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Jeff Tweedy’s son became a ‘pariah’ on his college campus after speaking up for Israel
(JTA) — One big turning point in Sammy Tweedy’s Jewish story took place when he was preparing for his bar mitzvah, and his rock star father, Wilco frontman Jeff Tweedy, converted to Judaism as part of the process.
Another occurred in 2020 when he was a sophomore in college and accepted a free Birthright trip to Israel — triggering an avalanche of criticism from his classmates at Sarah Lawrence College just outside of New York City.
“It was just like, I had done something very wrong by going to Israel, which I found to be very hypocritical,” Tweedy recalled to the Jewish Telegraphic Agency last week. “Because nobody asked me, ‘Hey, what’s your opinion on this?’ I would have even been OK with someone saying ‘Hey, how do you justify going to Israel?’ because I would have justified it to them.”
Three years later, Tweedy has withdrawn from Sarah Lawrence, vowing never again to return to campus, in part because of the anti-Israel and antisemitic vitriol he said he has experienced there. As a group serving Jewish students in the region raises the alarm about the climate at Sarah Lawrence, Tweedy has become an unlikely standard-bearer in the movement to fight antisemitism on college campuses. He recently appeared in a New York Times article on the topic.
In particular, Tweedy represents what advocates say is a persistent and disquieting trend, made only more intense since Hamas’ Oct. 7 attack on Israel, of liberal Jewish students who do not oppose Israel being made to feel unwelcome in progressive groups and spaces.
“As long as you’re not willing to call for the destruction of the State of Israel and the expulsion or murder of the inhabitants of the State of Israel, you’re in for some trouble as a Jewish young person or college student,” he said.
“I just realized I might as well just be the one person in these environments, in these classrooms, presenting an opinion that is somewhat more sympathetic to Israel,” Tweedy said, adding that he is not a fan of Israel’s right-wing government and its main party. “Like, I’m not a Likudnik … but I think that people misunderstand fundamentally why Jewish people are there.”
Growing up in Chicago — whose iconic Marina City skyscrapers feature on the cover of Wilco’s “Yankee Hotel Foxtrot” album — Sammy Tweedy attended the Reform Congregation Emanuel synagogue. He and his brother both celebrated their bar mitzvahs there, but he said he sometimes bristled at the messaging he heard about Israel at synagogue and in other Jewish spaces, recalling that he felt the need to constantly “deprogram” himself.
“There’s … pro-current Israeli government policy propaganda that, you know, you are exposed to as a Jewish young person in America,” he said.
“I was given (at worst) unquestioning perspectives on Israel and (more commonly) just consensus without question that Israel should exist,” he added in a text message. “Which I agree with. But at summer camp and synagogue, those were just Zionist spaces.”
Some young adults who say they were handed a one-sided perspective on Israel have gotten involved in criticizing the country from a Jewish point of view. IfNotNow, for example, was founded in 2014 by graduates of Jewish day schools and summer camps to oppose Israel’s occupation of the West Bank and its war on Gaza at the time.
Tweedy went a different direction. After his Birthright trip, he enrolled in history classes about the Israeli-Palestinian conflict and found himself defending Israel. When students in class argued that “the Jewish connection to the land of Israel is completely fabricated,” he would speak up, offering historical perspective about the Jewish history in the region that dates back to biblical times. He says he was soon labeled a “racist” around campus.
“I was like, ‘What did I say that was racist? Why are they saying that?’ It’s because ‘you said Jewish people are indigenous to Israel.’ And I was like, that’s not f—ing racist. That doesn’t mean that Palestinians shouldn’t be able to live in that land or call it Palestine or whatever,” he said.
Tweedy also felt dismayed when the school’s Students for Justice in Palestine chapter endorsed “armed struggle” against Israel and honored Khaire Alkam — who shot and killed seven Israelis at a synagogue — on a “wall of martyrs” in a campus building shortly after the attack this past January.
