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Israel is turning 75. For American Jews, planning the birthday party has gotten complicated.

(JTA) – Like many synagogues have done over time, Congregation Kol Ami in Seattle is partnering with local Israelis to celebrate Israel’s birthday — a big one this year.

But Kol Ami won’t be holding a straightforward celebration for Israel’s 75th. Instead, it’s working with UnXeptable, a group of expat Israeli activists who have been protesting for months against the Israeli government’s plan to overhaul the country’s judiciary, for what they are calling a “family gathering honoring Israel’s democracy.” There, congregants will study Israel’s Declaration of Independence then sign a new copy to “rededicate” it.

“Most cities are just going to do a pareve 75th anniversary of Israel and not recognize the emotional reality of a lot of Israelis right now,” said Rabbi Yohanna Kinberg, using the Jewish term for food that contains neither meat nor dairy — in other words, a safe option.

“We have all these people in our communities who are worried about their friends and family, and we’re just going to be folk dancing and eating falafel?” she asked.

Such is the dynamic at play as Israel celebrates a milestone birthday under the shadow of political and cultural turmoil that people on both sides of the judicial reform fight say could change the country’s character forever — and that has altered the relationship between American Jews and Israel.

Long hesitant to weigh in on Israel’s domestic affairs, many American Jewish groups and leaders, including rabbis, spent the past several months openly criticizing the country’s right-wing government for its effort to sap the power of the Israeli Supreme Court.

Now, with the judicial legislation on pause, many of those groups have turned their attention to Yom Haatzmaut, this year celebrated starting the evening of April 25, and the 75th secular anniversary of Israel’s independence on May 14. Jewish Federations of North America is supporting its 146 local federations in convening “Israel @ 75” programming, while synagogues of all denominations have planned an array of parties, study sessions and special events.

People gather to watch performers from the Independent Women Dance Troupe during celebrations marking Israel’s 73rd Yom Haatzmaut (Independence Day) in New York City’s Times Square, April 18, 2021.(Alexi Rosenfeld/Getty Images)

The question facing all of them: With even Israel’s president warning of possible political violence, just how festive can this year’s birthday feel?

For Kinberg, the answer is clear: An uncomplicated party would be “sort of like celebrating the Fourth of July if we’re in the middle of a civil war.”

American Independence Day offers an instructive example for Rabbi Erez Sherman of Sinai Temple in Los Angeles, too — but he has come to a different conclusion from Kinberg. He said his community celebrates Yom Haatzmaut the way most Americans mark the Fourth of July — without tailoring it to the current political headwinds.

“Are we going to spend it pointing at every challenge that Congress has?” he asked. “Or are we going to say, ‘This country is unique’?”

Temple Sinai is partnering with several local Jewish organizations, including the Jewish Federation of Greater Los Angeles, Pico Union Project and the Jewish Journal, for its weeks-long series of “Israel @ 75” events. Another sponsor is StandWithUs, a pro-Israel advocacy group that is involved in Israel-at-75 celebrations in several cities.

Together, the consortium will host concerts, history lectures, art exhibits and special Shabbat services — and even if the complicated present is expected to come up, it won’t be a focus.

“While we can understand challenges, there is also time for celebrations and birthdays,” said Sherman, who oversees Israel programming at his synagogue. “Israel is not perfect, but a world without Israel would be a lot less perfect than it is now.”

Thousands of Israelis protest against the planned judicial overhaul at the Azrieli junction in Tel Aviv, April 15, 2023. (Avshalom Sassoni/Flash90)

The balancing act has hit home this week for the umbrella group for North America’s Jewish federations, which is holding its annual convention in Israel next week — a plan that was set even before Prime Minister Benjamin Netanyahu was reelected and formed his right-wing government last fall. UnXeptable called for the group not to feature Netanyahu, who has sworn to restart his push to pass the judicial reform measures. But Jewish Federations of North America rejected the call on Monday, saying that “the opportunity to hear from Israel’s duly elected president and prime minister is a symbol of Israel’s achievement.”

What’s clear is that American Jews interested in engaging with Israel on its 75th birthday will have no shortage of options, from food festivals, children’s carnivals and concerts to headier fare. Experts on Israel are in high demand, with packed schedules of live and Zoom events offering up seemingly unending choices for people with all levels of familiarity with Israel’s history and politics.

For some American Jewish leaders, some of whom have expressed concern about Israel engagement in their communities, the very density and diversity of the offerings is itself a win.

