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Many Jews criticized Harvard’s Oct. 7 response. Fewer are applauding President Claudine Gay’s resignation.

(JTA) — The pressure that built on Harvard’s president, Claudine Gay, to resign began after what many thought was a tepid campus response to the Hamas attacks of Oct. 7. It mounted following a disastrous congressional appearance in which she and two other university presidents gave lawyerly answers in response to grilling about antisemitism on campus.
But by the time Gay actually did resign this week — following a flurry of plagiarism allegations that drained her support — the antisemitism debate was relegated largely to the sidelines.
Instead, thanks to outside political actors — and deep-pocketed insiders with an array of ideological axes to grind — the resignation of Harvard’s first Black president took on wider significance than a campus dispute over antisemitism and free speech. As a result, Jewish concerns about antisemitism receded — or have been attached to other issues in ways that are already heightening Black-Jewish tensions and drafting Jews into ideological battles many never signed up for.
As a result, some Jewish groups appear to be laying low lest they get drawn into the discourse.
“We didn’t call for her head,” Laura Shaw Frank, the director of Contemporary Jewish Life at the American Jewish Committee, said in an interview. “What we want is to create campus spaces that are secure and positive experiences for Jewish students and Jewish faculty and Jewish members of the community. We are under no illusion that a president is the only person who dictates campus culture.”
AJC did not issue a statement on Gay’s resignation. “That doesn’t mean we like what happened at the congressional hearing, which was absolutely horrible,” said Shaw Frank. “But the fact that there have been people who are calling for her resignation doesn’t mean that the entire Jewish people should be labeled as fighting for her resignation.”
Among the Jews seeking Gay’s ouster — and shaping the discourse around her presidency — was Harvard grad Bill Ackman, a Jewish hedge fund manager and Harvard donor who tied her tenure to the fight against Diversity, Equity and Inclusion, or DEI, whose most vocal opponents are conservatives who say DEI programs instill a rigid leftist ideology. In a lengthy post on X after Gay stepped down, Ackman said Havard’s DEI office expresses a philosophy that is the “root cause of antisemitism at Harvard.”
“This is the beginning of the end for D.E.I. in America’s institutions,” agreed the conservative activist Christopher Rufo, who played a lead role in spreading the plagiarism allegations, in response to Gay’s resignation. In a Wall Street Journal essay Thursday, Rufo boasted about the “reputational, financial and political” campaign he orchestrated to “squeeze” Gay out.
Defenders of Gay in turn fired back against a campaign they saw as racist, sexist and whipped up by the anti-woke right. “So they’re using the guise of pretending that this is about concern over antisemitism, which is, of course, something that all of us should be concerned about. It’s really just furthering their propaganda campaign against racial equity,” Nikole Hannah-Jones, the New York Times journalist who faced conservative attacks in a tenure battle at the University of North Carolina, told CNN.
Perhaps because the discourse around Gay had become so muddied — involving plagiarism, charges of misogyny and racism, conservative attacks on DEI, donor pressure, questionable leadership and antisemitism — many of the major Jewish groups were either silent or muted in the wake of her decision. One of the few statements forthrightly welcoming her resignation came from a group that didn’t exist before the war: the Harvard Jewish Alumni Alliance, launched in November to fight what it called “a toxic culture on campus.”
“In her repeated failures to condemn calls for complete and utter obliteration of Jews, Claudine Gay tacitly encouraged those who sought to spread hate at Harvard, where many Jews no longer feel safe to study, identify, and fully participate in the Harvard community,” spokesperson Roni Brunn said in a statement.
The most important of the groups fighting antisemitism, the Anti-Defamation League, issued a terse statement alluding to the plagiarism charges, saying “leaders at the highest level are accountable to the highest standards. Whoever emerges to lead the university must embody the highest ideals of integrity and demonstrate moral clarity and total commitment to fight antisemitism with #ZeroTolerance in a way we have not fully seen at Harvard.” (The ADL declined a request for further comment.)
Harvard Hillel was similarly circumspect in its statement.
“The most important priority for Harvard Hillel is that our university is a safe and inclusive environment for Jewish students and for all students,” Getzel Davis, whose title at Hillel is campus rabbi, said in its statement. “We look forward to continuing to work with the next president of Harvard and the rest of the senior University administration, to ensure that Jewish students are able to safely express their identities on our campus.”