As word got around about his views, Tweedy was hit with a wave of social media messages from fellow students calling him out. Since Hamas’ attacks on Israel on Oct. 7 and Israel’s subsequent war in Gaza, the barrage increased. One post shared with the Jewish Telegraphic Agency read “the blood of gaza is on your hands.” In another, a student admitted to harassing him. He sometimes joined in arguments, as shown in messages he shared with JTA.
He filed a bias incident report to administrators on Nov. 11, after he saw the campus SJP charter say in an online post that U.S. media is “controlled by Zionists.” He said the school determined that the use of the word “Zionist” made the post acceptable.
A Sarah Lawrence spokesperson told JTA that the school does not share information on students with the media.
But Tweedy is far from the first Jewish Sarah Lawrence student to complain about the school’s handling of reported antisemitic incidents. On Oct. 31, Hillels of Westchester — representing chapters at Sarah Lawrence and a handful of other nearby schools — sent a letter to Sarah Lawrence President Cristle Collins Judd alleging that since at least 2014, Jewish students have been “harassed, intimidated, bullied, and ‘canceled’ for simply expressing themselves as Jews, or discussing or identifying with Israel.”
The group added in their letter that Briana Martin, the school’s diversity, equity and inclusion director, sent a message to student groups after Oct. 7 that did not mention Israeli deaths. “We are aware of the ongoing conflict happening with Palestine, including the most recent events that happened over the weekend,” she wrote. “It is disheartening and tragic, and we know many are deeply impacted by this.” She also promoted an “Hour of Solidarity with Palestine” event organized by SJP.
“Since Saturday October 7th, our focus has been, first and foremost, on the welfare and education of all our students and it remains so,” the Sarah Lawrence spokesperson said in a statement to JTA.
“We are deeply disappointed that, at such a challenging time, misleading claims are circulating, serving to fuel the information wars that have clouded the news these past several weeks,” the statement continued. “We are actively engaged in direct conversations with students from our various Jewish student organizations, and have responded individually and collectively to concerns shared with us by students and families.”
In responding to the Hillel group’s first letter, Judd pointed to the college’s current renovation of the school’s Ruth Leff Siegel Center, which will “support cultural and spiritual student communities.” But she also rejected the group’s involvement in campus affairs.
“Hillels of Westchester has no official relationship with the College, nor do you speak in any official capacity for our students,” Judd added.
A view of the Ruth Leff Siegel Student Center at Sarah Lawrence College. (SaidieLou/Wikimedia Commons)
Now, Hillels of Westchester Co-President Sheila Rennert said the group is in the “evidence-gathering phase” of a potential Title VI lawsuit against the school, alleging that the college has not followed through on its federal legal obligations to keep Jewish students safe.
Any redress through a future lawsuit won’t affect Tweedy directly. The history and music major left to study abroad at Tel Aviv University in August, joining in the mass protests against the Israeli government’s controversial plans to overhaul its judicial system and enjoying the city’s “secular nightlife.”
“I just felt very attached to that vision of Israel, and preserving that sort of modern, more tolerant idea of what Israel could mean, and I was having a really great time there,” he said.
With Israeli universities on hiatus because of the war, he left Israel shortly after Oct. 7 and has been staying with his girlfriend in Florida, where he is finishing up his last semester of classes remotely.
He said he won’t step foot on Sarah Lawrence’s campus ever again.
“The feeling of being a pariah was so intense that I developed these stomach problems that just made life really difficult, and I think they went away since leaving. So just literally for my health I can’t go back there,” he said. “But I’m going to transfer credits and graduate from there and say goodbye and never donate a cent and tell everyone I know to avoid the school at all costs.”
Tweedy wouldn’t share his father’s views on Israel, but he said everyone in the family has their own perspective. His older brother Spencer recently published a post on Substack criticizing “Jewish supremacy” in Israeli governance and calling for a ceasefire in the current war, which Israel and its allies say would allow Hamas to remain in power.
