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In an Era of Con Artists, the Torah Instructs Us to Hold Onto Our Integrity

A Torah scroll. Photo: RabbiSacks.org.

The year was 1820, and London’s high society was abuzz with the arrival of a dashing new personality.

General Gregor MacGregor, a Scottish war hero with a chest full of medals and a gifted raconteur, had swept into the city and taken it by storm.

Clad in a sharp military uniform and flashing a charming grin, MacGregor regaled audiences with stories of his daring exploits alongside Simón Bolívar during the Venezuelan War of Independence. But what truly captivated the elites wasn’t his charisma or battlefield glory, it was his claim to be the ruler — “cazique” — of a tropical Central American paradise called Poyais.

Poyais, MacGregor declared, was a land of unparalleled riches. Its soil was so fertile that the finest crops grew with barely any effort, its rivers sparkled with gold, and its friendly native tribes were eager to welcome British settlers. It was an investor’s dream and a settler’s utopia. And MacGregor, the benevolent ruler, was more than willing to share his paradise — for a price, of course.

London’s elites fell over themselves to get in on the opportunity. They bought Poyaisian land grants, invested in its government bonds, and dreamed of lounging on their sprawling estates in this New World Garden of Eden. Ships were chartered, and hundreds of eager pioneers boarded them, ready to embark on the adventure of a lifetime.

The problem? Poyais didn’t exist. It was nothing more than a figment of MacGregor’s fertile imagination. The settlers who arrived at the site where Poyais was supposedly located found only a mosquito-infested untamed jungle on the Honduran coast. There was no infrastructure, no resources, and no welcoming natives. Many succumbed to disease and starvation, and the few survivors returned to Britain with harrowing tales of betrayal and disaster.

And MacGregor? He simply shrugged, pocketed the fortune he’d amassed, and moved on to his next scheme. Astonishingly, despite orchestrating one of the most audacious frauds in history, he never faced justice. Instead, he retired to Venezuela, where his earlier association with Bolívar earned him accolades as a war hero. He lived out his days in comfort, unpunished and unrepentant.

It’s hard to imagine anyone matching MacGregor’s sheer chutzpah, but remarkably, he was far from the only 19th-century con artist to leave a trail of devastation in their wake. Fast forward to the late 1870s, and another fraudster — a woman this time — was weaving her web of deceit.

Sarah Howe was the very picture of respectability: impeccably dressed, articulate, and gifted with a knack for making lonely, vulnerable women feel seen and valued. She seemed the perfect person to lead the Ladies’ Deposit Company, a savings bank in Boston catering exclusively to unmarried women.

Howe’s pitch was as appealing as it was bold. Not only did she promise financial security, but she also guaranteed a monthly return of 8% — an eye-popping figure, particularly in an era of economic uncertainty. The deposits poured in. Hundreds of women from across the country entrusted their life savings to Howe, believing they were supporting a visionary cause that promised to give women equal footing in a male-dominated society.

But behind the veneer of benevolence lurked a classic Ponzi scheme. Howe wasn’t investing a penny; she was simply shuffling funds from new deposits to pay earlier investors while skimming off a hefty share to fund her own extravagant lifestyle.

When the scheme inevitably collapsed in 1880, the fallout was catastrophic. Many of Howe’s clients were left destitute. The betrayal stung even more because Howe had presented herself as a champion of women’s empowerment.

And Howe herself? Like MacGregor, she managed to slip through the cracks. After a brief stint in jail, she faded into obscurity, leaving behind a cautionary tale about misplaced trust.

But Howe was far from the most brazen con artist of the late 19th century. If there were an Olympic medal for sheer audacity, James Reavis would have taken the gold. Known as the “Baron of Arizona,” the meticulously groomed and impressively mustached Reavis orchestrated a con so elaborate it could have been plucked straight from a Hollywood script. In the 1880s, he claimed ownership of over 18,000 square miles of land across Arizona and New Mexico — a territory larger than some European countries.

