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In Mel Brooks’ ‘History of the World Part II,’ Jewish jokes reign from BCE to the Beatles

(JTA) — In a scene that will soon stream on Hulu, a group of early Christian bishops gathers to set a promotion strategy for their newish religion — to “make the Bible an international blockbuster,” as one puts it.

But the plot is unclear: “Who are the bad guys in this story?” asks one. He and his fellow clerics consider two options: the Jews and the Romans.

“Let’s make them the Jews, for sure,” says a bishop. “They run everything,” says another.

And thus the First Council of Nicaea, a gathering in 325 C.E. that is considered the birth of Christian antisemitism, gets the Mel Brooks treatment in “History of the World Part II,” the long-awaited sequel to the classic Mel Brooks film that revolves around Jewish history — and skewers it. The new four-part series even has a Jewish premiere date — March 6, the eve of the merrymaking holiday of Purim.

As with the 1981 original — written, directed and produced by Brooks, who also stars — the new series is littered with Jewish subject matter, even in the sketches that aren’t about Jews. And although comedy mores have changed in the past four decades, the series aims to retain Brooks’ signature combination of sharp parody, vaudevillian vulgarity and Borscht Belt antics.

“We really tried to embrace what we loved about [Brooks’] work and apply that to the work that we were doing, whether that was the themes of funny character names, or breaking the fourth wall or anachronisms or certain kinds of playful blocking,” director Alice Mathias told the Jewish Telegraphic Agency. “The kind of comedy work that I was doing up until this point was a touch more restrained and not quite as slapstick in places. So it was really fun to get a little sillier.”

And the creators aren’t concerned about a show with repeated send-ups of Jewish history at a time of rising antisemitism.

“Saying ‘the Jews are the bad guys’ is only funny because you’re making fun of the people saying it,” said showrunner David Stassen. “You’re punching up, you’re making fun of the bishops in power. That was the intent.”

Pictured from left to right: Nick Kroll, Wanda Sykes, Mel Brooks, Ike Barinholtz, and David Stassen at the Los Angeles premiere of History of the World Part II. (Tommaso Boddi via Getty Images)

Part of the series’ Jewishness is thanks to Nick Kroll, the Jewish comedian who had been interested in creating “History of the World Part II” for a very long time and “nudzhed” Brooks to agree, Stassen told JTA, using the Yiddish word for pester. Kroll is the co-creator of the critically acclaimed cartoon “Big Mouth,” which was largely based on his experience attending the Solomon Schechter School of Westchester. He also grew up in a Conservative, kosher-keeping household.

Kroll joins Brooks, 97, Wanda Sykes, Ike Barinholtz and David Stassen as a writer and executive producer, with Mathias of Netflix’s absurdist sketch series “I Think You Should Leave” as director.

“It wasn’t a matter of, is this the right time for this?” Stassen told JTA. “It was just like, how do we honor Mel? How do we do a show that’s different than current sketch shows, that is in Mel’s tone?”

“History of the World Part I” spoofs the epic films of the mid-20th century, with sketches including a musical number take on the Spanish Inquisition; an alternate history of Moses receiving the Ten Commandments; and cavemen discovering music. The new series puts a 21st century spin on that idea, reminiscent of Comedy Central’s “Drunk History” (and featuring many of the same cast members, including Joe Lo Truglio, who plays one of the bishops at Nicaea) with hints of the Netflix series “I Think You Should Leave.”

Audiences will see comedic sendups of historical events including Black congresswoman Shirley Chisholm’s historic run for president; Marco Polo’s arrival at the palace of Kublai Khan in China; the Russian Revolution; and the signing of the Oslo Accords, the 1993 Israeli-Palestinian peace agreement.

Schmuck Mudman (Nick Kroll), Fanny (Pamela Adlon), and Joshy (Charles Melton) discuss leaving the shtetl as the Russian Revolution breaks out. (Courtesy of Hulu)

Just a few of the Jewish jokes: Jason Alexander makes an appearance as a notary-slash-mohel who brings the wrong bag, full of his ritual tools, to the official signing of the Confederate Army’s surrender at the end of the Civil War.

“Useless. Unless somebody wants to take a little off the top,” Alexander’s character says, gesturing to his tools.

