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In dark times like these, Jewish tradition suggests a new way of seeing
This story was first published on My Jewish Learning.
(JTA) — This past week we entered the Hebrew month of Kislev, the month here in the Northern Hemisphere when we often experience the longest, darkest nights of the year. As the light contracts each day, I experience a tightening in my gut, an anxious fluttering of the heart. Time feels compressed, as if there aren’t enough hours in a day to do everything that needs doing. When the light fades at the end of these foreshortened days, I draw the blinds and turn on the lamps, wanting to make my home into an island of warmth and light in the face of the encroaching darkness.
My trepidation at the onset of night echoes the primal fear of the dark ascribed to the first mythic humans, Adam and Eve. A talmudic tale, found in Avodah Zarah 8a, imagines the two of them becoming frantic as darkness falls at the close of the first day of their lives. They’ve disobeyed God by eating from the Tree of the Knowledge of Good and Evil and now they’re terror stricken. “Woe is me,” Adam wails, “that because I’ve sinned, the world is darkening around me! The world will return to chaos and emptiness; this is heaven’s death sentence upon me!”
In this midrash, Adam experiences the arrival of darkness as punishment. His words conjure up the kind of existential shudder that can overtake a person in the dark, as the familiar shapes and colors of the daytime world dissolve into the trackless night. No wonder that darkness is often a metaphor for the scariest of times, times like the present, when awash in grief, fear and anger, we bear witness to the atrocities of war, to hatred unleashed and suffering magnified, to shattered dreams and dampened hopes. “These are dark times,” we tell one another.
Perhaps it’s only natural that humans try to beat back the dark with our hearths, campfires and brilliant winter light displays. We Jews do this beginning on the 25th of Kislev, when we kindle Hanukkah candles in remembrance of the Hasmoneans’military victory over the Seleucid Greeks and the rededication of the Jerusalem Temple. But on a more primal level, we do this to remind ourselves that even a tiny flame instantly dispels the deepest dark, offering hope, a light at the end of the tunnel.
And yet it strikes me that many of our tradition’s most transformational and transcendent moments unfold in the dark, in a dream space rich with spiritual potency. In Toldot, this week’s Torah portion, for instance, we meet Jacob, whose journey toward self-realization is bookended by two stirring night episodes. Fleeing from his wrathful brother, he has a prophetic dream in which angels ascend and descend a ladder stretching between heaven and earth while God looms over him, promising protection. Returning home some 20 years later, he engages in an all-night wrestling match with a mysterious being, perhaps his own shadow self, who ultimately blesses him as the dawn breaks, renaming him Israel, the one who strives with God and prevails.
Despite the anguish that darkness evokes, the dark times offer unique opportunities. They slow us down, inviting us to rest in the moment. Sometimes they force us to face painful truths. They challenge us to deepen our prayer life, strengthen our faith and resolve, and discover inner resources and possibilities for transformation we might not know we possess.
Years ago, I practiced walking in the woods at night without a flashlight and discovered that when I could breathe deeply and relax into the darkness, over time my eyes would adjust and I could see much more than I thought possible. Not just my eyes, but my whole body began to see in the dark in ways that I couldn’t in the light of day. I could find my way.
Adam and Eve, so the story goes, sat across from one another on that first traumatic night, fasting and weeping. When the dawn finally broke, they realized that the freshly created world was not coming to an end and that the alternation of light and dark, day and night, was simply the way of the world. Had they not felt so guilty and terrified they might have been able to look around with curiosity as the light waned, noticing how their eyes were primed to pick up many subtle shades of gray, the palette of darkness. Their vision might have gradually adjusted to the dark and, in the subtle glow of starlight, they might have been able to pick out the familiar, reassuring features of the other’s face and been calmed and comforted, even in the midst of their distress.
Could it be that in our yearning for the resurgence of the light, we fail to recognize and fully receive the gifts of darkness? That in drawing my blinds against the terrors of the night, I also shut out the vastness of the cosmos, the glimmering pinpoints of distant stars, the radiant winter moon, and the intimate, enveloping quiet of the dark?
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The post In dark times like these, Jewish tradition suggests a new way of seeing appeared first on Jewish Telegraphic Agency.