Reavis backed his astounding claim with an intricate web of carefully forged documents, detailed maps, fantastic family legends, and fabricated genealogies, all purporting to trace his land rights to a Spanish land grant awarded to his wife’s family in the 18th century.

For years, Reavis collected rents and fees from settlers, railroads, and even the US government, ultimately pocketing over five million dollars. Few dared to challenge him, convinced that this phony aristocrat held legal dominion over their homes and businesses.

But as with all great frauds, the truth eventually came to light. A team of sharp-eyed government investigators uncovered the forgeries that formed the foundation of Reavis’s empire, and his house of cards collapsed. In 1896, he was convicted of fraud and sentenced to Federal prison — a fitting end for one of history’s most audacious schemers.

Of course, the 19th century wasn’t unique in terms of fraudsters, con artists, and greedy chancers who claimed virtue while ripping people off. After all, wherever there’s money, or even the promise of it, there’s always someone ready to steal it.

The Torah recognizes this timeless truth, and one of its earliest and sharpest examples is Ephron the Hittite in Parshat Chayei Sarah, whose greed and duplicity make him the devilish forebear of MacGregor, Howe, and Reavis.

At first glance, Ephron appears to be the very picture of generosity and goodwill. Abraham is mourning the loss of his wife, Sarah. He approaches Ephron to purchase the Cave of Machpelah as a place to bury her.

Ephron, playing to a hastily gathered audience of hangers-on, theatrically offers to give Machpelah to Abraham for free. “What is 400 shekels of silver between me and you?” he says magnanimously, as though the money were a mere trifle.

But Ephron’s true colors are soon revealed. His offer to gift the burial site is nothing more than a charade. Behind the grand gestures and flattering words lies a shrewd and duplicitous businessman intent on exploiting Abraham’s grief.

Ephron not only charges Abraham the total inflated price of 400 shekels, but insists that the payment be made in the highest quality silver. Ephron epitomizes the timeless brand of voracious greed cloaked in the guise of generosity.

But what makes this story so powerful is Abraham’s response. He could have called Ephron out for his hypocrisy, haggled the price, or used his considerable status to demand better treatment. Instead, Abraham insisted on paying the full price without argument, ensuring the transaction was utterly transparent and entirely irreversible. In doing so, he maintained his integrity, even in the face of Ephron’s dishonesty.

The story of Abraham and Ephron teaches a timeless lesson: in a world teeming with chicanery, the most important thing is to hold fast to your principles. Abraham’s insistence on honesty and transparency ensured his purchase would stand the test of time.

Thousands of years later, the Cave of Machpelah remains a holy site of the Jewish people, a symbol of Abraham’s righteousness, in stark and enduring contrast to the fleeting gains of fraudsters like MacGregor, Howe, and Reavis. Like Ephron’s, their names are remembered as cautionary tales, while Abraham’s legacy inspires a commitment to values that truly last.

The author is a rabbi based in Beverly Hills, California.

The post In an Era of Con Artists, the Torah Instructs Us to Hold Onto Our Integrity first appeared on Algemeiner.com.

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Columbia University Locks Down Campus Amid Anti-Hillel Protest

Pro-Hamas students staging an anti-Hillel protest as New York City Police Department (NYPD) officers look on. Photo: Columbia Jewish & Israeli Students/Screenshot

Columbia University locked down its campus on Thursday, following an anti-Hillel protest staged by a front group for Students for Justice in Palestine (SJP) outside the Kraft Center for Jewish Student Life.

“SIPA, SIPA, you can’t hide, you invest in genocide!” the mob chanted, according to The Columbia Daily Spectator, as they held signs calling for the university to “abolish” the Birthright Israel program, which grants Jewish students a free trip to their ancient homeland.

As The Algemeiner previously reported, this assault on Columbia’s Jewish life, perpetrated by a group which calls itself the Palestine Working Group (PWG), appears to have been prompted by an event held by the university on Thursday, in which Israeli journalist Barak Ravid spoke as a guest of the Kraft Center — where the Hillel chapter serving both Columbia and Barnard College students is located — and the School of International and Public Affairs’ (SIPA) Institute of Global Politics (IGP).

