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Israeli Medical Experts Declare Some Gaza Hostages Dead in Absentia
FILE PHOTO: A dinner table is set with empty chairs that symbolically represent hostages and missing people with families that are waiting for them to come home, following a deadly infiltration by Hamas gunmen from the Gaza Strip, in Tel Aviv, Israel October 20, 2023. Photo: REUTERS/Janis Laizans/File Photo
Even as it tries to recover hostages through indirect talks with Hamas and army operations in the Gaza Strip, Israel has been declaring some of the missing as dead in captivity, a measure designed to grant anxious relatives a measure of closure.
A three-person medical committee has been poring over videos from the Oct. 7 rampage by Hamas-led Palestinian gunmen in southern Israel for signs of lethal injuries among those abducted, and cross-referencing with the testimony of hostages freed during a week-long Gaza truce that ended on Friday.
That can suffice to determine that a hostage has died, even if no doctor has formally pronounced this over his or her body, said Hagar Mizrahi, a Health Ministry official who heads the panel created in response to a crisis now in its third month.
“Designation of death is never an easy matter, and certainly not in the situation embroiling us,” she told Israel’s Kan radio. Her committee, she said, addresses “the desire of the families of loved ones abducted to Gaza to know as much as possible”.
Of some 240 people kidnapped, 108 were freed by Hamas in return for the release by Israel of scores of Palestinian detainees as well as boosted humanitarian aid shipments to Gaza.
Since the truce expired, Israeli authorities have declared six civilians and an army colonel dead in captivity.
This has not been confirmed by Hamas. It has previously said dozens of hostages were killed in Israeli airstrikes, has threatened to execute hostages itself and suggested that some hostages were in the hands of other armed Palestinian factions.
Hostages have been kept incommunicado despite Israel’s calls on the Red Cross to arrange visits and verify their well-being.
Mizrahi said she and her fellow panelists – a forensic pathologist and a physical trauma clinician – have been watching clips shot by the Hamas attackers themselves, cellphone video by Palestinian spectators and CCTV footage of the hostage-taking “again and again, frame by frame”.
That has allowed them to map out life-threatening wounds and spot any cessation of breathing or other essential reflexes.
Additional considerations have been hostages’ rough handling by captors, the reduced chances of them getting adequate medical care in Gaza and accounts of deaths by former fellow hostages.
RELIGIOUS EXPERTISE
The panel has been consulting with a religious expert, she said, given Jewish laws that prevent a widow from remarrying unless her bereavement is formally recognized by authorities.
“We assemble the overall picture,” Mizrahi said, adding that every determination of death has to be unanimously agreed upon.
The risk of getting it wrong was laid bare in the case of Emily Hand, who went missing on Oct. 7 and whose father Tom was initially informed “unofficially” that she had been killed. The girl had in fact been taken hostage and was freed in the truce.
Being denied a burial may pose a psychological barrier for grieving kin, however.
Last week, the Israeli military – which has rabbinical and intelligence units scouring Gaza battlefields for information about the fate of lost soldiers, as well as remains of hostages — declared dead Shaked Gal, a conscript missing since Oct 7.
His mother Sigalit said in a Facebook post addressed to the 19-year-old that she would not observe the traditional Jewish mourning period for him “until your body is returned”.
Mizrahi said her panel had yet to encounter a family that refused to accept its determination, but was prepared for that:
“We are here to provide the professional side. We do not, God forbid, debate or confront the families regarding their decision, and we accept their choices with understanding.”
The military has recovered the bodies of one captive soldier and two civilian hostages, and freed one soldier in a rescue operation.
The post Israeli Medical Experts Declare Some Gaza Hostages Dead in Absentia first appeared on Algemeiner.com.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.
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