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Israeli tensions spill over into Berlin at summit of European Jewish leaders

BERLIN (JTA) — Novelist Ruby Namdar’s appearance at a major conference of European Jewish leaders wasn’t meant to include a speech to an empty chair. But there he was on Sunday night, addressing the chair he had thought would hold Amichai Chikli, Israel’s minister for Diaspora affairs.

Chikli had been scheduled to address the summit, organized by the American Jewish Joint Distribution Committee and the European Council of Jewish Communities, but arrived too late to speak and left early Monday, amid a political crisis in Israel. 

“In Israel right now under this government… our house has become rotten and corrupt,” Namdar told cheering conference attendees. “We have lost all shame in Israeli politics. It must be restored.”

Namdar, an Israeli who lives in the United States, told the Jewish Telegraphic Agency that he spoke out because he worried that others at the conference would not.

“A large part of the Jewish leaders of the world and of Europe are here, and I know that many of them, if not most, are very concerned, very worried, feel very alienated,” he said. “But they’re not able to voice it because they’re instinctively so used to supporting Israel, even though it has become harder and harder with every passing year.”

The episode reflected the degree to which Israel’s political crisis is affecting Jews abroad, even reshaping what is discussed during convenings meant to elevate Diaspora Jewish life. On Monday, the saga took a sharp turn, after a historically large protest movement forced Prime Minister Benjamin Netanyahu to delay controversial proposed reforms to the country’s judicial system

It was the fifth edition of the summit and the first one held in person since the pandemic hit three years ago. The gathering included leaders and Jewish professionals from 35 communities across Europe and covered a broad range of topics, from how to combat antisemitism to how European Jewish communities have responded to Russia’s war against Ukraine; from gender issues to the challenges of “creating Judaism with no synagogues.”

Rates of emigration to Israel from parts of Europe have been high in recent decades, in the wake of the Ukraine war, the rise of right-wing populism and several violent antisemitic attacks by Muslim extremists and neo-Nazis. But some attendees at the conference said the recent crisis there was shaking the sense of safety that many European Jews associate with Israel.

“Democracy is a very important part in our lives especially as young leaders because we have been preached that it is such an important dogma,” Joelle Abaew, a German-Jewish teenager and member of the youth group BBYO’s international board, told JTA. “When, especially as young Jews, most of us identify with our homeland in Israel and if we don’t see that [strong democracy] there, we might question: Is that even our homeland, can we even identify with what they are doing?”

Jonathan Marcus, who is active in several Jewish organizations in Berlin, said he had seen people moving back from Israel to Germany in recent months “because of the current climate,” reflecting a trend of liberal Israelis considering emigration in response to the crisis. He also said he was worried about the religious agenda that some in Israel’s right-wing government want to advance — doing so in the language most often used to describe concerns about religious law in Europe.

“I worry on a personal level: What can I do to make sure we don’t wake up in a Jewish mullah regime?” Marcus  said. “Will Israel be where my family and friends live, and be a part of my life?”

Namdar was not the only one to speak out against Chikli. A protest like the ones that have taken place across Israel and the Diaspora took place outside the conference venue, the Hilton Berlin. Inside the hotel’s dining room where Chikli was due to speak, conference guests found fliers distributed clandestinely on each table announcing that hosting him was “a slap in the face of hundreds of thousands of Israelis defending democracy for us too.”

Alexander Oscar, president of Shalom, Bulgaria’s main Jewish umbrella group, said at previous conferences he has attended it would have been unheard of to aim such statements at Israeli government officials. He said that though many European leaders are not Israeli citizens, “we all have our families in Israel and consider the state of Israel our homeland.”

“This is the first time ever I have seen this in conferences with other, you know, other countries, but never for the State of Israel.” Oscar said. “And it makes me happy, because what it says is that Israel is a democracy, and that it has a strong civil society.”

The protesting dovetails with a widening gulf he says that he and other Jewish communities in Central and Eastern Europe are finding with Israel. 

“Over the past several years, we are seeing how, in various ways, the State of Israel is actually more prone to supporting the individual states in Europe, sacrificing the interests of the local Jewish communities,” Oscar said. “I’m speaking, in particular, about countries like Poland, like Hungary and Bulgaria nowadays. The local Jewish community is fighting with different groups, and even with the authorities, in terms of preventing the Holocaust distortion, and also combating antisemitism.”

“So we are ending up when the State of Israel is not defending the Jewish communities, in areas where until five, six years ago, it would have been impossible even to think of,” he added.


The post Israeli tensions spill over into Berlin at summit of European Jewish leaders appeared first on Jewish Telegraphic Agency.