“I’m probably the most vocally pro-Israel, pro-normalizing the existence of Israel so that we can actually work to end this conflict,” Sammy Tweedy said about his family. “But I think we all are united by this idea that you can’t delegitimize the existence of one people or another and expect that to lead to any bettering of the situation.”
After college, Tweedy wants to be a musician like his dad; he and Spencer have both played on some of their father’s solo records. But he also wants to do something that has a concrete impact: He’s considered writing about the Israeli-Palestinian conflict and applying to work for organizations that aim to build peace.
“I care about the region. And I want people to stop killing each other,” he said.
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The post Jeff Tweedy’s son became a ‘pariah’ on his college campus after speaking up for Israel appeared first on Jewish Telegraphic Agency.
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Lebanon Claims It Is Replacing Hezbollah in the South
Lebanese Prime Minister-designate Nawaf Salam speaks at the presidential palace on the day he meets with Lebanese President Joseph Aoun, in Baabda, Lebanon, Jan. 14, 2025. Photo: REUTERS/Mohamed Azakir
JNS.org – Lebanon’s leadership declared in recent days that the Lebanese Army has begun replacing Hezbollah forces in the country’s southern region.
In an April 15 interview with The New Arab, Lebanese President Joseph Aoun announced that 2025 would be the year of the Lebanese state’s monopoly on arms.
Aoun pledged that only the state would have weapons, referring to the Lebanese Armed Forces (LAF), and stressed this goal would be achieved through direct dialogue with Hezbollah, while explicitly ruling out steps that could ignite conflict with Hezbollah.
“I told the Americans that we want to remove Hezbollah’s weapons, but we will not ignite a civil war in Lebanon,” Aoun said, referencing a meeting with US Deputy Envoy Morgan Ortagus.
Aoun added that Hezbollah members could potentially integrate individually into the LAF but rejected replicating the Iraqi model where Shi’ite, Iranian-backed paramilitary groups formed independent units within the military. He asserted the LAF was conducting missions throughout the country “without any obstruction from Hezbollah.”
Hezbollah member Mahmoud Qamat, however, responded by stating, “No one in the world will succeed in laying a hand on this weapon,” according to Lebanese media.
Hezbollah Member of Parliament Ali Fayyad stated the group was open to internal dialogue but warned against pressure on the LAF to disarm Hezbollah.
Col. (res.) Dr. Hanan Shai, a research associate at the Misgav Institute for National Security and Zionist Strategy and a former investigator for the IDF’s commission on the 2006 Second Lebanon War, told JNS on Wednesday that statements by Lebanese officials and the activities of the Lebanese army are “unequivocally an achievement for Israel.”
But Shai warned that due “the weakness of the Lebanese army, the IDF cannot rely on it and must back it up with its own parallel defense—mainly through detailed intelligence monitoring and targeted thwarting of any violation not only in Southern Lebanon but also [deep] within it, including at sea and air ports.”
The fragility of the situation was highlighted when a LAF soldier was killed, and three others were wounded while attempting to neutralize suspected Hezbollah ordnance in the Tyre district of Southern Lebanon on April 14.
Hezbollah’s real intentions were also apparent when its supporters reportedly burned billboards celebrating Lebanon’s “new era.”
Most tellingly, the Israel Defense Forces is continuing to detect intelligence of illegal Hezbollah activity in Southern Lebanon, and acting on that intelligence. Overnight between April 15 and 16, the IDF conducted strikes against Hezbollah infrastructure in Southern Lebanon.
In one strike near Aitaroun in Southern Lebanon, an IDF aircraft killed Ali Najib Bazzi, identified by the IDF as a squad commander in Hezbollah’s Special Operations unit. Other recent IDF actions included strikes and artillery fire targeting a Hezbollah engineering vehicle near Ayta ash-Shab in Southern Lebanon.
Meanwhile, reports emerged suggesting Hezbollah was actively adapting its methods for acquiring weapons. Reports indicated a shift towards sea-based smuggling routes utilizing Beirut Port.
The Saudi Al-Hadath news site reported on April 8 that Iran’s Quds Force created an arms smuggling sea route that bypasses Syria.
