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Jews Supporting the Ideology of Elimination

Peter Beinart. Photo: Joe Mabel via Wikimedia Commons.

JNS.orgThe Student Nonviolent Coordinating Committee published a position paper on Aug. 15, 1967 in reaction to the Six-Day War, in which they wrote of the “Zionists … illegal takeover of Palestine” and that “the United Nations partition plan … was not legal under the Charter of the United Nations and was never approved by any African, Asian or Middle-Eastern country.” In fact, already in the June-July 1967 issue of the SNCC newsletter, one can find a semblance of the current theme of intersectionality in the explanation of the editors that African-Americans must know and understand what “our brothers are doing in their homelands” in Africa, Asia and the Middle East.

Furthermore, the SNCC asserted in August that “Israel is and always has been the tool and foot-hold for American and British exploitation.” In addition to referring to a conspiracy theory about the Rothschilds, the statement ends:

America has worked with and used powerful organized Zionist movement to take over another people’s home and to replace these people with a partner who has well served America’s purpose … to exploit and control the nations of Africa, the Middle East and Africa.”

By 1973, as a result of Maxime Rodinson’s treatise that originally appeared in French in 1967 (having been written in 1966) titled “Israel: A Colonial-Settler State?”, the portrayal of Zionism and Israel as illegitimate and representing the worst example of what the New Left opposed was well entrenched. The foundations for today’s thought framework were being constructed already then.

Thus, in 2018, one could read at the OpenDemocracy website, in total falsification, that: “The first European Jews landed on the shores of Palestine and established early settlements in the 19th century. In 1948, Zionist forces systematically took over land. … The foundations of Israel are rooted in a colonial project that has modernized its face but continues to subject Palestinians …” And slowly, but surely, this framework of the conflict settled into the minds of academics and then into university teaching staff and then into the minds of the students.

But what was required was a specific Jewish twist to this process, an obversion of the simple truth. This was provided by the neo-Marxist progressive camp that was developing.

Its eventual formulation was provided by journalist Peter Beinart, writing in The New York Times on Oct. 23 that “Jews in the United States, and even Israel, were beginning to see Palestinian liberation as a form of Jewish liberation as well.” An earlier version of this catchphrase was that of sociologist Na’ama Carlin, dual Israeli-Australian citizen, who penned “No liberation until Palestinian liberation” in Eureka Street on April 16, 2018. In July of that year, marchers of IfNotNow carried a banner, seen in New York magazine, which read “The Jewish Future Demands Palestinian Freedom.” The fates of the two peoples were being intertwined, although there was no value equivalency—historical, cultural, literary, religious or legal in any way.

As it happened, Beinart, who has become the Moses leading Jewish youth out of Zionism, has now adopted the position that “A Jewish state … is not the essence of Zionism. The essence of Zionism is a Jewish home in the land of Israel … that can provide refuge and rejuvenation … not a Jewish state but a Jewish society, a Jewish home.” We witness a reborn Ahad Ha-Amism, that “The main point … is not how much we do but how we do it” as he wrote in 1891.

For Beinart, the goal is “equality,” which he must know is just another instrument of Palestinianism that would do away with a Jewish state. He even shrugged off Arab violence, writing:

Yes, there are Palestinians who have committed acts of terrorism. But so have the members of many oppressed groups. History shows that when people gain their freedom, violence declines.”

I am resigned to the fact that Beinart would simply shrink off the observation that since 2005, Gaza has been unoccupied and “liberated,” and yet the violence has only increased. Israel does not oppress them but defends itself from their intent to oppress—and worse. The explanation for that, which eludes him and his followers, is that their goal is not that of Beinart’s. Violence is not a means but the essence of their goal: the elimination of the Zionist project and the eradication of the Jews, and not just those living in Israel.