Davis said Thursday he did not have time in his schedule for an interview.
A woman prays aloud for the Israeli hostages outside the Harvard Divinity School, Oct. 25, 2023. (John Tlumacki/The Boston Globe via Getty Images)
Such groups may have had good reason to be cautious in claiming Gay’s resignation as a victory, especially when some defenders of Gay were accusing Harvard of submitting to pressure from powerful Jewish and pro-Israel alumni, including Ackman, investor Seth Klarman, businessman Len Blavatnik and Lloyd Blankfein, former chief executive of Goldman Sachs.
“How sad but predictable that the same figures and forces enabling the ethnic cleansing and genocidal attacks on Palestinians in Gaza — Ackman, Blum, Summers and others — push out the first Black woman president of Harvard!” wrote the African-American philosopher and presidential hopeful Cornel West, a former member of the Harvard faculty, on X.
West appeared to be referring to Edward J. Blum, a conservative Texas legal activist, and former Harvard president Lawrence H. Summers. Both are Jewish. Blum’s nonprofit led a successful challenge to Harvard’s affirmative action policies earlier this year but Blum has not appeared to weigh in on Gay’s current woes. Summers had tweeted on Oct. 9 that he was “disillusioned and alienated” over Harvard’s response to Oct. 7 but also did not call for Gay to step down. When she did, he issued a statement saying he admired Gay “for putting Harvard’s interests first at what I know must be an agonizingly difficult moment.”
West’s statement went on to connect charges of racism with support for Israel. “This racism against both Palestinians and Black people is undeniable and despicable!” he wrote. “I have experienced similar attacks from the same forces in academia with too many of my colleagues remaining silent! When big money dictates university policy and raw power dictates foreign policy, the moral bankruptcy of American education and democracy looms large!”
Conspiratorial sentiments like West’s — accusing wealthy pro-Israel donors of “dictating” both university and foreign policy — may not represent the Black mainstream. But even Black leaders who often ally with Jews and against antisemitism were disturbed that legitimate concerns about antisemitism and speech on campus morphed into a challenge to DEI and the credentials of the first Black president and only second woman president in Harvard’s history.
“We start with the conversation about how to protect Jewish students and end up in a conversation about an assault on programs that benefit Black and brown people,” Cornell William Brooks, a professor at Harvard’s Kennedy School and the former president and CEO of the NAACP, said Wednesday on CNN. “It’s really about an attack on higher education, anti-DEI, and the reason we know that is because her critics spend more time talking about DEI and affirmative action than they talk about the legitimate concerns about antisemitism.”
A Jewish communal leader who asked not to be named because they wanted to protect their relationships with colleagues in the community said they had heard similar comments from Black allies. Like Brooks, such allies are wondering where the defense of Jewish students ends and the attack on DEI begins, and are asking if Jews are more interested in a conservative agenda than the fight against antisemitism.
As a result, many see signs of yet another clash between two groups with a history both of cooperation and deep tension.
“We already are seeing the backlash,” said Derek Penslar, a professor of Jewish history who directs Harvard’s Center for Jewish Studies. “With so many reasons for Jews and Blacks to work together, it is tragic to see these kinds of wedges driven between them.”
Amy Spitalnik, CEO of the Jewish Council for Public Affairs, said people of color who have been allied with Jews believe that antisemitism was “weaponized” to bring down Harvard’s first Black president.
“That doesn’t take away from the ways in which [Gay] needed to be held accountable for Harvard’s failures,” said Spitalnik, whose organization’s affiliated Jewish “community relations” councils often do interfaith and intergroup work. “Two things can be true at the same time: The congressional testimony that the presidents gave was horrendous and certainly was indicative of a larger failure on their part in terms of protecting their students. And there were extremists who exploited this situation in a way that doesn’t make any of us safer.”
Claudine Gay, president of Harvard University, testifies before the House Education and Workforce Committee on Dec.5, 2023 in Washington, DC. (Kevin Dietsch/Getty Images)
Jeremy Burton, who as CEO of the Jewish Community Relations Council of Greater Boston has advocated for Jewish issues on Harvard’s campus, said the focus on Gay — by donors, outsiders, DEI critics and Jewish activists — is a “false context” for addressing antisemitism.