Amidst these reports, Aoun visited Beirut Port on April 11, calling for strict government cargo monitoring.
Karmon expresses skepticism
Senior research scholar Ely Karmon of the International Institute for Counter-Terrorism at Reichman University in Herzliya stated, “There’s no doubt there’s a change in Lebanon, first of all on the political level— the fact that President Joseph Aoun was elected—supported by the West, the United States, Saudi Arabia.”
In addition, he said, “Hezbollah’s political weight in parliament and in Lebanon in general has dropped significantly after the blow they received from the IDF.”
On the other hand, Karmon expressed deep skepticism about Aoun’s stated path to disarming Hezbollah. Aoun’s statement that he “isn’t interested in coming to military confrontation with Hezbollah,” and that it needs to be a “slow process,” as well as his call for Hezbollah to enter Lebanese army units, should not be taken at face value, according to Karmon.
“I don’t really believe it. First of all, because traditionally, in the Lebanese Army, most of the soldiers were Shi’ites, for a simple demographic reason. And therefore, the integration of thousands of Hezbollah fighters or personnel into the army—certainly at this stage in my opinion—it’s a danger that they’ll take control of the army from within, after they’ve already for years cooperated with the army.”
He added, “We know, for example, that they received weapons from the Lebanese Army—tanks and APCs—when they operated in Syria in 2013, 2010, and they even presented them publicly in Qusayr [in Syria]. On the other hand, we also heard one article from a Hezbollah representative who’s on their political committee, stating, ‘Absolutely not, we will not give up the weapons!’ It is clear there’ll be opposition.”
Karmon said he was skeptical about Lebanese government claims about taking over around 95 out of some 250 Hezbollah positions in Southern Lebanon. Karmon assessed that Hezbollah and its Iranian sponsors would be cautious but that they would continue to try “as usual, to act and to bring in weapons, to prepare some infrastructure in case, for example, there is a crisis in the negotiations on the Iranian nuclear issue.”
The post Lebanon Claims It Is Replacing Hezbollah in the South first appeared on Algemeiner.com.
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‘Tradition, Tradition!’
An image from “Family at the Seder,” from the 1935 Haggadah by artist Arthur Szyk (b. 1894, Lodz, Poland—d. 1951, New Canaan, CT). Photo: Courtesy of Irvin Ungar
JNS.org – How important is tradition in Judaism? Obviously, the answer is that it is very important. I mean, they even dedicated a major song by that title in “Fiddler on the Roof!”
How strong is the need for tradition in the spiritual consciousness of Jews today? Despite the effects of secularism, I’d venture to suggest that there is still a need inside us to feel connected to our roots, our heritage and our sense of belonging to the Jewish people. Perhaps more than any time of the year, Passover is the season when millions of Jews embrace their traditions with love, warmth and lots of nostalgia.
But for vast numbers of our people, tradition alone has not been enough. And that applies not only to the rebellious among us who may have cast aside their traditions with impunity, but also to many ordinary, thinking people who decided that to do something just because “that’s the way it has always been done” was simply not good enough.
So what if my grandfather did it? My grandfather rode around in a horse and buggy! Must I give up my car for a horse just because my Zaidy rode a horse? And if my Bubbie never got a university degree, why shouldn’t I? Just because my grandparents practiced certain Jewish traditions, why must I? Perhaps those traditions are as obsolete as the horse and buggy?
There are masses of Jews who think this way and who will not be convinced to behave Jewishly just because their grandparents did.
We need to tell them why their grandparents did it. They need to understand that their grandparents’ traditions were not done just for tradition’s sake, but there was a very good reason why their forbears practiced those traditions. And those very same reasons and rationales still hold good today. There is, in fact, no such thing as “empty ritual” in Judaism. Everything has a reason, and a good one, too.
Too many young people were put off by tradition because some cheder or Talmud Torah teacher didn’t take their questions seriously. They were silenced with a wave of the hand, a pinch of the ear, the classic “when you get older, you’ll understand,” or the infamously classic, “just do as you’re told.”
