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In an Era of Con Artists, the Torah Instructs Us to Hold Onto Our Integrity
A Torah scroll. Photo: RabbiSacks.org.
The year was 1820, and London’s high society was abuzz with the arrival of a dashing new personality.
General Gregor MacGregor, a Scottish war hero with a chest full of medals and a gifted raconteur, had swept into the city and taken it by storm.
Clad in a sharp military uniform and flashing a charming grin, MacGregor regaled audiences with stories of his daring exploits alongside Simón Bolívar during the Venezuelan War of Independence. But what truly captivated the elites wasn’t his charisma or battlefield glory, it was his claim to be the ruler — “cazique” — of a tropical Central American paradise called Poyais.
Poyais, MacGregor declared, was a land of unparalleled riches. Its soil was so fertile that the finest crops grew with barely any effort, its rivers sparkled with gold, and its friendly native tribes were eager to welcome British settlers. It was an investor’s dream and a settler’s utopia. And MacGregor, the benevolent ruler, was more than willing to share his paradise — for a price, of course.
London’s elites fell over themselves to get in on the opportunity. They bought Poyaisian land grants, invested in its government bonds, and dreamed of lounging on their sprawling estates in this New World Garden of Eden. Ships were chartered, and hundreds of eager pioneers boarded them, ready to embark on the adventure of a lifetime.
The problem? Poyais didn’t exist. It was nothing more than a figment of MacGregor’s fertile imagination. The settlers who arrived at the site where Poyais was supposedly located found only a mosquito-infested untamed jungle on the Honduran coast. There was no infrastructure, no resources, and no welcoming natives. Many succumbed to disease and starvation, and the few survivors returned to Britain with harrowing tales of betrayal and disaster.
And MacGregor? He simply shrugged, pocketed the fortune he’d amassed, and moved on to his next scheme. Astonishingly, despite orchestrating one of the most audacious frauds in history, he never faced justice. Instead, he retired to Venezuela, where his earlier association with Bolívar earned him accolades as a war hero. He lived out his days in comfort, unpunished and unrepentant.
It’s hard to imagine anyone matching MacGregor’s sheer chutzpah, but remarkably, he was far from the only 19th-century con artist to leave a trail of devastation in their wake. Fast forward to the late 1870s, and another fraudster — a woman this time — was weaving her web of deceit.
Sarah Howe was the very picture of respectability: impeccably dressed, articulate, and gifted with a knack for making lonely, vulnerable women feel seen and valued. She seemed the perfect person to lead the Ladies’ Deposit Company, a savings bank in Boston catering exclusively to unmarried women.
Howe’s pitch was as appealing as it was bold. Not only did she promise financial security, but she also guaranteed a monthly return of 8% — an eye-popping figure, particularly in an era of economic uncertainty. The deposits poured in. Hundreds of women from across the country entrusted their life savings to Howe, believing they were supporting a visionary cause that promised to give women equal footing in a male-dominated society.
But behind the veneer of benevolence lurked a classic Ponzi scheme. Howe wasn’t investing a penny; she was simply shuffling funds from new deposits to pay earlier investors while skimming off a hefty share to fund her own extravagant lifestyle.
When the scheme inevitably collapsed in 1880, the fallout was catastrophic. Many of Howe’s clients were left destitute. The betrayal stung even more because Howe had presented herself as a champion of women’s empowerment.
And Howe herself? Like MacGregor, she managed to slip through the cracks. After a brief stint in jail, she faded into obscurity, leaving behind a cautionary tale about misplaced trust.
But Howe was far from the most brazen con artist of the late 19th century. If there were an Olympic medal for sheer audacity, James Reavis would have taken the gold. Known as the “Baron of Arizona,” the meticulously groomed and impressively mustached Reavis orchestrated a con so elaborate it could have been plucked straight from a Hollywood script. In the 1880s, he claimed ownership of over 18,000 square miles of land across Arizona and New Mexico — a territory larger than some European countries.
Reavis backed his astounding claim with an intricate web of carefully forged documents, detailed maps, fantastic family legends, and fabricated genealogies, all purporting to trace his land rights to a Spanish land grant awarded to his wife’s family in the 18th century.
For years, Reavis collected rents and fees from settlers, railroads, and even the US government, ultimately pocketing over five million dollars. Few dared to challenge him, convinced that this phony aristocrat held legal dominion over their homes and businesses.
But as with all great frauds, the truth eventually came to light. A team of sharp-eyed government investigators uncovered the forgeries that formed the foundation of Reavis’s empire, and his house of cards collapsed. In 1896, he was convicted of fraud and sentenced to Federal prison — a fitting end for one of history’s most audacious schemers.