“That’s great that we are in a Jewish community that has so many different forms of expression,” said Rachel Jacoby Rosenfield, executive vice president of the Shalom Hartman Institute of North America, a think tank that is organizing its own series of Israel-at-75 events that begins with a talk at New York City’s Central Synagogue titled “Dispatches from an Anxious Nation.”

For some Jewish communal organizers, celebrating Israel and discussing its future as a democracy go hand in hand, a dynamic eased by the landmark year and its invitation to hold multiple events.

In Cleveland, for example, the Jewish federation is mounting an “Israel Fest” headlined by a concert from the Shalva Band, a group of musicians with disabilities who appeared on an Israeli talent show. But the community is also hosting Israeli journalist Matti Friedman, who has been critical of the judicial reforms, as a guest speaker.

The federation is offering small grants to any Jewish Clevelanders looking to host their own Israel at 75 events, too, and is placing very few stipulations on their content.

If grantees want to use the opportunity to talk about the fight for Israel’s democracy or even debate matters related to Israel’s occupation of the West Bank, they can, said Ilanit Gerblich Kalir, assistant vice president of external affairs at the federation. If they just want to host “blue-and-white-themed parties,” she said, they can do that too.

“We have to celebrate what we’re proud of Israel for. There’s a lot to be proud of,” Kalir said. “But at the same time, part of connecting with Israel and part of what’s going on is affected by this country right now.”


The post Israel is turning 75. For American Jews, planning the birthday party has gotten complicated. appeared first on Jewish Telegraphic Agency.

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What It’s Like to Be on ‘Silent Alert’ in Israel

Rescue personnel work at an impact site following a missile attack from Iran, in Bat Yam, Israel, June 15, 2025. Photo: REUTERS/Ronen Zvulun

It’s a very Israeli “thing” — so much a part of our identity that we don’t even have a word for it. I call it the “silent alert.”

When the Israeli government prefers to not cause panic or tip off its enemies, when it wants to project confidence and strength, it sometimes announces … nothing at all. And yet somehow, we all know to prepare.

Despite the threats emanating from the situation in Iran, the Israeli government has not put out an official warning or any particular instructions to all of us here on the “Home Front” — even at points when a military response from Iran seemed very likely.

Yet still, we’re already double checking our bomb shelters. When away from home, we’re aware of our surroundings, and we note the location of the nearest shelters, as we did for almost two years during the Gaza war. We’re just a little more careful about keeping our phones charged, and our kitchens stocked.

Why?

The superficial, intellectual reason is this: If the United States strikes Iran, then Iran will likely respond by striking us. There’s precedent: after Iraq invaded Kuwait in 1991, Saddam Hussein fired massive Scud missiles on Israel, an absurd response given that Israel was one of the only countries in the Western world that had NOT joined the international strikes on Iraq.

Yet there is another significant and more Israeli reason: we just know.

Entrance to the bomb shelter at the RealityCheck offices in Tel Aviv. Photo: RealityCheck.

Israel is a small country, where everyone knows everyone — not literally, but almost.

Soldiers are not unknown figures on some distant base or overseas — they are our parents and children, our neighbors and co-workers, our friends — and in my case, many of my students. Small talk by the פינת קפה (Israel’s equivalent of the “water cooler”) or discussions over family dinner, are basically low-key intelligence briefings.

Of course we don’t know the specifics of secret capabilities in advance, such as the stunning “pager operation” against Hezbollah in 2024, or the myriad of tools brought to bear against Iran last June, but we know when “something’s up.”

This happened numerous times in the last few years — around conflicts with Hezbollah, and Iran. And we always come back to our “Silent Alert.”

Intellectually, we remember that some of Iran’s most deadly attacks during June’s “Twelve Day War” came in during its final days, with notable improvements in both targeting and munitions power. If the Iranian regime is truly nearing its end, it may decide to use the most powerful weapons it has been holding in reserve. Even chemical weapons, though not expected, are not entirely out of the question. On the other hand, Israel’s defenses have improved as well, including the unveiling of Iron Beam, the IDF’s new laser-based missile defense system.

Yet beyond intellect, we all “just know.” Like Hezbollah’s plan to wipe out Israel’s civilian infrastructure, these concerns might not come to pass. Yet for now, the danger is real, and Israeli civilians remain on “Silent Alert.”