The story of Jesus Christ gets parodied via multiple genres and is arguably one of the most Jewish recurring sketches of the whole series. In a “Curb Your Enthusiasm”-inspired sketch in the second episode, Judas (Kroll) and Luke (JB Smoove) realize that Jesus (Jay Ellis) has abandoned keeping kosher when they catch him publicly eating a bacon cheeseburger. A subsequent sketch spoofs the documentary “The Beatles: Get Back,” in which fans of the apostles eat matzah on sticks outside of the Apples & Honey recording studio.

A fan of the apostles (Quinta Brunson) stands outside of Apples and Honey Studios. (Courtesy of Hulu)

And a recurring sketch focusing on the Russian Revolution and parodying parts of “Fiddler on the Roof” features a literal mud pie salesman named “Schmuck Mudman” who lives in an Eastern European shtetl. Mudman sells his wares via Putz Mates, a Yiddish play on the food delivery app PostMates. After moving from the village to Moscow, Mudman, played by Kroll, is surprised to find a meeting of the Mensheviks, the opposition to the Communist Bolshevik party, in his apartment.

“Your misery looks familiar to me. Are we from the same shtetl?” Mudman asks one of the Mensheviks in a depressing round of early 20th century Jewish geography.

“No. I get this all the time,” the man responds. “But I’m a miserable city Jew.”


The post In Mel Brooks’ ‘History of the World Part II,’ Jewish jokes reign from BCE to the Beatles appeared first on Jewish Telegraphic Agency.

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Qatar’s Sudden Moral Outrage on Gaza Reconstruction Rings Hollow

Qatar’s Prime Minister and Minister for Foreign Affairs Sheikh Mohammed bin Abdulrahman bin Jassim Al-Thani speaks on the first day of the 23rd edition of the annual Doha Forum, in Doha, Qatar, December 6, 2025. Photo: REUTERS/Ibraheem Abu Mustafa

Qatar delivered one of the most revealing geopolitical moments of the year when its prime minister, Mohammed Abdulrahman Al Thani, announced that Doha will not pay to rebuild Gaza.

The irony is extraordinary. Qatar, the same state that hosted Hamas’ top leadership for more than a decade, financed Gaza’s bureaucracy, and positioned itself as Hamas’ indispensable diplomatic back channel, now insists it bears no responsibility for the consequences of the very organization it nurtured.

The sudden rediscovery of fiscal restraint would be amusing if the implications weren’t so revealing.

What Doha is attempting is not moral clarity. It is narrative control. By refusing to participate in reconstruction, Qatar avoids the unavoidable admission that its financial, political, and media patronage strengthened the organization that triggered the current war.

If Gaza was “destroyed,” as Qatari officials tirelessly proclaim, then a basic question follows: destroyed in response to what? Hamas executed the October 7 massacre, built an underground fortress of tunnels, stockpiled rockets in civilian zones, and systematically transformed Gaza into a militarized enclave. These were not accidental byproducts of governance. They were deliberate investments — and Qatar was Hamas’ most generous financial sponsor.

The record is not a matter of political interpretation. US Treasury designations, UN reports, and major independent investigations have repeatedly documented that Qatar-based donors, charities, and intermediaries supported Hamas, alongside Al-Qaeda affiliates in Syria, Iraq, Yemen, and Mali. Qatari individuals sanctioned by the United States have also raised funds for Jabhat al-Nusra (HTS).

These findings are not Israeli claims; they originate from American counterterrorism authorities and multilateral bodies.

Yet Qatar continues to brand itself as a humanitarian benefactor to Gaza. In practice, its “relief payments” repeatedly functioned as political leverage: money that sustained Hamas’ rule and relieved the organization of basic governing responsibilities, all while allowing Doha to posture as a benevolent mediator.

Meanwhile, other regional powers have made their terms clear regarding Gaza reconstruction. The UAE and Saudi Arabia insist that any reconstruction of Gaza must be tied to a political framework that prevents Hamas from reconstituting itself. Qatar, by contrast, has spent years cultivating an outcome in which Hamas survives as a viable actor, preserving Doha’s influence and its role as a necessary mediator.

If Hamas’ military infrastructure is dismantled, Qatar is left with a failed investment and is now eager to disclaim responsibility for the outcome.

This dynamic is not new. For more than a decade, Qatar and Iran have served as parallel financial engines for Islamist militant groups across the region, using state funds, quasi-state charities, and well-connected private donors to support this activity. Western governments long tolerated the arrangement because Qatar hosts a major US air base, commands immense energy wealth, and uses its media empire to shape regional debate. But the mask is slipping. Doha’s attempt to distance itself from the consequences of its own policy choices exposes a contradiction it can no longer conceal.

