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In the 1840s, a Jewish Outreach Effort Led to Real Change; It Can Happen Today
On February 5, 1840, the Jewish community of Damascus was rocked by an accusation that exploded onto the consciousness of the Levant and soon began to reverberate around the world.
An Italian priest, Padre Tommaso, and his servant Ibrahim Amara, had disappeared, and local Christians were quick to accuse the Jewish community of murdering them to use their blood for Passover—an accusation based on an ancient and baseless charge that Jews need gentile blood for the preparation of matzah for Seder night.
The local authorities in Damascus, then under Ottoman rule, immediately arrested several prominent Jews and subjected them to cruel torture to extract confessions. This incident, known as the Damascus Affair, plunged the Jewish community in Syria into a state of fear and despair.
The charges were completely unfounded, rooted in a long history of antisemitic blood libels designed to incite violence and hatred against Jews. Despite the spurious nature of the accusations, the situation grew increasingly dire as torture-induced confessions were used to justify further persecution, and the Jewish community faced widespread violence.
Padre Tommaso, a Capuchin friar who had been living in Damascus for many years, was known for his work as a physician, frequently interacting with the diverse communities of the city. Despite his professional engagements and spiritual calling, Padre Tommaso harbored intense anti-Jewish sentiments and had a long history of stirring trouble against the Jews. His sudden disappearance—and the fact that he was never seen again, neither dead nor alive—provided a convenient pretext for those seeking to incite further antisemitic fervor.
The role of the French consul in Damascus, Ulysse de Ratti-Menton, was particularly insidious. He played a pivotal and pernicious role in escalating the Damascus Affair, actively encouraging and supporting the accusations against the Jewish community and lending his official status and influence to validate the baseless charges. Ratti-Menton sanctioned the use of torture to extract confessions from the arrested Jews. His approval and encouragement of these brutal methods led to the forced confessions, which were then used to further incriminate the Jewish community.
As news of the Damascus Affair spread beyond the Middle East, the global Jewish community recognized the urgency of the situation. Among the most notable figures who rose to the occasion was Sir Moses Montefiore, the distinguished British Jewish philanthropist and communal leader. Montefiore coupled his devout observance of Judaism with a pragmatic understanding that achieving results required a strategic blend of faith, diplomacy, and advocacy.
Montefiore, together with Adolphe Crémieux, a French Jewish lawyer and president of the Consistoire Central Israélite de France, embarked on a diplomatic mission that took them to Alexandria and then to Constantinople, where they sought the intervention of the Ottoman Sultan.
Their primary goal was to ensure the release of the imprisoned Jews and to put an end to the baseless blood libel accusations. Montefiore leveraged his extensive network of connections, engaging with influential political figures such as the British Prime Minister, Lord Palmerston, and key members of the French government. His diplomatic efforts brought significant international attention to the plight of the Jews in Damascus, highlighting the need for justice and protection.
Long before the advent of social media and live-streaming TV, Sir Moses Montefiore understood the power of public opinion. He organized petitions and mobilized Jewish communities across Europe, who rallied in support, sending letters and appeals to their respective governments, urging them to take action against the injustice being perpetrated in Damascus. Ultimately, Montefiore and Crémieux’s relentless efforts led to the release of the imprisoned Jews and a firman (royal decree) from the Ottoman Sultan, reaffirming the rights and protection of Jews under Ottoman rule.
Even Martin Van Buren, the eighth president resident of the United States, played a role in responding to the Damascus Affair. When news of the event reached America, due to Montefiore’s extraordinary efforts to get the truth out as widely as possible, the Jewish community in the United States sought governmental intervention. In response to a petition from the Jewish community, Van Buren instructed the US consul in Egypt, Colonel David Porter, to make representations to the Ottoman government in support of the persecuted Jews in Damascus.
The parallels between the Damascus Affair and what is happening right now in the aftermath of the October 7th massacre are too numerous and too obvious to ignore. Once again, the blood libel against Jews—falsely accused of genocide against Palestinians—has gathered pace and exploded onto the international consciousness.
Jews around the world are being punished for the perceived “crimes” of their coreligionists in Israel, and the knives are out for Jews everywhere. The glee with which antisemites have seized upon the anti-Israel narrative, while far worse crimes against humanity continue to blot the international scene, says more about the endurance of the world’s oldest hatred than it does about anything that Israel has done, now or ever.
But it is the lesson of Sir Moses Montefiore in the wake of the Damascus Affair that must inspire us all. The man who said, “Never be afraid to do what is right and just; we are not alone,” and “We must do our duty, and leave the rest to God,” understood that when everything seems to conspire against justice and truth, and when those who revel in lies and falsehood appear to have the upper hand—that is exactly the time when we must use our faith reserves along with every advocacy resource we have as the platform to fight back. God is truth, and God always prevails.