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French Officials Replant Olive Trees to Honor Murdered Jew Ilan Halimi After Vandalized Memorial
A crowd gathers at the Jardin Ilan Halimi in Paris on Feb. 14, 2021, to commemorate the 15th anniversary of Halimi’s kidnapping and murder. Photo: Reuters/Xose Bouzas/Hans Lucas
More than a month and a half after the olive tree planted to honor Ilan Halimi was vandalized and cut down, French authorities are continuing efforts to replant olive trees in memory of the young Jewish man who was brutally tortured to death in 2006.
On Tuesday, local officials unveiled a commemorative plaque in the garden of Paris City Hall and planted a new tree to honor Halimi’s memory.
“This tree is a symbol of life,” said Ariel Weil, mayor of Paris Centre. “Next year will mark the tragic 20th anniversary of Ilan Halimi’s murder.”
“At the time, he was barely a young man. At 23, full of passion and the energy of youth, he pursued the promise of love — but met a tragic death instead,” Weil continued. “With this tree, however, it is Ilan Halimi’s life that is being planted in our garden.”
Last week, the southern French town of Pollestres also planted a new olive tree in honor of Halimi, calling it “a symbol of peace and remembrance” and a stand against hatred and antisemitism.
“We aim to promote values against barbarism, racism, and antisemitism, and I must say that right now, there is a climate of hatred between communities,” said Jean-Charles Moriconi, the town’s mayor.
“I believe that to unite everyone, we need gestures like this — proof that when something is torn down or destroyed, it will be replanted,” he continued.
Last month, French authorities planted the first olive tree in Saint-Ouen, a northern suburb of Paris in the Île-de-France region, two weeks after Halimi’s previous memorial was vandalized.
Hervé Chevreau, mayor of the northern Paris suburb Épinay, announced that several olive trees will be replanted in Halimi’s memory, praising “a remarkable outpouring of solidarity” reflected in the donations.
Yonathan Arfi, president of the Representative Council of Jewish Institutions of France (CRIF) — the main representative body of French Jews — praised these gestures as a powerful symbol of “the deep roots of the Jewish people in the [French Republic], and in the history of France,” saying that “no one will be able to uproot them.”
Halimi was abducted, held captive, and tortured in January 2006 by a gang of about 20 people in a low-income housing estate in the Paris suburb of Bagneux.
Three weeks later, he was found in Essonne, south of Paris, naked, gagged, and handcuffed, with clear signs of torture and burns. The 23-year-old died on the way to the hospital.
In 2011, an olive tree was planted in Halimi’s memory. In August, the memorial was found felled — probably with a chainsaw — in Epinay-sur-Seine.
Halimi’s memory has faced attacks before, with two other trees planted in his honor vandalized in 2019 in Essonne.
Shortly after this latest attack, two 19-year-old Tunisian twin brothers, undocumented and with prior convictions for theft and violence, were arrested for allegedly vandalizing and cutting down Halimi’s memorial.
Both brothers appeared in criminal court and were remanded in custody pending their trial, scheduled for Oct. 22.
They will face trial on charges of “aggravated destruction of property” and “desecration of a monument dedicated to the memory of the dead on the basis of race, ethnicity, nationality, or religion,” offenses that, according to prosecutors, carry a sentence of up to two years in prison.
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Israel Diverts Gaza Flotilla Ships, Says ‘Greta Thunberg Safe’
Sailing boats, part of the Global Sumud Flotilla aiming to reach Gaza and break Israel’s naval blockade, sail off Koufonisi islet, Greece, Sept. 26, 2025. Photo: REUTERS/Stefanos Rapanis
Several vessels of the international flotilla heading to Gaza have been stopped and their passengers are being transferred to an Israeli port, the Israeli foreign ministry said in a statement on Wednesday.
Greta Thunberg, the Swedish climate campaigner, and her friends are “safe and healthy,” the foreign ministry said in a post on X alongside a video that appeared to show Thunberg and several masked and armed Israeli military personnel.
The flotilla’s organizers said that Israeli military personnel intercepted and boarded the ships, which aim to break Israel’s blockade of Gaza — the Palestinian enclave that has been ruled by the terrorist group Hamas for nearly two decades — and deliver some aid there.
Some 20 vessels were seen approaching the flotilla earlier on Wednesday night, multiple people on board said, as passengers put on life vests and braced for a takeover.
“Multiple vessels … were illegally intercepted and boarded by Israeli Occupation Forces in international waters,” the organizers said in a statement. “We are diligently working to account for all participants and crew.”
It said that its communications were jammed before boarding began, which interfered with cameras that were providing live streams from various boats and communications between vessels.
