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Jews Supporting the Ideology of Elimination
Peter Beinart. Photo: Joe Mabel via Wikimedia Commons.
JNS.org – The Student Nonviolent Coordinating Committee published a position paper on Aug. 15, 1967 in reaction to the Six-Day War, in which they wrote of the “Zionists … illegal takeover of Palestine” and that “the United Nations partition plan … was not legal under the Charter of the United Nations and was never approved by any African, Asian or Middle-Eastern country.” In fact, already in the June-July 1967 issue of the SNCC newsletter, one can find a semblance of the current theme of intersectionality in the explanation of the editors that African-Americans must know and understand what “our brothers are doing in their homelands” in Africa, Asia and the Middle East.
Furthermore, the SNCC asserted in August that “Israel is and always has been the tool and foot-hold for American and British exploitation.” In addition to referring to a conspiracy theory about the Rothschilds, the statement ends:
“America has worked with and used powerful organized Zionist movement to take over another people’s home and to replace these people with a partner who has well served America’s purpose … to exploit and control the nations of Africa, the Middle East and Africa.”
By 1973, as a result of Maxime Rodinson’s treatise that originally appeared in French in 1967 (having been written in 1966) titled “Israel: A Colonial-Settler State?”, the portrayal of Zionism and Israel as illegitimate and representing the worst example of what the New Left opposed was well entrenched. The foundations for today’s thought framework were being constructed already then.
Thus, in 2018, one could read at the OpenDemocracy website, in total falsification, that: “The first European Jews landed on the shores of Palestine and established early settlements in the 19th century. In 1948, Zionist forces systematically took over land. … The foundations of Israel are rooted in a colonial project that has modernized its face but continues to subject Palestinians …” And slowly, but surely, this framework of the conflict settled into the minds of academics and then into university teaching staff and then into the minds of the students.
But what was required was a specific Jewish twist to this process, an obversion of the simple truth. This was provided by the neo-Marxist progressive camp that was developing.
Its eventual formulation was provided by journalist Peter Beinart, writing in The New York Times on Oct. 23 that “Jews in the United States, and even Israel, were beginning to see Palestinian liberation as a form of Jewish liberation as well.” An earlier version of this catchphrase was that of sociologist Na’ama Carlin, dual Israeli-Australian citizen, who penned “No liberation until Palestinian liberation” in Eureka Street on April 16, 2018. In July of that year, marchers of IfNotNow carried a banner, seen in New York magazine, which read “The Jewish Future Demands Palestinian Freedom.” The fates of the two peoples were being intertwined, although there was no value equivalency—historical, cultural, literary, religious or legal in any way.
As it happened, Beinart, who has become the Moses leading Jewish youth out of Zionism, has now adopted the position that “A Jewish state … is not the essence of Zionism. The essence of Zionism is a Jewish home in the land of Israel … that can provide refuge and rejuvenation … not a Jewish state but a Jewish society, a Jewish home.” We witness a reborn Ahad Ha-Amism, that “The main point … is not how much we do but how we do it” as he wrote in 1891.
For Beinart, the goal is “equality,” which he must know is just another instrument of Palestinianism that would do away with a Jewish state. He even shrugged off Arab violence, writing:
“Yes, there are Palestinians who have committed acts of terrorism. But so have the members of many oppressed groups. History shows that when people gain their freedom, violence declines.”
I am resigned to the fact that Beinart would simply shrink off the observation that since 2005, Gaza has been unoccupied and “liberated,” and yet the violence has only increased. Israel does not oppress them but defends itself from their intent to oppress—and worse. The explanation for that, which eludes him and his followers, is that their goal is not that of Beinart’s. Violence is not a means but the essence of their goal: the elimination of the Zionist project and the eradication of the Jews, and not just those living in Israel.
These past few weeks have seen Jews, even those called rabbis, identifying with Hamas. They blocked the White House, sat in at the U.S. Capitol and the Grand Plaza Station, and milled about at the Statue of Liberty. They are not many, but their influence, it would appear, has spread across dozens of campuses and has emboldened Arab/Islamic students, as well as Christian anti-Semites, to bully, threaten, verbally and physically abuse Jewish students and others who support Israel. Their hate finds comfort in the Beinart/IfNotNow/JVP actions and words.
For decades, all hoped that the Arabs who self-identified as Palestinians would learn the norms of democracy and even liberalism from their close proximity, both in Israel and in the administered territories, to Israel’s vibrant society. It did not happen as expected. Yet the ideology of mutual interdependence still pulses through their brain cells. Even the Oct. 7 pogrom/massacre was brushed off by Beinart as being the result of Israeli brutality.
The vast majority of Gazans (as well as those living of Judea and Samaria) applaud the shedding of Jewish blood, handing out sweets for the cameras. Thousands of families are supported by “pay-for-slay” terror stipends doled out by Palestinian leadership.
