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LGBTQ Israelis fear setbacks as homophobic parties win a place in Netanyahu’s coalition

TEL AVIV and JERUSALEM (JTA) — It was the day before Israel’s Nov. 1 election. In a classroom in downtown Jerusalem, Avi Rose was teaching  about Jewish identity through art to a group of Jewish students from abroad spending a gap year in Israel. Suddenly, movement outside caught his eye.

Rose stopped his lecture and approached the second-story window. He was unprepared for what he saw. Dozens of religious Jewish youth from the homophobic Noam party were marching down Jerusalem’s Jaffa Street, chanting and carrying large anti-LGBTQ signs.

The sight was distressing for Rose, a gay Israeli artist who emigrated from Canada 20 years ago. In 2007, he and his husband, Ben, became the first Israeli citizens to have their same-sex marriage certificate from abroad recognized in Israel.

“I’m teaching this wonderful group of young people that have come from all over the world to have their moment in Israel, to finally be free in their Jewish homeland, to be in this democratic Jewish safe space. And they have to see their own teacher going, ‘Oh my God. There are these people out there who their sole purpose is to hate me.’ And it was a dissonance,” recalled Rose, who lives in Jerusalem with his husband and their 10-year-old twins.

“I mean, what the hell am I doing here if that’s the way we are as a Jewish people?” he continued. “And I was scared. I won’t lie to you. I was scared…. I had flashbacks about what my grandparents went through in Europe. And I had to remind myself we aren’t quite there yet. I’m not at the point [where I am going to] pack my bags and protect my children and get out of here.”

By the end of the next day, 14 members of the union of three far-right parties — Noam, Otzma Yehudit (or Jewish Power) and National Union — became the third-largest slate in the Knesset and the second largest in the governing coalition that Benjamin Netanyahu is now assembling. Netanyahu’s other coalition partners are two haredi Orthodox parties, Shas and United Torah Judaism. It will be the most right-wing conservative, religious government in Israel’s history, and its leaders are already vowing to roll back rights that LGBTQ Israelis have only recently won.

Israel does not permit same-sex marriage. But its Supreme Court has strengthened protections for Israelis who enter same-sex marriages abroad, requiring that the marriages be recognized by the state and ensuring that same-sex couples be permitted to adopt children and pursue surrogacy. Now, a Shas lawmaker could be appointed to head the ministry in charge of granting marriage licenses, and a self-proclaimed “proud homophobe” is poised for a leadership position as well.

“I don’t think they’ll criminalize my marriage or take my children away,” said Rose. “But there is a general sense of fear seizing the LGBTQ community.”

Noam, the smallest of three factions making up the joint Religious Zionism list, has focused on advancing policies that prevent the creation of non-traditional families, such as same-gender parents or children created through surrogacy, which it calls “the destruction of the family.” The party’s election slogan was a call to make Israel “a normal” nation.

A man sits outside Shpagat, a gay bar in Tel Aviv, in November 2022. (Orly Halpern)

In a 2019 tweet, the party outlined its vision for what “normal” means. “A father and a father is not normal,” the list began. It ended by alluding to the party’s opposition to Pride flags: “Asking to remove a flag that represents all this madness — that’s actually quite normal.”

One afternoon last week, two male cooks wearing tight black T-shirts exposing prodigious biceps were preparing for opening hour at Shpagat, Tel Aviv’s first gay bar. “Ohad,” who asked not to use his real name out of fear of being harmed, told JTA that there was great concern among his peers about how the new government would shift budgets, change laws and policies and deny LGBTQ Israelis their rights.

“I’m concerned that we will lose all the rights we gained with the recent government and over the last few years,” said Ohad. The outgoing government, a centrist interlude after more than a decade of right-wing leadership, was the most progressive in Israel’s history in terms of the gay community. “We’re talking about the most basic things, like being allowed to donate blood, being allowed to parent children through surrogacy, cancelling the prohibition of LGBTQ+ ‘conversion therapy.’ It’s both to cancel things and to go backwards.”