Reputed to be the largest Jewish collegiate organization in the world, Hillel International is a “home away from home” for the 180,000 students at over 850 colleges who avail themselves of its religious services, relationship building opportunities, and recreational activities. PWG, along with another group called Columbia University Apartheid Divest (CUAD), insists, however, that “Hillel is complicit in manufacturing propaganda and consent for the Zionist entity’s imperialist and colonial projects.”

On Friday, Columbia University — which has come under fire for its alleged failure to combat the incubation of antisemitism and jihadist extremism on its campus — denounced the attacks on Hillel.

“The Kraft Center for Jewish Student Life, the home of Columbia and Barnard’s vibrant Hillel, is a vital part of our campus, providing a welcoming space for our students to explore and celebrate Jewish culture and identity,” Columbia University said in a statement that was not attributed to any one official. “We appreciate the many contributions the Kraft Center and Hillel and make to supporting our Jewish community and building our university community. Any efforts to intimidate the Kraft Center, Hillel, and our Jewish community and all forms of antisemitism are unacceptable and inimical to what we stand for as a university.”

Columbia Apartheid Divest hit back at the university hours later, charging that it “directly engages in the colonization and destruction of Palestinian life and land through the construction of their ‘Tel Aviv Global Center’ on stolen land,” linking the Israeli-Palestinian conflict to the popular left-wing issue of gentrification in urban cities. Such messaging continues a pattern of blaming Israel, the lone Jewish state, for the world’s problems.

“On top of the centuries of continuing gentrification and displacement of Harlem residents, the entire campus is illegally isolated solely to punish and hide the brutality Columbia inflicts on us for fighting for Palestinian liberation,” the group continued.

The campaign to kick Hillel chapters off college campuses is not new. The campus group National Students for Justice in Palestine (NSJP) launched the initiative, titled “Drop Hillel,” in October, just weeks after the one-year anniversary of Hamas’s massacre across southern Israel last Oct. 7.

“Over the past several decades, Hillel has monopolized for Jewish campus life into a pipeline for pro-Israel indoctrination, genocide-apologia, and material support to the Zionist project and its crimes,” a social media account operating the campaign said in a manifesto published in concurrence with its launching. “Across the country, Hillel chapters have invited Israeli soldiers to their campuses; promoted propaganda trips such as birthright; and organized charity drives for the Israeli military.”

The idea has already been picked up by pro-Hamas student groups at one college, the University of North Carolina at Chapel Hill, according to The Daily Tar Heel, the school’s official student newspaper. On Oct. 9, it reported, a member of SJP unveiled the idea for “no more Hillel” during a rally which, among other things, demanded removing Israel from UNC’s study abroad program and adopting the boycott, divestment, and sanctions (BDS) movement. Addressing the comments to the paper days later, SJP, which has been linked to Islamist terrorist organizations, proclaimed that shuttering Hillel is a coveted goal of the anti-Zionist movement.

The #DropHillel campaign comes amid an unprecedented surge in anti-Israel incidents on college campuses, which, according to a report published in September by the Anti-Defamation League (ADL), have reached crisis levels.

Follow Dion J. Pierre @DionJPierre.

The post Columbia University Locks Down Campus Amid Anti-Hillel Protest first appeared on Algemeiner.com.

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Half of French People Adhere to Over 6 Antisemitic Prejudices, 12% Happy to See Jews Leave Country: Survey

Sign reading “+1000% of Antisemitic Acts: These Are Not Just Numbers” during a march against antisemitism, in Lyon, France, June 25, 2024. Photo: Romain Costaseca / Hans Lucas via Reuters Connect

Hostility toward the Jewish people has surged to alarming levels in France, where half the population adhere to more than six antisemitic prejudices and nearly one in five young people want to see the departure of Jews from the country, according to a new survey.

Ipsos, a market research and consulting firm, conducted the survey of the French public for the Representative Council of Jewish Institutions of France (CRIF), the main representative body of French Jews, to examine the country’s attitudes toward the Jewish community amid a surge in antisemitic hate crimes over the past year.