These past few weeks have seen Jews, even those called rabbis, identifying with Hamas. They blocked the White House, sat in at the U.S. Capitol and the Grand Plaza Station, and milled about at the Statue of Liberty. They are not many, but their influence, it would appear, has spread across dozens of campuses and has emboldened Arab/Islamic students, as well as Christian anti-Semites, to bully, threaten, verbally and physically abuse Jewish students and others who support Israel. Their hate finds comfort in the Beinart/IfNotNow/JVP actions and words.

For decades, all hoped that the Arabs who self-identified as Palestinians would learn the norms of democracy and even liberalism from their close proximity, both in Israel and in the administered territories, to Israel’s vibrant society. It did not happen as expected. Yet the ideology of mutual interdependence still pulses through their brain cells. Even the Oct. 7 pogrom/massacre was brushed off by Beinart as being the result of Israeli brutality.

The vast majority of Gazans (as well as those living of Judea and Samaria) applaud the shedding of Jewish blood, handing out sweets for the cameras. Thousands of families are supported by “pay-for-slay” terror stipends doled out by Palestinian leadership.

(As an aside, I find it mind-bogglingly ironic that the current U.S. administration is threatening to withhold a supply of assault rifles from Israel, fearing that they may go to “extremist settlers,” yet have not truly pressured the Palestinian Authority to halt funds going directly to anti-Jewish terror, not to mention legislating American gun-control laws).

Jews supporting the eliminationist ideology, knowingly or not, are not only irrational but, in the long run, self-destructive. Theirs is a harmful obverse ingredient for Jewish survival.

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Israeli Official: ‘Important Operation’ in Yemen Sends Strong Message to Shiite Axis

Drones are seen at a site at an undisclosed location in Iran, in this handout image obtained on April 20, 2023. Photo: Iranian Army/WANA (West Asia News Agency)/Handout via REUTERS

i24 NewsA senior Israeli security official spoke to i24NEWS on Saturday on condition of the retaliatory strike carried out by the Israel Air Force against the Houthi jihadists in Yemen.

“This is an important operation which signals that there’s room for further escalation, and sends a very strong message to the entire Shiite axis.”

“We understood there is a high probability of counter attacks, but if we do not respond, the meaning is even worse. Israel has updated the US prior to the operation.”

The strike on Hodeida came after long-range Iranian-made drone hit a building in central Tel Aviv, killing one man and wounded several others.

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IDF Confirms Striking ‘Terrorist Houthi Regime’ in Yemen’s Hodeida

Houthi leader Abdul-Malik al-Houthi addresses followers via a video link at the al-Shaab Mosque, formerly al-Saleh Mosque, in Sanaa, Yemen, Feb. 6, 2024. Photo: REUTERS/Khaled Abdullah

i24 NewsThe Israeli military on Saturday confirmed striking a port in Yemen controlled by the Houthi jihadists, a day after the Iranian proxy group perpetrated a deadly drone attack on Tel Aviv.

“A short while ago, IDF fighter jets struck military targets of the Houthi terrorist regime in the area of the Al Hudaydah Port in Yemen in response to the hundreds of attacks carried out against the State of Israel in recent months.”

After Houthi drone attack on Tel Aviv, reports and footage out of Yemen of air strikes hitting Hodeida

— Video used in accordance with clause 27A of Israeli copyright law

— i24NEWS English (@i24NEWS_EN) July 20, 2024

Yoav Gallant, the defense minister, issued a statement saying “The fire that is currently burning in Hodeidah, is seen across the Middle East and the significance is clear. The Houthis attacked us over 200 times. The first time that they harmed an Israeli citizen, we struck them. And we will do this in any place where it may be required.”

“The blood of Israeli citizens has a price,” Gallant added. “This has been made clear in Lebanon, in Gaza, in Yemen, and in other places – if they will dare to attack us, the result will be identical.”

Gallant: ‘The fire currently burning in Hodeida is seen across the region and the significance is clear… The blood of Israeli citizens has a price, as has been made clear in Lebanon, in Gaza, in Yemen and in other places – if they dare attack us, the result will be identical.’

