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Israel Cut Off Aid to Gaza After Hamas Rejected Ceasefire Deal — And That’s Completely Legal
Trucks carrying aid move, amid a ceasefire between Israel and Hamas, in Rafah in the southern Gaza Strip, Feb. 13, 2025. Photo: REUTERS/Hussam Al-Masri
In what may be perhaps the most significant single strategic move since the start of the war in Gaza, the Israeli Prime Minister’s Office announced this weekend that, “the entry of all goods and supplies into the Gaza Strip will be halted.”
Contrary to claims of “war crimes” and “starving civilians,” this new approach to Gaza is not only completely consistent with international law — but is likely to save civilian lives on all sides and bring the war to a close far more quickly than any other approach.
The massacre of October 7, 2023, saw the largest murder of Jews since the Holocaust. The internationally-designated Hamas terror organization, along with Palestinian civilians and UN staff, invaded Israel, killed over 1,200, took 251 hostage, committed mass torture and mass rape, and brought about 16 months of war.
As I wrote the other day, Israel and Hamas completed “Phase 1” of a three stage ceasefire agreement, which resulted in the release of some of the Israeli hostages. However, the parties have so far failed to negotiate the terms of “Phase 2.” US Special Envoy to the Middle East, Steve Witkoff, presented a framework for continuing negotiations, which Israel accepted but Hamas rejected.
In response, Israel made this weekend’s announcement, and closed Gaza to aid deliveries.
Israel maintains a legal weapons blockade on Gaza, which is governed by the Geneva Conventions, The Hague Conventions, and the San Remo Convention. Under these agreements, a legal blockade is permitted as a defense against armed attack. Israel’s blockade of Gaza, which began in 2007, fits this requirement, as it is a response to Hamas’s ongoing rocket barrages on Israeli civilians.
Under these same international rules, the blockading party may not intentionally starve civilians as a tool of warfare. This effectively means that the blockading power is required to transfer humanitarian aid into the blockaded area — a requirement that Israel has fulfilled at a massive scale.
However, the aid that enters into Gaza is typically not transferred to civilians. To the contrary, Hamas, habitually steals international aid, as well as torturing and killing civilians who attempt to take the aid for themselves.
This reality has been confirmed by multiple international sources including the United Nations, and has been caught on camera numerous times.
Hamas uses stolen aid supplies to fuel its rockets, equip its troops, and sells some of what’s left to civilians as a way of raising funds for its war effort. Indeed, many of the resources Hamas used on October 7, and in the months since, were taken from aid supplies, including the tunnels where Israeli hostages are currently held, which were built with cement funded by America’s USAID agency.
In effect, Israel has been fighting a war of survival while also funding both sides: a strategy doomed to fail. This kind of national suicide is absolutely not required by international law.
To the contrary, Article 23 of Geneva Convention IV specifically states that a power is not required to allow the passage of humanitarian aid unless it is satisfied that the aid will not be diverted to enemy combatants. Therefore, not only is Israel not required to transfer aid under the present circumstances, but pressuring Israel to do so is, in itself, a war crime.
International law is structured this way for good reason: funding both sides of a conflict only serves to prolong hostilities and thus increase completely avoidable harm to civilian populations on all sides.
In this case, aid to Gaza ends up almost exclusively in the hands of an internationally -designated terror organization that is also an enemy combatant. The international community has had 18 years since the beginning of the blockade in 2007, and 16 months since the October 7 massacre, to find a solution to this particular war crime, yet has both failed and refused to do so. The consequence has been to prolong the current war, the captivity of the Israeli hostages, and also war’s deleterious impact on the lives of both Israeli and Palestinian civilians.
For the moment, this war crime of compelling Israel to provide aid to enemy combatants, in violation of Article 23 of Geneva Convention IV, has come to an end. This can only result in a quicker defeat of Hamas, and a quicker end to the current war. Such a result will, in turn, provide immeasurable benefits to Israelis, to Palestinians, and to the entire world at large.
Daniel Pomerantz is the CEO of RealityCheck, an organization dedicated to deepening public conversation through robust research studies and public speaking.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
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