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Jewish teen sinks putts and breaks down barriers on a Lutheran school’s golf team

This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.

(JTA) — When the Long Island Lutheran Crusaders boys’ golf team begins their 2023 season against oher private, mostly Christian schools, they’ll boast a not-so-secret weapon: Boaz Exodus Ginzburg, the two-time Private School Athletic Association Champion. 

Ginzburg is the lone Jewish player on the team, where he has formed bonds with his teammates and broken down barriers on the golf course and beyond. A student at Schechter School of Long Island, he is able to play for “LuHi” because his Jewish day school doesn’t field a golf team.

In a time with rising antisemitism, Ginzburg’s journey is especially resonant. Though he plays on a team with a mascot that may draw concerns for its historic connections to antisemitism and Islamophobia, he feels a bond with his teammates.

“The fact that we’re the LuHi Crusaders, which feels a little bit weird, and also I have to walk into their school and they’ve got crosses everywhere, which is fine, because they’re a Christian school, but it’s just a little awkward for me,” said Ginzburg.

He began his varsity golf career in Port Washington, playing for Schreiber High School’s team while still an 8th grader in 2019, before the 2020 season was canceled. Then, in 2021, he transferred to Schechter. He was able to join the Lutheran High School Crusaders, a golf team in the same conference as his school.

Prior to Ginzburg’s arrival, no player had completed an undefeated season as Ginzburg had, nor were any of the current players champions of their league. Ginzburg accomplished both of these feats during his 2021 and 2022 seasons.

But even that celebration was tinted with otherness. “When I won the championship, it’s these very Catholic kids and the winner is ‘Boaz Exodus Ginzburg,’ which is a little bit odd,” said Ginzburg.

Ginzburg is the lone Jewish player on the Long Island Lutheran team, where he has formed bonds with his teammates and broken down barriers on the golf course and beyond. (Courtesy of Jonathan Klemp)

Ginzburg was on track to lead Schreiber’s team as a freshman during the 2020 season, but the golf team had their season canceled due to COVID-19. At Solomon Schechter, he was able to join his two siblings and study in a fully in-person environment. Other elite athletes at Schechter have been able to play sports at other schools, for which Schechter does not field a team.

Despite being the lone Jewish player on the team, Ginzburg feels totally comfortable with his teammates, and doesn’t see his religion as a barrier between him and them. While Ginzburg isn’t as close with the other players as they are with each other, he still has been able to form friendships with his teammates, finding common interests outside of golf.

“After a month, I was truly integrated,” said Ginzburg. “There’s no barrier because of religion. I only see them three months out of every year for the golf season, but I still talk to them occasionally. One of them is a pretty big Mets fan, so he and I talk about the Mets sometimes.”

Ginzburg’s coach, Jonathan Klemp, watched as he became a true member of the team, and saw it as a testament to his character. 

Upon meeting Bo, it didn’t take me long to figure out that integrating him to the team would go well,” said Klemp. “However, even the most optimistic person wouldn’t have dreamed it would go as well as it did. Bo took it upon himself to get to know each player on the team — even the young, middle school golfers. Bo has been raised right and also naturally is just a caring kid. I also think that he was intentional about making the integration go well.”

LuHi’s number two golfer, Brandon Tapia, has been playing with Ginzburg since Ginzburg joined the team in 2021, and as the team’s top players, they spend a lot of time together.

“As soon as Bo first practiced with us, he was a part of us,” said Tapia. “Bo and I would always be paired as the 1 and 2 player during the matches and in practice too. I got to know him and he got to know me well too. As the years flew by, we’d still be paired in groups together on the course and always have a great time out there.”

Tapia also sees no religious barrier between the two. “We actually thought it was pretty cool to be a team that represented different religious backgrounds,” said Tapia.

Ginzburg and Tapia have learned about religion from the other, and about making friendships across boundaries.

“I asked them a couple of questions in the beginning, and if I get curious about something I’ll either shoot them a text or ask the next time I see them,” said Ginzburg. “I have a better idea of how the different sects are split than I did before.”

Yet the golf course is also a welcome escape from religion.

“They spend all their time at school learning about religion just like I do, so it’s not really the first thing we want to talk about outside of school,” said Ginzburg.

Having Ginzburg on the team, said Coach Klemp, “has affirmed to me that though we all have different backgrounds and beliefs, that we can do wonderful things uniting together for a common purpose. In our case, that purpose is to compete on the golf course in a game we love. I think we all can do well to focus on things we have in common as opposed to dwelling on things that could drive us apart.”


The post Jewish teen sinks putts and breaks down barriers on a Lutheran school’s golf team appeared first on Jewish Telegraphic Agency.

