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Jewish community groups host Afghan, Ukrainian evacuees for Thanksgiving meals

(JTA) — Four and a half feet of snow had just fallen on East Aurora, New York, but Kim Kaiser and her fellow volunteers through Jewish Family Services of Western New York weren’t willing to compromise on their Thanksgiving plans.

Those plans involved joining a community Thanksgiving feast on Tuesday night, two days before the holiday, at the Ukrainian American Civic Center in nearby Buffalo, along with the Ukrainian family of six that the volunteers had been supporting since their arrival to the United States at the end of the summer.

The event, which was sponsored by the Buffalo branch of the Ukrainian Congress Committee of America, was open to all new Ukrainian arrivals, their sponsors and their supporters. A buffet of traditional Thanksgiving foods was on offer, along with musical accompaniment by a Ukrainian singer and pianist.

For Kaiser, the evening was a can’t-miss milestone in her journey supporting recent immigrants who have come to the United States under duress. Last year, she began volunteering through Jewish Family Services to set up housing for Afghan, Congolese and Burmese refugees new to Buffalo, which has a very large refugee population.

“And then I heard of a family in our town that was going to be sponsoring a family from Ukraine,” Kaiser told the Jewish Telegraphic Agency. “My husband and I knew that we needed, that we wanted to do this.”

In joining the efforts to support refugees, Kaiser participated in an age-old Jewish tradition. The importance of welcoming strangers is so deeply rooted in Jewish tradition and experience that immigration issues have long enjoyed a bipartisan consensus in American Jewish communities even amid deep polarization on other topics. Many cities have social services agencies that began to support Jewish immigrants and now work with new arrivals of all backgrounds, often conscripting Jewish volunteers as the backbone of their work.

Over the last year, those networks have kicked into high gear as not just one but two significant waves of people unable to remain safely in their homes made their way to American shores: first Afghans last year after the U.S. military withdrawal from their country and then Ukrainians this year amid the war instigated by Russia there.

Now, as millions of Americans prepare for their Thanksgiving meals, Jewish volunteers are introducing Ukrainian and Afghan evacuees to Thanksgiving for the first time. Some are even setting aside their own reservations about the holiday to do so. (Thanksgiving’s cheery origin myth is seen by many as whitewashing the genocide of Native Americans that followed the arrival of Europeans in North America.)

In California, Gail Dratch and her husband Elliot have been volunteering through the Orange County Jewish Coalition for Refugees. They will celebrate the holiday on Thursday by inviting a family from Afghanistan into their home, where they’ll serve a halal turkey — in keeping with their Muslim guests’ religious requirements.

“For us, Thanksgiving has become just such a part of what we do,” Dratch told JTA. “And I know my family at least, we don’t think about the beginnings of Thanksgiving, which are really troubling. My daughters especially are very troubled by the original story. But clearly, this family is so thankful for having this opportunity to be in the United States.”

Both Kaiser and Dratch got support for their volunteer circles from their local Jewish federations, in Buffalo and Orange County. They were two of 15 local federations to get support from Jewish Federations of North America, an umbrella group, to resettle nearly 2,000 Afghans through refugee welcome circles, according to Darcy Hirch, a spokesperson.

 

Gail and Elliot Dratch stand with their partners from the volunteer circle and their evacuee family from Afghanistan, whose faces have been blurred for their safety. (Courtesy of Jewish Federations of North America.)

The Dratches have done far more than cook a special dinner. The Afghan family they are working with arrived on a Special Immigrant Visa, so the father was able to obtain a driver’s license quickly and found work almost immediately. But the mother had to learn to drive from scratch.

“She cried the first time I took her to a big parking lot just to drive around Angel Stadium,” Dratch said, referring to the stadium in Anaheim where the Los Angeles Angels play. “And when she got behind the wheel, she cried because she said it’s been a dream of hers to drive but she never thought she’d be able to, living in Afghanistan.”

The couple’s son, who is in preschool, is learning English very quickly, Dratch said.

“They’re just charming, lovely people,” she said. “It was their dream to come to the United States and raise their son here because they knew he would have far more opportunities here than in Afghanistan. And so we are thankful that this family has come into our lives because they’ve been such a gift to us.”

Dratch’s experience working with displaced people began in 2016 when she went to Greece to work with Syrian refugees.

