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In shift, Orthodox Union endorses Respect for Marriage Act, federal bill to protect same-sex marriage
(JTA) — The Orthodox Union has endorsed federal legislation that would enshrine the right to same-sex marriage, marking a reversal of its previous positions.
When more than 100 Jewish groups endorsed the Respect for Marriage Act this summer, the OU, an umbrella group representing Modern Orthodox synagogues, was not among them. The group had previously sat on the sidelines as well when the U.S. Supreme Court weighed Obergefell v. Hodges in 2015, in which the court ruled that same-sex marriage was protected under the Constitution.
But things changed this week, when the OU said in a letter to senators working on the Respect for Marriage Act that enough religious freedom provisions had been added to the legislation that the group could endorse it, marking the first time that the OU has taken a firm stand in support of gay marriage rights in the United States.
The OU still does not countenance same-sex marriage under Jewish law, its long-held view. But the letter says that the group was convinced that Orthodox rabbis and communities would not be compelled to compromise on their religious beliefs if the bill becomes law, as it appears likely to do. Four senators sponsored an amendment to the bill that would enshrine protections for religious groups that do not accept same-sex marriage as a matter of doctrine.
“The leadership of the Orthodox Union … cannot endorse the main purpose of H.R.8404,” three OU executives wrote to the four senators. “However, we welcome the provisions added to this bill by your amendment in the nature of a substitute in the Senate that appropriately address religious liberty concerns (provisions that were absent in the version of the bill passed by the House of Representatives).”
The Respect for Marriage Act, which the Senate passed on Wednesday, aims to repeal a decades-old federal law that defines marriage as being between a man and a woman. Obergefell superseded that law, but earlier this year, when the Supreme Court overturned Roe v. Wade, Justice Clarence Thomas mentioned Obergefell as another decision that he believed should be reconsidered.
That spurred lawmakers to try to guarantee same-sex marriage rights through legislation. The U.S. House passed a version of the Respect for Marriage Act, sponsored by Jewish Democratic Rep. Jerry Nadler, in July. The Senate’s version, passed this week, added an amendment that ensures that nonprofit religious groups will not have to provide services to celebrate same-sex marriages and also clarifies that polyamorous marriages are not subject to the law.
The Orthodox Union is not the only religious group to have previously opposed same-sex marriage rights and support the new bill. The Church of Jesus Christ of Latter-Day Saints, known as the Mormon church, which spent millions of dollars to oppose a California same-sex marriage referendum in 2008, also endorsed the Right to Marriage Act with its new religious freedom provisions this week.
The bill comes at a complicated time for Modern Orthodoxy’s handling of LGBTQ issues. The denomination’s flagship educational institution, Yeshiva University, has appealed to the Supreme Court for the right to bar an LGBTQ student club, while still stressing to students that it wants LGBTQ students to feel comfortable as part of the community. The OU’s endorsement of the Respect for Marriage act walks the same tightrope.
“Judaism is emphatic in defining marriage as a relationship between a man and a woman. Our beliefs in this regard are unalterable. At the same time, Judaism teaches respect for others and we condemn discrimination against individuals,” said Nathan Diament, the OU’s advocacy executive director, said in a statement. “Our hope is that the Respect for Marriage Act will expand civil rights for LGBT Americans while at the same time protecting principles of religious liberty and diversity which are central to our constitution.”
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The post In shift, Orthodox Union endorses Respect for Marriage Act, federal bill to protect same-sex marriage appeared first on Jewish Telegraphic Agency.
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The stories of Passover and Pittsburgh share a common humanity
At the heart of the Passover story is an act of courage that feels both ancient and urgent.
Before the plagues, before the parting of the Red Sea, a man named Moses made a brave choice. Saved and raised by the Pharaoh’s daughter, he could have looked away from the suffering of others. But instead, Moses recognized his connection to and the humanity of the Israelites, insisting that Pharaoh let his people go.
We often tell the Passover story as one of liberation, and it is. But it is also a story about the risk of crossing divides in society and the tension between extending an open hand or isolating yourself.
That tension is not confined to ancient Egypt: it persists within the Jewish community today. In the wake of the 2018 Pittsburgh synagogue shooting, much of the conversation understandably focused on security, accountability and the urgent need to confront antisemitism directly. The intensity and urgency of that conversation has only increased as Jewish Americans face more hate than ever in our post-Oct. 7 reality. Security and accountability are essential. But on its own, hardening our institutions is not enough. We must also engage in the hard work of educating and building connections across lines of difference.
Hate festers in the absence of relationships across those boundaries, and confronting it requires human connection. When we build compassionate, healthy communities, we begin to heal the persistent societal wounds, such as antisemitism and hatred, that divide us.