“She was president for about a month before Oct. 7, if you count her actual time in office on campus,” said Burton. “The problems at Harvard have been building for years, if not decades.” Burton cited reports of Israeli faculty and visiting students being harassed, Jewish students in certain departments not being welcomed if they are “insufficiently anti-Zionist” and professors investigated for hostility toward Jews and Israeli students.
In her brief term, Gay gave gave a speech at Harvard Hillel saying “Antisemitism has no place at Harvard,” and on Dec. 8 attended an interfaith vigil, organized by the Harvard Chaplains, including Rabbi Davis, grieving for all those killed on Oct. 7 and the subsequent war. The same day she also apologized for the pain she caused in her congressional testimony, saying she should have made clear that “calls for violence against our Jewish community — threats to our Jewish students — have no place at Harvard, and will never go unchallenged.”
“That’s not to say that she didn’t make serious mistakes,” said Burton. “But her departure does nothing to get at the root causes on campus.”
At the same time, many are convinced that one of those root causes is DEI — or at least an interpretation that doesn’t make room for Jewish concerns.
“I think buzzwords like DEI are a little imprecise,“ Jacob Miller, a math major and the Harvard Hillel president, told Fox News Channel. “But I do think that it’s true that there is a double standard when it comes to antisemitic hate speech at Harvard. I do think Jews are looked upon as the oppressors and our history of being oppressed is ignored.”
Others are wondering if the prominent role played by Jewish and pro-Israel donors will give fodder to antisemites.
Robert Reich, the former U.S. secretary of labor, wrote in The Guardian that pressure brought by wealthy donors at Harvard and other schools was “an abuse of power.” He also warned about the optics of Jewish and pro-Israel donors wielding their wealth and influence on campuses.
“As a Jew, I also cannot help but worry that the actions of these donors — many of them Jewish, many from Wall Street — could fuel the very antisemitism they claim to oppose, based on the age-old stereotype of wealthy Jewish bankers controlling the world,” wrote Reich.
Ruth Wisse, who during and after her long tenure as a professor of Yiddish literature at Harvard criticized what she sees as the university’s tilt to the left, says such concerns are misplaced. “Antisemitism has nothing to do with the Jews. Antisemitism has to do with the antisemites,” said Wisse, author of the 2007 book “Jews and Power.” “Jews should never go on the defensive when they haven’t done anything wrong. It’s a great moral error.”
Wisse said donors were only reacting to a “war against Israel” in academia, where Israel’s legitimacy is questioned and where “it’s being taken for granted that the Arabs and the Muslims could not accept the principle of coexistence.”
Gay’s critics, Wisse continued, “are not the ones who brought in DEI and they’re not the ones who brought in foul teachings to replace American teaching. When they act to try to improve the university, they act as Americans. And if we [Jews] have a special role now it’s because of the war against us.”
Wisse is famously conservative, but across the spectrum of Jewish opinion there has been an emerging consensus that since the war Jewish students feel under siege. The political storm swirling around Gay’s resignation, however, threatens to sweep away that consensus and force potential allies to take sides.
“Yes, we have a problem with antisemitism at Harvard, just like we have a problem with Islamophobia and how students converse with each other,” said Penslar, who describes himself as “left of center.” “The problems are real. But outsiders took a very real problem and proceeded to exaggerate its scope.”
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The post Many Jews criticized Harvard’s Oct. 7 response. Fewer are applauding President Claudine Gay’s resignation. appeared first on Jewish Telegraphic Agency.
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Brooklyn Woman Denied Bail, Claims She Didn’t Kill Anyone in Car Crash That Killed Jewish Mother, Two Daughters

An overturned auto in a car crash flipped on its roof landing on a mother and her three children, killing two children on March 29, 2025, in Brooklyn, New York. Photo: ZUMA Press Wire via Reuters Connect
A Brooklyn woman denied killing anyone when she appeared in court on Thursday, less than a week after a Jewish woman and her two daughters died when she crashed her car into them at a crosswalk.
Miriam Yarimi, 32, appeared in Brooklyn Criminal Court via a video stream from her room in NYU Langone Hospital-Brooklyn, according to the New York Daily News. She is undergoing a psychological evaluation at the hospital following Saturday’s deadly car crash.