“I think in the future people are going to look back and say, ‘Why wasn’t more done?’” she said. “And I don’t want to look back and think, ‘Why didn’t I do something?’”

In Buffalo, Kaiser’s volunteer circle takes turns running errands and sharing the duties of a host family for the parents and with four children with whom they have been working since September. Though the family has only been in the United States for a few months, Kaiser said she has noticed a big difference in the children, who she says were initially downcast and shy but are now “smiles all around.”

At the meal on Tuesday, which was set up for 200 people, Kaiser says she saw evacuees mingling with each other, delighting in speaking Ukrainian without relying on Google translate to communicate with each other, and exchanging addresses and telephone numbers with where they can be reached in the Buffalo area. The kids went back to the buffet table multiple times for dessert.

Said Kaiser, “You can tell that every time you do something for them that they are thankful that there’s somebody there to help them and that they can start feeling, finally, a little bit at ease.”

—
The post Jewish community groups host Afghan, Ukrainian evacuees for Thanksgiving meals appeared first on Jewish Telegraphic Agency.

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A poet’s reaction to this summer’s terrorist attack in Berlin

דעם 25סטן יולי איז דער פּאָעט דזשײק שנײַדער געפֿאָרן קײן װײַמאַר כּדי צו מאָדערירן אַ כּמו־טעלעװיזיע־פּראָגראַם אױף ייִדיש מיט דער אַקטריסע עלענאָר ריסאַ, אַן אונטערנעמונג אין משך  פֿונעם פֿעסטיװאַל „ייִדיש־זומער װײַמאַר“. אױף מאָרגן איז ער אַהײמגעפֿאָרן קײן בערלין, װוּ ער האָט מאַרשירט אינעם יערלעכן שטאָלץ־פּאַראַד – אײדער אַ טעראָריסט האָט אַטאַקירט דעם פּאַראַד, דערמאָרדעט אײן פֿרױ און פֿאַרװוּנדיקט מער װי 30 מענטשן. אָט דער „פּאָעטישער באַריכט“ דאָקומענטירט כראָנאָלאָגיש זײַנע פֿראַגמענטאַרישע געדאַנקען און אײַנדרוקן פֿון דעם דאָזיקן מעת־לעת.

װאָס איז טײַטש „לײַװ“?
פֿון דזשייק שנײַדער

פֿאַרבײַגעגאַנגענע רעקלאַמעס׃

פֿאַרטאָפּלט אײַער עקראַנצײַט!

װערט אַ זעלנערין פֿאַר דײַטשלאַנד!

אײַער דירה־געלט איז צו טײַער!

איך דאַרף נאָך מסרן מײַן ראָװער־גנבֿ.

כאַפּן די פֿאַרלאָזלעך פֿאַרשפּעטיקטע באַן.

שױן זיצט מײַן סטודיאָ־עולם און װאַרט.

פּונקט אַזױ װי די װערטער פֿון דער װאָך.

אונטערװאַרטן, אָפּװאַרטן, צוּװאַרטן.

פּונקט אַזױ װי יאַנקלס נײַער װערטער־װידעאָ.

עס װאַרט אַ שיסל מיט ברױנע עם־ען־עמס.

איך האָב שױן אײן מאָל פּראָבירט דעם קלאַנג.

אַ שמועס־שעה אױף פֿאַרשטומטן ייִדיש.

אַ טעלעװיזיע־פּראָגראַם אָן טעלעװיזיעס.

אַ לעבעדיקע לאַכטאַשמע, דאַנקען גאָט.

„אונדזער עולם“ איז דאָך דאָ אין װײַמאַר.

איך דאַרף נישט איבערחזרן אױף כינעזיש.

פּאָסטקאַרטלעך פֿון װאַרשע, סאַו־פּאַולו.

אַכט מדינות… אָבער נישט דײַטשלאַנד.

עלענאָר באַװױנט אונדזער נישט־טעלעװיזיע.

ליבע־בריװ פֿונעם אונטערװעש־שופֿלאָד.

דאָס טײַערסטע קלײד פֿון אַ גאַנץ לעבן.

אַז מען דערמאָנט פֿראַנק לאָנדאָנען…

כּדי צו שטראָמען באַדאַרף מען נײַעס.