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He may have been the world’s most famous mime, but in this play, he won’t shut up

There is a kind of sublime poetry in Marcel Marceau’s first act.

As a young man in occupied France, Marceau (then Mangel) forged identity papers and shepherded dozens of Jewish children across the Alps to Switzerland. In scenarios where staying quiet was essential for survival, Marceau soothed his charges into silence with his own.

In Marcel on the Train, Ethan Slater and Marshall Pailet’s play of Marceau’s pre-Bip life, the world’s most famous mime is anything but silent.

The action of the play, which bounces through time back to Marcel’s father’s butcher shop and forward to a P.O.W. camp in Vietnam (don’t ask), unfolds over the course of a train ride. Slater’s Marceau is chaperoning four 12-year-old orphans, posing as boy scouts going on a hike.

The kids — played by adults — are a rambunctious lot. Marceau tries to put them at ease juggling invisible swords, performing Buster Keaton-esque pratfalls and exhausting his arsenal of Jewish jokes that circle stereotypes of Jewish mothers or, in one case, a certain mercenary business sense.

Pailet and Slater’s script toggles uncomfortably between poignancy and one-liners with a trickle of bathroom humor (the phrase “pee bucket” recurs more often than you would think.)

The terror of Marceau’s most melancholy escortee, Berthe (Tedra Millan) is undercut somewhat by her early, anachronistic-feeling declaration, “Wow, we’re so fucked.” The bumptious Henri (Alex Wyse) would seem to be probing a troubled relationship with Jewishness and passing, but does that discussion a disservice when he mentions how it wouldn’t be the biggest deal if he “sieged a little heil.” Adolphe (Max Gordon Moore) is described as “an exercise in righteousness” in the script’s character breakdown. Sure, let’s go with that.

The presence of a mute child, Etiennette (Maddie Corman), is tropey and obvious. It doesn’t suggest that she inspired him to abandon speaking in his performances, but it doesn’t dismiss that possibility either.

Ethan Slater and Maddie Corman in Marcel on the Train. Photo by Emilio Madrid

But the chattiness and contrived functions of the fictive children are made more disappointing by the imaginative staging maneuvering around the shtick. Slater, best known for his role in the Wicked films and as Spongebob in the titular Broadway musical, is a gifted physical performer.

When things quiet down, Pailet’s direction, and the spare set by scenic designer Scott Davis, create meadows of butterflies. Chalk allows Marceau to achieve a kind of practical magic when he writes on the fourth wall. One of the greatest tricks up the show’s sleeve is Aaron Serotsky who plays everyone from Marceau’s father and his cousin Georges to that familiar form of Nazi who takes his torturous time in sniffing out Jews.

Surely the play means to contrast silence and sound (sound design is by Jill BC Du Boff), but I couldn’t help but wonder what this might have looked like as a pantomime.

While the story has been told before, perhaps most notably in the 2020 film Resistance with Jesse Eisenberg, Slater and Pailet were right to realize its inherent stage potential. It’s realized to a point, though their approach at times leans into broad comedy that misunderstands the sensibilities of its subject.

Like Slater, who learned of the mime’s story just a few years ago, Marceau was an early acolyte of Keaton and Chaplin. But by most accounts he cut a more controlled figure — that of a budding artist, not a kid workshopping Borscht Belt bits on preteens.

The show ends with a bittersweet montage of Bip capturing butterflies (not jellyfish — you will probably not be reminded of Mr. Squarepants). It means to frame Marceau’s established style as a maturation that nonetheless retains a kind of innocence, stamped by the kids he rescued.

“You’ll live,” Berthe tells him in a moment of uncertainty. “But I don’t think you’ll grow up.”

In Marceau there was, of course, a kind of Peter Pan. But there’s a difference between being childlike and being sophomoric.

Marcel on the Train is playing through March 26 at Classic Stage Company in New York. Tickets and more information can be found here.

The post He may have been the world’s most famous mime, but in this play, he won’t shut up appeared first on The Forward.

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US soldier who protected Jews in POW camp during WWII to be awarded Medal of Honor

(JTA) — An American soldier who is credited with saving the lives of 200 Jewish comrades in a prisoner of war camp in Germany during World War II will receive the U.S. military’s highest decoration, the Medal of Honor.

The award to Roddie Edmonds, who died in 1985, was announced last week. It comes more than a decade after Israel’s Holocaust memorial, Yad Vashem, recognized him as a “Righteous Among the Nations” for his bravery and six years after President Donald Trump recounted his heroism during a Veterans Day parade.

Edmonds, a sergeant from Knoxville, Tennessee, was the highest-ranking soldier among a group taken prisoner during the Battle of the Bulge in January 2045 when the Nazis asked him to identify the Jews in the group. Understanding that anyone he identified would likely be killed, Edmonds made the decision to have all of the soldiers present themselves as Jews.