Our thoughts are primarily with the astonishingly brave Iranian protesters, risking their very lives just to march and speak out — but in Israel, the threats are always real.

Daniel Pomerantz is the CEO of RealityCheck, an organization dedicated to deepening public conversation through robust research studies and public speaking.

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On Canadian Campuses, Intimidation Is Becoming Policy

Anti-Israel mob moments before it shattered glass door to storm Jewish event featuring IDF soldiers near Toronto Metropolitan University. Photo: Provided by witness of incident

Canadian universities like to describe themselves as guardians of free inquiry. But across the country, they are quietly training students to learn a different lesson: that some ideas are simply not worth debating, defending, or discussing.

Over the past two years, pro-Israel events have become uniquely difficult to hold on Canadian campuses — not controversial in the abstract, not banned outright, but rendered practically impossible through a combination of administrative obstruction and tolerated disruption.

Whether this pattern stems from ideological sympathy or institutional cowardice matters less than its effects. The result is the same: one set of students learns that their speech is a liability, while another learns that intimidation works.

The incidents are not isolated anomalies; they have become the norm over the past two years. Since late 2023 and continuing through 2025, anti-Israel protestors have repeatedly shut down or derailed campus events.

At Toronto Metropolitan University, anti-Israel protestors disrupted a pro-Israel event to the point of chaos. At Concordia, a student group was barred from holding an Israel-related event on campus entirely. When the event was moved off campus, protestors followed and physically blocked entrances.

In Winnipeg, a pro-Palestinian group protested an IDF soldier event at a community centre with children and families present, after the event was forced out of a college campus.

Less visible, but just as telling, are the quieter administrative encounters that epitomize how pro-Israel activity is increasingly treated as a problem to be managed rather than an expression to be accommodated.

Universities often respond by insisting that they’re merely enforcing neutral policies: security requirements, space approvals, risk assessments.

But neutrality collapses when the same scrutiny is not applied evenly. Pro-Israel events routinely face heightened security fees, last-minute conditions, location changes, or outright cancellations, while other politically charged programming often appears to proceed with fewer obstacles.

In practice, this amounts to a quiet “Jewish tax” on participation: higher security bills, more paperwork, more scrutiny, and more risk simply for wanting to host an event connected to Jewish identity or Israel.

In several cases, approvals are granted only to be quietly reversed days later, with vague references to new policies and no clear explanation, leaving students with no appeal and no timeline.

When the price of speaking is predictably higher for one community, exclusion no longer needs to be explicit to be effective.

Over time, this selective enforcement reshapes campus life in ways administrators rarely acknowledge. Student leaders internalize risk aversion. Event organizers self-censor choices, titles, and themes in the hope of slipping under the radar. Jewish and pro-Israel students stop expecting equal treatment and start planning around institutional resistance as a given.

What looks like peace from an administrative office is actually  a culture of withdrawal. Students quickly learn that persistence brings scrutiny, while retreat brings quiet relief, and many choose accordingly.

Even more troubling is what this normalization teaches those who oppose these events. When protestors can disruptblockade, or intimidate with little consequence from the school directly, they receive a clear signal that escalation is rewarded.

The cost-benefit analysis becomes obvious. Why argue, debate, or organize a competing event when shouting loudly and causing enough chaos can make the opposition disappear? By failing to enforce their own rules consistently, universities in Canada and the US convert protest from expression into ideological enforcement.

This is not how pluralistic institutions are supposed to work. Universities exist precisely to host contested ideas without allowing one faction to exercise a heckler’s veto to another. Once administrators begin quietly calculating which viewpoints are too expensive, too disruptive, or too politically inconvenient to accommodate, the university ceases to be an arena for debate and becomes a manager of reputational risk.

The consequences extend beyond Israel. Today, it is Jewish activism. Tomorrow, it might be foreign policy dissent, religious expression, or unpopular research. Precedents do not remain neatly confined.

Universities will insist they are under immense pressure, and that may be true. But pressure is not an excuse; it is the test. Institutions that pride themselves on courage and independence cannot outsource their values to whomever shouts the loudest or threatens disruption most effectively.

This is where students, parents, alumni, and donors should step in. Silence has costs. Universities respond to incentives, not press releases or paltry condemnations. When unequal treatment becomes reputationally and financially uncomfortable, policies change. When it does not, administrative drift hardens into doctrine.

The demand here is not special treatment for pro-Israel students. It is equal treatment. Clear rules, enforced consistently. Events allowed to proceed without ideological filtering. Protest protected, but disruption penalized. Safety ensured without turning one group’s existence into a logistical burden.