אַזאַ מין איצט באַדאַרף אַן איצטיקײט.

אַנישט קומט דער נעטפֿליקס־עפֿעקט.

אָן־סופֿיקע אַפֿישן אַדורכצובלעטערן.

בײַ ממשותדיקע נײַעס קומען שטױס־מעלדונגען.

די מאָבילקעס, טאַבלעטן און זײגערלעך װיברירן.

און שױן איז אונדזער שמועס־שעה פֿאַרבײַ.

שױן האָבן מיר געבענטשט עלעקרטישע ליכט.

געריסן די חלות, געגעסן די אוגערקעס.

אֵין כּל, אֵין כּל, אֵין כּל…. „טײַ“.

נישטאָ קײן צײַט פֿאַר אַ חצות בײַם טײַך.

די באַן פֿאָרט אומהײמלעך איצטיקיסטיש.

אינסטאַגראַם האָט פֿאַרגעסן זײַן ייִדיש.

שױן אַהײמגעפֿאָרן מיטן דינג־ראָװער.

שױן געגלעט מײַן הינטלס קאָנוס־קאָפּ.

שױן אָנגעטאָן מײַן בער־קאָסטיום.

שױן געפֿאָרן צום פּרײַד־לחײם.

שױן געקװעטשט אױפֿן נײַנטן קנעפּל.

שױן איבערגעקערט אַ טעלער מיט נאַשן.

שױן געהערט מעשׂיות פֿון נעכטן בײַ נאַכט.

שױן פּאָזירט אינעם יערלעכן באַלקאָנבילד.

אַלע טראָגן װי תּמיד די סאַמע מאָדישע זאָקן.

אַ פֿרײלעכן פּרײַד. פֿרײלעך צו זײַן פֿרײלעך.

אַראָפּ און אַרױס מיט די אַנדערע פֿײגעלעך.

אַן אַנדער שׂימחה־גרופּע װאַרט שױן אין דרױסן.

איך טאָר נישט קװעטשן דאָס פֿרײלעך־קנעפּל.

איך טאָר נישט נאַשן קײן שװאַמעלע־שאָקאָלאַד.

מיר יאָגן זיך נאָך די אַנטלאָפֿענע פּאַראַד־װאָגנס.

הײַיאָר פּראָקלאַמירט מען כּמו־פּאָליטישע לאָזונגען.

דעות זענען רײצנדיק. די „גוטע גבֿירים“ בלײַבן.

מיר מאַרשירן טאַנצעװדיק, טאַנצן מאַרשירעװדיק.

ס׳איז דער הױפּטשטראָם־פּרײַד, דער באַנאַלער.

נישט דער לעסבישער, נישט דער פּאַלעסטינישער.

מיר פֿאַרלירן אַ חבֿר אַלע פֿינף מינוט.

מיר װאַרטן אױפֿן קלאָזעט־הײַזעלע.

מיר האַלטן זיך אָפּ בײַ נאָלנדאָרף־פּלאַץ.

דאָרט אױבן אַרבעט מײַן צײנדאָקטער!

דאָרט װוּ עס הענגען די נחת־פֿענער!

אַ ביר פֿון אָרגאַנישן סופּערמאַרק.

כּדי אַרײַנצוגײן דאַרף מען זיך אָנטאָן.

איך דאַרף נאָך ענדיקן דאָס „לײַװ“-ליד.

איך דאַרף שפּאַצירן מיטן קאָנוס־קעפּל.

איך דאַרף נאָך שרײַבן עטלעכע רשימות.

קודם־כּל, פֿאַר װאָס נישט אַ שניצל?

די קיך פֿאַרמאַכט זיך צען אַ זײגער.

מיר באַשטעלן אין דער לעצטער מינוט.

מיר עסן דאָס אױסגעפּלאַטשיקטן פֿלײש.

מיר שפּאַצירן אַהײם דורך די געסלעך.

צװײ פֿײגעלעך פֿון אַ גאַנץ יאָר מיט אַ הינטל.

שױן קומען די שטױס־מעלדונגען.

שױן שטײען מיר אױף דער שװעל.

איך דאַרף זיך שױן „מעלדן בשלום“.

איך דאַרף נאָך מעלדן מײַן ראָװער.