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RFK Jr.’s poems to Olivia Nuzzi are peak cringe — so were King Solomon’s

Imagine receiving a love poem that reads: “Your breasts are like two fawns, twins of a gazelle, browsing among the lilies,” going on to say that they are a “mount” that the author wishes to “betake” himself to.

That particular line is from the Song of Songs, the sexiest book in the bible. But it doesn’t sound all that different from the poetry that Robert F. Kennedy Jr. allegedly wrote to journalist Olivia Nuzzi during what she claims was a purely “digital” affair between the two of them.

“Yr open mouth awaiting my harvest,” the former presidential candidate and current Secretary of Health and Human Services texted Nuzzi according to Ryan Lizza, her ex-fiancé; he released the “poetry” in a series of tell-all Substack posts about the affair.

The nature metaphors go on, as he allegedly instructs Nuzzi to “drink” from him: “‘Don’t spill a drop,’” he exhorts Nuzzi. “I am a river. You are my canyon. I mean to flow through you.”

This thinly-veiled description of a blow job is going viral online, where people cannot stop making fun of RFK’s literary stylings. “This is why we need better education in the humanities,” joked one post.

But the quality of love poems — or sexts, or erotica — is often in the eye of the beholder. (Though there are a few timeless classics, like The Book of O.) From inside the relationship, already dizzied by lust or love, the sexual descriptions can read as head-spinningly romantic even if, from the outside, they’re painfully awkward to read.

Perhaps this is also why the Song of Songs is usually interpreted allegorically, as a description of God’s love for the people of Israel, in Judaism. Later, Christians interpreted the book as a paean to the love between Jesus and the church. If it means what it seems to mean — if the breasts the author is lusting after are literally breasts — it’s just too racy. And, perhaps more importantly, too cringe.

The book is traditionally believed to be by King Solomon, one of the most venerated kings of ancient Israel, known for his wisdom. (Not incidentally, he is also known for his hundreds of wives and concubines.) And, of course, it’s included in the Bible, a holy text. And yet it is full of both open discussion of breasts and beauty, as well as metaphors that are about as subtle as RFK Jr.’s.

“His fruit is sweet to my mouth,” goes one line in the Song of Songs. “He brought me to the banquet room and his banner of love was over me.” Interpret that how you will, but eating sweet fruit seems thematically similar to opening one’s mouth to receive the bounty of a harvest.

Erotic texts were, in the era the Song of Songs was likely written, often part of the religious ceremonies of other traditions, particularly in fertility cults in the area. Still, how do you justify a great wise king discussing his lover’s breasts and dreaming of how her “rounded thighs are like jewels” — especially a king that was supposedly a titan of monotheism? Well, Rashi — one of the most famous Jewish textual commentators — interprets the breasts in the line “My beloved to me is a bag of myrhh, lodged between my breasts” as referring to “the two staves of the Ark.” Which seems like a stretch.

Of course, no one is trying to interpret RFK Jr.’s alleged poetry to be about God; he is nowhere near as venerated as King Solomon, and some of the other lines are less metaphorical. Plus, hundreds of years haven’t passed to blur the meaning of his words. But even with the centuries of interpretations, Solomon’s meaning is as clear as a freshwater stream. Or a river.

The post RFK Jr.’s poems to Olivia Nuzzi are peak cringe — so were King Solomon’s appeared first on The Forward.

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Bank of Israel Cuts Rates for First Time Since January 2024 as Inflation Eases After Gaza Truce

The Bank of Israel building is seen in Jerusalem, June 16, 2020. Photo: REUTERS/Ronen Zvulun

The Bank of Israel cut interest rates by a quarter-point on Monday, its first reduction in nearly two years, citing a moderation in inflation following the ceasefire in Gaza while expressing caution over the prospect of future cuts.

The cut in the benchmark rate to 4.25% from 4.5%, widely expected by analysts and financial markets, came after other global central banks had already begun to ease monetary policy and last month’s US-brokered truce between Israel and Palestinian terrorist group Hamas took hold.

“The Monetary Committee’s policy is focusing on price stability, support for economic activity, and stability of the markets,” the central bank said in a statement.

“The interest rate path will be determined in accordance with the development of inflation, economic activity, geopolitical uncertainty, and fiscal developments,” it said.

The committee lowered the key rate by a quarter-point in January 2024 at the outset of the Gaza war but has taken a conservative stance since then, opting for caution during the two-year conflict while price pressures rose, largely due to supply constraints.

But Israel‘s inflation rate has eased, and held steady at 2.5% in October to stay within an official 1-3% annual target range.

The central bank acknowledged inflation has moderated in the past two months but that “forecasters project that there will be some increase in inflation at the end of the year, and that it will then decline and stabilize around the midpoint of the target range.”