In the days and weeks following the attack in Pittsburgh, something remarkable happened: communities that could have remained distant instead drew closer. Muslim neighbors raised money to help cover the cost of funerals and Christian congregations opened their doors, providing the Tree of Life Congregation a safe place for worship services and to gather in community. In those dark days, Pittsburghers, and people from near and far, prayed, cried and raised their voices in song together. They modeled a response to hate rooted in shared humanity.
Passover asks something similar of us. Each year at the Seder table, we are instructed not simply to retell the story but to see ourselves within it, to remember what it felt like to be strangers in a strange land. The Passover Haggadah commands us to welcome the stranger as we were once strangers in the land of Egypt.
The story is a call to action, asking us to recognize the common roots that unite us all. If we are to truly embrace the stranger, then our work must extend beyond our own community and bring people of different backgrounds together to cultivate mutual understanding and learn more about our neighbors. That mandate guides our work at The Tree of Life. We are building a new institution rooted in Pittsburgh with national impact, dedicated to inspiring courageous action and creating compassionate communities. We are bringing people together to engage with one another and to stay connected even when it is hard.
Our programs focus on inquiry, connection, and community engagement, remembering our past and celebrating Jewish tradition and joy. For example, the Holocaust Center of Pittsburgh, one of our core programs, worked closely with Lily Sassani, a local Girl Scout, to develop a Holocaust Education patch, which is now available to all Girl Scouts. The LIGHT Education Initiative, our cornerstone education program, hosts the Eradicate Hate Student Summit, which in 2025 brought together 450 attendees and, with the support of the Grable Foundation and Benedum Foundation, offered $1,000 grants to 34 schools in southwestern Pennsylvania to design and deliver programming on their campuses.
We’re also sharing the story of what happened on Oct. 27, 2018, the history of antisemitism in America and our work to uproot hate in a traveling exhibition visiting communities across the country, beginning in Pittsburgh and next headed to Broward County, Florida, home to Parkland, another community sadly shaped by tragedy. The exhibition offers a peek into what we will be doing in Pittsburgh at the site of the deadliest antisemitic attack in United States history.
Empathy and understanding are powerful antidotes to hate. Developing both is slow, but important. Beloved Squirrel Hill resident Mr. Rogers knew this and exemplified it. He famously responded to racist ideas of his time, not through loud condemnation but by modeling a different way forward. Amid contentious debates over segregated pools, he invited a Black character, Officer Clemmons, to join him in cooling his feet in a small wading pool and sharing a towel. He didn’t argue; he demonstrated.
We are not naive, nor do we think there is a single answer to the challenges and divisions we all face. What we do know, however, is that at the same time that antisemitism has increased exponentially in recent years, divides are deepening and isolation is rising. Pew Research suggests that approximately eight in ten Americans say they cannot even trust people of different political opinions to agree on basic facts.
When antisemitism is rising and trust is waning, the instinct is often to pull back; to ignore the forces of good at work and hide behind walls. Imagine if Moses had remained in Midian, continuing his exile. Ours would be a very different story.
Instead, Moses stepped out in faith and sought community. For the truth is, liberation is not only about moving past a place of discomfort, grief and hardship. It is about what we choose to build afterward and who we bring along the way. Only by recognizing our common humanity and building bridges across lines of difference can we bring about the better future that the youngest people seated at our Seder tables deserve.
The post The stories of Passover and Pittsburgh share a common humanity appeared first on The Forward.
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Trump Says US May Exit Iran War Soon, Threatens to Quit NATO
Emergency personnel operate around a destroyed car following a targeted Israeli strike, amid escalating hostilities between Israel and Hezbollah, as the US-Israel conflict with Iran continues, in Beirut, Lebanon, March 31, 2026. Photo: REUTERS/Stringer
The United States will end its war on Iran fairly soon and could return for “spot hits” if needed, President Donald Trump told Reuters on Wednesday, hours before he was scheduled to make a primetime address to the nation.
Trump also said he would state in the speech, which is due at 9 pm EDT (0100 GMT on Thursday), that he was considering withdrawing the US from the NATO alliance.
Asked when the United States would consider the Iran war over, Trump said: “I can’t tell you exactly … we’re going to be out pretty quickly.”
He was expected to reiterate a two-to-three-week timetable for ending the war in Iran during the address, a White House official later said.
US action had ensured Iran would not have nuclear arms, Trump said: “They won’t have a nuclear weapon because they are incapable of that now, and then I’ll leave, and I’ll take everybody with me, and if we have to, we’ll come back to do spot hits.”
An Iranian official, Mehdi Tabatabai, said in a post on X that an important letter to the American people from Iran‘s President Masoud Pezeshkian would be released “in a few hours.”
TRUMP CONSIDERS QUITTING NATO
Global oil supplies were expected to be hit twice as hard this month as in March, the International Energy Agency said on Wednesday, underlining the urgent need for an end to the conflict Trump began with Israel on Feb. 28.