Yair Lapid speaks at the Tel Aviv Pride Parade on June 10, 2022, weeks before becoming Israeli prime minister. His government was Israel’s most progressive on LGBTQ issues.(Alexi Rosenfeld/Getty Images)

Indeed, one of the memes that worried Israelis have shared widely since election results came out reads, “Don’t forget that tonight, we are moving the clock back 2,000 years.”

Another issue is the distribution of government funding. Israel’s Ministry for Social Equality, for example, allocated 90 million shekels ($26.7 million) this year to benefit the LGBTQ community, which included funding for LGBTQ centers in some 70 cities. The education ministry and local municipalities also provide budgets to the Israel Gay Youth organization, and for teaching in schools about LGBTQ inclusion. Avi Maoz, the head of the Noam party, said he wants to cancel “progressive study programs” about gender.

A spokesperson for the Noam party was unable to make Maoz available and declined to otherwise offer comment.

Transgender Israelis could face the most stark changes. About 40% of transgender people have attempted suicide at least once in their life, according to the health ministry, and more than half avoid receiving medical care. Last year, the outgoing government’s health minister, Nitzan Horowitz, who is gay, set new policies to make healthcare more accessible to the transgender community.

Now the fear is that these policies will be canceled, as will be subsidies for sex reassignment surgeries and drugs. “For all the boys and girls who are in the process of defining their gender identity physically and emotionally, it will make their treatments very expensive or unaffordable,” said Ohad. “That can jeopardize their lives.”

It’s clear that the right-wing party leaders are not sympathetic to the plight of LGBTQ Israelis.  Bezalel Smotrich, the head of the Religious Zionist party, identifies himself as a “proud homophobe.” In August, his party protested the enrollment of a third-grader at a religious boys’ school who had transitioned from his gender assigned at birth.

“There is no place in the national religious school system for such confusion of opinions and views that seriously harm the values, natural health and identity of its students,” Smotrich wrote to the education ministry.

The right-wing parties have trained their sights on Israel’s Supreme Court, which has delivered crucial victories to LGBTQ advocates and other minorities. The parties say the court is out of step with Israeli values.

One of the first legislative measures the next government intends to pass is the High Court Bypass Law, which would allow a simple majority of the Knesset’s 120 lawmakers to override Supreme Court rulings on laws that the court struck down, thereby undermining the court’s ability to protect human and civil rights.

“It will leave us as a defenseless minority,” said Liad Ortar, the head of an environmental, social and corporate governance firm, who spoke to JTA from the Climate Change Conference in Egypt. Ortar and his husband have 8-year-old twins through a surrogate from Thailand.

Liad Ortar, right, is concerned that Israel’s incoming government could enact policies that hurt families like his where both parents are of the same sex. (Courtesy Ortar)

Many LGBTQ Israelis fear that lack of tolerance from government ministers could translate into incitement, harassment and physical attacks in the public sphere, and that the religious right-wing extremists who have directed violence towards Palestinians will now target them as well.

“In recent months there has been a very extreme escalation in what’s happening with the settlers and their violence, including the army, that doesn’t really provide protection,” said Ohad. “Not long ago there was an attack on a left-wing woman activist.… Those people are now going to become the ministers of education and culture. So aside from the Arabs and what the settlers do to them there, the next easy target is the gay community.”

In 2015, a religious Jewish man stabbed and killed Shira Banki, a 16-year-old girl marching with her family in Jerusalem’s gay pride parade — weeks after he completed a 10-year sentence for a similar attack in 2005. Now, members of the Religious Zionism slate have called to abolish gay pride parades.

“It’s not only that we are really afraid and worried about our own future. But it’s also our kids’ future. How will it look? And not just the kids of a gay couple, but gay children,” Ortar said. “We’re going to go back to the time where homosexuality can’t be shown publicly, whether at school or in the public sphere. Where they might beat the hell out of a gay couple because they walked hand in hand. Or cursing children in schools because their parents are gay.”

Not all LGBTQ Israelis are alarmed by the incoming government. Gilad Halahmi, a gay man who lives in Tel Aviv, has been active in promoting the Otzma Yehudit and has developed a personal rapport with its leader, Itamar Ben-Gvir. “The fact that he and Smotrich have an anti-LGBTQ agenda doesn’t mean they hate [us],” he said.

