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Jewish Celebrities, Influencers Tell TikTok Executives in Private Video Call ‘Shame On You’
TikTok app is seen on a smartphone in this illustration taken, July 13, 2021. REUTERS/Dado Ruvic/Illustration
More than a dozen Jewish TikTok influencers and celebrities addressed the uptick in antisemitic harassment on the short-form video app during a private video call with TikTok executives on Wednesday night, according to a new report.
The New York Times obtained a recording of the meeting, which had more than 30 people in attendance — including actors Sacha Baron Cohen, Debra Messing, and Amy Schumer. The call was led by Adam Presser, TikTok’s head of operations, and Seth Melnick, the social media platform’s global head of user operations — both of whom are Jewish.
“Shame on you,” Cohen told Presser during the call. “What is happening at TikTok is it is creating the biggest antisemitic movement since the Nazis. If you think back to Oct. 7, the reason why Hamas were able to behead young people and rape women was they were fed images from when they were small kids that led them to hate.” He shamed TikTok for allowing similar inflammatory content, as well as misinformation, to spread on the platform.
“Obviously a lot of what Sacha says, there’s truth to that,” Presser replied, referring to Cohen’s comments about social media companies needing to take more action against antisemitism.
TikTok hosted the meeting on Wednesday in response to an open letter that more than 40 Jewish social media influencers and celebrities recently sent the app. They wrote in the letter that the platform is not safe for Jewish users, and that executives are “not doing enough” to curtail antisemitism and online hatred on TikTok.
Several members of Congress have also called for TikTok to be banned in the US, saying that the app, which is owned by the Chinese company ByteDance, could allow the Chinese government to obtain data from Americans and influence the content promoted by TikTok’s algorithm. Lawmakers also argued that the platform is advancing anti-Israel content online amid the ongoing Israel-Hamas war.
TikTok announced on Thursday that it will prohibit content promoting the “Letter to America” written by the late al Qaeda leader Osama bin Laden in 2002 that started going viral on TikTok this week. The letter — in which Bin Laden justified the killing of Americans and expressed hatred of Jewish people and Israel — has garnered support among some social media users and was one of the issues raised during Wednesday’s video call.
The influencers and celebrities urged TikTok to take more steps against antisemitism on the platform and described the failure by TikTok’s tools to prevent antisemitic comments — such as “Hitler was right” or “I hope you end up like [Holocaust victim] Anne Frank — on posts uploaded by Jewish users.
Messing urged TikTok to moderate the usage of “from the river to the sea, Palestine will be free,” a pro-Palestinian slogan that is widely interpreted as a call to eradicate Israel and replace it with “Palestine.” But Presser said if the phrase is used “casually,” TikTok’s 40,000 moderators will allow it.
“Where it is clear exactly what they mean — ‘kill the Jews, eradicate the state of Israel’ — that content is violative and we take it down,” he said on the call, according to The New York Times. “Our approach up until [Hamas’ massacre of Israelis on] Oct. 7, continuing to today, has been that for instances where people use the phrase where it’s not clear, where someone is just using it casually, then that has been considered acceptable speech.”
Messing fired back, saying, “It is much more responsible to bar it at this juncture than to say, ‘Oh, well, some people, they use it in a different way than it actually was created to mean.’ I understand that you are in a very, very difficult and complicated place, but you also are the main platform for the dissemination of Jew hate.”
TikTok said in a statement that it does not allow content with the slogan “when it’s used in a way that threatens violence and spreads hate.”
Other issues raised during the call included concerns about TikTok’s editing tools being used to create content targeting Jewish users and complaints about Jewish users not being able to directly contact a TikTok team member for help with harassment, or having to wait several days for a response.
“To hear that this place, this platform, this community that has brought you so much joy and helps each of you as individuals is becoming a place that feels like somewhere that you’re not sure you want to spend time on, I mean, that’s devastating,” Presser said. “This is where we get the feedback, this is where we hear what isn’t working. A lot of it, honestly I am embarrassed to say, is new. I haven’t heard a lot of it.”
The post Jewish Celebrities, Influencers Tell TikTok Executives in Private Video Call ‘Shame On You’ first appeared on Algemeiner.com.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.
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