When a Nazi challenged him, he famously proclaimed: “We are all Jews here!”

The show of solidarity came to light only after Edmonds’ death, when a Jewish man who had been among the soldiers at the camp shared his recollection with the New York Times as part of an unrelated 2008 story about his decision to sell a New York City townhouse to Richard Nixon when Nixon was having trouble buying an apartment following his resignation as president.

When they found the article several years later, it was the first that Edmonds’ family, including his pastor son Christ Edmonds and his granddaughters, had heard about the incident. Soon they were traveling to Washington, D.C., and Israel for ceremonies honoring Edmonds, one of only five Americans to be credited as Righteous Among the Nations, an honor bestowed by Israel on non-Jews who aided Jews during the Holocaust.

As the family campaigned for a Medal of Honor, Edmonds was also the recipient of bipartisan praise from two American presidents.

“I cannot imagine a greater expression of Christianity than to say, I, too, am a Jew,” President Barack Obama said during remarks at the Israeli embassy in Washington, D.C., on International Holocaust Remembrance Day in 2016.

Three years later, President Donald Trump recounted the story at the New York City Veterans Day Parade. “That’s something,” he said. “Master Sergeant Edmonds saved 200 Jewish-Americans — soldiers that day.”

Last week, Trump called Chris Edmonds to invite him to the White House to receive the Medal of Honor on his father’s behalf, Chris Edmonds told local news outlets. The Medal of Honor ceremony is scheduled for March 2.

The post US soldier who protected Jews in POW camp during WWII to be awarded Medal of Honor appeared first on The Forward.

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Jewish hockey star Jack Hughes’ overtime goal propels US to historic gold medal in Olympic hockey

(JTA) — Jewish hockey star Jack Hughes scored the game-winning goal Sunday to clinch a gold medal for the U.S. men’s hockey team, its first since 1980.

The New Jersey Devils star center, who had scored twice in Team USA’s semifinal win, sent the puck between the legs of Canadian goaltender Jordan Binnington 1:41 into overtime to give the American team a 2-1 win.

“This is all about our country right now. I love the USA,” Hughes told NBC. “I love my teammates.”

The win broke a 46-year Olympic drought for Team USA, which had not taken gold since the famous “Miracle on Ice” team that upset the Soviet Union on its way to gold in 1980. The United States also won in 1960.

“He’s a freaking gamer,” Quinn Hughes, Jack’s older brother and U.S. teammate said, according to The Athletic. “He’s always been a gamer. Just mentally tough, been through a lot, loves the game. American hero.”

Quinn Hughes is a defender for the Minnesota Wild and a former captain of the Vancouver Canucks who won the NHL’s top defenseman award in 2024. He was also named the best defender in the Olympic tournament by the International Ice Hockey Federation after scoring an overtime goal to send the U.S. team to the semifinals.

The third Jewish member of the U.S. team, Boston Bruins goaltender Jeremy Swayman, won the one game he played, a Feb. 14 preliminary-round victory over Denmark.

The Hughes family — rounded out by youngest brother Luke, who also plays for the Devils — has long been lauded as a Jewish hockey dynasty. They are the first American family to have three siblings picked in the first round of the NHL draft, and Jack was the first Jewish player to go No. 1 overall. They are also the first trio of Jewish brothers to play in the same NHL game and the first brothers to earn cover honors for EA Sports’ popular hockey video game.

Jack, who had a bar mitzvah, has said his family celebrated Passover when he was growing up. Their mother, Ellen Weinberg-Hughes, who is Jewish, represented the U.S. women’s hockey team at the 1992 Women’s World Championships and was on the coaching staff of the gold-medal-winning women’s team in Milan. Weinberg-Hughes is also a member of the International Jewish Sports Hall of Fame.

Hughes’ golden goal ushered in a burst of Jewish pride on social media, with one user calling it “the greatest Jewish sports moment of all time.” The Hockey News tweeted that Hughes was “​​the first player in hockey history to have a Bar Mitzvah and a Golden Goal! Pretty cool!”

Jewish groups and leaders also jumped on the praise train. “Special shout out to @jhugh86 on scoring the game-winning goal!” tweeted Jonathan Greenblatt, CEO of the Anti-Defamation League. “Beyond his incredible skill on the ice, Jack makes history as a proud representative of the American Jewish community, reminding us that the Jewish people are interwoven into America in her 250th year! Mazel Tov, Jack!”

The post Jewish hockey star Jack Hughes’ overtime goal propels US to historic gold medal in Olympic hockey appeared first on The Forward.

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