(As an aside, I find it mind-bogglingly ironic that the current U.S. administration is threatening to withhold a supply of assault rifles from Israel, fearing that they may go to “extremist settlers,” yet have not truly pressured the Palestinian Authority to halt funds going directly to anti-Jewish terror, not to mention legislating American gun-control laws).
Jews supporting the eliminationist ideology, knowingly or not, are not only irrational but, in the long run, self-destructive. Theirs is a harmful obverse ingredient for Jewish survival.
The post Jews Supporting the Ideology of Elimination first appeared on Algemeiner.com.
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McGill cancels talk with former Hamas insider turned Israel advocate, citing fears of violence
McGill University has canceled an on-campus event planned by Jewish students—and temporarily halted bookings for all extracurricular activities—following threats of violence along with a death threat, as outlined in a […]
The post McGill cancels talk with former Hamas insider turned Israel advocate, citing fears of violence appeared first on The Canadian Jewish News.
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US Lawmakers Introduce Bipartisan Bill to Strip Funding From Universities That Boycott Israel
US Rep. Josh Gottheimer (D-NJ) at a press conference in Bergenfield, New Jersey, US on June 5, 2023. Photo: Kyle Mazza/NurPhoto via Reuters Connect
US Reps. Virginia Foxx (R-NC) and Josh Gottheimer (D-NJ) on Tuesday introduced bipartisan legislation to cut off federal funding from universities that engage in boycotts of Israel.
The legislation, titled “The Protect Economic Freedom Act,” would render universities that participate in the boycott, divestment, and sanctions (BDS) movement against Israel ineligible for federal funding under Title IV of the Higher Education Act, prohibiting them from receiving federal student aid. The bill would also mandate that colleges and universities submit evidence that they are not participating in commercial boycotts against the Jewish state.
“Enough is enough. Appeasing the antisemitic mobs on college campuses threatens the safety of Jewish students and faculty and it undermines the relationship between the US and one of our strongest allies. If an institution is going to capitulate to the BDS movement, there will be consequences — starting with the Protect Economic Freedom Act,” Foxx, chairwoman of the House Committee on Education and the Workforce, said in a statement.
Gottheimer added that the legislation is necessary to thwart the surging tide of antisemitism on college campuses. Although the lawmaker noted that students are allowed to engage in free expression regarding the ongoing war in Gaza, he argued that blanket boycotts against Israel endanger the lives of Jewish students and community members.
“The goal of the antisemitic BDS movement is to annihilate the democratic State of Israel, America’s critical ally in the global fight against terror. While students and faculty are free to speak their minds and disagree on policy issues, we cannot allow antisemitism to run rampant and risk the safety and security of Jewish students, staff, faculty, and guests on college campuses,” Gottheimer said in a statement. “The new bipartisan Protect Economic Freedom Act will give the Department of Education a critical new tool to combat the antisemitic BDS movement on college campuses. Now more than ever, we must take the necessary steps to protect our Jewish community.”
The legislation instructs the US Department of Education to keep a record of universities that refuse to confirm their non-participation in anti-Israel boycotts. The list of universities in non-compliance with the legislation would be made publicly available.
In the year following the Palestinian terrorist group Hamas’s massacre acrosssouthern Israel, universities across the country have found themselves embroiled in controversies regarding campus antisemitism. In the immediate aftermath of the terrorist attacks in Israel, hordes of students and faculty orchestrated protests and demonstrations condemning the Jewish state. Student groups at elite universities such as Harvard and Columbia issued statements blaming Israel for the attacks and expressing support for Hamas.
Several high-profile universities have also shown a significant level of tolerance for anti-Jewish sentiment festering on their campuses. Northwestern University, for example, capitulated to demands of anti-Israel activists to remove Sabra Hummus from campus dining halls because of its connections to Israel. At Stanford University, Jewish students have reported being forced to condemn Israel before being allowed to enter campus parties. Students at the University of Pennsylvania and Brown University launched unsuccessful attempts to convince the university to divest endowment funds from companies tied to Israel.
The post US Lawmakers Introduce Bipartisan Bill to Strip Funding From Universities That Boycott Israel first appeared on Algemeiner.com.
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Harvard Chaplains Omit Antisemitism From Statement on Antisemitic Incident
Demonstrators take part in an “Emergency Rally: Stand With Palestinians Under Siege in Gaza,” amid the ongoing conflict between Israel and Hamas, at Harvard University in Cambridge, Massachusetts, US, Oct. 14, 2023. Photo: REUTERS/Brian Snyder
Harvard University’s Office of the Chaplain and Religious and Spiritual Life is being criticized by a rising Jewish civil rights activist for omitting any mention of antisemitism from a statement addressing antisemitic behavior.