איך דאַרף נאָך ענטפֿערן אױף די בריװלעך.

צי בין איך בשלום? װער איז בלשום?

די מלחמה קעגן מלחמות איז אױס.

עס בלײַבן אונדז בלױז מײנונגען.

יעדער אײנער האָט זײַן אָפּרוף.

יעדער אײנער האָט זײַנע דעות.

יעדער אײנער האָט קלוגע פּירושים.

װער זשע װיל זײַן אין די נײַעס?

 

בערלין קײן װײַמאַר קײן בערלין, 26-25 יולי 

The post A poet’s reaction to this summer’s terrorist attack in Berlin appeared first on The Forward.

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These Bundist pioneers were heroes in their time. Would they be in ours?

Academic stars in high school, Abrasha Blum and Luba Bielecka shared a slow burn romance and fervor for radical change. That hardly set them apart amid the ferment after the tsarist empire crumbled in 1919. No one would have predicted that Bielecka would go on to be awarded global nursing’s highest honor and Blum Poland’s equivalent of the Congressional Medal of Honor.

But their story poses a provocation in today’s hyper-polarized politics: Blum and Bielecka were devoted Bundists, and as such, they were not only socialists but anti-Zionists.

That combination can get you labeled today as anti-Israel and antisemitic, and even anti-American. Yet at the time they were Jewish heroes.

Bielecka repeatedly risked her life smuggling children out the Warsaw ghetto under Nazi occupation while directing the sole Jewish nursing school, sustaining its rigorous professional standards even as it was squashed into oblivion. Blum, a physically frail man, was dubbed the “ideological father of armed resistance” in the Bund; he led his band of militants into joining forces with the detested Zionists in the historic Warsaw Ghetto Uprising. When the insurgency was crushed — as all the combatants knew it would be — Blum, an engineer by training, led the surviving remnant through the cavernous sewer system to safety. But soon thereafter, in fleeing the police, he plummeted three stories from an apartment building. Badly injured, he was taken to Gestapo headquarters and never seen again.

Blum and Bielecka engaged the world as they found it and fought for justice for Jews and humanity. Blum’s photo is on display at Yad Vashem, Jerusalem’s Holocaust museum.

A lot has changed in 85 years. In 1939, most Americans Jews opposed Zionism and feared it would be misused by antisemites to justify allegations of dual loyalty. At the time, twice as many Jews lived in Warsaw as in all of British Palestine. The Bund swept 17 of 20 Jewish-designated seats on city council (Blum held one of them), far outdistancing all the Zionists parties together. Socialism made sense to Jewish voters, who were overwhelmingly “blue collar.” And so did doikayt (“hereness”), the doctrine that Poland’s three million Jews belonged there, not in a far-off desert, as the Zionists maintained.

The Holocaust radically and irrevocably changed the landscape. Ninety percent of Polish Jewry was exterminated. Even after the Nazis were vanquished, Jews continued to endure pogroms and were largely purged from Poland’s ruling communist party. By then, Israel was the sole destination in the world that welcomed large numbers of Jews.

Blum and Bielecka’s daughter, 17-year-old Aviva (née Victoria), was among the pioneers who migrated to a kibbutz in the new State of Israel. Zionism offered her the promise of milk and honey in a sanctuary free of antisemitism.

Abrasha Blum and Luba Blum-Bielecka in 1928. Courtesy of Mark Cohen

For years, her younger brother, Olek, held fast to his parents’ politics. But he too ultimately exited Poland, not for Israel but for the US, saddened that his father’s dream of “a prosperous Jewish minority inside Poland was impossible to realize.”

Like their parents, Aviva and Olek too engaged the post-WWII world as they found it and sought a better world.

Today, socialism and anti-Zionism are each experiencing something of a revival in the U.S. Self-described socialists have won mayoral elections in New York, Seattle and Washington, D.C. DSA-supported candidates won the Senate Democratic primary in Florida and narrowly lost Wisconsin’s gubernatorial primary. A recent CBS News poll found that 58% of Democrats now hold a favorable view of socialism, whereas only 32% view capitalism positively. The gap is even wider among young people. Jews, despite their relative affluence, remain among the most liberal voters in the U.S., although their current views on socialism have not been scientifically surveyed.