It added that the labor market remains tight and wage pressures continue to rise while home prices are declining.

At the same time, the Bank of Israel pointed to a sharp rebound in economic activity in the third quarter, gaining an annualized 12.4%, but that “its level remains lower than its long-term trend.”

Since the prior rates decision in late September, the shekel also has appreciated versus the dollar, euro and other trading partners.

“The data from recent months have … created a clear need for a cut,” said Ron Tomer, president of the Manufacturers’ Association.

“The Bank of Israel’s decision to lower the interest rate is a responsible step that helps curb the appreciation and restore competitiveness to the economy,” said Tomer, who called on the bank to cut again before its next meeting in early January.

The Oct. 10 ceasefire in the two-year Gaza war has eased the conflict and, although looking increasingly fragile, has for now reduced geopolitical risk and eased price pressures.

“Today’s interest rate cut joins a series of steps and clear signs — Israel is on the path to tremendous economic growth,” said finance minister Bezalel Smotrich.

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Saudi Arabia to Open More Alcohol Stores as Curbs Ease, Sources Say

An employee pours a draft non-alcoholic beer at the A12 cafe in Riyadh, Saudi Arabia, Nov. 24, 2025. Photo: REUTERS/Staff

Saudi Arabia plans to open two new alcohol stores, including one serving non-Muslim, foreign staff at state oil giant Aramco, as the kingdom further eases restrictions, according to people briefed on the plans.

The launch of outlets in the eastern province of Dhahran and one for diplomats in the port city of Jeddah would be a further milestone in efforts, led by de facto ruler Crown Prince Mohammed bin Salman, to open up the country.

The kingdom, which is the birthplace of Islam, last year opened an alcohol store serving non-Muslim diplomats in the capital Riyadh – the first such outlet since a ban was brought in 73 years ago.

STORE PLANNED IN ARAMCO COMPOUND, SAYS SOURCE

The new store in Dhahran will be set up in a compound owned by Aramco, one of the three people who talked to Reuters said.

That store would be open for non-Muslims working for Aramco, added the source, who said Saudi authorities had informed them of the plan.

Two of the sources said a third liquor store was also in the works for non-Muslim diplomats in the city of Jeddah, where many foreign countries have consuls.

Both stores were expected to open in 2026, but no timelines had been released, two of the sources said.

The government media office did not immediately reply to questions over the plans for the stores in both locations, which were previously unreported. Aramco declined to comment.

There was no officially announced change made to regulations after the opening of the Riyadh store in a nondescript building in the diplomatic quarter known to some diplomats as the “booze bunker.”

The Riyadh store’s customer base was recently expanded to include non-Muslim Saudi Premium Residency holders, two of the sources said. Premium residencies have been awarded to entrepreneurs, major investors and those with special talents.

Before the Riyadh store, alcohol was largely only available through diplomatic mail, the black market or home brewing.

In other Gulf countries, apart from Kuwait, alcohol is available with some restrictions.

REFORMS COVER EVENTS, WOMEN’S DRIVING

While alcoholic drinks are still off limits for the vast majority of the population, under bin Salman’s reforms both Saudis and foreigners can now take part in once unthinkable activities from dancing at desert raves to going to the cinema.

Other reforms have included allowing women to drive in 2017, easing rules on the segregation of men and women in public spaces, and significantly reducing the power of the religious police.

The kingdom has been easing restrictions to lure tourists and international businesses as part of an ambitious plan to diversify its economy and make itself less dependent on oil.

In May a media report, picked up by some international media after appearing on a wine blog, said Saudi authorities had planned to allow alcohol sales in tourist settings as the country prepares to host the 2034 soccer World Cup.

The report, which was denied at the time by a Saudi official, did not give a source for the information.

That report had sparked a vigorous online debate in the kingdom, whose king also holds the title of Custodian of the Two Holy Mosques – Islam’s most revered places in Mecca and Medina.

Social liberalization has proceeded at a breakneck pace but the leadership has taken a more gradual and cautious approach on the question of alcohol.

Saudi Arabia has been aggressively expanding its local tourism portfolio with the giant Red Sea Global development, which includes plans to open 17 new hotels by next May.

These ultra-luxury resorts remain dry.

Asked by Reuters this month if there were any plans to ease restrictions on alcohol to help attract foreign visitors, Saudi Tourism Minister Ahmed Al-Khateeb said: “We do understand that some of the international travelers want to enjoy alcohol when they visit the Saudi destinations but nothing has changed yet.”

Pressed on whether “yet” meant that could soon change, he said: “I will leave it to you on how to elaborate on it.”

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