Of course, the 19th century wasn’t unique in terms of fraudsters, con artists, and greedy chancers who claimed virtue while ripping people off. After all, wherever there’s money, or even the promise of it, there’s always someone ready to steal it.
The Torah recognizes this timeless truth, and one of its earliest and sharpest examples is Ephron the Hittite in Parshat Chayei Sarah, whose greed and duplicity make him the devilish forebear of MacGregor, Howe, and Reavis.
At first glance, Ephron appears to be the very picture of generosity and goodwill. Abraham is mourning the loss of his wife, Sarah. He approaches Ephron to purchase the Cave of Machpelah as a place to bury her.
Ephron, playing to a hastily gathered audience of hangers-on, theatrically offers to give Machpelah to Abraham for free. “What is 400 shekels of silver between me and you?” he says magnanimously, as though the money were a mere trifle.
But Ephron’s true colors are soon revealed. His offer to gift the burial site is nothing more than a charade. Behind the grand gestures and flattering words lies a shrewd and duplicitous businessman intent on exploiting Abraham’s grief.
Ephron not only charges Abraham the total inflated price of 400 shekels, but insists that the payment be made in the highest quality silver. Ephron epitomizes the timeless brand of voracious greed cloaked in the guise of generosity.
But what makes this story so powerful is Abraham’s response. He could have called Ephron out for his hypocrisy, haggled the price, or used his considerable status to demand better treatment. Instead, Abraham insisted on paying the full price without argument, ensuring the transaction was utterly transparent and entirely irreversible. In doing so, he maintained his integrity, even in the face of Ephron’s dishonesty.
The story of Abraham and Ephron teaches a timeless lesson: in a world teeming with chicanery, the most important thing is to hold fast to your principles. Abraham’s insistence on honesty and transparency ensured his purchase would stand the test of time.
Thousands of years later, the Cave of Machpelah remains a holy site of the Jewish people, a symbol of Abraham’s righteousness, in stark and enduring contrast to the fleeting gains of fraudsters like MacGregor, Howe, and Reavis. Like Ephron’s, their names are remembered as cautionary tales, while Abraham’s legacy inspires a commitment to values that truly last.
The author is a rabbi based in Beverly Hills, California.
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University of California Rejects Ethnic Studies Admissions Requirement in Faculty Assembly Vote
Demonstrators holding a “Stand Up for Internationals” rally on the campus of the University of California, Berkeley, in Berkeley, California, US, April 17, 2025. Photo: Carlos Barria via Reuters Connect.
The University of California (UC) Faculty Assembly has rejected a proposal to establish passing ethnic studies in high school as a requirement for admission to its 10 taxpayer-funded schools for undergraduates.
As previously reported by The Algemeiner, the campaign for the measure — defeated overwhelmingly 29-12 with 12 abstaining — was spearheaded by Christine Hong, chair of the Critical Race and Ethnic Studies department at UC Santa Cruz. Hong believes that Zionism is a “colonial racial project” and that Israel is a “settler colonial state.” Moreover, she holds that anti-Zionism is “part and parcel” of the ethnic studies discipline.
Ethnic studies activists like Hong throughout the University of California system coveted the admissions requirement because it would have facilitated their aligning ethnic studies curricula at the K-12 level with “liberated ethnic studies,” an extreme revolutionary project that was rejected by California Gov. Gavin Newsom in 2023. Had the proposal been successful, school officials of both public and private schools would have been forced to comply with their standard of what constitutes ethnic studies to qualify their students for admission to UC.
Being indoctrinated into anti-Zionism and “hating Jews” would essentially have become a prerequisite for becoming a UC student had the Faculty Assembly approved the measure, Tammi Rossman-Benjamin, executive director of antisemitism watchdog AMCHA Initiative, told The Algemeiner on Friday. AMCHA Initiative first raised the alarm about the proposal in 2023, calling it “a deeply frightening prospect.”
“Ethnic studies never intended to be like any other discipline or subject. It was always intended to be a political project for fomenting revolution according to the dictates of however the activists behind the subject defined it,” Rossman-Benjamin explained. “And anti-Zionism has been at the core of the field, and this became especially clear after Oct. 7. Most of the anti-Zionist mania on campuses that day — the support for the encampments, the Faculty for Justice in Palestine chapters — it was a project of Ethnic Studies. At UC Santa Cruz, 60 percent of Faculty for Justice in Palestine members were pulled from the ethnic studies department.”
Founded in the 1960s to provide an alternative curriculum for beneficiaries of racial preferences whose retention rates lagged behind traditional college students, ethnic studies is based on anti-capitalist, anti-liberal, and anti-Western ideologies found in the writings of, among others, Franz Fanon, Huey Newton, Simone de Beauvoir, and Karl Marx. Its principal ideological target in the 20th century was the remains of European imperialism in Africa and the Middle East, but overtime it identified new “systems of oppression,” most notably the emergent superpower that was the US after World War II and the nation that became its closest ally in the Middle East: Israel.