Anti-Zionism looks quite different in 2026 than in 1939, at least to Jews. Israel, approaching its 80th anniversary, is far from the desert mirage ridiculed by pre-war Bundists. While only a minority of American Jews self-describe as Zionists, an overwhelming majority support Israel as a Jewish and democratic state. Yet they are deeply troubled by Israel’s direction: Polls show that Zohran Mamdani, a socialist and anti-Zionist, is more popular among American Jews than Israeli Prime Minister Benjamin Netanyahu.

We’re left with this thought experiment: What if Abrasha and Luba resided in America  today? What would they view as justice and how would they engage to achieve it? What if they resided in Israel?

And finally, a question about the rest of us: Would we recognize them as heroes?

The post These Bundist pioneers were heroes in their time. Would they be in ours? appeared first on The Forward.

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AIPAC couldn’t stop Michigan’s El-Sayed in the primary. Now it’s trying again.

AIPAC’s super PAC has re-entered Michigan’s closely watched U.S. Senate race less than a month before the general election, spending nearly $100,000 on mailers attacking Abdul El-Sayed, despite earlier concerns by allies of his Republican opponent, Mike Rogers, that it would boost the Democratic nominee.

The spending of $94,620 by United Democracy Project (UDP) on direct mailers was disclosed in a Friday campaign finance filing. It comes after Rogers publicly welcomed AIPAC’s support during a televised debate last week, reversing the position initially taken by people close to his campaign who worried the pro-Israel group’s involvement could hurt his chances.

A spokesperson for the group told Jewish Insider that the mailers target 130,000 identified Jewish voters in the swing state. It focuses on El-Sayed’s response to an attack on Temple Israel in West Bloomfield earlier this year. El-Sayed drew criticism for saying “hurt people hurt people” when discussing the attacker, whose brother was reportedly a Hezbollah commander killed in an airstrike on Lebanon. El-Sayed later apologized, saying he had been trying to provide broader context for the attack.

UDP spent more than $30 million trying to defeat El-Sayed in the Democratic primary this summer and in support of Rep. Haley Stevens, who lost by about one percentage point.

Following the primary, allies of the Republican nominee reportedly asked AIPAC not to run ads to boost him, fearing that the group’s involvement would give El-Sayed the same political foil that helped him overcome its massive spending in the primary. Axios reported that AIPAC officials didn’t take that rejection easily.

But Rogers appeared to change course last Thursday when asked whether he’d welcome AIPAC’s support.

“Anybody that wants to help my campaign stop a guy who can’t condemn terrorism in our own country because he’s so close to the people who are supporting the Muslim Brotherhood, again, I’ll take all of that help,” Rogers said at Thursday’s televised debate. El-Sayed interrupted to say he had condemned terrorism.

A new super PAC, Together for Michigan, aired an ad during the debate featuring Taylor Weintraub, whose child attends the Temple Israel preschool that was attacked in March.

Rogers went further on Friday at a campaign event with Sen. John Kennedy of Louisiana, accusing El-Sayed of being “so anti-Jewish” that a single mailer had upset him. Rogers said he welcomed help from Jewish supporters seeking to defeat his opponent. Kennedy also attacked El-Sayed, saying AIPAC would not be involved in the race if the Democrat did not “sleep in a Bin Laden jersey.”

El-Sayed, an Israel critic who has made opposition to AIPAC a central part of his campaign, responded by accusing Rogers of desperation. “You know Mike Rogers is in trouble when he begs AIPAC to start spending against me,” he wrote on X.

Some Jewish Democrats are publicly supporting Rogers, saying El-Sayed has failed to assuage concerns in his outreach to Jewish voters and in campaign appearances in recent months. If elected, El-Sayed would become the first Muslim member of the U.S. Senate.

Recent polls show El-Sayed with a narrow lead in the race to replace retiring Democratic Sen. Gary Peters. Recent elections in Michigan have been decided by narrow margins. Trump won the swing state in 2024 by about 80,000 votes, while Democratic incumbent Elissa Slotkin defeated Rogers in the Senate race that year by fewer than 20,000 votes. Four years earlier, Joe Biden won Michigan by about 2.8 percentage points.

The post AIPAC couldn’t stop Michigan’s El-Sayed in the primary. Now it’s trying again. appeared first on The Forward.

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