After the crash, Yarimi told first responders she was “possessed” and believed the US Central Intelligence Agency (CIA) was following her. She has made similar claims about being pursued by the CIA on social media several times in the past, The Algemeiner previously reported.
Yamini, who is also Jewish, faces a slew of charges that include three counts of second-degree manslaughter, three counts of criminal negligent homicide, and four counts of second-degree assault.
“The devil is in my eyes. I am haunted inside. I didn’t kill anyone. I didn’t hurt anyone. Prove it. Show me the proof. You have no proof,” Yarimi said in a statement after Saturday’s crash, according to Assistant District Attorney Jennifer Nocella. “I need CT scans in my eyes. I need to get the scanning done now … Where’s my daughter? My daughter’s always in my heart.”
“People are out to get me,” added the single mother. “I need CT scans on my entire body. F— you. I need a whole work up to get whatever is in my body out of it. I did not hurt anyone. All the evidence is on my phone.”
Nocella called Yamini a flight risk and asked the judge that she be held without bail due to the “nature and severity” of the allegations, as reported by the Daily News. Judge Jevet Johnson agreed with Nocella and ordered Yamini to be held without bail. Nocella said prosecutors are prepared to present grand jury indictment on the manslaughter charges.
New York City Mayor Eric Adams said his administration is “committed” to taking more action to prevent traffic violence and deaths following the fatal car crash that killed Natasha Saada, 35, along with her daughters Diana, 8, and Deborah, 5. Saada’s 4-year-old son Philip was injured in the crash and is still being hospitalized in critical condition.
Adams’ office announced on Wednesday that there were 41 traffic deaths during the first three months of 2025 — 24 fewer than last year and the second fewest since they started being recorded by the city. Despite the decline in traffic deaths, Adams admitted that more work needs to be done to keep New Yorkers safe on the streets, as evident by Saturday’s deadly car crash.
“In order to make New York City the best place to raise a family, we need to be safer at every level — including on our streets,” he said in a released statement on Wednesday. “Our administration’s investments in intersection safety improvements, treating traffic violence as the serious crime that it is, and our expanding automated camera enforcement are all helping ensure we’re leading the way toward a safer future for all New Yorkers — whether they are pedestrians, cyclists, or motorists.”
“We understand there is more work to do, as evidenced this past weekend’s tragic crash in Brooklyn because one lift [sic] lost to traffic violence is one life too many, but our administration remains committed to reducing traffic violence as much as any other form of violence,” Adams added.
On Saturday afternoon, Yarimi crashed her car into an Uber and then slammed into four members of the Saada family as they were trying to walk across the street at an intersection on Ocean Parkway in Midwood.
Yarimi was speeding at the time of the incident, “probably doing close to twice the speed limit,” and “ran a red light” just before the crash, Brooklyn District Attorney Eric Gonzalez revealed on Wednesday while speaking to Eyewitness News. Yamini was also driving on a suspended license and has accumulated almost 100 parking and camera violations, including 21 speed camera tickets and five red light tickets.
“It actually exceeds just being reckless, it’s almost being wanton, we’re not going to tolerate that,” Gonzalez told Eyewitness News. “Her vehicle had been ticketed many times by red light cameras and speed cameras, that car was a frequent violator of both speed laws and red-light laws, and there is no excuse for running a red light.”
Saada and her daughters were buried in Israel this week. Four-year-old Philip remains at the hospital for his injuries and is facing “tough straights,” Gonzalez said. “We expect him to make some kind of recovery, but it’s going to be a long road for him.”
The boy lost one of his kidneys during treatment at Maimonides Medical Center, according to New York City Comptroller Brad Lander. “It’s heartbreaking,” Lander said after he visited the home of the Saada family, according to the New York Post. “He’s still in critical condition. He lost one kidney but they are hopeful about his prognosis.”
Five people in the Uber hit by Yarimi’s car suffered minor injuries.
Supporters of a proposed state law that would stop repeat super speeders in New York have rallied together since the car accident on Saturday, calling for the passage of the bill that they said could have prevented the crash. The legislation would require speed limiters to be installed on vehicles owned by repeat reckless drivers, like Yarimi. The device automatically limits the vehicles to within 5 mph of the legal speed of the road. The “Stop Super Speeders” bill was sponsored by New York State Assembly Member Emily Gallagher and Senator Andrew Gounardes.
