detecting Radwan unit movements in real-time.
Hezbollah’s terror tactics not only endanger Lebanese civilians but are designed to complicate the IDF’s response—a familiar use of human shielding that Hamas employs as well in Gaza.
In this explosive situation, the IDF currently exercises restraint in its counterstrikes, relying on precise intelligence to target terrorist threats while minimizing civilian casualties and collateral damage.
UNIFIL ineffective in curbing provocation
The role of the United Nations Interim Force in Lebanon (UNIFIL) in challenging Hezbollah’s flagrant violation of U.N. Security Council Resolution 1701, which bans Hezbollah from operating in Southern Lebanon, is nonexistent.
Worse yet, Hezbollah has been actively using UNIFIL as human shields, launching attacks on Israel in some cases from tens of meters from UNIFIL positions.
UNIFIL’s ineffectiveness in curbing Hezbollah’s activities is self-evident, highlighting the limitations of international peacekeeping forces in such scenarios.
Despite this, the IDF continues to remain in contact with UNIFIL and has been transmitting its concern over Hezbollah’s destabilizing activities with no tangible results.
So far, Israel’s policy on the Lebanon border is a delicate balance between essential defense and cautious restraint. But it remains unclear how long this can continue since northern residents will not return to a persistent Hezbollah threat to their lives in the new, post-Oct. 7 reality, and the IDF cannot remain fully deployed in the north indefinitely.
The result is a paradox that appears to suggest difficult decisions in the future by the Israeli war cabinet if the north is to be sustainable and its residents granted a new sense of security.
The post On Explosive Northern Front, Hezbollah Lurks; IDF Conducts Precise Defense first appeared on Algemeiner.com.
The Determination of Israel’s Reservists
JNS.org – Who is the Israel soldier? They can be of any age and profession. It may have been a long time since they held a weapon. Many of them are at Tze’elim, one of the IDF’s largest bases, just across the border from Gaza on yellow sand.
When I meet them, they are waiting, as the brief ceasefire between Israel and Hamas was still holding. A short time later, Hamas broke the truce, attacked Israel with rockets, and the fighting began again.
These soldiers are older and more emotional than you would imagine. Their intentions are clear: “Never Again.” The Oct. 7 massacre will never be permitted to reoccur. Israel must be freed from the nightmare of Hamas.
In Tze’elim, rows of barracks and numerous disorderly tents house thousands of soldiers of all kinds. We meet with a group of them from Brigade 252. They are soldiers from the miluim—the reserves. They have completed their three-year military service—or two years, if they are women—but they all keep their “miluim bag” under the bed. If the phone rings, as happened on Oct. 7, they rush to the front, whether they are in Tel Aviv or traveling in Japan, whether they are left-wing or right-wing, professors or taxi drivers. They tear themselves away from the operating room and the shop, the lawyer’s office and the bus they drive.
Commander A. is thin, with gray hair and a kind smile. He is religious. On the morning of Oct. 7, he was in synagogue without a telephone. Someone told him “something never seen before is happening.” A. rushed to his collection point in the south and has yet to return home.
On Oct. 7, the reserves were immediately thrown into the battle to retake the kibbutzim that had been attacked and massacred by Hamas terrorists. They hunted down the Hamas men who remained and collected the wounded and dead Israelis in the fields and on the roads. A. closes his eyes. He has seen hell.
The 252 was then sent into the Gaza town of Beit Hanoun, home to 50,000 inhabitants who serve as human shields for what is essentially a massive rocket launching pad. The reservists were trained in a mock-up of a Gaza city. They practiced how to enter, shoot, exit, climb, attack and go through tunnels full of TNT. They trained against ambushes, snipers and RPGs.
A. says that, when they went into Beit Hanoun itself, “We had to quickly learn a lesson: Beit Hanoun’s ambush is in his heart, not its outer circles. The terrorists let you enter easily. There’s a row of houses, two or three more, and that’s where Hamas is waiting for you—where you don’t expect it, in civilian structures.”