In Parshat Behaalotecha, we encounter the powerful verses of “Vayehi Binesoa Ha’aron,” which describe the journey of the Ark of the Covenant as the Israelites traveled through the desert (Num. 10:35): וַיְהִי בִּנְסֹעַ הָאָרֹן וַיֹּאמֶר מֹשֶׁה קוּמָה ה’ וְיָפֻצוּ אֹיְבֶיךָ וְיָנֻסוּ מְשַׂנְאֶיךָ מִפָּנֶיךָ — “When the Ark set out, Moses would say: ‘Arise, God, may Your enemies be scattered; may Your foes flee before You.’”
These verses symbolize the divine presence guiding and protecting the Jewish people throughout their journey. According to Rashi, the preeminent medieval Jewish commentator, the scattering of enemies symbolizes the overcoming of obstacles and adversaries of the Jewish people through divine intervention.
Ramban (Nachmanides) adds, based on a passage in the Talmud, that these verses are like a separate book within the Torah, a reminder that God’s presence is central to Jewish success and survival, providing both physical protection and spiritual guidance.
Drawing from the strength of our heritage, and inspired by the enduring example of proactive faith and advocacy demonstrated by heroes like Sir Moses Montefiore, we must confront the challenges of today with renewed determination.
The lessons from Parshat Behaalotecha remind us that divine guidance accompanies those who believe in and pursue righteousness and justice, even when the world seems to have gone mad and abandoned reason. By standing united and maintaining our faith, we can ensure that truth and righteousness will ultimately prevail.
The parallels between the Damascus Affair and the current crisis facing Jews globally are striking. Once again, we are called to stand firm in our faith and advocate fiercely for justice as we suffer the torture of blood libels and inexplicable hatred.
The enduring power of “Vayehi Binesoa Ha’aron” teaches us that with divine guidance and proactive leadership, we can overcome adversity. And we will. Just as the efforts of Sir Moses Montefiore, like those of his illustrious namesake Moses, led to the triumph of truth and justice in the aftermath of the Damascus Affair, so too our united actions will ensure that we overcome the overwhelming challenges we face.
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A pro-Israel rally at the University of Toronto was headlined by Columbia University professor Shai Davidai
Around 200 people gathered for a pro-Israel demonstration at University of Toronto’s downtown campus at King’s College Circle—which was the site of one of Canada’s largest pro-Palestinian encampments during May […]
The post A pro-Israel rally at the University of Toronto was headlined by Columbia University professor Shai Davidai appeared first on The Canadian Jewish News.
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‘Not Welcome’: New Pro-Hamas Campaign Aims to Abolish Hillel Campus Chapters
A statue of George Washington tied with a Palestinian flag and a keffiyeh inside a pro-Hamas encampment is pictured at George Washington University in Washington, DC, US, May 2, 2024. Photo: REUTERS/Craig Hudson
The campus group National Students for Justice in Palestine (NSJP) is waging a campaign to gut Jewish life in academia, calling for the abolition of Hillel International campus chapters, the largest collegiate organization for Jewish students in the world.
“Over the past several decades, Hillel has monopolized for Jewish campus life into a pipeline for pro-Israel indoctrination, genocide-apologia, and material support to the Zionist project and its crimes,” a social media account operating the campaign, titled #DropHillel, said in a manifesto published last week. “Across the country, Hillel chapters have invited Israeli soldiers to their campuses; promoted propaganda trips such as birthright; and organized charity drives for the Israeli military.”
It continued, “Such actions reveal Hillel’s ideological and material investment in Zionism, despite the organization’s facade as being simply a ‘Jewish cultural space.’”
DropHillel claims to be “Jewish-led,” although only a small minority of Jews oppose Zionism, and the group has been linked to and promoted by Students for Justice in Palestine (SJP) chapters.
Hillel International has provided Jewish students a home away from home during the academic year. However, NSJP says it wants to “weaken” it and “dismantle oppression.”
The idea has already been picked up by pro-Hamas student groups at one college, the University of North Carolina at Chapel Hill, according to The Daily Tar Heel, the school’s official student newspaper. On Oct. 9, it reported, a member of Students for Justice in Palestine (SJP) unveiled the idea for “no more Hillel” during a rally which, among other things, demanded removing Israel from UNC’s study abroad program and adopting the boycott, divestment, and sanctions (BDS) movement. Addressing the comments to the paper days later, SJP, which has been linked to Islamist terrorist organizations, proclaimed that shuttering Hillel is a coveted goal of the anti-Zionist movement.
“Zionism is a racist supremacist ideology advocating for the creation and sustenance of an ethnostate through the expulsion and annihilation of native people,” the group told the paper. “Therefore, any group that advocates for a supremacist ideology — be it the KKK, the Proud Boys, Hillel, or Heels for Israel — should not be welcome on campus.”
The #DropHillel campaign came amid an unprecedented surge in anti-Israel incidents on college campuses, which, according to a report published last month by the Anti-Defamation League (ADL), have reached crisis levels.
Revealing a “staggering” 477 percent increase in anti-Zionist activity involving assault, vandalism, and other phenomena, the report — titled “Anti-Israel Activism on US Campuses, 2023-2024” — painted a bleak picture of America’s higher education system poisoned by political extremism and hate.