UC Santa Cruz’s Critical Race and Ethnic Studies (CRES) department is a case study in how the ideology leads inexorably to anti-Zionist antisemitism, AMCHA Initiative argued in a 2024 study.
Following Hamas’s Oct. 7, 2023, massacre across southern Israel, CRES issued a statement rationalizing the terrorist group’s atrocities as political resistance. Additionally, the department days later participated in a “Call for a Global General Strike,” refusing to work because Israel mounted a military response to Hamas’s atrocities — an action CRES called “Israel’s genocidal attack on Gaza.” Later, the department held an event titled, “The Genocide in Gaza in our [sic] Classrooms: A Teaching Palestine Workshop,” in which professors and teaching assistants were trained in how to persuade students that Zionism is a racist and genocidal endeavor.
Imposing such noxious views on all California students would have been catastrophic, Rossman-Benjamin told The Algemeiner.
“The goal of admissions requirements is to make sure that students are adequately prepared for college,” she noted. “Their goal was to use their power to force students to take the kind of Critical Ethnic Studies that is taught at the university, with the goal of revolutionizing society. The idea should have been dead on arrival, being rejected on the grounds that there is no evidence that it is a worthwhile subject that should be required for admission to the University of California.”
Follow Dion J. Pierre @DionJPierre.
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Israeli FM Praises Paraguay Decision to Label Iran’s IRGC, Proxies Hamas and Hezbollah as Terrorist Organizations
Paraguayan President Santiago Peña praying at the Western Wall in Jerusalem on Dec. 12, 2024. Photo: The Western Wall Heritage Foundation
Israeli Foreign Minister Gideon Sa’ar praised Paraguay’s decision to designate Iran’s Islamic Revolutionary Guard Corps (IRGC) as a terrorist organization, and to broaden the country’s previous designation to include all factions of Hamas and Hezbollah.
The top Israeli diplomat congratulated the South American country and described President Santiago Peña’s decision as a “landmark move” in addressing security challenges and fostering international peace.
“Iran is the world’s leading exporter of terrorism and extremism, and together with its terror proxies, it threatens regional stability and global peace,” Sa’ar wrote in a post on X. “More countries should follow suit and join the fight against Iranian aggression and terrorism.”
I commend Paraguay and @SantiPenap for the landmark decision to designate the Iranian Revolutionary Guard Corps, Hamas, and Hezbollah as terrorist organizations.
Iran is the world’s leading exporter of terrorism and extremism, and together with its terror proxies, it threatens… https://t.co/OzWACbWcno— Gideon Sa’ar | גדעון סער (@gidonsaar) April 24, 2025
On Thursday, Peña issued an executive order designating the IRGC as a terrorist organization “for its systematic violations of peace, human rights, and the security of the international community.”
The executive order also expanded Paraguay’s 2019 proscription of the armed wings of the Palestinian terrorist group Hamas, the al-Qassam Brigades, and Hezbollah, the Iran-backed terrorist group in Lebanon, to encompass the entirety of both organizations, including their political wings.
“With this decision, Paraguay reaffirms its unwavering commitment to peace, international security, and the unconditional respect for human rights, solidifying its position within the international community as a country firmly opposed to all forms of terrorism and strengthening its relations with allied nations in this fight,” Peña wrote in a post on X, emphasizing the country’s strategic relationship with the United States and Israel.
Iran is the chief international backer of Hamas and Hezbollah, providing the Islamist terror groups with weapons, funding, and training. According to media reports based on documents seized by the Israeli military in Gaza last year, Iran had been informed about Hamas’s plan to launch the Oct. 7 attack months in advance.
Last year, Peña reopened Paraguay’s embassy in Jerusalem, making it the sixth nation — after the US, Guatemala, Honduras, Kosovo, and Papua New Guinea — to establish its embassy in the Israeli capital. During the same visit, he condemned the Hamas-led massacre across southern Israel on Oct. 7, 2023, calling the perpetrators “criminals” in a speech at the Knesset, the Israeli parliament.
The Trump administration also praised Paraguay’s decision to officially label the IRGC as a terrorist organization, describing it as a major blow to Iran’s terror network in the Western Hemisphere.
“Iran remains the leading state sponsor of terrorism in the world and has financed and directed numerous terrorist attacks and activities globally, through its IRGC-Qods Force and proxies such as Hezbollah and Hamas,” US State Department spokesperson Tammy Bruce said in a statement.