A. explains, “If we decide to destroy a structure and there are civilians inside, we warn the civilian population. … There are precise rules for evaluating whether we have to act, whether it’s essential because if we don’t act, the lives of soldiers or Israeli civilians are in danger. We try to stop Hamas’s continuous use of human shields by moving the civilians out completely.”
A. is happy to say, “Of civilians killed in Ben Hanoun, the number is zero.”
Israeli soldiers, however, were killed. Maj. Moshe, a 50-year-old engineer who works in high-tech, explained, “An army generally advances on a territory that, once occupied, is the starting point of your next step. But here, through the tunnels under the ground, suddenly you find the enemy shooting at you from behind.”
Thus, great efforts were made to locate the tunnels. “With the use of sophisticated instruments, and also sometimes suffering unexpected explosions given that Hamas’s specialty is to mine everything with large quantities of explosives, we quickly understood that the tunnels were a very sophisticated network, not holes of various sizes dug here and there, but an enormous spider web that converged on the urban center.”
“The structures used by Hamas, which they protected with human shields, included a mosque, a school, a hospital, a public swimming pool, civilian homes, children’s rooms, even their beds. There were weapons everywhere,” he says.
As a result of the truce, Moshe states, some of the evacuated civilians have begun to return. “We can block them,” he says, “but not attack them or approach them. There is a truce.”
Nonetheless, I point out, three soldiers were wounded two days ago in an attack. “True,” Moshe replies, “and we returned fire. If we are in danger we respond.” He notes that some of the returnees are Hamas terrorists, “but we are in a truce, we act according to the rules of defense.”
“We have two ways of being at war: offensive and defensive,” he continues. “The offensive is much easier: You face the enemy. You can move. Defense is unnerving, even dangerous, especially when there are civilians around.”
However, he says, there is much to do, even during a truce. “For example, we had completely dismantled the explosive systems inside a building, and then we realized that everything had been mined again.”
Hamas, he says, is “easier to deal with than endure while you can’t move. So, we wait for orders. The mission is to destroy Hamas and bring the kidnapped people home. That and nothing else.”
Now that the soldiers are back at war, the humanitarian issue is certainly important to them; not because of what the Biden administration tells them, but because that is what an Israeli soldier is.
First and foremost, however, they are Jews who know exactly what was done to their people on Oct. 7 and will continue their war of justice and survival. One of them tells me, “Yes, I feel when we fight, feel it physically, that our kidnapped citizens are not far away, and I fight for them too with all my heart. This is the most just war of all time.”
The Moral Bankruptcy of IfNotNow
JNS.org – A few days ago, I attended a webinar entitled “Jews for Ceasefire,” presented by the young Jewish anti-Zionists of IfNotNow. It was hosted by an earnest young woman named Gen (IfNotNow activists often don’t use their surnames), who began by reaffirming what the group calls its main goal: to “end American support for Israeli apartheid.” She went on to emphasize that all the positions taken by IfNotNow are “deeply grounded in Jewish tradition.” To prove the point, she called on Rabbi Monica Gomery, who led a prayer and enthusiastically praised the group’s work.
Next up was Noa, a young woman who said, “I’m going to root us in the moment.” “The moment,” however, did not include Hamas’s Oct. 7 genocidal attack on Israeli civilians. Noa said nothing whatsoever about it. Instead, she presented a litany of alleged Israeli abuses inflicted on Palestinians. Her omission appeared to be deliberate, as it helped portray the IDF’s defensive military operations in Gaza as an unprovoked act of aggression.
Following Noa, there was a testimonial from a young man named Boaz. He made what appeared to him to be a confession that his grandfather helped perpetrate the “nakba.” What he meant was that his grandfather was a soldier in Israel’s War of Independence. For Boaz, his father’s participation in Israel’s successful effort to prevent a second Holocaust was a source of shame, not pride. As he explained, he was trying to work through his guilt. A poster behind him bore the slogan, “Palestine will be free,” a popular euphemism for that second Holocaust.