Halahmi said he believes his involvement has mitigated Religious Zionist stances on LGBTQ issues, and he also said Amir Ohana, a Knesset member from Netanyahu’s Likud party who is gay, had helped shift right-wing politicians’ views on those issues. But even without that, he said, the tradeoff to get the policies he wants on other issues is worth it.

“I give up LGBTQ rights, but I get something that is much more important to me in return, which is the economic issue, the security issue, the migration issue, governance,” Halahmi said. “It’s things that are 10 times more important to me than public transportation on Shabbat or whether I’ll get married in Israel or abroad.”

But for those who value religious pluralism and LGBTQ rights — and polls have shown that a majority of Israelis do — the current moment is alarming. On Sunday, Ben-Gvir vowed to revoke government recognition of non-Orthodox conversions to Judaism, in the latest sign that a far-right coalition would seek to create practical changes quickly.

For Rabbi Mikie Goldstein, the new government’s threatened assault on pluralism and LGBTQ rights offers a one-two punch that has him questioning whether he should continue living in Israel. Goldstein, an immigrant from England, was the first out gay pulpit rabbi in Israel when he took the reins of a congregation in Rehovot in 2014. Now, he leads the Conservative movement’s Rabbinical Assembly in Israel, working to support rabbis and their congregations who belong to the movement, known as Masorti in Israel.

“If I can’t do my work properly, if I’m not accepted — how much can you take?” Goldstein said. “I’m not prepared to give up yet [on Israel] but it’s certainly crossed my mind.”

LGBTQ activists say they won’t give up rights without a fight — and that they are prepared to mount one.

“We are very much united,” said Ortar. “We have a very strong civil infrastructure. The LGBTQ community is very well established in social and demographic groups. A lot of us are in the media, industry, high tech. After the statement about abolishing the parade, you could hear the drums beating. There will be demonstrations if that happens.”

In 2018, some 100,000 people demonstrated — outraged after then-prime minister Netanyahu voted against a bill to allow gay couples to use surrogacy.

Members of the LGBTQ community and supporters participate in a demonstration against a Knesset bill amendment denying surrogacy for same-sex couples, in Tel Aviv, July 22, 2018. (Tomer Neuberg/Flash90)

Last week, Netanyahu tried to assuage fears and ordered officials in his close circle to tell the press that his government would not allow any change to the status quo regarding LGBT rights. But he did not come out saying it himself.

“This is the time to be angry, not scared,” said Rose. “We can’t be complacent anymore. The privilege of complacency has come to an end. That has to be the message of this election. You have to fight for what you want.”


The post LGBTQ Israelis fear setbacks as homophobic parties win a place in Netanyahu’s coalition appeared first on Jewish Telegraphic Agency.

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Yeshiva University fans gear up for Sweet Sixteen run — and a Shabbat in Atlanta

(JTA) — Yeshiva University’s men’s basketball team is set to play in the Sweet Sixteen round of March Madness on Friday, for the first time in the program’s history.

If that sentence sounds familiar, that’s because the YU Maccabees have qualified for the Division III tournament’s Sweet Sixteen once before, in 2020. But that tournament was cut short due to the COVID-19 outbreak, and they never got a chance to play the game.

“It’s always like, ‘What could have been,’ and now here they are — they’re back and they have a shot,” said Simmy Cohen, a YU superfan.

The Maccabees, who are 22-8, advanced past the first two rounds with a 71-69 win over Bates College, followed by a 92-69 win against the University of Maine-Farmington.

To advance to the Elite Eight, the Maccabees will need to defeat Emory University, the second-ranked team in DIII. As the higher seed, Emory gets to host the game at their home gym in Atlanta. But while the Maccabees are entering the game as underdogs, they have one possible advantage on their side: fans flooding in from near and far.

“I don’t think any other Division III basketball team has any national fanbase,” said Rabbi Adam Starr, a YU alum who leads Congregation Ohr HaTorah, a modern Orthodox synagogue in Atlanta.

“Other places have alumni, that’s one thing, but here it’s much more than alumni,” he said. “Certainly within the Orthodox Jewish world, but even beyond it’s something they’re rallying behind, whether they went to Yeshiva University or not. It’s just a Jewish pride story.”