This leads to the essential question: who still takes Qatar’s moral lectures seriously?

A state that sheltered Hamas’ leadership now claims neutrality. A state whose sanctioned donors aided extremist networks now positions itself as a humanitarian authority. A state that spent years empowering the group responsible for one of the worst atrocities in modern history now refuses to help rebuild the territory devastated by that group’s actions.

The world should stop pretending not to see the pattern. Qatar’s diplomatic theater cannot hide the facts. The Emirate has influence, resources, and global reach. What it lacks, despite its insistence, is credibility.

Sabine Sterk is CEO of Time To Stand Up For Israel.

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How the Palestinian Authority Encourages Children to Die for Allah

A group of Palestinian children being taught that Israel will be destroyed. Photo: Palestinian Media Watch.

Instead of encouraging children to reach heights in education and contribute something positive in their lives, the Palestinian Authority (PA) Ministry of Education continues to indoctrinate children to see dying for Allah – Shahada (Martyrdom) – as the great ideal.

This child abuse was once again highlighted last week during celebrations of the UN’s “International Day of Solidarity with the Palestinian People.”

The Tulkarem Directorate of Education proudly posted photos on Facebook — taken at the school events — of children holding signs glorifying Martyrdom.

One sign portrayed Martyrs as smelling sweeter than a jasmine flower:

“How could a jasmine not envy a homeland that smells of Martyrs?” [Tulkarem Directorate of Education, Facebook page, Dec. 2, 2025]

Another sign proclaimed: “We will live like soaring eagles, and we will die like proud lions; we are all for the homeland and we are all for Palestine.”

These slogans encapsulate the PA’s indoctrination that Martyrdom, even for children, is not tragic or regrettable, but something beautiful, fragrant, and desirable. The PA is encouraging violence, and glorifying the murder of Jews.

Other posters held by students featured the PA map of “Palestine,” which erases Israel and displays the entire territory from the Jordan River to the Mediterranean Sea as Palestinian land:

One sign was accompanied by the slogan: “The compass will never deviate from the path and will continue to point towards Palestine.”

Other students carried large symbolic keys, representing the so-called “right of return,” which the PA teaches is an inevitable immigration to all of Israel’s cities and towns of nearly six million Arab descendants of so-called “refugees.”

The message to the children is that Israel has no right to exist and that the national mission, or “the path,” remains the elimination of Israel.

The events were attended by high-level PA officials, including Tulkarem Education Directorate Director-General Mazen Jarrar, Tulkarem District representative Rasha Sabah, and Fatah Movement Tulkarem Branch Secretary Iyad Jarrad.

These official PA education events, which glorify violence, romanticize Martyrdom, erase Israel from the map, and instill lifelong hatred towards Israel, are all part of the ongoing PA campaign to ensure that the next generation denies Israel’s right to exist and is willing to fight and seek death to achieve its goals.

The author is the Founder and Director of Palestinian Media Watch, where a version of this article first appeared. 

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Africa’s Collapse Is a Threat to America and Israel

A woman from El Fasher prays surrounded by displaced women, in a camp in Al-Dabbah, Sudan, Nov. 3, 2025. Photo: REUTERS/El Tayeb Siddig

Regions in Africa are collapsing. Across most of the continent’s 54 countries, governments are tyrannical, Islamist, or both. Many have ceased to function as states, splintering into warring ethnic and religious tribes. The resulting civil wars are not modern conflicts bound by Geneva Conventions, but extermination campaigns. State collapse breeds terrorism, narco-trafficking, and mass migration. Whatever happens in Africa never stays in Africa.

Western discourse about these horrors is predictably partisan. One camp demonizes the United Arab Emirates (UAE) for backing anti-Islamist warlords; the rival camp vilifies Qatar, Turkey, and Iran for bankrolling political Islam. Meanwhile China quietly locks entire governments into multi-generational debt, Russia swaps Wagner mercenaries and weapons for gold and diamond mines, and Europe issues pious statements about human rights while signing migration-control deals with whichever militia currently controls the coast.

The contradictions have become absurd. A Wall Street Journal investigation recently suggested that the UAE deliberately funneled roughly $20 million to Al Qaeda in Mali by paying ransom for an Emirati businessman, from the ruling family, and several Malian politicians. The unspoken accusation was that Abu Dhabi had chosen to fund global terrorism.