The US official said Paraguay’s action will help disrupt Iran’s ability to finance terrorism and operate in Latin America — particularly in the Tri-Border Area, where Paraguay borders Argentina and Brazil, a region long regarded as a financial hub for Hezbollah-linked operatives.
“The important steps Paraguay has taken will help cut off the ability of the Iranian regime and its proxies to plot terrorist attacks and raise money for its malignant and destabilizing activity,” the statement read.
“The United States will continue to work with partners such as Paraguay to confront global security threats,” Bruce added. “We call on all countries to hold the Iranian regime accountable and prevent its operatives, recruiters, financiers, and proxies from operating in their territories.”
During his first administration, Trump designated the IRGC as a foreign terrorist organization (FTO), citing the Iranian regime’s use of the IRGC to “engage in terrorist activities since its inception 40 years ago.”
At the time, Trump said this designation “recognizes the reality that Iran is not only a state sponsor of terrorism, but that the IRGC actively participates in, finances, and promotes terrorism as a tool of statecraft.”
“The IRGC is the Iranian government’s primary means of directing and implementing its global terrorist campaign,” he continued.
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Yale’s Silence Is Allowing Blatant Campus Antisemitism — and Betraying the Promise of ‘Never Again’
Yale University students at the corner of Grove and College Streets in New Haven, Connecticut, U.S., April 22, 2024. Photo: Melanie Stengel via Reuters Connect.
As darkness fell over Yale University on Wednesday evening, Jewish students faced intimidation that echoed history’s darkest chapters. The following day, as the sun rose on Holocaust Remembrance Day, the world solemnly reflected on the devastating consequences of unchecked hatred.
Yet, disturbingly, at Yale, the shadows of that same hatred linger once again.
For several nights now, radical anti-Israel activists, primarily organized by “Yalies for Palestine,” an anti-Israel hate group, have targeted Jewish students at Yale — in many cases, based solely on their outwardly Jewish appearance.
On Wednesday, protestors blocked walkways, physically intimidated Jewish students, and hurled bottles and sprayed liquids at them — all while campus police stood by and did nothing.
One Jewish student described her chilling encounter with the protesters the night before, on Tuesday: “When I tried to get through, they blocked me, ignored my requests to pass, and handed out masks to those obstructing me. Yale security told me they couldn’t help.”
The immediate trigger for this harassment is the invitation extended by Shabtai, a Yale Jewish society, to Itamar Ben-Gvir, an Israeli government minister. Whether one supports or opposes Ben-Gvir’s politics is beside the point. Notably, Naftali Bennett, a former Israeli prime minister, was also protested and disrupted during a separate campus event in February, underscoring a broader trend of hostility toward Israeli speakers regardless of their political affiliation.
These events signal more than isolated protests; they constitute a redux of hatred that historically escalates when met with institutional silence or indifference.
Yale’s administration, under President Maurie McInnis and Dean Pericles Lewis, has failed to adequately respond. Though Yale revoked official recognition from Yalies for Palestine, its tepid actions have not halted the dangerous slide toward overt hostility. The silence — from both the university and the Slifka Center, Yale’s center for Jewish life — is deafening.
This isn’t the first troubling instance at Yale. A year ago, similar demonstrators disrupted campus life with vitriolic anti-Israel rhetoric, silencing dialogue and fostering an atmosphere hostile to Jewish students.
Earlier this year, CAMERA on Campus documented Yale’s Slifka Center pressuring students to erase evidence of anti-Jewish harassment during a pro-Israel event, effectively whitewashing antisemitism and emboldening extremists.
As CAMERA’s Ricki Hollander has powerfully documented, the rhetoric of anti-Zionism today often revives the antisemitic patterns of the past, particularly those propagated by the Nazi regime in the 1930s. These tactics, she explains, echo Nazi-era propaganda that portrayed Jews as subhuman, sinister, and uniquely malevolent — a narrative used to justify marginalization and, ultimately, genocide.
These dynamics — scapegoating, dehumanizing, and ostracizing Jews under the guise of “anti-Zionism” — are not relics of history. They are alive and active across elite American campuses. And now, unmistakably, they have taken root at Yale.
McInnis must break the silence and condemn the open harassment and assault of Jewish students. She must also hold the perpetrators of the heinous actions and those responsible for the safety of students accountable for their inaction.
This week has revealed a grave failure of moral and institutional duty on many fronts. When law enforcement stands by as Jewish students face intimidation and assault, it sends a chilling message: their safety matters less.
We must demand a full investigation and real accountability. Condemnations of antisemitism are not enough. Policies must be changed to ensure Jewish students and organizations can freely exercise their right to free expression without being subject to harassment and assault. Anything less would betray Yale’s stated values — and the promise of “never again.”
Douglas Sandoval is the Managing Director for CAMERA on Campus.
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