The findings, unveiled by CRIF on Thursday and first reported by the French news magazine Le Point, revealed a surge in antisemitic attitudes across France.

Among France’s general population, 12 percent of people are happy to see Jews leave the country, up from just 6 percent in 2020, according to the survey.

“It’s a terrifying figure,” CRIF president Yonathan Arfi told the radio station Europe 1 when asked about the finding.

The number goes up among people under the age of 35, of whom a striking 17 percent think that the departure of Jews from France would be good for the country.

“It is contrary to the historical trend,” Arfi told Le Point. “Young people are more receptive to antisemitic, Islamist, and conspiracy theories, which are invading social networks.”

As for people aged 18 to 24, only 53 percent think that the majority of Jews are well integrated into the population, compared to 84 percent of French people more broadly, the survey found.

Overall, nearly half (46 percent) of French people today adhere to more than six anti-Jewish prejudices, compared to 37 percent in 2020, according to the results. Meanwhile, almost a quarter of those surveyed think that Jews are not really French like the rest of their countrymen, an uptick of more than six points.

The numbers increase among backers of France’s main far-left and far-right political parties. Indeed, the survey found that 52 percent of those who support the far-right Rassemblement National (RN — “National Rally”) and 55 percent of those who support the far-left La France Insoumise (LFI — “France Unbowed”) adhere to at least six antisemitic stereotypes. And a third of LFI supporters indicated they adhere to at least nine such prejudices.

LFI is the largest member of the New Popular Front (NFP), an anti-Israel leftist coalition of political parties that came to power in France’s snap parliamentary elections in July. The coalition gained the most seats of any political bloc but not enough for a majority. Its leader, Jean-Luc Melenchon, has been lambasted by French Jews as a threat to their community as well as those who support Israel.

“It seems France has no future for Jews,” Rabbi Moshe Sebbag of Paris’ Grand Synagogue told the Times of Israel following the ascension of the NFP in July’s elections. “We fear for the future of our children.”

According to the survey, 20 percent of LFI supporters consider the departure of Jews from France desirable, compared to 15 percent of those who back RN.

Similarly troubling, the results showed that 25 percent of LFI supporters have “sympathy” for Hamas, and 40 percent refuse to label the Palestinian Islamist group as a terrorist organization.

Hamas, which has been designated internationally as a terrorist group, launched the war in Gaza with its invasion of southern Israel last Oct. 7. During the onslaught, Hamas-led Palestinian terrorists murdered 1,200 people, mostly civilians, wounded thousands more, and kidnapped 251 hostages while perpetrating rampant sexual violence, including torture and gang rape.

The survey noted that one in two French people now suspect their Jewish fellow citizens of “double allegiance” to Israel — a reality that Arfi blamed in part on LFI’s fierce anti-Israel opposition.

“LFI has given antisemitism a political endorsement,” he told Le Point. “We observe this toxic porosity between criticism of Israel and the ostracization of French Jews. The Palestinian cause becomes a license to hate.”

The findings also showed that, among the French people surveyed, 64 percent believe that Jews have reason to be afraid of living in France, and 70 percent believe that the country has experienced an increase in antisemitism.

The survey results came as France has experienced a record surge of antisemitism in the wake of Hamas’s atrocities last Oct. 7, amid the ensuing war in Gaza. Antisemitic outrages rose by over 1,000 percent in the final three months of 2023 compared with the previous year, with over 1,200 incidents reported — greater than the total number of incidents in France for the previous three years combined.

This year, anti-Jewish hate crimes and demonstrations in France have continued to skyrocket.

Earlier this month, for example, a monument honoring victims of the Nazis located in eastern France was vandalized with graffiti reading “Nique Israël,” or “F—k Israel” in English.

Last month, a man wearing a sports jersey with the words “Anti-Jew” written in French was photographed riding the Paris metro, prompting an investigation by law enforcement and outcry from Jewish leaders who lamented what they described as public indifference to surging antisemitism in France.