Starr said Atlanta’s Jewish community will be out in full force to support YU, the private Jewish university in New York City. Some Atlantans are taking the day off work to catch the 1 p.m. tip-off, Starr said. Students from the local Jewish day school between seventh and 12th grade will be bussed to Emory’s Woodruff PE Center.

The game is also expected to draw Jewish fans from around the country, including Cohen’s sister-in-law, who will be driving from the New York metropolitan area.

“The interesting thing here is that Emory is on spring break, so most of their students are not around,” Starr said. “So I wouldn’t be surprised if it actually feels more like a YU home game than an Emory home game.”

There’s an added wrinkle for visiting fans: Because the game falls on a Friday afternoon, fans who observe Shabbat according to Jewish law will be doing so in Atlanta.

To help those observant supporters, a Google Form that pairs visitors with host families has circulated, titled “YU Mac Fans Shabbat Hospitality in Toco Hills Atlanta,” referring to the heavily Orthodox Jewish Toco Hills neighborhood.

“We’re known for our Southern Jewish hospitality,” Starr said.

The team itself, Starr added, is staying at a hotel, but will be “having meals in the community at one of the shuls.”

On Saturday afternoon, following kiddush, Starr will host a “Meet the Macs” panel discussion at Ohr HaTorah with head coach Elliot Steinmetz; assistant coach and Orthodox Union chief of staff Yoni Cohen; team captains Zevi Samet and Max Zakheim; and senior Tom Beza, who “previously served in a combat role” in the IDF, according to a flier for the event.

The team’s tournament run has taken place over the backdrop of war breaking out between the U.S. and Israel and Iran, which has hit close to home for YU, whose roster includes seven Israeli-born players.

“While we have your attention,” Steinmetz tweeted on Sunday, the day after their Round of 32 victory, “I’d like to point out that while we are here preparing for a stupid basketball game, our friends and family in Israel are going back and forth to bomb shelters multiple times a day as Iran and Hezbollah fire rockets indiscriminately at civilian populations. Take a minute out of your day and pray for their safety and victory.”

Starr said he views the Maccabees’ tournament run as “something good and positive” that Jewish people can “gather around.”

“And I’ve heard from people in Israel, this is a very welcome distraction for them,” Starr said. He remarked that his brother had to pull over on the way home from a wedding in Israel last week and lie flat on the ground due to a siren going off. “But he was listening to the game while this was going on,” Starr said.

Last week, Israeli guard Yoav Oselka led the way with 27 points in YU’s win against Maine-Farmington; Samet, the team’s leading scorer, put up 27 in their narrow 71-69 win over Bates in the Round of 64.

Emory, as one of the top DIII basketball programs, is the favorite to win Friday’s game. But Cohen said the energy from YU fans may help the Maccabees in their push for an upset.

“I think it’s going to be an electric atmosphere,” he said.

The post Yeshiva University fans gear up for Sweet Sixteen run — and a Shabbat in Atlanta appeared first on The Forward.

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California sues Oakland school district, saying district ignored order to address antisemitism

(JTA) — A large school district serving Oakland, California, is effectively defying state efforts to make it address antisemitism on its campuses, according to a lawsuit filed this week by the California Department of Education.

In January, the department ordered the Oakland Unified School District to send letters to families and staff condemning antisemitism and take several other steps. The lawsuit says the district failed to carry out any of them by the March 1 deadline.

The state filed suit on Monday in Alameda County Superior Court seeking a court order requiring the district to comply.

“OUSD has … unlawfully refused and failed to carry out the corrective actions,” the lawsuit says.

An OUSD spokesperson told the San Francisco Chronicle the district has a policy against commenting on pending litigation.

The dispute places Oakland schools in the middle of a broader national debate over how educators should address antisemitism amid the war between Israel and Hamas in Gaza. Many advocates say Jewish students need greater protection amid rising antisemitic incidents. Critics, however, argue that efforts to combat antisemitism are increasingly blurring the line between antisemitism and criticism of Israel or Zionism, raising free speech concerns.

In addition to requiring school officials to send districtwide letters condemning antisemitism, the state ordered staff training on nondiscrimination and political activity in schools, as well as a public presentation on the issue at a school board meeting.