The New York City Comptroller, Brad Lander, supports the bill and criticized Adams for not already implementing such measures.
The post Brooklyn Woman Denied Bail, Claims She Didn’t Kill Anyone in Car Crash That Killed Jewish Mother, Two Daughters first appeared on Algemeiner.com.
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Hungary Announces Withdrawal From ‘Political’ ICC as Netanyahu Visits Country, Defying Arrest Warrant

Hungarian Prime Minister Viktor Orban speaks to the media next to Israeli Prime Minister Benjamin Netanyahu, in Budapest, Hungary, April 3, 2025. Photo: REUTERS/Bernadett Szabo
Hungary on Thursday announced that it will withdraw from the International Criminal Court (ICC) as the country welcomed Israeli Prime Minister Benjamin Netanyahu to the capital city of Budapest, defying an ICC arrest warrant against him over allegations of war crimes in Gaza.
Despite Hungary’s status as a signatory of the Rome Statute, which established the ICC, Netanyahu was not taken into custody upon his arrival in Budapest. Instead, Hungarian Prime Minister Viktor Orban welcomed his Israeli counterpart with full military honors.
GREAT meeting with a GREAT friend, @PM_ViktorOrban. Together, we’re making the GREAT alliance between
and
even stronger! pic.twitter.com/Svphzb61Gn
— Benjamin Netanyahu – בנימין נתניהו (@netanyahu) April 3, 2025
Netanyahu’s visit to Hungary, which is scheduled to last until Sunday, is his first trip to Europe since the ICC issued an arrest warrant against him last year. In February, he made his first foreign trip altogether since the ICC’s decision to the United States, where he met with US President Donald Trump.
As Orban and Netanyahu met to discuss regional developments and bilateral cooperation, Hungarian Minister Gergely Gulyas released a statement announcing that “the government will initiate the withdrawal procedure” from the ICC, which could take a year or more to complete.
After their meeting, Orban said he believes the ICC is “no longer an impartial court, not a court of law, but a political court.”
“I am convinced that this otherwise important international judicial forum has been degraded into a political tool, with which we cannot and do not want to engage,” Orban said during a press conference.
Israeli Foreign Minister Gideon Saar praised Budapest’s decision to withdraw from the international court, highlighting the country’s “strong moral stance alongside Israel and the principles of justice and sovereignty.”
“I commend Hungary’s important decision to withdraw from the ICC,” Saar wrote in a post on X. “The so-called ‘International Criminal Court’ lost its moral authority after trampling the fundamental principles of international law in its zest for harming Israel’s right to self-defense.”
I commend Hungary’s important decision to withdraw from the ICC. FM Péter Szijjártó and I dealt with this matter extensively. The so-called “International Criminal Court” lost its moral authority after trampling the fundamental principles of international law in its zest for…
— Gideon Sa’ar | גדעון סער (@gidonsaar) April 3, 2025
In November, the ICC issued arrest warrants for Netanyahu, his former defense minister, Yoav Gallant, and now-deceased Hamas terror leader Ibrahim al-Masri (better known as Mohammed Deif) for alleged war crimes and crimes against humanity in the Gaza conflict. The ICC said there were reasonable grounds to believe Netanyahu and Gallant were criminally responsible for starvation in Gaza and the persecution of Palestinians — charges vehemently denied by Israel, which until a recently imposed blockade had provided significant humanitarian aid into the enclave throughout the war. Israel also says it has gone to unprecedented lengths to try and avoid civilian casualties, despite Hamas’s widely acknowledged military strategy of embedding its terrorists within Gaza’s civilian population and commandeering civilian facilities like hospitals, schools, and mosques to run operations and direct attacks.
After the court issued the warrant against Netanyahu, Orban rejected the decision by inviting the Israeli leader to Budapest and accusing the court of “interfering in an ongoing conflict for political purposes.”
During Thursday’s news conference, Netanyahu commended Hungary’s withdrawal from the ICC, calling it a “bold and principled action” as “the first state that walks out of this corruption and this rottenness.”
