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In Amazon’s new Bollywood movie, a couple visits Auschwitz to heal their marriage
(JTA) – At first glance, the new movie “Bawaal” has all the hallmarks of a typical Bollywood romantic melodrama: A self-centered protagonist learns how to be an adult and respect his partner, with the help of corny jokes and some song-and-dance numbers.
But the movie, which Amazon Prime released on Friday through a distribution deal with its Indian production company, takes an unusual route to get there: having its married couple imagine themselves in the Auschwitz death camps.
Visiting the memorial site, they also meet a Holocaust survivor — played by an actor named Richard Tate — who tells them, with a British accent and no elaboration, “Every relationship has its own Auschwitz.” Jews, as a class of people, are barely mentioned throughout the movie.
It’s a plotline that has some critics declaring the movie to be in bad taste, and at least one Jewish group calling on Amazon to remove the film from its platform. But the director and actors have defended the film, saying that they believe the Auschwitz segments were handled appropriately.
“I’m a bit disappointed with the way some people have comprehended it,” director Nitesh Tiwari, who also co-wrote the script with four other credited writers, told an audience in India last week.
“Bawaal” centers on a narcissistic history teacher named Ajay, played by Hindi-language megastar Varun Dhawan, who has been feigning knowledge about World War II to his students — and whose marriage to his wife Nisha (Janhvi Kapoor) is on the rocks. To save his job and his marriage, Ajay and Nisha embark on a trip to visit war landmarks throughout Europe. Along the way, Ajay records on-the-ground video lessons for his students back home in Lucknow. (Most of the film’s dialogue, with the exception of the survivor’s lines, was not originally spoken in English.)
Ajay learns about the horrors of the Holocaust, and the couple use the atrocity as a metaphor for their marriage. “The world war is over, but no one knows when the war we fight within will end,” Nisha says. Another part of the story has the couple drawing parallels between a bag mix-up at the airport and the Nazis forcing Jews to pack their bags quickly when they were being shipped off to the camps.
The couple’s tour of World War II sites takes them to Paris, the beaches of Normandy, Anne Frank’s house in Amsterdam and Hitler’s bunker in Berlin. Ajay’s lesson to his students about Anne Frank is that she was their age when she had her life cut short; his lesson from Berlin, after wandering through its Holocaust memorial, is that “an image created with the help of lies and propaganda doesn’t last for long.” (“We’re all a little like Hitler,” Nisha muses; “we are not satisfied with what we have.”)
The trip ends at Auschwitz, with Ajay and Nisha touring the death camp and imagining themselves as its Jewish prisoners clad in striped uniforms. During a climactic scene in the gas chambers, Nisha, who has epilepsy, collapses on the ground from shock.
This is the principal scene that has provoked criticism. The Simon Wiesenthal Center, a Jewish human rights group, called on Amazon to remove the film “due to its outlandish abuse of the Nazi Holocaust as a plot device.” A reviewer for The Guardian said the Auschwitz sequence was “so mind-bogglingly vapid it’s hard to watch,” while adding, “Western films have pulled this sort of stunt before, of course, with other countries’ histories, so it’s an education of sorts to see it done in reverse.” The Hindustan Times called it “the most insensitive movie of the year,” adding that the gas chamber scene “is an excruciatingly horrible and shameful depiction, in which [the] Holocaust is but a narrative scapegoat for the characters to face their fears and save their toxic marriage.”
“Bawaal” is far from the first piece of pop-culture to offer a Holocaust narrative decried as insensitive. The bestselling book and movie “The Boy in the Striped Pajamas” depicted a friendship between a Jewish concentration camp prisoner and the son of a Nazi guard — an implausibility not based in the historical record of how the camps functioned. Teen romance “The Fault In Our Stars” included a visit to the Anne Frank house — which, as in “Bawaal,” functioned as an aphrodisiac.
But the “Bawaal” filmmakers say they had good intentions and that they paid proper deference to the historical sites, which they chose because they said Indian audiences would be less familiar with them as cultural touchstones.
“Don’t we see Ajay and Nisha getting completely troubled and moved by what they see in Auschwitz?” Tiwari said. “They see the prisoners. They see the people, how they were stacked. They see the people, how they were exterminated and stuff like that. And every physical torture people went through. And are they being insensitive about it? No. They are moved to tears.”
Kapoor, who plays Nisha, further added that the characters reacted to Auschwitz much as any modern-day visitor would.
“I know when I went to these places, my first organic thought was, ‘If this was me, what would I do? If this was me and my family?’” she recalled. “It realigned something within me.”
Kapoor added that an unnamed Israeli “professor at an Ivy League university” who “had ancestors who unfortunately did not survive the Holocaust” told her that he had been “very moved” by the film, “and never once in the conversation did he even allude to being offended by anything.”
Dhawan dismissed people who he said were “triggered” by the film, adding, “I don’t understand where that sensitivity and that trigger goes when they watch, suppose, an English film.” He referenced an unnamed “recently released” film that he said is “important to our culture and our country”; some Indian media outlets speculated that he was discussing “Oppenheimer,” the biopic about the Jewish designer of the atomic bomb, which includes a reference to the physicist’s quotation of the Bhagavad Gita.
Even as the couple in “Bawaal” are comparing themselves to Holocaust victims, they also emphasize that they have things a lot better. “The sorrows we face,” Nisha says at one point, “are nothing in comparison to the pain they suffered every day.”
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The post In Amazon’s new Bollywood movie, a couple visits Auschwitz to heal their marriage appeared first on Jewish Telegraphic Agency.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.
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