Trump said separately on social media that Iran had asked for a ceasefire but that he would not consider it until Tehran ceased blocking the Strait of Hormuz, a major fuel shipment route. Iran denied making any such request.
Two security sources from Pakistan, which is mediating in the conflict, earlier told Reuters that Islamabad had proposed a temporary ceasefire to both sides but had not heard back from either.
US Vice President JD Vance communicated with intermediaries from Pakistan about the Iran conflict as recently as Tuesday, a source briefed on the matter told Reuters on Wednesday. At Trump‘s direction, Vance signaled privately that Trump was open to a ceasefire as long as certain US demands were met, including reopening the Strait of Hormuz, the source said.
Trump had signaled on Tuesday he could wind down the war in two to three weeks even without a deal, and scaled up threats to pull the US out of the NATO defense alliance if European states did not help stop Iran threatening the waterway.
In his remarks to Reuters on Wednesday, Trump said he would express his disgust with NATO for what he considers the alliance’s lack of support for US objectives in Iran.
European states took pains to appear unruffled, and France’s junior army minister Alice Rufo said operations by NATO in the Strait of Hormuz would be a breach of international law.
JET FUEL AND DIESEL SHORTAGE
The conflict has spread across the region and caused major energy disruption.
IEA head Fatih Birol said the main issue so far from Iran‘s effective closure of the Strait of Hormuz was the lack of jet fuel and diesel that was already a problem in Asia and would hit Europe in April or May.
The head of European budget airline Ryanair said jet fuel supply to Europe could be disrupted from June if the conflict did not end in the next month, potentially forcing the airline and rivals to consider cancelling summer season flights.
Businesses around the world are struggling, with cosmetics and tea among the latest sectors to report difficulties.
However, global stocks rallied and oil prices fell almost 3% as hopes of a de-escalation fueled the biggest rebound in regional equities in more than three years.
Higher fuel prices are already weighing on US household finances before the November midterm elections, with two-thirds of Americans believing the US should work to exit the Iran war quickly, a Reuters/Ipsos poll found.
TANKER HIT OFF QATAR
Drones hit fuel tanks at Kuwait’s international airport, causing a big blaze, and authorities in Bahrain reported a fire at an undisclosed company facility from an Iranian attack.
Qatar said an oil tanker leased to state-owned QatarEnergy was hit by an Iranian cruise missile in Qatari waters, but that there were no injuries or environmental damage.
An overnight strike hit Shahid Haghani Port, Iran‘s largest passenger terminal, deputy regional governor Ahmad Nafisi told state media, calling it a “criminal” attack on civilian infrastructure.
Iran has fired repeatedly on Gulf countries, some home to US bases, during the conflict, and is using the Strait of Hormuz, a conduit for a fifth of global oil and liquefied natural gas, as a bargaining chip.
Iran‘s Revolutionary Guards have threatened to hit US companies in the region including Microsoft, Google, Apple, Intel, IBM, Tesla, and Boeing, from 8 pm Tehran time (1630 GMT) on Wednesday. Trump has said he was not concerned.
LATEST STRIKES
In Tel Aviv on Wednesday, evening air raid sirens and air defense systems were repeatedly triggered as Iran fired a volley of missiles around an hour before the start of Passover, the Jewish festival of freedom.
Israel’s fire and rescue service said there had been multiple “impacts” in the greater Tel Aviv area. It was not immediately clear if the impacts were caused by missile strikes or debris from missile interceptions.
Shortly after the latest Iranian attack, the Israeli military said in a statement that the Air Force was carrying out strikes on dozens of targets across Tehran.
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UK Police Arrest 3 More Men Over Arson Attack on Jewish Community Ambulances
Charred remains of ambulances belonging to Hatzola, a Jewish community organization, which were set on fire in an incident that the police say is being treated as an antisemitic hate crime, in northwest London, Britain, March 23, 2026. Photo: REUTERS/Hannah McKay
British police said on Wednesday they had arrested three more men in connection with an arson attack on Jewish community ambulances in north London last month.
The ambulances were set on fire on March 23 in what British Prime Minister Keir Starmer described as a “deeply shocking antisemitic arson attack.”
The SITE Intelligence website has said an Iran-aligned multinational militant collective called Islamic Movement of the People of the Right Hand had claimed responsibility for the incident near a synagogue in the Golders Green area of London.
Counter-terrorism officers are heading the investigation, but as yet the incident is not being treated as terrorism.
The Metropolitan Police said the three men, aged 20, 19, and 17, had been arrested at separate addresses in east London on suspicion of conspiracy to commit arson with intent to endanger life.
Two were British nationals, while the third was a dual British-Pakistani national. Last week, detectives detained two British nationals aged in their 40s and later released both on police bail.
“We know concern among the Jewish community remains high, but I hope these arrests show that we are doing everything we can to bring those responsible to justice,” said Commander Helen Flanagan, Head of Counter Terrorism Policing London.