“The ICC directs its actions against us fighting a just war with just means,” Netanyahu said. “I think [this decision will] be deeply appreciated, not only in Israel but in many, many countries around the world.”
After the Israeli leader was welcomed in Budapest, Hamas issued a statement calling on the Hungarian government to reverse its decision and extradite Netanyahu to the ICC to stand trial, calling the decision an “immoral stance that shows collusion with a war criminal who is running away from justice.”
In a post on X, Israel’s top diplomat reiterated his support for Hungary’s decision, arguing that Hamas’s statement only proves the country is taking the correct stance in this matter.
“Whoever needed further proof as to how justified, moral and necessary Hungary’s decision to withdraw from the ICC is: Hamas just condemned it,” Saar wrote.
“Hamas is defending the politicized and twisted so-called ‘International Criminal Court.’ And that’s the whole story.”
Whoever needed further proof as to how justified, moral and necessary Hungary’s decision to withdraw from the ICC is: Hamas just condemned it.
Hamas is defending the politicized and twisted so-called “International Criminal Court”.
And that’s the whole story.— Gideon Sa’ar | גדעון סער (@gidonsaar) April 3, 2025
After the ICC’s decision to issue the warrants, several countries, including Hungary, Argentina, the Czech Republic, Romania, Poland, France, and Italy, have said they would not arrest Netanyahu if he visited.
US and Israeli officials issued blistering condemnations of the ICC move, decrying the court for drawing a moral equivalence between Israel’s democratically elected leaders and the heads of Hamas, the Palestinian terrorist group that launched the ongoing war in Gaza with its massacre across southern Israel on Oct. 7, 2o23.
The ICC has no jurisdiction over Israel as it is not a signatory to the Rome Statute. Other countries including the US have similarly not signed the ICC charter. However, the ICC has asserted jurisdiction by accepting “Palestine” as a signatory in 2015, despite no such state being recognized under international law.
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Jewish Individualism Will Not Work, But Solidarity Must
During the events of Purim, Haman approached King Xerxes I and said, “There is a certain race of people scattered through all the provinces of your empire who keep themselves separate from everyone else. Their laws are different from those of any other people, and they refuse to obey the laws of the king. So, it is not in the king’s interest to let them live.”
Queen Esther’s solidarity with her dispersed people in Persia, and her profound loyalty to her Jewish identity, saved them from Haman’s genocide and secured their self-defense when she courageously revealed her heritage to Xerxes I.
Today, Israeli Jews are once again fighting for their Jewish and Zionist survival. Since Oct. 7, 2023, this Jewish Armageddon has extended anew to Diaspora Jews, who have felt the past’s chilling draft. Antisemitism has reawakened, infecting non-Jews and Jews alike. Few people contribute to antisemitic attitudes more than “self-loathing” Jews. These “self-loathing” Jews, who cynically reveal only the negative aspects of their Jewishness, believe they can avoid antisemitic attacks if they condemn Israel. But they achieve only self-betrayal, gaining neither acceptance nor respect from those who hate all Jews. Jews are a nation of people who question, not people who answer.
Questions pervade the Jewish mind to such a degree that the adage, “two Jews, three opinions,” has become a common characteristic of Jewish identity. Moreover, the pursuit of an answer often serves as a springboard for further inquiry. For us, as Jews, the ultimate answer, akin to the messianic ideal, remains a distant, undefined future. This traditional perspective has granted Jews a sort of perpetual license to disagree. Jews enjoy engaging in debate with others, but they sometimes find particular delight in debating amongst themselves, which allows their intellects to roam and their sardonic wit to playfully engage with each other’s vulnerabilities, finding humor without causing offense.
This love for discourse, for questioning everything in sight, including Hashem himself, is by no means the only puzzle that makes up our Jewish identity. Another crucial element of our makeup is solidarity. In times of major upheavals, we have always stood together against the masses who rose against us. To our enemies, we Jews — atheists, nihilists, Reform, Conservative, Orthodox, Haredi, religious Zionists, non-religious Zionists, or undecided — look, taste, and feel the same. They care nothing for our ingrained liberalism. Our enemies seek cracks within our communities in order to break us apart and cause irreparable damage.