Days earlier, a visibly Jewish teenager was assaulted by two youths as he was leaving a metro station in the northwest suburbs of Paris.

That incident followed three men brutally attacking a Jewish woman at the entrance to her home in Paris on the one-year anniversary of Hamas’s Oct. 7 atrocities. The victim stated that the assailants threatened her with a box knife, made antisemitic threats, and mentioned the events of last Oct. 7.

In September, a kosher restaurant in Villeurbanne, near the eastern city of Lyon, was defaced with red paint and tagged with the message “Free Gaza.”

The incident came days after French police arrested a 33-year-old Algerian man suspected of trying to set a synagogue ablaze in the southern French city of la Grande-Motte.

Two months earlier, an elderly Jewish woman was attacked in a Paris suburb by two assailants who punched her in the face, pushed her to the ground, and kicked her while hurling antisemitic slurs, including “dirty Jew, this is what you deserve.”

In another egregious attack that garnered international headlines, a 12-year-old Jewish girl was raped by three Muslim boys in a different Paris suburb on June 15. The child told investigators that the assailants called her a “dirty Jew” and hurled other antisemitic comments at her during the attack. In response to the incident, French President Emmanuel Macron denounced the “scourge of antisemitism” plaguing his country.

Around the same time in June, an Israeli family visiting Paris was denied service at a hotel after an attendant noticed their Israeli passports.

In May, French police shot dead a knife-wielding Algerian man who set fire to a synagogue and threatened law enforcement in the city of Rouen.

One month earlier, a Jewish woman was beaten and raped in a suburb of Paris as “vengeance for Palestine.”

Such incidents are part of an explosion of antisemitic outrages across France that has continued since last Oct. 7.

In August, then-French Interior Minister Gérald Darmanin warned that incidents targeting the country’s Jewish community spiked by about 200 percent since Jan. 1.

“Two-thirds of anti-religious acts … are against Jews,” he added, according to French broadcaster BFM TV.

Darmanin’s comments followed him stating weeks earlier that antisemitic acts in France have tripled over the last year. In the first half of 2024, 887 such incidents were recorded, almost triple the 304 recorded in the same period last year, he said.

Despite widespread concern among French Jews, senior officials including Macron have repeatedly said they are committing to combating antisemitism and supporting the country’s Jewish community.

According to Arfi, a whole-of-government response is needed to combat the surge in antisemitism, which he largely attributed to people spreading misleading information about the Israel-Hamas war and blaming Jews worldwide for false allegations leveled against Israel.

“The hysteria of the debate on Gaza has blown the last barriers,” Arfi observed, adding that elected officials are making the Palestinian cause “an electoral business” and using it for “criminal instrumentalization.”

“We need a systemic response,” he concluded.

The post Half of French People Adhere to Over 6 Antisemitic Prejudices, 12% Happy to See Jews Leave Country: Survey first appeared on Algemeiner.com.

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Students for Justice in Palestine Occupies Building at Sarah Lawrence College

Students for Justice in Palestine (SJP) members inside the Westlands administrative building at Sarah Lawrence College. Photo: Students for Justice in Palestine (SJP)/Screenshot

A mob of Students for Justice in Palestine (SJP) members has taken over the Westlands administrative building at Sarah Lawrence College in New York and vowed not to surrender it unless school officials adopt the boycott, divestment, and sanctions (BDS) movement against Israel.

The action, the first of its kinds since the spring “uprising” of encampments on colleges across the US, appears to have been precipitated by the college’s declining to accept SJP’s divestment recommendations — which aim to compromise Israel’s national security and leave the world’s lone Jewish state vulnerable to jihadist extremists.

“Westlands is occupied,” SJP said in a series of statements published on Instagram on Thursday. “Students have occupied Westlands to demand immediate action on the genocide of Palestinians. Administration has failed to meet our disclosure deadline. Westland residents are safe: they can come and go at will. We need your support: Walkout to the south lawn, bring food donations, sign divestment proposal.”