There are answers. There have always been answers. We may not have logical explanations for tsunamis and other tzuris, but all our traditions are founded on substance and have intelligible, credible underpinnings. If we seek answers, we will find them in abundance, including layers and layers of meaning, from the simple to the symbolic to the philosophical and even mystical.
The seventh day of Passover recalls the “Song of the Sea” sung by Moses and the Jewish people following the splitting of the sea and their miraculous deliverance from the Egyptian armies. Early on, we find the verse, “This is my God and I will glorify Him, the God of my fathers, and I will exalt Him.”
The sequence is significant. First comes “my God,” and only thereafter “the God of my fathers.” In the Amidah prayer, the silent devotion, which is the apex of our daily prayers, we begin addressing the “Almighty, as our God and the God of our fathers … Abraham, Isaac and Jacob.” Again, “our God” comes first. So while the God of our fathers, i.e., tradition, most definitely plays a very important role in Judaism, an indispensable prerequisite is that we must make God ours, personally. Every Jew must develop a personal relationship with God. We need to understand the reasons and the significance of our traditions lest they be mistaken for empty ritual to be discarded by the next generation.
Authentic Judaism has never shied away from questions. Questions have always been encouraged and formed a part of our academic heritage. Every page of the Talmud is filled with questions and answers. You don’t have to wait for the Passover seder to ask a question.
When we think, ask and find answers to our faith, the traditions of our grandparents become alive, and we understand fully why we should make them ours. Once a tradition has become ours and we realize that this very same practice has been observed uninterruptedly by our ancestors throughout the generations, then tradition becomes a powerful force that can inspire us forever.
The seders we celebrated at the beginning of Passover are among the most powerful in our faith. They go back to our ancestors in Egypt, where the very first seder was observed. How truly awesome is it that we are still practicing these same traditions more than 3,300 years later!
Our traditions are not empty. They are rich and meaningful and will, please God, be held on to preciously for generations to come.
With acknowledgments to Chabad.org.
The post ‘Tradition, Tradition!’ first appeared on Algemeiner.com.
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Thousands of Protesters Rally Against Trump Across US
“Protect Migrants, Protect the Planet” rally in New York City, U.S., April 19, 2025. Photo: REUTERS/Caitlin Ochs
Thousands of protesters rallied in Washington and other cities across the US on Saturday to voice their opposition to President Donald Trump’s policies on deportations, government firings, and the wars in Gaza and Ukraine.
Outside the White House, protesters carried banners that read “Workers should have the power,” “No kingship,” “Stop arming Israel” and “Due process,” media footage showed.
Some demonstrators chanted in support of migrants whom the Trump administration has deported or has been attempting to deport while expressing solidarity with people fired by the federal government and with universities whose funding is threatened by Trump.
“As Trump and his administration mobilize the use of the US deportation machine, we are going to organize networks and systems of resistance to defend our neighbors,” a protester said in a rally at Lafayette Square near the White House.
Other protesters waved Palestinian flags while wearing keffiyeh scarves, chanting “free Palestine” and expressing solidarity with Palestinians killed in Israel’s war in Gaza.
Some demonstrators carried symbols expressing support for Ukraine and urging Washington to be more decisive in opposing Russian President Vladimir Putin’s war in Ukraine.
Since his January inauguration, Trump and his billionaire ally, Elon Musk, have gutted the federal government, firing over 200,000 workers and attempting to dismantle various agencies.
The administration has also detained scores of foreign students and threatened to stop federal funding to universities over diversity, equity and inclusion programs, climate initiatives and pro-Palestinian protests. Rights groups have condemned the policies.
Near the Washington Monument, banners from protesters read: “hate never made any nation great” and “equal rights for all does not mean less rights for you.”
Demonstrations were also held in New York City and Chicago, among dozens of other locations. It marked the second day of nationwide demonstrations since Trump took office.
The post Thousands of Protesters Rally Against Trump Across US first appeared on Algemeiner.com.
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