After Boaz’s self-flagellation came the highlight of the webinar—an appearance by Rep. Rashida Tlaib (D-Mich.). Tlaib has been an ally of IfNotNow for some time. In fact, the group’s leadership began collaborating with Tlaib before she was elected to Congress. During her presentation, Tlaib referred to them as her “siblings.”
Sporting a t-shirt that said, “Justice from Detroit to Gaza”—a slogan that falsely connects Israel to police brutality controversies in the U.S.—Tlaib declared that Congress must demand a ceasefire in Israel’s war against Hamas and “stop funding war crimes.” Like her IfNotNow supporters, Tlaib conveniently made no mention of the Oct. 7 attack or the hostages held by Hamas.
It apparently did not bother the leaders of IfNotNow that the House of Representatives had just censured Tlaib for her genocidal call to free “Palestine from the river to the sea.” Indeed, IfNotNow leaders repeat the same call in their training sessions. That training also endorses the boycott, divestment and sanctions (BDS) movement that seeks to economically strangle Israel, as well as the so-called “right of return,” which aims to demographically eliminate the Jewish state.
It seems that IfNotNow leaders are unperturbed that Tlaib has characterized Hamas’s rampage of crimes against humanity as justified “resistance” to an “apartheid state.” These Jews, it appears, are perfectly happy to align themselves with someone who supports murdering large numbers of Jews. They are also unbothered by the fact that Tlaib posted a video on social media that says, “Joe Biden supported the genocide of the Palestinian people”—a genocide that is not happening. One of IfNotNow’s campaigns calling for a ceasefire is entitled, “No Genocide in Our Name.” Having erased Hamas’s genocidal attack, IfNotNow appears to have fabricated one.
In addition, IfNotNow has officially endorsed Tlaib’s statement, “You cannot claim to hold progressive values yet back Israel’s apartheid government.” To them and other young Jews who clasp hands with Tlaib and her compatriots, condemnation of Israel is the sine qua non of being a progressive, and a policy of racist exclusion must be imposed on any Jew who doesn’t get with the program. IfNotNow looks to Tlaib to lead the way, even though, like antisemites throughout history, she is happy to exploit them and eventually discard them once they have outlived their usefulness.
Most tellingly, IfNotNow has been unfazed by Tlaib’s open antisemitism, such as her claim that American supporters of Israel “forgot what country they represent,” clearly invoking the “dual loyalty” libel. She has also engaged in antisemitic conspiracy theories, talking about the “people behind the curtain” who are exploiting victims “from Gaza to Detroit.”
Worst of all, Tlaib is the only member of Congress to call for an end to the Jewish state. It should not be surprising that IfNotNow is fine with that, as they proudly state that they take no position on Israel’s right to exist.
New York Times columnist Thomas Friedman has perfectly and accurately described such people as “Hamas’s useful idiots.”
The origins of IfNotNow’s ideology are obvious. Like Tlaib and many other “social justice” ideologues, IfNotNow divides people into two groups: Oppressors and the oppressed. Depending on your racial or ethnic identity, you by definition belong to one or the other. There are no gradations, no nuance and only one permissible narrative. Thus, decades of genocidal Arab violence go unmentioned, including the Oct. 7 massacre. There is only Israeli oppression and Palestinian “resistance.”
It would be a mistake to believe that IfNotNow is an inconsequential outlier. They have nine chapters across the United States and an office on K Street in Washington, D.C. The webinar I attended had more than 1,600 attendees.
They also have powerful friends and an enormous amount of money. According to NGO Monitor, IfNotNow has received grants from the wealthy Rockefeller Brothers Fund, the Tides Foundation, the New Israel Fund’s Progressive Jewish Fund and the Foundation for Middle East Peace.
All that, plus support from a member of Congress. It seems that racism, hate and support for genocide pay off.