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Israel Rescued a Bedouin Hostage; the Media Turned It Against Israel
Qaid Farhan Alkadi, a Bedouin Israeli hostage who was kidnapped in the deadly Oct. 7 Hamas attack, uses his phone as he is reunited with loved ones after being rescued from Gaza by Israeli forces, at Soroka Medical Center in Beersheba. Photo: Courtesy of the Government Press Office/Yossi Ifergan/Handout via REUTERS
Israeli Bedouin Arab Qaid Farhan al-Qadi was rescued by the Israel Defense Forces from a Hamas tunnel in the southern Gaza Strip on Tuesday.
He was taken hostage by Hamas on October 7, and held in captivity for nearly 350 days. In the face of this miraculous news, however, the mainstream media were quick to turn the event into a political narrative that tries to slander Israel.
Here are some of the ones that HonestReporting caught this week.
How Hamas Treats Arab People and the Bedouin Community
On October 7, Bedouins and other minority groups suffered at the hands of Hamas terrorists and their followers.
Hamas says it targets Jews, but the reality is that it targets people of every religion — Muslims, Christians, Buddhists, or any other people inside Israel.
Despite the fact that al-Qadi is a devout Muslim himself, he was still brutally taken hostage by Hamas on October 7 and kept as a hostage in horrific conditions for 11 months in Gaza.
He was one of five other Muslims taken hostage on that day, and two are still in captivity. There is also one additional Israeli Bedouin civilian, Hisham al-Sayed, who has been infamously held hostage by Hamas for a decade.
Despite the families’ pleas for Hamas to send them home in good faith as fellow Muslims, the response was silence.
Therefore, The New York Times trying to convince readers or make assumptions about “specific” targets of Hamas otherwise is completely unethical:
Farhan al-Qadi is not just a Bedouin Arab. He’s an Israeli citizen.
Say it, @BBCNews — Farhan al-Qadi is an *Israeli* Bedouin Arab.https://t.co/TgE8UkrlB7 pic.twitter.com/PNiFpXvRfx
— HonestReporting (@HonestReporting) August 27, 2024
How Israel Treats the Bedouin Community
Qaid Farhan al-Qadi is a Bedouin with Israeli citizenship. To deny this fact is to create a false narrative that suggests Bedouins do not have rights in Israel.
Indeed, many of them are citizens and have full rights. While the issues between the Bedouin community of the Negev and the Israeli government are complicated, that does not take away from their rights as citizens. Therefore, they should be referred to as such.
Unfortunately, biased media like the BBC seem to want readers to believe that Israel is an apartheid state.
Farhan al-Qadi is not just a Bedouin Arab. He’s an Israeli citizen.
Say it, @BBCNews — Farhan al-Qadi is an *Israeli* Bedouin Arab.https://t.co/TgE8UkrlB7 pic.twitter.com/PNiFpXvRfx
— HonestReporting (@HonestReporting) August 27, 2024
Bedouins are not “forced” to live on “reservations”
Bedouins are “forced to live in reservations” according to @CNN.
Bedouins are not Native Americans and the Negev is not a reservation.
Try reporting objectively instead of imposing your own cultural framing of the story. https://t.co/3RFNvkVIO8
— HonestReporting (@HonestReporting) August 28, 2024
The issue here is that a different country’s cultural framing, namely the United States, with its own separate history, is being applied to the Bedouins in Israel. Whenever this happens, it not only takes away from the Native Americans, a different group’s struggle or story, but it gives readers misleading context to the Bedouins’ story.
As is stated in the tweet above, Bedouins in Israel are not Native Americans and their villages in the Negev are not reservations. They are semi-nomadic, meaning they can move around, and don’t all live in cities and towns as Westerners are accustomed to. Rather, they pitch up structures wherever desired. So they are not “forced” to live anywhere. They can also, as all Israeli citizens are entitled to do, buy or rent an apartment in Tel Aviv if they so wish.
What is worse, is that CNN also misquoted the one-sided Minority Rights Group article that it relied on its information from. Changing past tense to present tense is a distortion of the truth and reality to appease an agenda. It also delegitimizes a news publication’s journalistic integrity to do such a thing.
See a more extensive explanation of the Bedouin community in Israel on Jewish Virtual Library. And correct the facts when you see the truth about Israel’s Arab and Bedouin community distorted.
The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.
The post Israel Rescued a Bedouin Hostage; the Media Turned It Against Israel first appeared on Algemeiner.com.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood

US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks

US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.