The state also required the district to hold student assemblies at four schools — American Indian Model Schools, Thornhill Elementary, Montera Middle School and Oakland Technical High School — addressing the Holocaust, the meaning of the swastika and the harm caused by antisemitic imagery.

The dispute traces back to a series of complaints filed by Oakland attorney Marleen Sacks on behalf of the Oakland Jewish Alliance, a community group formed after the Oct. 7, 2023 attacks in Israel, alleging antisemitic incidents across the district’s schools.

After investigating, Oakland Unified issued a report in December addressing 17 complaints. The district concluded that discrimination against Jewish or Israeli individuals had occurred and that some practices in the district had contributed to what it described as a discriminatory environment.

Among the issues cited were pro-Palestinian posters displayed on campuses, teachers using instructional materials that presented the Gaza war from only one perspective, and staff using school resources to promote political advocacy related to the war.

The district also found that antisemitic graffiti had appeared on school property and acknowledged that some complaints about antisemitism were not addressed promptly.

State education officials intervened after reviewing the district’s findings and concluded that the remedies the district proposed were insufficient.

In a statement announcing the lawsuit, Sacks said she hopes the state’s intervention will force the district to address what she described as persistent discrimination affecting Jewish students.

“The District has been deliberately discriminating against and violating the rights of Jewish and Israeli students for years,” she said.

The case arrives amid broader legal disputes over antisemitism in California schools since the Oct. 7, 2023 Hamas attack on Israel and the war in Gaza that followed.

Last month, the Louis D. Brandeis Center for Human Rights Under Law and the advocacy group StandWithUs filed a separate lawsuit accusing the state of California, its Department of Education and several school districts of failing to protect Jewish students from harassment and discrimination.

That lawsuit argues that antisemitism has become widespread in California’s public schools and seeks federal intervention.

The post California sues Oakland school district, saying district ignored order to address antisemitism appeared first on The Forward.

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California Police Open Hate Crime Probe After Assailants Attack 2 Jews Overheard Speaking Hebrew

Screenshot from video circulated on social media showing three unknown attackers punch two Israeli-Americans in San Jose, California on March 8, 2026.

Police in San Jose, California have opened a hate crime investigation after two Israeli-American Jews were overheard speaking Hebrew and then assaulted in broad daylight on Sunday.

“After arriving at a restaurant, they [the two Jewish men] were approached by three unknown individuals and punched multiple times, leaving one victim briefly unconscious,” according to a statement posted by the Jewish Community Relations Council (JCRC) for the Bay Area. “Both victims were transported to the emergency room and later released.”

Lior Zeevi, 47, and Daniel Levy, 48, waited for a table outside the Augustine restaurant on Sunday afternoon when the violence began. They told police that the three attackers used antisemitic language as they punched them.

According to one of the victims and local reports, one of the suspects said “f**king Jew” or “f**k the Jews” during the beating.

“Every punch connected directly to where they wanted, to the head directly. It was on purpose to hit and make maximum damage,” one of the victims told ABC7.

Levy lost consciousness briefly after one punch to the head on Sunday. The beating left him with his lower lip split and bleeding. Both men reportedly had swelling on their heads and faces following the attack.

According to ABC7, a witness also heard one of the assailants say, “Don’t mess with Iran,” apparently a reference to the current war in the Middle East.

Keanu Kahrobaie, a retail employee on Santana Row whose parents were born in Iran, filmed one of the videos and said he heard one of the attackers speak in Farsi while fleeing.

“The only logical thing I could think, other than to stop it, because there was way too many people, was to record it, because it could be used as evidence,” Kahrobaie told J. The Jewish News of Northern California. “They actually kind of carried him, then threw him to the ground, and then just continuously hit.’

San Jose’s Mayor Matt Mahan issued a statement condemning the attack.

“I’ve been in touch with Jewish community leaders and our police department regarding this heinous attack, and I will continue to update you as we make progress in our investigation,” he said.

“The attacks on two people speaking Hebrew in San Jose yesterday are reprehensible,” the mayor continued. “Our Jewish community is shocked and angry, and they have every right to be. In recent years in America, violent acts against Jews have nearly tripled and nearly 70 percent of all hate crimes involving religion target Jews.”