If universities cannot guarantee that, they should stop pretending they are neutral forums. And if Canadians care about the future of higher education as a space for genuine debate rather than managed conformity, now is the moment to insist that campuses live up to the principles they so eagerly advertise.

Because once students learn that they can shut down ideas they disagree with, the damage is already done.

Adam Katz is a 2025-2026 CAMERA on Campus fellow and a political science and history student at the University of Manitoba.

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Palestinian Authority Just Disguised 6,000 More Pay-for-Slay Terrorists as Innocent Pensioners

European Commission President Ursula von der Leyen delivers the State of the European Union address to the European Parliament, in Strasbourg, France, Sept. 10, 2025. Photo: REUTERS/Yves Herman

In the first week of February 2026, the Palestinian Authority (PA) camouflaged the files of 6,000 Pay-for-Slay recipients.

The PA turned some of those terrorists into “pensioners,” and others are now being paid salaries in the civil service for fictitious jobs, so the payments are obscured from international scrutiny and impossible to monitor.

Palestinian Media Watch has acquired original copies of the following three conversations held between recipients of Pay-for-Slay.

Conversation #1: PA disguises 6,000 prisoners and injured terrorists as pensioners:

Recipient One: “Has anyone received a call from any government office and been asked to provide a bank account number in the last two weeks?”

[There was no response.]

“How many times have we told you: demand, demand, demand [your payments]. And what happened? The whole matter was reduced to only 6,000 cases that were transferred to [government] offices, and now they’re verifying their names, calling them, and asking for active bank account numbers to deposit their salaries.”

Member A: “Who told you?”

Member B: “Who is this about?”

Member C: “On what basis did they choose the 6,000?”

Member B: “No one knows.”

Recipient One: “This is the issue: The wounded and prisoners — 6,000 of them [had their files] transferred to pensions in different offices, and they are now registered there, and they are calling them one by one, asking them for bank account numbers to confirm them as pensioners.”

There was great frustration that no one in this particular group of Pay-for-Slay recipients had been notified that they were among the 6,000 new camouflaged members.

Conversation #2: Released prisoner: I went to the Commission of Prisoners’ Affairs and they confirmed that salaries for released prisoners are being paid and “all matters will be resolved:”

I was at the [PLO] Commission [of Prisoners’ Affairs], I went to have them sign my insurance and asked them about the salaries. They told me word for word that there are currently salaries for those who served 5 years, meaning for released [prisoners] who served 5 years or more.

They are given a salary of 1,500 [Israeli] shekels ($500 – ed.), and those who served 10 years are given a salary of 3,000 shekels ($1,000 – ed.), as he told me. I asked him, what about someone who is under 5 years. He told me word for word, come back to us in a month, Allah willing the issues will be resolved. In other words, don’t [complain] every day: ‘The salaries, the salaries, the salaries.’ Allah willing, from now on the matters will be resolved.

Conversation #3:  All families of Martyrs and wounded will be moved to government offices

Member A: “Good morning. We have learned that the issue with the last payment is being fixed. There will be allowance payments soon, Allah willing. And we have learned that the committee that was established is studying several proposals to handle the matters definitively. When approval and agreement on a procedure [is reached], we will inform you about it … and coordinate the necessary steps with you, with Allah’s help. Explicitly, they are going to divide up [the families of] the Martyrs and the wounded across government offices.”

Member B: “Okay. So we understand from this that there will be a payment soon[?] … At the same percentage. Will they commit[?]”

Member A: “The old percentage of your salary. The [PA] Labor Ministry took on some of those [Martyrs and wounded] who weren’t paid. Other government offices also took on those about whom there is no [information]. PNEEI is done with; this is the last salary we receive from them. Do you understand? Be well.”

Member B: “That’s what I meant.”

Member A: “Sure, the [old] percentage of your salary.”

Member B: “Okay. The distribution to government offices [will be] under which clause [?]”

Member A: “There will be a payment before Ramadan.”

All of these authentic conversations among recipients of Pay-for-Slay confirm beyond a doubt that the PA is intentionally lying to the US, the EU, France, and other Western countries, claiming to have stopped Pay-for-Slay, while working around the clock to find ways to secretly continue rewarding Palestinian terrorists.

The author is the Founder and Director of Palestinian Media Watch, where a version of this article first appeared.

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