Years of relative peace and prosperity since the Holocaust have allowed us to gather again and engage in countless polemics over the fate of Israel, Jews, Judaism, and Zionism. However, we have failed to notice that we are at war again, and that our enemies eagerly exploit the divisions within a nation that comprises only 0.2% of the world’s population. These enemies — radical Islamists and progressive Western leftists who view Jews and Israel as white oppressors and colonizers — avidly listen to Jewish internal squabbles and criticisms of the Israeli government.
Despite the significant progress the Shin Bet and IDF have made in dismantling much of Hamas’s leadership and terrorist infrastructure, destroying its complex network of tunnels and command centers, and weakening Hezbollah, in addition to eliminating tens of thousands of Hamas terrorists, many Jews remain critical of, and disagree with, what Israel represents today. Aware of government problems, Israelis desire improvement. However, their rage and almost addictive pattern of anti-government protests have provided their adversaries with more opportunities to exploit perceived weaknesses.
This has resonated with some Jews worldwide. In New York, some Jewish intellectuals have defended “free-Palestine” and pro-Hamas protesters harassing Jewish students, invoking freedom of speech. They appear to have fallen prey to what they perceive as the lies of progressive anti-Zionist media, which systemically omits crucial facts about Israel. This includes the IDF’s efforts to minimize civilian casualties, and its role in eliminating thousands of Hamas terrorists and dismantling their terror network, which posed a significant threat to Israel (and innocent Palestinians themselves).
These “romantic” progressive Jews also forget that no matter how critical they are of that “brutal” IDF, it is still fighting on their behalf, because it is fighting on behalf of every Jew. Civilian deaths do occur, but they are either unfortunate incidents of war or, more often, a direct result of Hamas’s cruelty, as Hamas terrorists purposefully embed themselves within the civilian population. I once sat at dinner in Israel with a wealthy American Jewish couple who came on a sympathy tour a few months after Oct. 7. Nevertheless, the husband was convinced that the IDF was deliberately killing Palestinian children.
Those were wealthy, educated American Jews who thought they were charitable because they donated to Jewish causes, and therefore, believed they had the right to express their views on everything. This is where I, a Soviet Jew who grew up deprived of Judaism yet targeted by antisemitism, felt differently. To begin with, the husband was completely wrong. Second, in times of existential crisis, we, as Jewish people, must set aside our irresistible urge to disagree and criticize Israel on basic premises such as Israel’s fight to ensure Jews don’t live through a second genocide. The freedom to speak our minds has been ours for thousands of years. We conversed with Hashem, we obeyed Him, we sacrificed for Him, and then we quickly learned to disobey and question Him, even before we began arguing amongst ourselves.
Still, throughout our dotted and punctured history, it wasn’t our tongues or our disagreeable minds that kept our small nation together; it was our solidarity. In solidarity, we walked out of Egypt. In solidarity, tens of thousands of Eastern European Jews came to their promised land as early as the 1920s and began to build from nothing. In solidarity with his orphans, Dr. Janusz Korczak, despite being given the chance to save himself, chose to march with them, hand in hand, through the ghetto to the deportation point, on their way to Treblinka, where they met their final hour. In solidarity with other Jews across the Soviet Empire, Soviet Jews secretly tried to remember who they were, despite years of persecutions and purges.
In solidarity with their Soviet brethren, powerful American Jewry fought for Russian Jews to be able to emigrate to Israel and the United States. One of the main reasons our small nation has not disappeared into the abyss is because, in Diaspora, across oceans, and through impenetrable iron curtains, we never ceased to support one another. We knew we could not afford the luxury of neglecting our faith, traditions, and, most importantly, we could never abandon defending ourselves against our enemies.
Caesar’s “Divide et impera” (“Divide and Conquer”), though a cliché, is particularly relevant here. Seeing fractures within our communities, our enemies have intensified these divisions through incessant anti-Zionist and antisemitic propaganda and violence. Therefore, only as an undivided people, united by a single purpose — eradicating our enemies and protecting our promised land — do we stand a chance of survival. Perhaps only then will the day come when Jewish people gather on virtual street corners to argue and ask questions to which they seek no answers.
Anya Gillinson is an immigration lawyer and author of the new memoir Dreaming in Russian. She lives in New York City. More at www.anyagillinson.com.
The post Jewish Individualism Will Not Work, But Solidarity Must first appeared on Algemeiner.com.
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