“As the year progressed, Jewish students and Jewish groups on campus came under unrelenting scrutiny for any association, actual or perceived, with Israel or Zionism,” the report said. “This often led to the harassment of Jewish members of campus communities and vandalism of Jewish institutions. In some cases, it led to assault. These developments were underpinned by a steady stream of rhetoric from anti-Israel activists expressing explicit support for US-designated terrorists organizations, such as Hamas, the Popular Front for the Liberation of Palestine (PFLP) and others.”
The report added that 10 campuses accounted for 16 percent of all incidents tracked by ADL researchers, with Columbia University and the University of Michigan combining for 90 anti-Israel incidents — 52 and 38, respectively. Harvard University, the University of California – Los Angeles, Rutgers University New Brunswick, Stanford University, Cornell University, and others filled out the rest of the top 10. Violence, it continued, was most common at universities in the state of California, where anti-Zionist activists punched a Jewish student for filming him at a protest.
Follow Dion J. Pierre @DionJPierre.
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‘Muslim for Trump’ Launches Initiatives in Key Battleground States, Says Candidate Will Bring ‘Peace’ to Gaza
Former US President Donald Trump is seen at a campaign event in South Carolina. Photo: Reuters/Sam Wolfe
The “Muslims for Trump” organization has officially launched initiatives to help elect Republican presidential nominee Donald Trump to the White House, arguing that he would be more likely to end the war in Gaza than Democratic presidential nominee Kamala Harris.
In a statement released on Monday, the group said it will focus on recruiting Muslim voters in key battleground states such as Michigan, Wisconsin, Pennsylvania, Georgia, and North Carolina. The organization both praised Trump for his supposed “peace-focused” approach to ending the war in Gaza and condemned Harris for helping facilitate a so-called “genocide.”
“After meeting with President Trump, it was clear to me he is the right leader for Muslims to get behind,” Rabiul Chowdhury, co-founder of Muslims for Trump and former co-chair of the “Abandon Harris Movement,” said in a statement.
Chowdhury added that during his discussions with Trump, the former president vowed to “ending the escalation of wars and bringing peace to war-torn regions.” In contrast to Trump’s promise to stop the “bloodshed” in Gaza, he claimed, Harris has “recklessly pushed us toward World War III.”
Chowdhury, a self-described “peace advocate,” urged the Muslim community not to fall victim to supposed “misinformation” campaigns by the media and Democrats that paint the former president as hostile to immigrants. He claimed that the former president’s focus is on “ending war, not dividing families through false immigration claims.”
Samra Luqman, chair of the Michigan chapter of Muslims for Trump, underscored the need to punish the Biden administration for what he described as supporting a “genocide” in Gaza.
“The goal of this election is to hold the Biden administration accountable for a genocide. No amount of fear mongering or scare tactics will persuade my community into forgiving the mutilation, live-burning, and genocide of over 200,000 people,” he said.
According to data produced by the Hamas-controlled Gaza Health Ministry, roughly 40,000 people have died in Gaza since the war began last October. Israel has said that its forces have killed about 20,000 Hamas terrorists during its military campaign.
Israel says it has gone to unprecedented lengths to try and avoid civilian casualties, noting its efforts to evacuate areas before it targets them and to warn residents of impending military operations with leaflets, text messages, and other forms of communication.
On the organization Muslims for Trump’s official website, it claims that the Abraham Accords, a series of historic, Trump administration-brokered normalization agreements between Israel and several countries in the Arab world, helped stabilize the Middle East. It also says that had Trump not lost the 2020 presidential race, the so-called “genocide” could have been prevented.
“Under Trump’s leadership, the Abraham Accords were brokered, fostering peaceful relations between Israel and several Arab countries. Supporters might argue that Trump’s diplomacy prioritized peace and stability in the Middle East, reducing the likelihood of large-scale conflicts like genocide,” the group wrote.
Over the course of his campaign, Trump has repeatedly touted his support for the Jewish state during his singular term in office. Trump has boasted about his administration’s work in fostering the Abraham Accords, promising to resume efforts to strengthen them if he were to win November’s US presidential election.
Harsh US sanctions levied on Iran under Trump crippled the Iranian economy and led its foreign exchange reserves to plummet. Trump and his Republican supporters in the US Congress have criticized the Biden administration for renewing billions of dollars in US sanctions waivers, which had the effect of unlocking frozen funds and allowing the country to access previously inaccessible hard currency.
Trump also recognized Israel’s sovereignty over the Golan Heights, a strategic region on Israel’s northern border previously controlled by Syria, and also moved the US embassy in Israel to Jerusalem, recognizing the city as the Jewish state’s capital.
Despite Harris’s repeated efforts to woo Muslim voters, polling data indicates that the demographic has made a dramatic swing away from the Democratic Party. Polling data from the Arab American Institute reveals that Trump slightly edges Harris among Muslim voters by a margin of 42 to 41 percent. A report from the Council on American Islamic Relations (CAIR) shows that Green Party candidate Jill Stein leads Harris and Trump with Muslim voters in the key swing states of Michigan, Wisconsin, and Arizona.
The post ‘Muslim for Trump’ Launches Initiatives in Key Battleground States, Says Candidate Will Bring ‘Peace’ to Gaza first appeared on Algemeiner.com.
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