— i24NEWS English (@i24NEWS_EN) July 20, 2024

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One Part of Cyprus Mourns, the Other Rejoices 50 Years After Split

Turkish President Tayyip Erdogan leaves after attending a military parade to mark the 1974 Turkish invasion of Cyprus in response to a short-lived Greek-inspired coup, in the Turkish-controlled northern Cyprus, in the divided city of Nicosia, Cyprus July 20, 2024. Photo: REUTERS/Yiannis Kourtoglou

Greek Cypriots mourned and Turkish Cypriots rejoiced on Saturday, the 50th anniversary of Turkey’s invasion of part of the island after a brief Greek inspired coup, with the chances of reconciliation as elusive as ever.

The ethnically split island is a persistent source of tension between Greece and Turkey, which are both partners in NATO but are at odds over numerous issues.

Their differences were laid bare on Saturday, with Turkish President Tayyip Erdogan attending a celebratory military parade in north Nicosia to mark the day in 1974 when Turkish forces launched an offensive that they call a “peace operation.”

Greek Prime Minister Kyriakos Mitsotakis was due later on Saturday to attend an event in the south of the Nicosia to commemorate what Greeks commonly refer to as the “barbaric Turkish invasion.” Air raid sirens sounded across the area at dawn.

Mitsotakis posted an image of a blood-stained map of Cyprus on his LinkedIn page with the words “Half a century since the national tragedy of Cyprus.”

There was jubilation in the north.

“The Cyprus Peace Operation saved Turkish Cypriots from cruelty and brought them to freedom,” Erdogan told crowds who gathered to watch the parade despite stifling midday heat, criticizing the south for having a “spoiled mentality” and seeing itself as the sole ruler of Cyprus.

Peace talks are stalled at two seemingly irreconcilable concepts – Greek Cypriots want reunification as a federation. Turkish Cypriots want a two-state settlement.

Erdogan left open a window to dialogue although he said a federal solution, advocated by Greek Cypriots and backed by most in the international community, was “not possible.”

“We are ready for negotiations, to meet, and to establish long-term peace and resolution in Cyprus,” he said.

Cyprus gained independence from Britain in 1960, but a shared administration between Greek and Turkish Cypriots quickly fell apart in violence that saw Turkish Cypriots withdraw into enclaves and led to the dispatch of a U.N. peacekeeping force.

The crisis left Greek Cypriots running the internationally recognized Republic of Cyprus, a member of the European Union since 2004 with the potential to derail Turkey’s own decades-long aspirations of joining the bloc.

It also complicates any attempts to unlock energy potential in the eastern Mediterranean because of overlapping claims. The region has seen major discoveries of hydrocarbons in recent years.


Cypriot President Nikos Christodoulides, whose office represents the Greek Cypriot community in the reunification dialogue, said the anniversary was a somber occasion for reflection and for remembering the dead.

“Our mission is liberation, reunification and solving the Cyprus problem,” he said. “If we really want to send a message on this tragic anniversary … it is to do anything possible to reunite Cyprus.”

Turkey, he said, continued to be responsible for violating human rights and international law over Cyprus.

Across the south, church services were held to remember the more than 3,000 people who died in the Turkish invasion.

“It was a betrayal of Cyprus and so many kids were lost. It wasn’t just my son, it was many,” said Loukas Alexandrou, 90, as he tended the grave of his son at a military cemetery.

In Turkey, state television focused on violence against Turkish Cypriots prior to the invasion, particularly on bloodshed in 1963-64 and in 1967.

Turkey’s invasion took more than a third of the island and expelled more than 160,000 Greek Cypriots to the south.

Reunification talks collapsed in 2017 and have been at a stalemate since. Northern Cyprus is a breakaway state recognized only by Turkey, and its Turkish Cypriot leadership wants international recognition.

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