Yet the transaction is almost identical to repeated American practice. Washington has unfrozen billions in Iranian assets and granted major concessions to Moscow to secure the release of detained US citizens. In recent years, paying hostage-takers has become standard behavior, not evidence of secret jihadism sympathy.

When Sudan gave sanctuary to Osama bin Laden in the 1990s, the terrorist used Khartoum to plan the 1998 attacks on US embassies in Nairobi and Dar es-Salaam, and the 2000 attack on the USS Cole in the Gulf of Eden.

Bin Laden is dead. His host, Omar al-Bashir’s Islamist regime, was overthrown in 2019. Yet the military and paramilitary forces that once served Bashir — the Sudanese Armed Forces (SAF) and the Rapid Support Forces (RSF) — staged a coup in 2021, ejected the civilian transitional government, and plunged the country into a new civil war in April 2023.

Washington believes Sudan’s Muslim Brotherhood — in its various iterations — instigated the war and are now backing SAF commander General Abdel Fattah al-Burhan against RSF’s General Muhammad Daglo — aka Hemedti. The US has imposed sanctions on both generals and on Burhan’s Islamist allies.

Together with Egypt, Saudi Arabia, and the United Arab Emirates (UAE), America has proposed a “Quad” peace plan in which both Burhan and Hemedti step aside and hand power back to civilians. Hemedti pretended to agree to the deal. Burhan vowed war to the bitter end. Short of deploying troops on the ground, the Quad has no tools to force the warring parties to accept the plan.

A Burhan victory risks Sudan sliding back into the global Jihad hub it was in the 1990s, potentially allying with Islamist insurgencies across the Sahel. Senior Islamist militia commander Mosbah Abuzeid, a key Burhan ally, regularly appears draped in a Palestinian keffiyeh, promising his fighters will one day “liberate Jerusalem.” A Hemedti victory, by contrast, installs in Khartoum a ruler accused of genocide, but whose ambitions appear national rather than transnational.

Neither outcome offers Sudan — or the world — anything resembling stability. The pattern repeats across the Sahel and beyond.

In Niger, site of the 2017 ambush that killed four US Green Berets, the military seized power in 2023. Washington rushed aid to the new rulers, reasoning that keeping Islamists out of power mattered more than the junta’s gross human-rights violations.

In neighboring Mali, a brutal military regime battles Jamaat Nusrat al-Islam wal Muslimin (JNIM), an Al Qaeda affiliate that has been trying to topple Bamako by attacking roads, fuel convoys, and population centers.

As America retreats into neo-isolationism, incorrectly identified as “America First,” the post-1945 order is fading away. A multilateral free-for-all system has replaced it.

Ranked by footprint, the main players in Africa today are China, a patchwork of European nations, the US, wealthy Gulf states, and Russia. Each courts local tyrants, bankrolls chosen factions, and carves out resources, ports, or basing rights. 

Radical Islamist networks — fed by a loose global coalition — have turned the Sahel, the Maghreb, and the Horn of Africa into human abattoirs. Their opponents answer with equal savagery, often genocide. Libya has been a failed state since 2011. Sudan, Mali, Burkina Faso, Niger, Somalia, and eastern Congo are locked in interconnected wars that have already killed millions and displaced tens of millions.

Africa’s tragedy is structural: Predatory elites, tribalized politics, and the total collapse of any legitimate monopoly on violence ensure that extremists of every stripe flourish while moderates are exterminated. External patrons aggravate the problem while pointing fingers at one another.

The consequences will not stay in Africa. Surging Islamist terrorism, exploding narco-routes, and new waves of desperate migrants will crash against Europe’s shores. Instability will radiate into an already combustible Middle East. Israel and America’s allies will be forced to spend ever-larger resources to contain African terrorist sanctuaries, on top of Gaza, Lebanon, Syria, Iraq, and Yemen.

Blaming this or that foreign meddler feels good, but changes nothing. Until America and its partners commit to coherent, muscular political settlements backed by real power — instead of sporadic sanctions and press releases — the continent will remain trapped in an escalating cycle of atrocity. The only alternatives on the table today are hypocritical half-measures or abandonment. History has already shown that neither works. Failure usually costs the whole world, dearly.

Hussain Abdul-Hussain is a research fellow at the Foundation for the Defense of Democracies (FDD).

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