The sharp words followed the office’s response to a hateful demonstration on campus in which pro-Hamas students stood outside Harvard Hillel and called for it to banned from campus. Such a demand is not new, as it began earlier this semester at the direction of the National Students for Justice in Palestine (NSJP) organization, which coordinates the lion’s share of anti-Zionist activity on college campuses.
As seen in footage of the demonstration, the students chanted “Zionists aren’t welcome here!” and held signs which accused the organization — the largest campus organization for Jewish students in the world — of embracing “war criminals” and genocide.
Addressing the behavior, Harvard Chaplains issued a statement, which is now being pointed to as a symbol of higher education’s indifference to the unique hatred of antisemitism, as well as its permutation as anti-Zionism.
“We have noticed a trend of expression in which entire groups of students are told they ‘are not welcome here’ because of their religious, cultural, ethnic, or political commitments and identities, or are targeted through acts of vandalism,” the office said, seemingly circumventing the matter at hand. “We find this trend disturbing and anathema to the dialogue and connection across lines of difference that must be a central value and practice of a pluralistic institution of higher learning.”
It continued, “Student groups who are singled out in this way experience such language and acts of vandalism as a painful attack that undermines the acceptance and flourishing of religious diversity here at Harvard. Let us all endeavor to care for one another in these divisive times.”
Recent Harvard graduate Shabbos Kestenbaum, who addressed the Republican National Convention in August to discuss the ways which progressive bias in higher education fosters anti-Zionism and anti-Western ideologies, described the statement as a moral failure in a post on X/Twitter on Tuesday.
“Disappointing,” he said. “After Harvard Jews were told by masked students ‘Zionists aren’t welcome here’ outside of the Hillel, the Chaplain Office finally released a statement that did not include the words Jew, Zionism, Israel, or antisemitism. A total abdication of religious responsibility.”
Kestenbaum noted in a later statement that Harvard’s chief diversity and inclusion officer, Sherri Ann Charleston, has so far declined to speak on the issue at all. He charged that when Charleston “isn’t plagiarizing, she and DEI normalize antisemitism,” referring to evidence, first reported by the Washington Free Beacon, that Charleston is a serial plagiarist who climbed the hierarchy of the higher education establishment by pilfering other people’s scholarship.
Harvard University president Alan Garber — installed after former president Claudine Gay resigned following revelations that she is also a serial plagiarist — has, experts have said, been inconsistent in managing the campus’ unrest.
During summer, The Harvard Crimson reported that Harvard downgraded “disciplinary sanctions” it levied against several pro-Hamas protesters it suspended for illegally occupying Harvard Yard for nearly five weeks, a reversal of policy which defied the university’s previous statements regarding the matter. Unrepentant, the students, members of the group Harvard Out of Occupied Palestine (HOOP), celebrated the revocation of the punishments on social media and promised to disrupt the campus again.
Earlier this semester, however, Garber appeared to denounce a pro-Hamas student group which marked the anniversary of Hamas’s Oct. 7 attacks on Israel by praising the brutal invasion as an act of revolutionary justice that should be repeated until the Jewish state is destroyed, despite having earlier announced a new “institutional neutrality” policy which ostensibly prohibits the university from weighing in on contentious political issues. While Garber ultimately has said more than Gay when the same group praised the Oct. 7 massacre last academic year, his administration’s handling of campus antisemitism has been ambiguous, according to observers — and described even by students who benefited from its being so as “caving in.”
The university’s perceived failure to address antisemitism has had legal consequences.
Earlier this month, a lawsuit accusing it of ignoring antisemitism was cleared to proceed to discovery, a phase of the case which may unearth damaging revelations about how college officials discussed and crafted policy responses to anti-Jewish hatred before and after Hamas’s massacre across southern Israel last Oct. 7.
The case, filed by the Louis D. Brandeis Center for Human Rights Under Law, centers on several incidents involving Harvard Kennedy School professor Marshall Ganz during the 2022-2023 academic year.
Ganz allegedly refused to accept a group project submitted by Israeli students for his course, titled “Organizing: People, Power, Change,” because they described Israel as a “liberal Jewish democracy.” He castigated the students over their premise, the Brandeis Center says, accusing them of “white supremacy” and denying them the chance to defend themselves. Later, Ganz allegedly forced the Israeli students to attend “a class exercise on Palestinian solidarity” and the taking of a class photograph in which their classmates and teaching fellows “wore ‘keffiyehs’ as a symbol of Palestinian support.”
During an investigation of the incidents, which Harvard delegated to a third party firm, Ganz admitted that he believed “that the students’ description of Israel as a Jewish democracy … was similar to ‘talking about a white supremacist state.’” The firm went on to determine that Ganz “denigrated” the Israeli students and fostered “a hostile learning environment,” conclusions which Harvard accepted but never acted on.
Follow Dion J. Pierre @DionJPierre.
The post Harvard Chaplains Omit Antisemitism From Statement on Antisemitic Incident first appeared on Algemeiner.com.
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