Mahan, who is now running for California governor, added that “this is a time to stand with our Jewish neighbors, support their freedoms, their rights, their full inclusion in American society, and it’s time to root out the hate and the ideologies that drive these kinds of violent acts.”

California Gov. Gavin Newsom’s press office also shared the video on Wednesday and wrote, “This is disgusting. Thank you, San Jose PD, for investigating.”

Marco Sermoneta, consul general of Israel to the Pacific Northwest, commented on the beating on X.

“Two American-Israelis brutally attacked in broad daylight in #SanJose just for speaking Hebrew,” he posted. “I call on California elected officials to condemn this vile, cowardly act and for law enforcement to address this grave incident swiftly and effectively.”

On Wednesday, San Jose police said that detectives at this time “have not located evidence indicating the assault would meet the elements of a hate crime.” However, the attack is currently being investigated as a hate crime as investigators continue to review evidence.

The local Jewish community “is very afraid for our safety following this brutal assault in broad daylight,” Tali Klima, a spokesperson for the Bay Area Jewish Coalition, told the San Francisco Gate. “Given the ongoing surge in antisemitism in recent years, we expect San Jose police and local officials to take this matter seriously and take proper action to address not only this specific incident but the overall climate of Jew hatred.”

The attack in San Jose follow an ongoing pattern of antisemitic acts targeting Jews and Israelis who are overheard speaking in Hebrew.

Last month, French tourists attacked three Israelis speaking Hebrew at a bar in Thailand, resulting in hospitalization for two to treat injuries that included broken ribs, damaged teeth, and back trauma. The bar’s employees reportedly joined in the assault, hitting the Israelis with batons.

In December, Israeli tourist Almog Armoza had to flee in Nepal’s capital Kathmandu when someone hit him from behind with an iron rod after hearing him recording a voice message in Hebrew. That same month, criminals targeted an Israeli tourist in Cyprus after hearing him speaking Hebrew on his cell phone outside a hotel. The victim’s father wrote on Facebook that “he was brutally beaten, injured in the head and face, and evacuated for medical treatment.”

The prior month, police arrested a 25-year-old Pakistani man who allegedly assaulted an Orthodox Jewish American tourist at Milan’s Central Station.

In July, Ran Ben Shimon, the coach of Israel’s national soccer team, spoke Hebrew with assistant coach Gal Cohen while walking in Athens. This prompted an assault from a man who yelled “Free Palestine.” That same day, a waiter in Vienna refused service to a group of well-known Israeli classical musicians after they confirmed to him that the language he overhead them speaking was Hebrew.

Jewish organizations have begun tracking the prevalence of Hebrew conversations triggering antisemitic incidents. Following the release of a report on antisemitism in Ireland earlier this month, Maurice Cohen, chairman of the Jewish Representative Council of Ireland (JRCI), stated that “a recurring feature is hostility triggered solely by Jewish identity or perceived Jewish identity, including visible symbols, the Hebrew language, or accent.”

The researchers looking at Irish incidents found that in 30 percent of cases, the antisemitism only began after some reference to Jewish identity.

Surveys following the Oct. 7, 2023 terrorist attacks against southern Israel show that many Jews have begun concealing their Jewish identities when in public.

In February, the American Jewish Committee (AJC) in partnership with Hillel International released a survey of Jewish college students revealing that 34 percent made an effort to hide their Judaism to avoid experiencing antisemitism and that 38 percent refrained from voicing support for Israel out of fear of target by anti-Zionist activists.

According to AJC research of the broader Jewish public in March 2025, 56 percent say they changed their behavior out of fear of antisemitism and 40 percent said they refrained from wearing or showing items that could identify them as a Jew. The previous year that number was 26 percent.

Much higher numbers of Jews in the United Kingdom report similar sentiments. When the UK’s Campaign Against Antisemitism activist organization polled on the question in November 2023, 69 percent of British Jews said they were less likely to show their Judaism in public. However, by 2025, the Jewish Landscape Report from the Voice of the People initiative reported that number had now risen to 81 percent.

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