SJP also called on students to obstruct justice, imploring them to amass “as many bodies blocking doors as possible” and instructing them to wear “mask [sic] and indiscernible clothing, hats, scarves, etc to support the student intifada.” Since then, National Students for Justice in Palestine (NSJP), which coordinates activities at individual colleges, has cheered the insurrectionist behavior, using the same incendiary language as the students.

“ALL OUT TO SARAH LAWRENCE COLLEGE! DEFEND THE STUDENT INTIFADA! For over 400 days our institutions have ignored the genocide for our people in Gaza, we demand that they disclose their financial investments and they DIVEST FROM DEATH 🇵🇸🇵🇸,” the group, which is linked to a slew of terrorist organizations, tweeted.

NSJP further urged the students to “bring keffiyehs, noise makers, and flags.”

Photos published by SJP show its members tied together on the floor to prevent being detained by the police and posing next to a large banner on which the phrase Dar al Fayoumi is written. Purportedly the name of a casualty of the Israel-Hamas war, SJP proclaimed that it is the new name of Westlands. Additionally, various social media reports by groups such as FreedomNews.tv, reported on Thursday that they have also set up an encampment outside the building.

The occupation of the Westlands comes amid concerns that the over 150 pro-Hamas groups operating on colleges campuses and elsewhere across the US are planting the seeds of domestic terrorism.

“The movement contains militant elements pushing it toward a wider, more severe campaign focused on property destruction and violence properly described as domestic terrorism,” researcher Ryan Mauro wrote in a recently published report, titled “Marching Toward Violence: The Domestic Anti-Israeli Protest Movement,” a project of the Capital Research Center (CRC). “It demands the ‘dismantlement’ of America’s ‘colonialist,’ ‘imperialist,’ or ‘capitalist,’ system, often calling for the US to be abolished as a country.”

Drawing on statements issued and actions taken by SJP and their collaborators, Mauro made the case that toolkits published by SJP herald Hamas for perpetrating mass casualties of civilians; SJP has endorsed Iran’s attacks on Israel as well as its stated intention to overturn the US-led world order; and other groups under its umbrella have called on followers to “Bring the Intifada Home.” Such activities, the report explained, accelerated after Hamas’s massacre across southern Israel last Oct. 7, which pro-Hamas groups perceived as an inflection point in the Israeli-Palestinian conflict and an opportunity. By flooding the internet and college campuses with agitprop and staging activities — protests or vandalisms — they hoped to manufacture a critical mass of youth support for their ideas, thus creating an army of revolutionaries willing to adopt Hamas’s aims as their own.

The result has been a series of the kinds of incidents seen in academia throughout 2024 fall semester since Hamas’s onslaught.

Last month, when Jews around the world mourned on the anniversary of Oct. 7, a Harvard University student group called on pro-Hamas activists to “Bring the war home” and proceeded to vandalize a campus administrative building. The group members, who described themselves as “anonymous,” later said in a statement, “We are committed to bringing the war home and answering the call to open up a new front here in the belly of the beast.”

On the same day, the Harvard Palestine Solidarity Committee (PSC) issued a similar statement, saying “now is the time to escalate,” adding, “Harvard’s insistence on funding slaughter only strengthens our moral imperative and commitment to our demands.”

More recently, a Massachusetts Institute of Technology (MIT) student wrote a journal article which argued that violence is a legitimate method of effecting political change and, moreover, advancing the pro-Palestinian movement.

As The Algemeiner has previously reported, pro-Hamas activists have already demonstrated that they are willing to hurt people to achieve their goals.

Last year, in California, an elderly Jewish man was killed when an anti-Zionist professor employed by a local community college allegedly pushed him during an argument. At Cornell University in upstate New York, a student threatened to rape and kill Jewish female students and “shoot up” the campus’ Hillel center. Violence, according to a report by the Anti-Defamation League (ADL), was most common at universities in the state of California, where an anti-Zionist activist punched a Jewish student for filming him at a protest.

Follow Dion J. Pierre @DionJPierre.

The post Students for Justice in Palestine Occupies Building at Sarah Lawrence College first appeared on Algemeiner.com.

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