The Global Sumud Flotilla, which consists of more than 40 civilian boats carrying about 500 parliamentarians, lawyers, and activists including Thunberg, is trying to break Israel‘s blockade despite repeated warnings from Israel to turn back.
It is about 70 nautical miles off the war-ravaged Gaza Strip, inside a zone that Israel is policing to stop any boats approaching.
A live video feed from one of the boats in the flotilla showed passengers in life vests sitting on deck.
It is not clear how many of the boats had been intercepted or stopped. Some passengers said their vessels continued to advance.
Organizers remained defiant, saying in the statement that the flotilla “will continue undeterred.”
The Israeli military did not respond to a request for comment about intercepting the vessels.
Its foreign ministry earlier said the navy had warned the flotilla it was approaching an active combat zone and violating a lawful blockade, and asked them to change course.
The ministry said that it reiterated the offer to transfer any aid peacefully through safe channels to Gaza.
TRYING TO BREAK THE BLOCKADE
The flotilla is the latest sea-borne attempt to break Israel‘s blockade of Gaza.
The flotilla had been hoping to arrive in Gaza on Thursday morning if it was not intercepted.
This was the second time the flotilla was approached on Wednesday. Before dawn, the mission’s organizers said two Israeli “warships” had approached fast and encircled two of the flotilla’s boats. All navigation and communication devices went down in what one organizer on board described as a “cyber attack.”
A video post on the flotilla’s Instagram page showed the silhouette of what appeared to be a military vessel with a gun turret near the civilian boats.
Reuters confirmed that the video was filmed from the flotilla, but could not confirm the identity of the other vessel in the video or when the video was taken.
Last week members of the flotilla claimed the mission was attacked by drones, which reportedly dropped stun grenades and itching powder on the vessels, causing damage but no injuries.
Israel did not comment on that attack, but has said it will use any means to prevent the boats from reaching Gaza, arguing that its naval blockade is legal as it battles Hamas terrorists in the coastal enclave.
Italy and Spain deployed naval ships to help with any rescue or humanitarian needs but stopped following the flotilla once it got within 150 nautical miles (278 km) of Gaza for safety reasons. Turkish drones have also followed the boats.
Italy and Greece on Wednesday jointly called on Israel not to hurt the activists aboard and called on the flotilla to hand over its aid to the Catholic Church for indirect delivery to Gaza – a plea the flotilla has previously rejected.
Israeli officials have repeatedly denounced the mission as a stunt.
“This systematic refusal [to hand over the aid] demonstrates that the objective is not humanitarian, but provocative. They are not seeking to help, they are seeking an incident,” Jonathan Peled, the Israeli ambassador to Italy, said in a post on X.
PAST ATTEMPTS TO DELIVER AID
Israel has imposed a naval blockade on Gaza since Hamas took control of the coastal enclave in 2007 and there have been several previous attempts by activists to deliver aid by sea.
In 2010, nine activists were killed after Israeli soldiers boarded a flotilla of six ships manned by 700 pro-Palestinian activists from 50 countries.
In June this year, Israeli naval forces detained Thunberg and 11 crew members from a small ship organized by a pro-Palestinian group called the Freedom Flotilla Coalition as they approached Gaza.
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FBI Cuts Ties With Anti-Defamation League, FBI Director Says
FBI Director Kash Patel attends the signing of an executive order by US President Donald Trump on a deal that would divest TikTok’s US operations from ByteDance from its Chinese owner ByteDance, at the White House in Washington, DC, US, Sept. 25, 2025. Photo: REUTERS/Kevin Lamarque
The FBI said on Wednesday it had cut ties with the Anti-Defamation League, a prominent Jewish group that tracks antisemitism, after Republicans criticized the group for including slain activist Charlie Kirk’s organization in a glossary on extremism.
In a social media post, FBI Director Kash Patel said the bureau “won’t partner with political fronts masquerading as watchdogs.”
The ADL did not immediately respond to a request for comment. It was not immediately clear what sort of ties the FBI had with the ADL.
Patel’s announcement followed criticism of the ADL by right-wing activists and leaders, including billionaire Elon Musk, over its inclusion of Kirk’s Turning Point USA in a “Glossary of Extremism and Hate” on its website. Kirk was assassinated on a college campus in September.
After that criticism, the ADL removed the entire glossary from its website. The glossary had said that Turning Point USA had a history of “bigoted statements,” a charge the group rejects.